The earth would consume all of the son of Adam except his tailbone. From it he was created, and from it he will be recreated (on the Day of Resurrection). (Using translation from Muslim 2955b)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «كُلُّ ابْنِ آدَمَ يَأْكُلُهُ التُّرَابُ إِلَّا عَجْبَ الذَّنَبِ مِنْهُ خُلِقَ وَفِيهِ يُرَكَّبُ»  

There is a bone in the human being which the earth would never consume and it is from this that new bodies would be reconstituted (on the Day of Resurrection). They said: Messenger of Allah, which bone is that? Thereupon he said: It is the spinal bone. (Using translation from Muslim 2955c)   

وَقَالَ رَسُولُ اللَّهِ ﷺ «فِي الْإِنْسَانِ عَظْمٌ لَا تَأْكُلُهُ الْأَرْضُ أَبَدًا مِنْهُ يُرَكَّبُ يَوْمَ الْقِيَامَةِ» قَالُوا وَأَيُّ عَظْمٍ هُوَ يَا رَسُولَ اللَّهِ؟ قَالَ «عَجْبُ الذَّنَبِ»  

[Machine] The Prophet ﷺ said, "Everything in a person's body will be consumed by the earth except for the coccyx bone. It will remain, and from it, the person will be reconstituted."  

قَالَ النَّبِيُّ ﷺ «يَأْكُلُ التُّرَابُ كُلَّ شَيْءٍ مِنَ الْإِنْسَانِ إِلَّا عَجْبَ ذَنْبِهِ» قِيلَ وَمَا هُوَ يَا رَسُولَ اللَّهِ؟ قَالَ «مِثْلُ حَبَّةِ خَرْدَلٍ مِنْهُ يَنْشَأُ»  

[Machine] The Messenger of Allah ﷺ said, "There are three practices of ignorance that the people of Islam will not abandon: wailing, seeking rain through divination, and superstitions."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «ثَلَاثٌ مِنْ عَمَلِ الْجَاهِلِيَّةِ لَا يَتْرُكُهُنَّ أَهْلُ الْإِسْلَامِ النِّيَاحَةُ وَالِاسْتِسْقَاءُ بِالْأَنْوَاءِ وَالتَّعَايُرُ»  

[Machine] From the Prophet ﷺ , he said: "There are four characteristics of ignorance that people will not abandon: wailing, cursing each other's lineages, boasting about ancestors, and seeking omens. We have been commanded with 'An-Naw' (a form of divination), and contagious diseases spread like an infected camel in a herd. So who is more unjust than the first one?"  

عَنِ النَّبِيِّ ﷺ قَالَ «أَرْبَعٌ مِنَ الْجَاهِلِيَّةِ لَنْ يَدَعَهَا النَّاسُ النِّيَاحَةُ وَالتَّعَايُرُ أَوِ التَّعَايُرُ فِي الْأَنْسَابِ وَمُطِرْنَا بِنَوْءِ كَذَا وَكَذَا وَالْعَدْوَى جَرِبَ بَعِيرٌ فِي مِئَةِ بَعِيرٍ فَمَنْ أَعْدَى الْأَوْلَ؟ »  

Among my people there are four characteristics belonging to pre-Islamic period which they do not abandon: boasting of high rank, reviling other peoples' genealogies, seeking rain by stars, and walling. And he (further) said: If the wailing woman does not repent before she dies, she will be made to stand on the Day of Resurrection wearing a garment of pitch and a chemise of mange. (Using translation from Muslim 934)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «أَرْبَعٌ فِي أُمَّتِي مِنْ أَهْوَاءِ الْجَاهِلِيَّةِ لَا يَتْرُكُونَهُنَّ الْفَخْرُ فِي الْأَحْسَابِ وَالطَّعْنُ فِي الْأَنْسَابِ وَالِاسْتِسْقَاءُ بِالنُّجُومِ وَالنِّيَاحَةُ وَالنَّائِحَةُ إِذَا لَمْ تَتُبْ قَبْلَ مَوْتِهَا يُقَامُ يَوْمَ الْقِيَامَةِ عَلَيْهَا سِرْبَالٌ مِنْ قَطِرَانٍ وَدِرْعٌ مِنْ جَرَبٍ»  

[Machine] The Prophet ﷺ made a pledge to the women that they should not commit adultery. They said, "O Messenger of Allah, surely there were women who made us happy during the era of ignorance, so can we make them happy in Islam?" The Prophet ﷺ replied, "There is no making women happy in Islam, nor envy, nor harming, nor backbiting, nor slandering. And whoever commits theft is not one of us."  

أَخَذَ النَّبِيُّ ﷺ عَلَى النِّسَاءِ حَيْثُ بَايَعَهُنَّ أَنْ لَا يَنُحْنَ فَقُلْنَ يَا رَسُولَ اللَّهِ إِنَّ نِسَاءً أَسْعَدْنَنَا فِي الْجَاهِلِيَّةِ فَنُسْعِدُهُنَّ فِي الْإِسْلَامِ؟ فَقَالَ النَّبِيُّ ﷺ «لَا إِسْعَادَ فِي الْإِسْلَامِ وَلَا شِغَارَ فِي الْإِسْلَامِ وَلَا عَقْرَ فِي الْإِسْلَامِ وَلَا جَلَبَ وَلَا جَنَبَ وَمَنِ انْتَهَبَ فَلَيْسَ مِنَّا»  

“He is not one of us who tears his garments, strikes his cheeks, and cries with the cry of the Days of Ignorance.’” (Using translation from Ibn Mājah 1584)  

قَالَ رَسُولُ اللَّهِ ﷺ «لَيْسَ مِنَّا مَنْ ضَرَبَ الْخُدُودَ وَشَقَّ الْجُيُوبَ وَدَعَا بِدَعْوَى الْجَاهِلِيَّةِ»  

[Machine] Abu Musa felt sick and fainted. His head was in the lap of a woman from his family. A woman shouted, but he couldn't respond to her. When he woke up, he said, "I am innocent of what the Messenger of Allah ﷺ is innocent of. The Messenger of Allah ﷺ is innocent of being cauterized, being cupped, and being cut with a blade."  

