Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
darimi:1352Marwān b. Muḥammad > Saʿīd b. ʿAbd al-ʿAzīz > ʿAṭiyyah b. Qays > Qazaʿah > Abū Saʿīd al-Khudrī

When the Messenger of Allah ﷺ raised his head after bowing, he said: O Allah! our Lord, to Thee be the praise that would fill all the heavens and the earth, and all that it pleases Thee besides (them). O, thou art worthy of praise and glory, most worthy of what a servant says, and we all are Thy servants, no one can withhold what Thou givest or give what Thou withholdest, and riches cannot avail a wealthy person against Thee. (Using translation from Muslim 477)

الدارمي:١٣٥٢أَخْبَرَنَا مَرْوَانُ بْنُ مُحَمَّدٍ حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الْعَزِيزِ عَنْ عَطِيَّةَ بْنِ قَيْسٍ عَنْ قَزَعَةَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ

كَانَ رَسُولُ اللَّهِ ﷺ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قَالَ «رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَمِلْءَ الْأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ أَهْلَ الثَّنَاءِ وَالْمَجْدِ أَحَقُّ مَا قَالَ الْعَبْدُ وَكُلُّنَا لَكَ عَبْدٌ اللَّهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ»

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Collected by Bukhārī, Muslim, Abū Dāwūd, Tirmidhī, Nasāʾī, Ibn Mājah, Dārimī, Aḥmad, Ibn Ḥibbān
bukhari:6330Qutaybah b. Saʿīd > Jarīr > Manṣūr > al-Musayyab b. Rāfiʿ > And Rrād a freed slave of al-Mughīrah b. Shuʿbah > Katab al-Mughīrah > Muʿāwiyah b. Abū Sufyān

(the freed slave of Al-Mughira bin Shuʿba) Al-Mughira wrote to Muawiya bin Abu Sufyan that Messenger of Allah ﷺ used to say at the end of every prayer after the Taslim, "La ilaha illa-l-lahu wahdahu la sharika lahu; lahu-l-mulk wa lahu-l-hamd, wahuwa 'ala kulli shai'n qadir. Allahumma la mani'a Lima a taita, wa la mu'ta Lima mana'ta, wa la yanfa'u dhal-jaddu minkal-jadd.

البخاري:٦٣٣٠حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا جَرِيرٌ عَنْ مَنْصُورٍ عَنِ الْمُسَيَّبِ بْنِ رَافِعٍ عَنْ وَرَّادٍ مَوْلَى الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ كَتَبَ الْمُغِيرَةُ إِلَى مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ

أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَقُولُ فِي دُبُرِ كُلِّ صَلاَةٍ إِذَا سَلَّمَ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهْوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ اللَّهُمَّ لاَ مَانِعَ لِمَا أَعْطَيْتَ وَلاَ مُعْطِيَ لِمَا مَنَعْتَ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ وَقَالَ شُعْبَةُ عَنْ مَنْصُورٍ قَالَ سَمِعْتُ الْمُسَيَّبَ

muslim:471bʿUbaydullāh b. Muʿādh al-ʿAnbarī from my father > Shuʿbah > al-Ḥakam > Ghalab > al-Kūfah a man Qad Sammāh Zaman Ibn al-Ashʿath Faʾamar Abū ʿUbaydah b. ʿAbdullāh

There dominated in Kufa a man whose name was men- tioned as Zaman b. al-Ash'ath, who ordered Abu 'Ubaidah b. 'Abdullah to lead people in prayer and he accordingly used to lead them. Whenever he raised his head after bowing, he stood up equal to the time that I can recite (this supplication): O Allah! our Lord! unto Thee be the praise which would fill the heavens and the earth, and that which will please Thee besides them I Worthy art Thou of all praise and glory. None can prevent that which Thou bestowest, and none can bestow that whichthou preventest. And the greatness of the great will not avail him against Thee. Hakam (the narrator) said: I made a mention of that to Abd al-Rahman ibn Abi Laila who reported: I heard al-Bara' b. 'Azib say that the prayer of the Messenger of Allah ﷺ and his bowing, and when he lifted his head from bowing, and his prostration, and between the two prostrations (all these acts) were nearly proportionate. I made a mention of that to 'Ar b. Murrah and he said: I saw Ibn Abi Laili (saying the prayer), but his prayer was not like this.