وَجِعَ أَبُو مُوسَى وَجَعَلَ يُغْمَى عَلَيْهِ وَرَأْسُهُ فِي حِجْرِ امْرَأَةٍ مِنْ أَهْلِهِ فَصَاحَتِ امْرَأَةٌ فَلَمْ يَسْتَطِعْ أَنْ يَرُدَّ عَلَيْهَا شَيْئًا فَلَمَّا أَفَاقَ قَالَ أَنَا بَرِيءٌ مِمَّنْ بَرِئَ مِنْهُ رَسُولُ اللَّهِ ﷺ فَإِنَّ رَسُولَ اللَّهِ ﷺ «بَرِئَ مِنَ الْحَالِقَةِ وَالسَّالِقَةِ وَالشَّاقَّةِ»  

[Machine] I saw my father sees a man consoling himself with the consolation of ignorance, so he rebuked him but he did not respond. Then he said, "I see within yourself or in yourself, I am not able when I hear it to not say it. I heard the Messenger of Allah ﷺ saying, 'Whoever consoles himself with the consolation of ignorance, then rebuke him and do not submit to him.'"  

رَأَيْتُ أُبَيًّا رَأَى رَجُلًا تَعَزَّى بِعَزَاءِ الْجَاهِلِيَّةِ فَأَعَضَّهُ وَلَمْ يَكُنْ ثُمَّ قَالَ قَدْ أَرَى فِي أَنْفُسِكُمْ أَوْ فِي نَفْسِكَ إِنِّي لَمْ أَسْتَطِعْ إِذَا سَمِعْتُهَا أَنْ لَا أَقُولَهَا سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ تَعَزَّى بِعَزَاءِ الْجَاهِلِيَّةِ فَأَعِضُّوهُ وَلَا تَكْنُوا»  

[Machine] Oh Umm Abdullah, should I not inform you about what the Messenger of Allah ﷺ cursed? She replied, "Yes, please do." He said, "The Messenger of Allah ﷺ cursed those who shave their heads, create slits, or pluck their eyebrows."  

يَا أُمَّ عَبْدِ اللَّهِ أَلَا أُخْبِرُكِ بِمَا لَعَنَ رَسُولُ اللَّهِ ﷺ؟ قَالَتْ بَلَى قَالَ «لَعَنَ رَسُولُ اللَّهِ ﷺ مَنْ حَلَقَ أَوْ خَرَقَ أَوْ سَلَقَ»  

[Machine] She heard Aisha saying: "When the news of Ja'far ibn Abi Talib and Zaid ibn Haritha and Abdullah ibn Rawahah's death reached the Messenger of Allah ﷺ , sorrow was evident on his face. Aisha said, while I peeked through the door, a man came and said, 'O Messenger of Allah, the women of Ja'far have cried excessively'. The Messenger of Allah ﷺ ordered him to go and tell them to stop crying. Aisha said, the man left and then came back saying, 'I commanded them to stop crying, but they did not obey me until it was the third time.' They claimed that the Messenger of Allah ﷺ said, 'Put dust in their mouths.' Aisha said, I said, 'May Allah disfigure you! You are not doing what the Messenger of Allah ﷺ used to do.'"  

أَنَّهَا سَمِعَتْ عَائِشَةَ تَقُولُ «لَمَّا جَاءَ نَعْيُ جَعْفَرِ بْنِ أَبِي طَالِبٍ وَزَيْدِ بْنِ حَارِثَةَ وَعَبْدِ اللَّهِ بْنِ رَوَاحَةَ جَلَسَ رَسُولُ اللَّهِ ﷺ يُعْرَفُ فِي وَجْهِهِ الْحُزْنُ قَالَتْ عَائِشَةُ وَأَنَا أَطَّلِعُ مِنْ شَقِّ الْبَابِ فَأَتَاهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ نِسَاءَ جَعْفَرٍ قَدْ كَثُرَ بُكَاؤُهُنَّ فَأَمَرَهُ رَسُولُ اللَّهِ ﷺ أَنْ يَنْهَاهُنَّ قَالَتْ عَائِشَةُ فَذَهَبَ الرَّجُلُ ثُمَّ جَاءَ فَقَالَ قَدْ نَهَيْتُهُنَّ وَإِنَّهُنَّ لَمْ يَطِعْنَنِي حَتَّى كَانَ فِي الثَّالِثَةِ فَزَعَمَتْ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ » احْثُ فِي أَفْوَاهِهِنَّ التُّرَابَ « قَالَتْ عَائِشَةُ فَقُلْتُ أَرْغَمَ اللَّهُ بِأَنْفِكَ مَا أَنْتَ بِفَاعِلٍ مَا يَذْكُرُ رَسُولُ اللَّهِ ﷺ  

It was narrated from Abu Umamah that the Messenger of Allah ﷺ cursed the woman who scratches her face and rends her garment and cries that she is doomed (i.e. because of the death of this person). (Using translation from Ibn Mājah 1585)  

أَنَّ رَسُولَ اللَّهِ ﷺ لَعَنَ الْخَامِشَةَ وَجْهَهَا وَالشَّاقَّةَ جَيْبَهَا وَالدَّاعِيَةَ بِالْوَيْلِ «  

[Machine] Salama bin al-Azraq testified that I heard Abu Huraira saying that we passed by the funeral of the Messenger of Allah ﷺ and I was with him, as well as Umar ibn al-Khattab and some women crying. He reproached and admonished them, then the Messenger of Allah ﷺ said, "Leave them, O Umar, for the eye sheds tears, the soul grieves, and the covenant is near."  

سَلَمَةُ بْنُ الْأَزْرَقِ أَشْهَدُ عَلَى أَبِي هُرَيْرَةَ أَنِّي سَمِعْتُهُ يَقُولُ مُرَّ عَلَى رَسُولِ اللَّهِ ﷺ بِجِنَازَةٍ وَأَنَا مَعَهُ وَمَعَهُ عُمَرُ بْنُ الْخَطَّابِ وَنِسَاءٌ يَبْكِينَ عَلَيْهَا فَزَجَرَهُنَّ وَانْتَهَرَهُنَّ فَقَالَ رَسُولُ اللَّهِ ﷺ «دَعْهُنَّ يَا عُمَرُ فَإِنَّ الْعَيْنَ دَامِعَةٌ وَالنَّفْسَ مُصَابَةٌ وَالْعَهْدَ قَرِيبٌ»  

[Machine] The Messenger of Allah ﷺ ordered me, so I went to him with the daughter of Zainab, and she was trembling as if she were in a seizure. The Messenger of Allah ﷺ said, "To Allah belongs what He takes and to Him belongs what He gives, and everything has a fixed term." Sa'd bin 'Ubada then said, "O Messenger of Allah, are you weeping or do you not forbid crying?" The Messenger of Allah ﷺ said, "Verily, it is a sign of mercy that Allah has placed in the hearts of His servants. Verily, Allah only has mercy on His servants who are merciful."  

أَمَرَنِي رَسُولُ اللَّهِ ﷺ فَأَتَيْتُهُ بِابْنَةِ زَيْنَبَ وَنَفْسُهَا تَقَعْقَعُ كَأَنَّهَا فِي شَنٍّ فَقَالَ رَسُولُ اللَّهِ ﷺ «لِلَّهِ مَا أَخَذَ وَلَهُ مَا أَعْطَى وَكُلٌّ إِلَى أَجَلٍ» قَالَ فَدَمَعَتْ عَيْنَاهُ فَقَالَ لَهُ سَعْدُ بْنُ عُبَادَةَ يَا رَسُولَ اللَّهِ أَتَرِقُّ أَوْلَمْ تَنْهَ عَنِ الْبُكَاءِ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّمَا هِيَ رَحْمَةٌ جَعَلَهَا اللَّهُ فِي قُلُوبِ عِبَادِهِ وَإِنَّمَا يَرْحَمُ اللَّهَ مِنْ عِبَادِهِ الرُّحَمَاءَ»  

[Machine] Saad complained, so the Messenger of Allah ﷺ came to him accompanied by Abdurrahman ibn Awf, Saad ibn Abi Waqqas, and Abdullah ibn Masood. When they entered, they found him unconscious. So the Messenger of Allah ﷺ said, "Indeed, he has passed away!" The Messenger of Allah ﷺ then wept, and when the Messenger of Allah ﷺ wept, they also wept. He said, "Do you not hear? Indeed, Allah, the Almighty and Exalted, does not punish with the tears of the eyes or the sorrow of the heart, but He punishes with this," and he pointed to his tongue.  

اشْتَكَى سَعْدٌ شَكْوَى فَأَتَاهُ رَسُولُ اللَّهِ ﷺ يَعُودُهُ مَعَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَسَعْدِ بْنِ أَبِي وَقَّاصٍ وَعَبْدِ اللَّهِ بْنِ مَسْعُودٍ فَلَمَّا دَخَلَ وَجَدَهُ فِي غَشْيَتِهِ فَقَالَ قَدْ قَضَى يَا رَسُولَ اللَّهِ فَبَكَى رَسُولُ اللَّهِ ﷺ فَلَمَّا بَكَى رَسُولُ اللَّهِ ﷺ بَكَوْا فَقَالَ «أَلَا تَسْمَعُونَ إِنَّ اللَّهَ جَلَّ وَعَلَا لَا يُعَذِّبِ بِدَمْعِ الْعَيْنِ وَلَا بِحُزْنِ الْقَلْبِ وَلَكِنْ يُعَذِّبُ بِهَذَا أَوْ يَرْحَمُ» وَأَشَارَ إِلَى لِسَانِهِ  

[Machine] When the son of the Messenger of Allah ﷺ passed away, Usama bin Zaid started crying. The Messenger of Allah ﷺ said, "This is not from us, the one whose heart is filled with sadness and eyes are streaming with tears, and he does not say anything that angers the Lord."  

لَمَّا تُوُفِّيَ ابْنُ رَسُولِ اللَّهِ ﷺ صَاحَ أُسَامَةُ بْنُ زَيْدٍ فَقَالَ رَسُولُ اللَّهِ ﷺ «لَيْسَ هَذَا مِنَّا لَيْسَ لِصَارِخٍ حَظٌّ الْقَلْبُ يَحْزَنُ وَالْعَيْنُ تَدْمَعُ وَلَا نَقُولُ مَا يُغْضِبُ الرَّبَّ»  

[Machine] The Messenger of Allah ﷺ said, "There are three acts that are considered disbelief in Allah: lamenting loudly, ripping pockets, and insulting lineage."  

قَالَ رَسُولُ اللَّهِ ﷺ «ثَلَاثٌ هِيَ الْكُفْرُ بِاللَّهِ النِّيَاحَةُ وَشَقُّ الْجَيْبِ وَالطَّعْنُ فِي النَّسَبِ»  

[Machine] "When Abu Salama died, Umm Salama said, 'I am a stranger in a land of strangeness, I will cry in a way that people will talk about.' And I had prepared myself to cry when a woman from the Mus'ad tribe came to console me. The Messenger of Allah ﷺ met her and said, 'Do you want to let the Shaitan enter another house from which he has been expelled?' Hearing this, I stopped crying and did not cry anymore."  

أُمُّ سَلَمَةَ لَمَّا مَاتَ أَبُو سَلَمَةَ قُلْتُ غَرِيبٌ فِي أَرْضِ غُرْبَةٍ لَأَبْكِيَنَّ بُكَاءً يُتَحَدَّثُ عَنْهُ وَكُنْتُ قَدْ هَيَّأْتُ الْبُكَاءُ عَلَيْهِ إِذْ أَقْبَلَتِ امْرَأَةٌ مِنَ الْمُسْعِدَاتِ تُرِيدُ أَنْ تُسْعِدَنِي فَاسْتَقْبَلَهَا رَسُولُ اللَّهِ ﷺ وَقَالَ «تُرِيدِينَ أَنْ تُدْخِلِي الشَّيْطَانَ بَيْتًا أَخْرَجَهُ اللَّهُ مِنْهُ» قَالَتْ فَكَفَفْتُ عَنِ الْبُكَاءِ وَلَمْ أَبْكِ  

[Machine] "When the verse 'When the believing women come to you, taking the oath of allegiance to you' was revealed, until His statement 'and not disobey you in what is right and fair,' I cried, so I said, 'O Messenger of Allah, except for the family of Fulan, for they have been the ones who made me happy in the time of ignorance, so it is necessary for me to make them happy.' He said, 'Except for the family of Fulan.'"  