مسلم:٤٧١bوَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ حَدَّثَنَا أَبِي حَدَّثَنَا شُعْبَةُ عَنِ الْحَكَمِ قَالَ غَلَبَ عَلَى الْكُوفَةِ رَجُلٌ قَدْ سَمَّاهُ زَمَنَ ابْنِ الأَشْعَثِ فَأَمَرَ أَبَا عُبَيْدَةَ بْنَ عَبْدِ اللَّهِ

أَنْ يُصَلِّيَ بِالنَّاسِ فَكَانَ يُصَلِّي فَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قَامَ قَدْرَ مَا أَقُولُ اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَمِلْءَ الأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَىْءٍ بَعْدُ أَهْلَ الثَّنَاءِ وَالْمَجْدِ لاَ مَانِعَ لِمَا أَعْطَيْتَ وَلاَ مُعْطِيَ لِمَا مَنَعْتَ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ قَالَ الْحَكَمُ فَذَكَرْتُ ذَلِكَ لِعَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى فَقَالَ سَمِعْتُ الْبَرَاءَ بْنَ عَازِبٍ يَقُولُ كَانَتْ صَلاَةُ رَسُولِ اللَّهِ ﷺ وَرُكُوعُهُ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ وَسُجُودُهُ وَمَا بَيْنَ السَّجْدَتَيْنِ قَرِيبًا مِنَ السَّوَاءِ قَالَ شُعْبَةُ فَذَكَرْتُهُ لِعَمْرِو بْنِ مُرَّةَ فَقَالَ قَدْ رَأَيْتُ ابْنَ أَبِي لَيْلَى فَلَمْ تَكُنْ صَلاَتُهُ هَكَذَا

muslim:476aAbū Bakr b. Abū Shaybah > Abū Muʿāwiyah And Wakīʿ > al-Aʿmash > ʿUbayd b. al-Ḥasan > Ibn Abū Awfá

When the Messenger of Allah ﷺ raised his back from the rukd' he pronounced: Allah listened to him who praised Him. O Allah! our Lord! unto Thee be praise that would fill the heavens and the earth and fill that which will please Thee besides them.

مسلم:٤٧٦aحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا أَبُو مُعَاوِيَةَ وَوَكِيعٌ عَنِ الأَعْمَشِ عَنْ عُبَيْدِ بْنِ الْحَسَنِ عَنِ ابْنِ أَبِي أَوْفَى قَالَ

كَانَ رَسُولُ اللَّهِ ﷺ إِذَا رَفَعَ ظَهْرَهُ مِنَ الرُّكُوعِ قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَمِلْءَ الأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَىْءٍ بَعْدُ

muslim:476bMuḥammad b. al-Muthanná And Ibn Bashhār > Muḥammad b. Jaʿfar > Shuʿbah > ʿUbayd b. al-Ḥasan > ʿAbdullāh b. Abū Awfá

The Messenger of Allah ﷺ used to recite this supplication: O Allah! our Lord, unto Thee be praise that would fill the heavens and the earth and fill that which will please Thee besides them.

مسلم:٤٧٦bحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى وَابْنُ بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ عُبَيْدِ بْنِ الْحَسَنِ قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي أَوْفَى قَالَ

كَانَ رَسُولُ اللَّهِ ﷺ يَدْعُو بِهَذَا الدُّعَاءِ اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَمِلْءَ الأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَىْءٍ بَعْدُ

muslim:477ʿAbdullāh b. ʿAbd al-Raḥman al-Dārimī > Marwān b. Muḥammad al-Dimashqī > Saʿīd b. ʿAbd al-ʿAzīz > ʿAṭiyyah b. Qays > Qazʿah > Abū Saʿīd al-Khudrī

When the Messenger of Allah ﷺ raised his head after bowing, he said: O Allah! our Lord, to Thee be the praise that would fill all the heavens and the earth, and all that it pleases Thee besides (them). O, thou art worthy of praise and glory, most worthy of what a servant says, and we all are Thy servants, no one can withhold what Thou givest or give what Thou withholdest, and riches cannot avail a wealthy person against Thee.