لَمَّا نَزَلَتْ {إِذَا جَاءَكَ الْمُؤْمِنَاتُ يُبَايِعْنَكَ} إِلَى قَوْلِهِ {وَلَا يَعْصِينَكَ فِي مَعْرُوفٍ} قَالَتْ كَانَ مِنْهُ النِّيَاحَةُ فَقُلْتُ يَا رَسُولَ اللَّهِ إِلَّا آلَ فُلَانٍ فَإِنَّهُمْ قَدْ كَانُوا أَسْعَدُونِي فِي الْجَاهِلِيَّةِ فَلَابُدَّ لِي مِنْ أَنْ أُسْعِدَهُمْ فَقَالَ «إِلَّا آلَ فُلَانٍ»  

[Machine] When Naiy is said to have come, Mayers and Abdullah bin Rawaha Allah's Messenger (saw) sat with sadness recognized in his face. Then a man came to him and said, "These are the women of Mayer's, crying over him, and they have increased their weeping." He ordered him to stop them, so he stayed there for a while and then returned and mentioned that he ordered them to stop. They refused to obey him, so he ordered him for the second time to stop them. He mentioned that they had defeated him. He said, "Scold them in their faces with dust."  

لَمَّا جَاءَ نَعْيُ زَيْدِ بْنِ حَارِثَةَ وَجَعْفَرٍ وَعَبْدِ اللَّهِ بْنِ رَوَاحَةَ جَلَسَ رَسُولُ اللَّهِ ﷺ يُعْرَفُ فِي وَجْهِهِ الْحُزْنُ فَأَتَاهُ رَجُلٌ فَقَالَ هَذِهِ نِسَاءُ جَعْفَرٍ يَنُحْنَ عَلَيْهِ وَقَدْ أَكْثَرْنَ بُكَاءَهُنَّ قَالَ فَأَمَرَهُ أَنْ يَنْهَاهُنَّ فَمَكَثَ شَيْئًا ثُمَّ رَجَعَ فَذَكَرَ أَنَّهُ نَهَاهُنَّ فَأَبَيْنَ أَنْ يُطِعْنَهُ فَأَمَرَهُ الثَّانِيَةَ أَنْ يَنْهَاهُنَّ قَالَ فَذَكَرَ أَنَّهُ قَدْ غَلَبْنَهُ قَالَ «فَاحْثُ فِي وُجُوهِهِنَّ التُّرَابَ»  

[Machine] She said, when Ja'far ibn Abi Talib was martyred, the Messenger of Allah ﷺ commanded me, so I said: "Give me permission three times, and then do whatever you wish."  

أَنَّهَا قَالَتْ لَمَّا أُصِيبَ جَعْفَرُ بْنُ أَبِي طَالِبٍ أَمَرَنِي رَسُولُ اللَّهِ ﷺ فَقَالَ «تَسَلَّمِي ثَلَاثًا ثُمَّ اصْنَعِي بَعْدُ مَا شِئْتِ»  

[Machine] "When you carry my funeral, then walk quickly and do not follow me with fire. Do not place anything on my grave that will hinder me from the earth. Do not build a structure on my grave. I bear witness that I am innocent of any cutting or flowing hair. They said: Did you hear anything about it? He said: Yes, from the Messenger of Allah ﷺ."  

«إِذَا انْطَلَقْتُمْ بِجِنَازَتِي فَأَسْرِعُوا الْمَشْيَ وَلَا تُتْبِعُونِي بِجَمْرٍ وَلَا تَجْعَلُوا عَلَى لَحْدِي شَيْئًا يَحُولُ بَيْنِي وَبَيْنَ التُّرَابِ وَلَا تَجْعَلُوا عَلَى قَبْرِي بِنَاءً وَأُشْهِدُكُمْ أَنِّي بَرِيءٌ مِنْ كُلِّ حَالِقَةٍ أَوْ سَالِقَةٍ أَوْ خَارِقَةٍ» قَالُوا سَمِعْتَ فِيهِ شَيْئًا؟ قَالَ نَعَمْ مِنْ رَسُولِ اللَّهِ ﷺ  

[Machine] When Abu Musa arrived, they shouted at him, so he said, "The Prophet ﷺ said, 'He is not one of us who slaps, tears, or shaves.'"  

لَمَّا حَضَرَ أَبُو مُوسَى صَاحُوا عَلَيْهِ فَقَالَ قَالَ النَّبِيُّ ﷺ «لَيْسَ مِنَّا مَنْ سَلَقَ وَلَا خَرَقَ وَلَا حَلَقَ»  

[Machine] "The Messenger of Allah ﷺ prohibited recounting stories of the graves." He said, "They used to call it the narration of the deceased."  

«نَهَى رَسُولُ اللَّهِ ﷺ أَنْ تُقَصَّصَ الْقُبُورُ» قَالَ «وَكَانُوا يُسَمَّوْنَ الْجِصَّ الْقَصَّةَ»  

“The Messenger of Allah ﷺ forbade writing anything on graves.” (Using translation from Ibn Mājah 1563)   

«نَهَى رَسُولُ اللَّهِ ﷺ أَنْ يُبْنَى عَلَى الْقَبْرِ»  

[Machine] "And Sulaiman ibn Musa said, 'The Messenger of Allah ﷺ prohibited the leveling of graves, writing on them, building on them, and sitting on them.' "  

وَعَنْ سُلَيْمَانَ بْنِ مُوسَى قَالَا «نَهَى رَسُولُ اللَّهِ ﷺ عَنْ تَجْصِيصِ الْقُبُورِ وَالْكِتَابِ عَلَيْهَا وَالْبِنَاءِ عَلَيْهَا وَالْجُلُوسِ عَلَيْهَا»  

"The Messenger of Allah forbade plastering over graves, building over them or sitting on them." (Using translation from Nasāʾī 2028)   

أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ يَقُولُ «نَهَى رَسُولُ اللَّهِ ﷺ عَنْ تَقْصِيصِ الْقُبُورِ وَأَنْ يُبْنَى عَلَيْهَا أَوْ يُجْلَسَ عَلَيْهَا»  

The Messenger of Allah ﷺ as saying: It is better that one of you should sit on the live coals which burns his clothing and come in contact with his skin than that he should sit on a grave. (Using translation from Abū Dāʾūd 3228)   

قَالَ رَسُولُ اللَّهِ ﷺ «لَأَنَّ يَجْلِسَ أَحَدُكُمْ عَلَى جَمْرَةٍ فَتُحْرِقَ ثِيَابَهُ حَتَّى تَخْلُصَ إِلَيْهِ خَيْرٌ مِنْ أَنْ يَقْعُدَ عَلَى قَبْرٍ»  

“Breaking the bones of the deceased is, in sin, like breaking his bones when he is alive.” (Using translation from Ibn Mājah 1617)   

عَنِ النَّبِيِّ ﷺ قَالَ «كَسْرُ عَظْمِ الْمَيِّتِ كَكَسْرِهِ حَيًّا»  

[Machine] The Messenger of Allah ﷺ said, "I prohibited you from three things - visiting graves, keeping the meat of sacrifices for more than three days, and using containers except for drinking purposes. However, visiting the grave of my mother was permitted for me. I only prohibited you from keeping the meat of sacrifices for more than three days to facilitate the act for those who did not offer sacrifices. And I prohibited you from using containers except for drinking purposes, as no container is lawful or prohibited."  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنِّي نَهَيْتُكُمْ عَنْ ثَلَاثٍ عَنْ زِيَارَةِ الْقُبُورِ وَعَنْ لُحُومِ الْأَضَاحِي أَنْ تُمْسِكُوهَا فَوْقَ ثَلَاثَةِ أَيَّامٍ وَعَنِ الظُّرُوفِ إِلَّا مَا كَانَ فِي سِقَاءٍ وَقَدْ رُخِّصَ لِمُحَمَّدٍ ﷺ فِي زِيَارَةِ قَبْرِ أُمِّهِ وَإِنَّمَا نَهَيْتُكُمْ عَنْ أَنْ تُمْسِكُوا لُحُومَ الْأَضَاحِي فَوْقَ ثَلَاثَةِ أَيَّامٍ لِيُوَسِّعَ ذُو السَّعَةِ مِنْكُمْ عَلَى مَنْ لَمْ يُضَحِّ وَنَهَيْتُكُمْ عَنِ الظُّرُوفِ إِلَّا مَا كَانَ مِنْ سِقَاءٍ فَلَا يُحِلُّ ظَرْفٌ شَيْئًا وَلَا يُحَرِّمُهُ»  

“The Prophet ﷺ visited the grave of his mother and wept, causing the people around him to weep. Then he said: ‘I asked my Lord for permission to seek forgiveness for her, but He did not give me permission. Then I asked my Lord for permission to visit her grave and He gave me permission. So visit the graves, for they will remind you of death.’” (Using translation from Ibn Mājah 1572)  

زَارَ النَّبِيُّ ﷺ قَبْرَ أُمِّهِ فَبَكَى وَأَبْكَى مَنْ حَوْلَهُ ثُمَّ قَالَ «اسْتَأْذَنْتُ رَبِّي أَنْ أَزُورَ قَبْرَهَا فَأَذِنَ لِي فَاسْتَأْذَنَتْهُ أَنْ أَسْتَغْفِرَ لَهَا فَلَمْ يَأْذَنْ لِي فَزُورُوَا الْقُبُورَ فَإِنَّهَا تُذَكِّرُكُمُ الْمَوْتَ»  

[Machine] The Messenger of Allah ﷺ asked him, "What is your name?" He replied, "Zahm."  

لَهُ رَسُولُ اللَّهِ ﷺ «مَا اسْمُكَ؟ » قَالَ زَحْمٌ  

The Messenger of Allah ﷺ went out to the graveyard and said: Peace be upon you, inhabitants of the dwellings who are of the community of the believers. If Allah wills we shall join you. (Using translation from Abū Dāʾūd 3237)   

أَنَّ النَّبِيَّ ﷺ دَخَلَ الْمَقْبَرَةَ فَقَالَ « السَّلَامُ عَلَيْكُمْ دَارَ قَوْمٍ مُؤْمِنِينَ وَإِنَّا إِنْ شَاءَ اللَّهُ بِكُمْ لَلَاحِقُونَ»  

every time it was her night for the Messenger of Allah to stay with her, he would go out at the end of the night to Al-Baqi' and say: "As-salamu 'alaykum dara qawmin mu'minin, wa inna wa iyyakum mutawa'idun ghadan wa mutawakilun, wa inna in sha' Allahu bikum lahiqun. Allahummaghfir li ahli baqi'il gharaqad. (Peace be upon you, O abode of believing people. You and we used to remind one another about the Day of Resurrection and we are relying on one another (with regard to intercession and bearing witness). Soon we will join you, if Allah willing. O Allah, forgive the people of Baqi' Al-Charqad.)" (Using translation from Nasāʾī 2039)  

أَنَّهَا قَالَتْ كَانَ رَسُولُ اللَّهِ ﷺ كُلَّمَا كَانَتْ لَيْلَتُهَا مِنْ رَسُولِ اللَّهِ ﷺ يَخْرُجُ مِنْ آخِرِ اللَّيْلِ إِلَى الْبَقِيعِ فَيَقُولُ «السَّلَامُ عَلَيْكُمْ دَارَ قَوْمٍ مُؤْمِنِينَ وَأَتَانَا وَإِيَّاكُمْ مَا تُوعَدُونَ غَدًا مُؤَجَّلُونَ وَإِنَّا إِنْ شَاءَ اللَّهُ بِكُمْ لَاحِقُونَ اللَّهُمَّ اغْفِرْ لِأَهْلِ بَقِيعِ الْغَرْقَدِ»  

“The Messenger of Allah ﷺ used to teach them, when they went out to the graveyard, to say: As-salamu ‘alaykum ahlad-diyar minal-mu’minina wal- muslimin, wa inna insha’ Allah bikum lahiqun, nas’alul-laha lana wa lakumul-‘afiyah (Peace be upon you, O inhabitants of the abodes, believers and Muslims, and we will join you soon if Allah wills. We ask Allah for well-being for us and for you).’” (Using translation from Ibn Mājah 1547)   

كَانَ رَسُولُ اللَّهِ ﷺ إِذَا خَرَجُوا إِلَى الْمَقَابِرِ يُعَلِّمُهُمْ أَنْ يَقُولُوا «السَّلَامُ عَلَى أَهْلِ الدَّارِ مِنَ الْمُؤْمِنِينَ وَالْمُسْلِمِينَ وَإِنَّا إِنْ شَاءَ اللَّهُ بِكُمْ لَلَاحِقُونَ أَنْتُمْ لَنَا فَرَطٌ وَنَحْنُ لَكُمْ تَبَعٌ نَسْأَلُ اللَّهَ لَنَا وَلَكُمُ الْعَافِيَةَ»  