مسلم:٤٧٧حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ أَخْبَرَنَا مَرْوَانُ بْنُ مُحَمَّدٍ الدِّمَشْقِيُّ حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الْعَزِيزِ عَنْ عَطِيَّةَ بْنِ قَيْسٍ عَنْ قَزْعَةَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ

كَانَ رَسُولُ اللَّهِ ﷺ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قَالَ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَالأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَىْءٍ بَعْدُ أَهْلَ الثَّنَاءِ وَالْمَجْدِ أَحَقُّ مَا قَالَ الْعَبْدُ وَكُلُّنَا لَكَ عَبْدٌ اللَّهُمَّ لاَ مَانِعَ لِمَا أَعْطَيْتَ وَلاَ مُعْطِيَ لِمَا مَنَعْتَ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ

muslim:478aAbū Bakr b. Abū Shaybah > Hushaym b. Bashīr > Hishām b. Ḥassān > Qays b. Saʿd > ʿAṭāʾ > Ibn ʿAbbās

When the Messenger of Allah ﷺ raised his head after bowing, he said: Allah! our Lord, to Thee be the praise that would fill the heavens and the earth and that which is between them, and that which will please Thee besides (them). Worthy art Thou of all praise and glory. No one can withhold what Thou givest, or give what Thou withholdest. And the greatness O! the great availeth not against Thee.

مسلم:٤٧٨aحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا هُشَيْمُ بْنُ بَشِيرٍ أَخْبَرَنَا هِشَامُ بْنُ حَسَّانَ عَنْ قَيْسِ بْنِ سَعْدٍ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قَالَ اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَمِلْءَ الأَرْضِ وَمَا بَيْنَهُمَا وَمِلْءَ مَا شِئْتَ مِنْ شَىْءٍ بَعْدُ أَهْلَ الثَّنَاءِ وَالْمَجْدِ لاَ مَانِعَ لِمَا أَعْطَيْتَ وَلاَ مُعْطِيَ لِمَا مَنَعْتَ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ

muslim:593aIsḥāq b. Ibrāhīm > Jarīr > Manṣūr > al-Musayyab b. Rāfiʿ > And Rrād a freed slave of al-Mughīrah b. Shuʿbah > Katab al-Mughīrah b. Shuʿbah > Muʿāwiyah

When the Messenger of Allah ﷺ finished the prayer and pronounced salutation he uttered (this supplication):" There is no god but Allah. He is alone, Who has no partner. To Him belongs the sovereignty and to Him praise is due and He is Potent over every. thing. O Allah! no one can withhold what Thou givest, or give what Thou withholdest, and the riches cannot avail a wealthy person with Thee."

مسلم:٥٩٣aحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ أَخْبَرَنَا جَرِيرٌ عَنْ مَنْصُورٍ عَنِ الْمُسَيَّبِ بْنِ رَافِعٍ عَنْ وَرَّادٍ مَوْلَى الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ كَتَبَ الْمُغِيرَةُ بْنُ شُعْبَةَ إِلَى مُعَاوِيَةَ

أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ إِذَا فَرَغَ مِنَ الصَّلاَةِ وَسَلَّمَ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ اللَّهُمَّ لاَ مَانِعَ لِمَا أَعْطَيْتَ وَلاَ مُعْطِيَ لِمَا مَنَعْتَ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ

abudawud:846Muḥammad b. ʿĪsá > ʿAbdullāh b. Numayr And ʾAbū Muʿāwiyah Wawakīʿ And Muḥammad b. ʿUbayd > al-Aʿmash > ʿUbayd b. al-Ḥasan > ʿAbdullāh b. Abū Awfá

When the Messenger of Allah ﷺ raised his head after bowing, he said: Allah listens to him who praises Him. O Allah, our lord, to Thee be the praise in the heavens and in all the earth, and all that it please Thee to create afterwards. Abu Dawud said: Sufyan al-Thawri and Shu’bah b. al-Hajjaj reported on authority of Ubaid b. al-Hasan: There is no mention of the words “after bowing” in this tradition. Sufyan said: we met al-shaikh ‘Ubaid b. al-Hasan; he did not say the words “bowing” in it. Abu dawud said: Shu’bah narrated this from Abi ‘Ismah, from al-A’mash, on the authority of ‘Ubaid, saying: “after bowing”.

أبو داود:٨٤٦حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ وَأَبُو مُعَاوِيَةَ وَوَكِيعٌ وَمُحَمَّدُ بْنُ عُبَيْدٍ كُلُّهُمْ عَنِ الأَعْمَشِ عَنْ عُبَيْدِ بْنِ الْحَسَنِ

سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي أَوْفَى يَقُولُ كَانَ رَسُولُ اللَّهِ ﷺ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ يَقُولُ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَمِلْءَ الأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَىْءٍ بَعْدُ

قَالَ أَبُو دَاوُدَ قَالَ سُفْيَانُ الثَّوْرِيُّ وَشُعْبَةُ بْنُ الْحَجَّاجِ عَنْ عُبَيْدٍ أَبِي الْحَسَنِ بِهَذَا الْحَدِيثِ لَيْسَ فِيهِ بَعْدَ الرُّكُوعِ قَالَ سُفْيَانُ لَقِينَا الشَّيْخَ عُبَيْدًا أَبَا الْحَسَنِ بَعْدُ فَلَمْ يَقُلْ فِيهِ بَعْدَ الرُّكُوعِ قَالَ أَبُو دَاوُدَ وَرَوَاهُ شُعْبَةُ عَنْ أَبِي عِصْمَةَ عَنِ الأَعْمَشِ عَنْ عُبَيْدٍ قَالَ بَعْدَ الرُّكُوعِ

tirmidhi:266Maḥmūd b. Ghaylān > Abū Dāwud al-Ṭayālisī > ʿAbd al-ʿAzīz b. ʿAbdullāh b. Abū Salamah al-Mājishūn from my uncle > ʿAbd al-Raḥman al-Aʿraj > ʿUbaydullāh b. Abū Rāfiʿ > ʿAlī b. Abū Ṭālib

"When Messenger of Allah would raise his head from bowing he would say: (Sami Allahi liman hamidal. Rabba na lakal-hamd, mil'as-samawati wa mil'al-ardi wa mil'a ma bainahuma wa mil'a ma shi'ia min shay'in ba'd) 'Allah listens to those who praise Him. O our Lord! And to You is the praise that fills the heavens and fills the earth, and fills what is between them, and fills whatever there is beyond that You will.' He said: There are narrations on this topic from Ibn Umar, Ibn Abbas, Ibn Abi Awfa, Abu Juhaifa, and Abu Sa'eed.

الترمذي:٢٦٦حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي سَلَمَةَ الْمَاجِشُونُ حَدَّثَنِي عَمِّي عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ قَالَ

كَانَ رَسُولُ اللَّهِ ﷺ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَمِلْءَ الأَرْضِ وَمِلْءَ مَا بَيْنَهُمَا وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَابْنِ عَبَّاسٍ وَابْنِ أَبِي أَوْفَى وَأَبِي جُحَيْفَةَ وَأَبِي سَعِيدٍ

قَالَ أَبُو عِيسَى حَدِيثُ عَلِيٍّ حَدِيثٌ حَسَنٌ صَحِيحٌ وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ وَبِهِ يَقُولُ الشَّافِعِيُّ قَالَ يَقُولُ هَذَا فِي الْمَكْتُوبَةِ وَالتَّطَوُّعِ وَقَالَ بَعْضُ أَهْلِ الْكُوفَةِ يَقُولُ هَذَا فِي صَلاَةِ التَّطَوُّعِ وَلاَ يَقُولُهَا فِي صَلاَةِ الْمَكْتُوبَةِ قَالَ أَبُو عِيسَى وَإِنَّمَا يُقَالُ الْمَاجِشُونِيُّ لأَنَّهُ مِنْ وَلَدِ الْمَاجِشُونِ

nasai:1051Yaḥyá b. ʿUthmān al-Ḥimṣī > Abū Ḥaywah > Shuʿayb > Muḥammad b. al-Munkadir > Jābir b. ʿAbdullāh

When the Prophet ﷺ bowed, he said: "Allahumma laka rak'atu wa bika amantu wa laka aslamtu wa alayka tawwakaltu, anta Rabbi, khasha'a sam'i wa basri wa dammi wa lahmi wa 'azmi wa 'asabi Lillahi Rabbil-'Alamin ( O Allah, to You I have bowed, in You I believe, to You I have submitted and in You I put my trust. You are my Lord. My hearing, my sight, my blood, my flesh, my bones and sinews are humbled before Allah, the Lord of the Worlds.)"