"The Prophet came to 'Abdullah bin Ubayy after he had been placed in his grave, and commanded that he be brought out. He placed him on his knees and blew on him and clothed him in his shirt. And Allah knows best." (Using translation from Nasāʾī 2019)   

سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ يَقُولُ «أَتَى رَسُولُ اللَّهِ ﷺ قَبْرَ عَبْدِ اللَّهِ بْنِ أُبَيِّ ابْنِ سَلُولٍ بَعْدَمَا أُدْخِلَ حُفْرَتَهُ فَأَمَرَ بِهِ فَأُخْرِجَ فَوَضَعَهُ عَلَى رُكْبَتِهِ وَنَفَثَ عَلَيْهِ مِنْ رِيقِهِ وَأَلْبَسَهُ قَمِيصَهُ» وَاللَّهُ أَعْلَمُ  

"When 'Abdullah bin Ubayy died, his son came to the Prophet and said: 'Give me your shirt so that I may shroud him in it, and (some and) offer the (funeral) prayer for him, and pray for forgiveness for him'. So he gave him his shirt then he said: 'When you have finished, inform me and I will offer the (funeral) prayer for him.' But 'Umar stopped him and said: 'Hasn't Allah forbidden you to offer the (funeral) prayer for the hypocrites?' He said: 'I have two options. Whether you ask forgiveness for them (hypocrites) or ask no forgiveness for them." So he offered the (funeral) prayer for him. Then Allah, Most High, revealed: 'And never pray (funeral prayer) for any of them (hypocrites) who dies, nor stand at his grave.' So he stopped offering the (funeral) prayer for them." (Using translation from Nasāʾī 1900)   

أَنَّ عَبْدَ اللَّهِ بْنَ أُبَيٍّ لَمَّا مَاتَ جَاءَ ابْنُهُ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ أَعْطِنِي قَمِيصَكَ حَتَّى أُكَفِّنَهُ فِيهِ وَصَلِّ عَلَيْهِ وَاسْتَغْفِرْ قَالَ فَأَعْطَاهُ قَمِيصَهُ وَقَالَ «إِذَا فَرَغْتَ فَآذِنِّي حَتَّى أُصَلِّيَ عَلَيْهِ» فَلَمَّا فَرَغَ آذَنَهُ فَلَمَّا أَرَادَ أَنْ يُصَلِّيَ عَلَيْهِ جَذَبَهُ عُمَرُ رِضْوَانُ اللَّهِ عَلَيْهِ وَقَالَ أَلَيْسَ قَدْ نَهَاكَ اللَّهُ أَنْ تُصَلِّيَ عَلَى الْمُنَافِقِينَ؟ فَقَالَ النَّبِيُّ ﷺ «أَنَا بَيْنَ خِيَرَتَيْنِ قَالَ اللَّهُ {اسْتَغْفِرْ لَهُمْ أَوْ لَا تَسْتَغْفِرْ لَهُمْ} » قَالَ فَنَزَلَتْ {وَلَا تُصَلِّ عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا وَلَا تَقُمْ عَلَى قَبْرِهِ} قَالَ فَتَرَكَ الصَّلَاةَ عَلَيْهِ  

[Machine] "I heard Umar ibn Al-Khattab, may Allah be pleased with him, saying: When Abdullah ibn Ubay died, his son Abdullah ibn Abdullah ibn Ubay ibn Salul came to the Messenger of Allahﷺ and said: O Messenger of Allah, this is Abdullah ibn Ubay, we have buried him, so please pray for him. The Messenger of Allahﷺ stood up to pray for him. When he stood up to pray, I stood in front of the chest of the Messenger of Allahﷺ and I said: O Prophet of Allah, are you praying for the enemy of Allah who said such and such on such and such day, and the one who said such and such on such and such day, I number his evil days. The Messenger of Allahﷺ smiled and said: Leave me, O Umar. When I persisted, he said: Leave me, O Umar. I was given a choice, and I chose, for Allah says, 'Ask forgiveness for them, or do not ask forgiveness for them.' If I knew that by adding more than seventy, he would be forgiven, I would have added more." Umar said: I was amazed at my boldness to the Messenger of Allahﷺ but Allah and His Messenger know best. When he said that to me, I turned away from him and prayed for him, then I walked with him and stood by his grave until he was buried. Then he turned away, and by Allah, he did not stay except for a short while until Allah revealed, "And never pray [the funeral prayer, O Muhammad], over any of them who has died - ever - or stand at his grave." So the Messenger of Allahﷺ did not pray for a hypocrite after that, nor did he stand at his grave."  

سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ رِضْوَانُ اللَّهِ عَلَيْهِ يَقُولُ لَمَّا تُوُفِّيَ عَبْدُ اللَّهِ بْنُ أُبَيٍّ أَتَى ابْنُهُ عَبْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ أُبَيِّ ابْنِ سَلُولٍ رَسُولَ اللَّهِ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ هَذَا عَبْدُ اللَّهِ بْنُ أُبَيٍّ قَدْ وَضَعْنَاهُ فَصَلِّ عَلَيْهِ فَقَامَ رَسُولُ اللَّهِ ﷺ فَلَمَّا قَامَ يُصَلِّي عَلَيْهِ قُمْتُ فِي صَدْرِ رَسُولِ اللَّهِ ﷺ فَقُلْتُ يَا نَبِيَّ اللَّهِ أَتُصَلِّي عَلَى عَدُوِّ اللَّهِ الْقَائِلِ يَوْمَ كَذَا كَذَا وَكَذَا وَالْقَائِلِ يَوْمَ كَذَا كَذَا وَكَذَا أُعَدِّدُ أَيَّامَهُ الْخَبِيثَةَ فَتَبَسَّمَ رَسُولُ اللَّهِ ﷺ فَقَالَ «عَنِّي يَا عُمَرُ» حَتَّى إِذَا أَكْثَرْتُ قَالَ «عَنِّي يَا عُمَرُ فَإِنِّي قَدْ خُيِّرْتُ فَاخْتَرْتُ إِنَّ اللَّهَ يَقُولُ {اسْتَغْفِرْ لَهُمْ أَوْ لَا تَسْتَغْفِرْ لَهُمْ} وَلَوْ أَعْلَمُ أَنِّي زِدْتُ عَلَى السَّبْعِينَ غُفِرَ لَهُ لَزِدْتُ» قَالَ عُمَرُ فَعَجَبًا لِجُرْأَتِي عَلَى رَسُولِ اللَّهِ ﷺ وَاللَّهُ وَرَسُولُهُ أَعْلَمُ فَلَمَّا قَالَ لِي ذَلِكَ انْصَرَفْتُ عَنْهُ فَصَلَّى عَلَيْهِ ثُمَّ مَشَى مَعَهُ فَقَامَ عَلَى حُفْرَتِهِ حَتَّى دُفِنَ ثُمَّ انْصَرَفَ فَوَاللَّهِ مَا لَبِثَ إِلَّا يَسِيرًا حَتَّى أَنْزَلَ اللَّهُ جَلَّ وَعَلَا {وَلَا تُصَلِّ عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا وَلَا تَقُمْ عَلَى قَبْرِهِ} فَمَا صَلَّى رَسُولُ اللَّهِ ﷺ عَلَى مُنَافِقٍ بَعْدَ ذَلِكَ وَلَا قَامَ عَلَى قَبْرِهِ  