النسائي:١٠٥١أَخْبَرَنَا يَحْيَى بْنُ عُثْمَانَ الْحِمْصِيُّ قَالَ حَدَّثَنَا أَبُو حَيْوَةَ قَالَ حَدَّثَنَا شُعَيْبٌ عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ

عَنِ النَّبِيِّ ﷺ كَانَ إِذَا رَكَعَ قَالَ اللَّهُمَّ لَكَ رَكَعْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ وَعَلَيْكَ تَوَكَّلْتُ أَنْتَ رَبِّي خَشَعَ سَمْعِي وَبَصَرِي وَدَمِي وَلَحْمِي وَعَظْمِي وَعَصَبِي لِلَّهِ رَبِّ الْعَالَمِينَ

nasai:1060Isḥāq b. Ibrāhīm > ʿAbd al-Razzāq > Maʿmar > al-Zuhrī > Abū Salamah > Abū Hurayrah

"When the Prophet ﷺ raised his head from bowing, he said: 'Allahumma Rabbana wa lakal-hamd (O Allah, our Lord and to You be the praise).'"

النسائي:١٠٦٠أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ قَالَ حَدَّثَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ قَالَ

كَانَ رَسُولُ اللَّهِ ﷺ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قَالَ اللَّهُمَّ رَبَّنَا وَلَكَ الْحَمْدُ

nasai:1066Abū Dāwud Sulaymān b. Sayf al-Ḥarrānī > Saʿīd b. ʿĀmir > Hishām b. Ḥassān > Qays b. Saʿd > ʿAṭāʾ > Ibn ʿAbbās

When the Prophet ﷺ said: "Sami Allahu liman hamidah (Allah hears the one who praises Him),' he said: "Allahumma Rabbana wa lakal-hamd, mil'as-samawati wa mil'al-ardi wa mil'ama shi'ta min shai'in ba'd ( O Allah, our Lord, to You be the Praise, filling the heavens, filling the Earth, and filling whatever else You will.)"

النسائي:١٠٦٦أَخْبَرَنَا أَبُو دَاوُدَ سُلَيْمَانُ بْنُ سَيْفٍ الْحَرَّانِيُّ قَالَ حَدَّثَنَا سَعِيدُ بْنُ عَامِرٍ قَالَ حَدَّثَنَا هِشَامُ بْنُ حَسَّانَ عَنْ قَيْسِ بْنِ سَعْدٍ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ قَالَ اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَمِلْءَ الأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَىْءٍ بَعْدُ

nasai:1067Muḥammad b. Ismāʿīl b. Ibrāhīm > Yaḥyá b. Abū Bukayr > Ibrāhīm b. Nāfiʿ > Wahbb. Mīnās al-ʿAdanī > Saʿīd b. Jubayr > Ibn ʿAbbās

When the Prophet ﷺ wanted to prostrate after bowing, he would say: "Allahumma, Rabbana wa lakal-hamd, mil'as-samawati wa mil'al-ardi wa mil'ama shi'ta min shai'in ba'd ( O Allah, our Lord, to You be the Praise, filling the heavens, filling the Earth, and filling whatever else You will.)"

النسائي:١٠٦٧أَخْبَرَنِي مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ قَالَ حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ قَالَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ نَافِعٍ عَنْ وَهْبِ بْنِ مِينَاسٍ الْعَدَنِيِّ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا أَرَادَ السُّجُودَ بَعْدَ الرَّكْعَةِ يَقُولُ اللَّهُمَّ رَبَّنَا وَلَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَمِلْءَ الأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَىْءٍ بَعْدُ

nasai:1068ʿAmr b. Hishām Abū Umayyah al-Ḥarrānī > Makhlad > Saʿīd b. ʿAbd al-ʿAzīz > ʿAṭiyyah b. Qays > Qazaʿah b. Yaḥyá > Abū Saʿīd

The Messenger of Allah ﷺ used to say: "Sami Allahu liman hamidah, Rabbana wa lakal-hamd, mil'as-samawati wa mil'al-ardi wa mil'ama shi'ta min shai'in ba'd. Athlath-thana'i wal-majdi khairu ma qalal-'abdu wa kulluna laka 'abdun la mani'a lima a'taita wa la yanfa'u dhal-jaddi minkal-jadd (Allah hears the one who praises Him; Our Lord, to You be the Praise, filling the heavens, filling the Earth, and filling whatever else You will, Lord of Glory and Majesty, the truest thing a slave had said, and we are all slaves to You. None can withhold what You grant, nor can the possession of an owner benefit him before You.)"

النسائي:١٠٦٨أَخْبَرَنِي عَمْرُو بْنُ هِشَامٍ أَبُو أُمَيَّةَ الْحَرَّانِيُّ قَالَ حَدَّثَنَا مَخْلَدٌ عَنْ سَعِيدِ بْنِ عَبْدِ الْعَزِيزِ عَنْ عَطِيَّةَ بْنِ قَيْسٍ عَنْ قَزَعَةَ بْنِ يَحْيَى عَنْ أَبِي سَعِيدٍ

أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَقُولُ حِينَ يَقُولُ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَمِلْءَ الأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَىْءٍ بَعْدُ أَهْلَ الثَّنَاءِ وَالْمَجْدِ خَيْرُ مَا قَالَ الْعَبْدُ وَكُلُّنَا لَكَ عَبْدٌ لاَ مَانِعَ لِمَا أَعْطَيْتَ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ

nasai:1341Muḥammad b. Manṣūr > Sufyān > Samiʿtuh from ʿAbdah b. Abū Lubābah And Samiʿtuh from ʿAbd al-Malik b. ʿUmayr > Samiʿah from Warrād Kātib al-Mughīrah b. Shuʿbah > Katab Muʿāwiyah > al-Mughīrah b. Shuʿbah

Muawiyah wrote to Al-Mughirah bin Shu'bah saying: "Tell me of something that you heard from the Messenger of Allah ﷺ." He said: "When the Messenger of Allah ﷺ finished praying, he would say: La Ilaha Illallah wahdahu la sharika lah, lahul-mulk wa lahul-hamd wa huwa 'ala kulli shay'in qadir. Allahumma la mani' lima a'taita wa la mu'tia lima mana'ta wa la yanfa'u dhal-jaddi minka al-jadd. (There is none worthy of worship except Allah ﷺ alone with no partner or associate. He is the Dominion and to Him be all praise, and He is able to do all things. O Allah, one can withhold what You have given and none can give what You have withheld, and no wealth or fortune can benefit anyone for from You comes all wealth and fortune.)'"

النسائي:١٣٤١أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ عَنْ سُفْيَانَ قَالَ سَمِعْتُهُ مِنْ عَبْدَةَ بْنِ أَبِي لُبَابَةَ وَسَمِعْتُهُ مِنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ كِلاَهُمَا سَمِعَهُ مِنْ وَرَّادٍ كَاتِبِ الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ كَتَبَ مُعَاوِيَةُ إِلَى الْمُغِيرَةِ بْنِ شُعْبَةَ

أَخْبِرْنِي بِشَىْءٍ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ ﷺ فَقَالَ كَانَ رَسُولُ اللَّهِ ﷺ إِذَا قَضَى الصَّلاَةَ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ اللَّهُمَّ لاَ مَانِعَ لِمَا أَعْطَيْتَ وَلاَ مُعْطِيَ لِمَا مَنَعْتَ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ

nasai:1342Muḥammad b. Qudāmah > Jarīr > Manṣūr > al-Musayyab Abū al-ʿAlāʾ > And Rrād > Katab al-Mughīrah b. Shuʿbah > Muʿāwiyah

"Al-Mughirah bin Shu'bah wrote to Mu'awiyah (Saying) that the Messenger of Allah ﷺ used to say following every prayer, after the taslim: 'La Ilaha Illallah wahdahu la sharika lah, lahul-mulk wa lahul-hamd wa huwa 'ala kulli shay'in qadir. Allahumma la mani' lima a'taita wa la mu'tia lima mana'ta wa la yanfa'u dhal-jaddi minka al-jadd. (There is none worthy of worship except Allah ﷺ alone with no partner or associate. He is the Dominion and to Him be all praise, and He is able to do all things. O Allah, one can withhold what You have given and none can give what You have withheld, and no wealth or fortune can benefit anyone for from You comes all wealth and fortune.)'