We buried a deceased person in the company of the Messenger of Allah ﷺ. When we had finished, the Messenger of Allah ﷺ returned and we also returned with him. When he approached his door, he stopped, and we saw a woman coming towards him. He (the narrator) said: I think he recognized her. When she went away, we came to know that she was Fatimah. The Messenger of Allah ﷺ said to her: What brought you out of your house, Fatimah? She replied: I came to the people of this house, Messenger of Allah, and I showed pity and expressed my condolences to them for their deceased relation. The Messenger of Allah ﷺ said: You might have gone to the graveyard with them. She replied: I seek refuge in Allah! I heard you referring to what you mentioned. He said: If you had gone to the graveyard...He then mentioned severe words about it. I then asked Rabi'ah (a narrator of this tradition) about al-kuda (stony land). He replied: I think it means the graves. (Using translation from Abū Dāʾūd 3123)   

قَبَرْنَا مَعَ رَسُولِ اللَّهِ ﷺ يَوْمًا فَلَمَّا فَرَغْنَا انْصَرَفَ رَسُولُ اللَّهِ ﷺ وَانْصَرَفْنَا مَعَهُ فَلَمَّا حَاذَى بَابَهُ وَتَوَسَّطَ الطَّرِيقَ إِذَا نَحْنُ بِامْرَأَةٍ مُقْبِلَةٍ فَلَمَّا دَنَتْ إِذَا هِيَ فَاطِمَةُ فَقَالَ لَهَا رَسُولُ اللَّهِ ﷺ «مَا أَخْرَجَكِ يَا فَاطِمَةُ مِنْ بَيْتِكِ؟ » قَالَتْ أَتَيْتُ يَا رَسُولَ اللَّهِ أَهْلَ هَذَا الْبَيْتِ فَعَزَّيْنَا مَيِّتَهُمْ فَقَالَ لَهَا رَسُولُ اللَّهِ ﷺ «لَعَلَّكِ بَلَغْتِ مَعَهُمُ الْكُدَى؟ » قَالَتْ مُعَاذَ اللَّهِ وَقَدْ سَمِعْتُكَ تَذْكُرُ فِيهَا مَا تَذْكُرُ قَالَ «لَوْ بَلَغْتِ مَعَهُمُ الْكُدَى مَا رَأَيْتِ الْجَنَّةَ حَتَّى يَرَاهَا جَدُّكَ أَبُو أَبِيكِ»  

[Machine] The Messenger of Allah ﷺ said, "May Allah curse those who visit graves."  

قَالَ رَسُولُ اللَّهِ ﷺ «لَعَنَ اللَّهُ زَائِرَاتِ الْقُبُورِ»  

The Messenger of Allah ﷺ cursed women who visit graves, those who built mosques over them and erected lamps (there). (Using translation from Abū Dāʾūd 3236)  

«لَعَنَ رَسُولُ اللَّهِ ﷺ زَائِرَاتِ الْقُبُورِ وَالْمُتَّخِذَاتِ عَلَيْهَا الْمَسَاجِدَ وَالسُّرُجَ»  

The Messenger of Allah ﷺ cursed women who visit graves, those who built mosques over them and erected lamps (there). (Using translation from Abū Dāʾūd 3236)  

«لَعَنَ رَسُولُ اللَّهِ ﷺ زَائِرَاتِ الْقُبُورِ وَالْمُتَّخِذِينَ عَلَيْهَا الْمَسَاجِدَ وَالسُّرُجَ»  

[Machine] She (referring to Um Salama and Um Habiba) said, when the Messenger of Allah ﷺ was sick, his wives mentioned a church they saw in Ethiopia. It was called Maryam Church, and they mentioned its beauty and the images inside. So the Prophet ﷺ raised his head and said, "If any righteous man among them dies, they build a mosque over his grave and make images in it. Those people will be the worst creatures in the sight of Allah."  

أَنَّهَا قَالَتْ لَمَّا كَانَ مَرَضُ رَسُولِ اللَّهِ ﷺ ذَكَرَ بَعْضُ نِسَائِهِ كَنِيسَةً رَأَيَاهَا بِأَرْضِ الْحَبَشَةِ وَكَانَتْ أُمُّ سَلَمَةَ وَأُمُّ حَبِيبَةَ قَدْ أَتَتَا أَرْضَ الْحَبَشَةِ فَذَكَرْنَ كَنِيسَةً رَأَيْنَهَا بِأَرْضِ الْحَبَشَةِ يُقَالُ لَهَا مَارِيَةُ وَذَكَرْنَ مِنْ حُسْنِهَا وَتَصَاوِيرَ فِيهَا فَرَفَعَ النَّبِيُّ ﷺ رَأْسَهُ فَقَالَ «إِنَّ أُولَئِكَ إِذَا مَاتَ مِنْهُمُ الرَّجُلُ الصَّالِحُ بَنَوْا عَلَى قَبْرِهِ مَسْجِدًا ثُمَّ صَوَّرُوا فِيهِ تِلْكَ الصُّوَرَ وَأُولَئِكَ شِرَارُ الْخَلْقِ عِنْدَ اللَّهِ تَعَالَى»  

The Messenger of Allah ﷺ as saying: Allah's curse to be on the Jews, they made the graves of their Prophets mosques. (Using translation from Abū Dāʾūd 3227)   

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَعَنَ اللَّهُ قَوْمًا اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ»  

[Machine] "From Nubayh Al-Anzi, from Jabir ibn Abdullah, that he said regarding the killing of the Battle of Uhud, they carried their killed ones, then a caller called out from the Messenger of Allah's ﷺ command, 'Return the killed ones to their battleground.'"  