النسائي:١٣٤٢أَخْبَرَنِي مُحَمَّدُ بْنُ قُدَامَةَ قَالَ حَدَّثَنَا جَرِيرٌ عَنْ مَنْصُورٍ عَنِ الْمُسَيَّبِ أَبِي الْعَلاَءِ عَنْ وَرَّادٍ قَالَ كَتَبَ الْمُغِيرَةُ بْنُ شُعْبَةَ إِلَى مُعَاوِيَةَ

أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَقُولُ دُبُرَ الصَّلاَةِ إِذَا سَلَّمَ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ اللَّهُمَّ لاَ مَانِعَ لِمَا أَعْطَيْتَ وَلاَ مُعْطِيَ لِمَا مَنَعْتَ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ

ibnmajah:875Abū Marwān Muḥammad b. ʿUthmān al-ʿUthmānī And Yaʿqūb b. Ḥumayd b. Kāsib > Ibrāhīm b. Saʿd > Ibn Shihāb > Saʿīd b. al-Musayyab Waʾabī Salamah b. ʿAbd al-Raḥman > Abū Hurayrah

“Sami’ Allahu liman hamidah (Allah hears those who praise Him),” he said: “Rabbana wa lakal-hamd (O our Lord, to You is the praise).”

ابن ماجة:٨٧٥حَدَّثَنَا أَبُو مَرْوَانَ مُحَمَّدُ بْنُ عُثْمَانَ الْعُثْمَانِيُّ وَيَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ قَالاَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ عَنِ ابْنِ شِهَابٍ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ وَأَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ

أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ إِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ قَالَ رَبَّنَا وَلَكَ الْحَمْدُ

ibnmajah:877Abū Bakr b. Abū Shaybah > Yaḥyá b. Abū Bukayr > Zuhayr b. Muḥammad > ʿAbdullāh b. Muḥammad b. ʿAqīl > Saʿīd b. al-Musayyab > Abū Saʿīd al-Khudrī

“When the Imam says: ‘Sami’ Allahu liman hamidah (Allah hears those who praise Him),’ say: ‘Allahumma, Rabbana wa lakal-hamd (O Allah! O our Lord! To You is the praise).’”

ابن ماجة:٨٧٧حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ حَدَّثَنَا زُهَيْرُ بْنُ مُحَمَّدٍ عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ

أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ﷺ يَقُولُ إِذَا قَالَ الإِمَامُ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَقُولُوا اللَّهُمَّ رَبَّنَا وَلَكَ الْحَمْدُ

ibnmajah:878Muḥammad b. ʿAbdullāh b. Numayr > Wakīʿ > al-Aʿmash > ʿUbayd b. al-Ḥasan > Ibn Abū Awfá

“When the Messenger of Allah ﷺ raised his head from Ruku’, he said: ‘Sami’ Allahu liman hamidah, Allahumma, Rabbana lakal-hamd, mil’ as-samawati wa mil’ al- ard wa mil’ ma shi’ta min shay’in ba’d (Allah hears those who praise Him. O Allah! O our Lord, to You is the praise as much as fills the heavens, as much as fills the earth and as much as You will after that).’”

ابن ماجة:٨٧٨حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ حَدَّثَنَا وَكِيعٌ حَدَّثَنَا الأَعْمَشُ عَنْ عُبَيْدِ بْنِ الْحَسَنِ عَنِ ابْنِ أَبِي أَوْفَى قَالَ