عَنْ نُبَيْحٍ الْعَنَزِيِّ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ أَنَّهُ قَالَ فِي قَتْلَى أُحُدٍ حَمَلُوا قَتْلَاهُمْ فَنَادَى مُنَادِي رَسُولِ اللَّهِ ﷺ «أَنْ رُدُّوا الْقَتْلَى إِلَى مَصَارِعِهِمْ»  

[Machine] From Nu'bayh Al-'Anazi, from Jabir ibn 'Abdullah, who said: The Prophet ﷺ went out from Al-Madinah to fight against the polytheists. My father, 'Abdullah, said to me, "O Jabir, it is not necessary for you to be with the people of Al-Madinah in order to know what will happen to us. By Allah, if it wasn't for the fact that I am leaving behind daughters, I would have loved to be killed in your presence. While I was still with the people of Al-Madinah, my cousin's son came with my father and uncle, following them on a camel. They entered Al-Madinah to bury them in our graves. Suddenly, a man came running and shouted, 'Indeed, the Prophet ﷺ orders you to return with the corpses and bury them where they were killed.' So we returned with the corpses to where they were killed.  

عَنْ نُبَيْحٍ الْعَنَزِيِّ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ خَرَجَ النَّبِيُّ ﷺ مِنَ الْمَدِينَةِ إِلَى الْمُشْرِكِينَ لِيُقَاتِلَهُمْ فَقَالَ لِي أَبِي عَبْدِ اللَّهِ يَا جَابِرُ لَا عَلَيْكَ أَنْ تَكُونَ فِي نُظَّارِ أَهْلِ الْمَدِينَةِ حَتَّى تَعْلَمَ إِلَى مَا يَصِيرُ أَمْرُنَا فَإِنِّي وَاللَّهِ لَوْلَا أَنِّي أَتْرُكُ بَنَاتٍ لِي بَعْدِي لَأَحْبَبْتُ أَنْ تُقْتَلَ بَيْنَ يَدَيَّ فَبَيْنَا أَنَا فِي النَّظَّارِينَ إِذْ جَاءَ ابْنُ عَمَّتِي بِأَبِي وَخَالِي عَادَلَهُمَا عَلَى نَاضِحٍ فَدَخَلَ بِهِمَا الْمَدِينَةَ لِيَدْفِنَهُمَا فِي مَقَابِرِنَا إِذْ لَحِقَ رَجُلٌ يُنَادِي «أَلَا إِنَّ النَّبِيَّ ﷺ يَأْمُرُكُمْ أَنْ تَرْجِعُوا بِالْقَتْلَى فَتَدْفِنُوهَا فِي مَصَارِعِهَا حَيْثُ قُتِلَتْ» قَالَ فَرَجَعْنَاهُمَا مَعَ الْقَتْلَى حَيْثُ قُتِلَتْ  

[Machine] The Messenger of Allah ﷺ said, "Whoever is wounded in the cause of Allah will come on the Day of Judgment with the color of blood still bleeding and the smell of musk, and whoever is wounded in the cause of Allah will be sealed with the seal of martyrs."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ جُرِحَ جُرْحًا فِي سَبِيلِ اللَّهِ جَاءَ يَوْمَ الْقِيَامَةِ يَدْمَى اللَّوْنُ لَوْنُ دَمٍ وَالرِّيحُ رِيحِ مِسْكٍ وَمَنْ جُرِحَ فِي سَبِيلِ اللَّهِ طُبِعَ بِطَابَعِ الشُّهَدَاءِ»  

Whom do you consider to be a martyr among you? They (the Companions) said: Messenger, of Allah, one who is slain in the way of Allah is a martyr. He said: Then (if this is the definition of a martyr) the martyrs of my Umma will be small in number. They asked: Messenger of Allah, who are they? He said: One who is slain in the way of Allah is a martyr; one who dies in the way of Allah, is a martyr; one who dies of plague is a martyr; one who dies of cholera is a martyr. Ibn Miqsam said: I testify the truth of your father's statement (with regard to this tradition) that the Prophet ﷺ said: One who is drowned is a martyr. (Using translation from Muslim 1915a)   

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ تَعُدُّونَ الشُّهَدَاءَ فِيكُمْ؟ » قَالُوا يَا رَسُولَ اللَّهِ مَنْ قُتِلَ فِي سَبِيلِ اللَّهِ فَهُوَ شَهِيدٌ قَالَ «إِنَّ شُهَدَاءَ أُمَّتِي إِذًا لَقَلِيلٌ» قَالُوا مَنْ يَا رَسُولَ اللَّهِ؟ قَالَ «مَنْ قُتِلَ فِي سَبِيلِ اللَّهِ فَهُوَ شَهِيدٌ وَمَنْ مَاتَ فِي سَبِيلِ اللَّهِ فَهُوَ شَهِيدٌ وَمَنْ مَاتَ فِي الطَّاعُونِ فَهُوَ شَهِيدٌ وَمَنْ مَاتَ فِي بَطْنٍ فَهُوَ شَهِيدٌ»  

[Machine] The Messenger of Allahﷺ said, "Who do you consider as martyrs among you?" They said, "Those who are killed in the cause of Allah." He saidﷺ "And whoever dies in the cause of Allah is a martyr, and whoever dies from the plague is a martyr."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ تَعُدُّونَ الشُّهَدَاءَ فِيكُمْ؟ » قَالُوا مَنْ قُتِلَ فِي سَبِيلِ اللَّهِ فَهُوَ شَهِيدٌ قَالَ ﷺ «وَمَنْ مَاتَ فِي سَبِيلِ اللَّهِ فَهُوَ شَهِيدٌ وَمَنْ مَاتَ فِي طَاعُونٍ فَهُوَ شَهِيدٌ»