كَانَ النَّبِيُّ ﷺ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَمِلْءَ الأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَىْءٍ بَعْدُ

ibnmajah:879Ismāʿīl b. Mūsá al-Suddī > Sharīk > Abū ʿUmar > Abū Juḥayfah

“I heard Abu Juhaifah say: Good fortune was mentioned in the presence of the Messenger of Allah ﷺ while he was performing prayer. A man said: ‘so-and-so’s fortune is in horses.’ Another man said: ‘So-and-so’s fortune is in camels.’ Another man said: ‘So-and-so’s fortune is in sheep.’ Another man said: ‘So- and-so’s fortune is in slaves.’ While the Messenger of Allah ﷺ was finishing his prayer, he raised his head at the end of the last Rak’ah and said: ‘Allahumma Rabbana lakal-hamd mil’ as-samawati wa mil’ al- ard wa mil’ ma shi’ta min shai’in ba’du. Allahumma la mani’ lima a’taita wa la mu’ti lima mana’ta, wa la yanfa’u dhal-jaddi minkal-jadd (Allah hears those who praise Him. O Allah! O our Lord! To You is the praise as much as fills the heavens, as much as fills the earth and as much as You will after that. O Allah, there is none who can withhold what You give, and none who can give what You withhold, and the good fortune of any fortunate person is to no avail against You).’ The Messenger of Allah ﷺ elongated the word Jadd (fortune) so that they would know that it was not as they had said.”

ابن ماجة:٨٧٩حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُوسَى السُّدِّيُّ حَدَّثَنَا شَرِيكٌ عَنْ أَبِي عُمَرَ قَالَ

سَمِعْتُ أَبَا جُحَيْفَةَ يَقُولُ ذُكِرَتِ الْجُدُودُ عِنْدَ رَسُولِ اللَّهِ ﷺ وَهُوَ فِي الصَّلاَةِ فَقَالَ رَجُلٌ جَدُّ فُلاَنٍ فِي الْخَيْلِ وَقَالَ آخَرُ جَدُّ فُلاَنٍ فِي الإِبِلِ وَقَالَ آخَرُ جَدُّ فُلاَنٍ فِي الْغَنَمِ وَقَالَ آخَرُ جَدُّ فُلاَنٍ فِي الرَّقِيقِ فَلَمَّا قَضَى رَسُولُ اللَّهِ ﷺ صَلاَتَهُ وَرَفَعَ رَأْسَهُ مِنْ آخِرِ الرَّكْعَةِ قَالَ اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَمِلْءَ الأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَىْءٍ بَعْدُ اللَّهُمَّ لاَ مَانِعَ لِمَا أَعْطَيْتَ وَلاَ مُعْطِيَ لِمَا مَنَعْتَ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ وَطَوَّلَ رَسُولُ اللَّهِ ﷺ صَوْتَهُ بِالْجَدِّ لِيَعْلَمُوا أَنَّهُ لَيْسَ كَمَا يَقُولُونَ

darimi:1353Yaḥyá b. Ḥassān > ʿAbd al-ʿAzīz b. Abū Salamah from his uncle al-Mājishūn > al-Aʿraj > ʿUbaydullāh b. Abū Rāfiʿ > ʿAlī b. Abū Ṭālib

[AI] The translation into English is as follows:

"When the Messenger of Allah ﷺ would raise his head from bowing, he would say, 'Allah hears whoever praises Him. Our Lord, all praise is due to You, filling the heavens, filling the earth, filling whatever is between them, and filling whatever You will after that.' It was asked to Abdullah, 'Do you hold on to it?' He said, 'No.' And it was asked to him, 'Do you say this in obligatory prayers?' He said, 'Perhaps.' And he said, 'All of it is good.'"

الدارمي:١٣٥٣أَخْبَرَنَا يَحْيَى بْنُ حَسَّانَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ عَنْ عَمِّهِ الْمَاجِشُونَ عَنِ الْأَعْرَجِ عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ قَالَ

كَانَ رَسُولُ اللَّهِ ﷺ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قَالَ «سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَمِلْءَ الْأَرْضِ وَمِلْءَ مَا بَيْنَهُمَا وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ» قِيلَ لِعَبْدِ اللَّهِ تَأْخُذُ بِهِ؟ قَالَ لَا وَقِيلَ لَهُ تَقُولُ هَذَا فِي الْفَرِيضَةِ؟ قَالَ عَسَى وَقَالَ كُلُّهُ طَيِّبٌ

darimi:1389Muḥammad b. Yūsuf > Sufyān > ʿAbd al-Malik b. ʿUmayr > And Rrād Kātib al-Mughīrah b. Shuʿbah

"Al-Mughirah bin Shu'bah wrote to Mu'awiyah (Saying) that the Messenger of Allah ﷺ used to say following every prayer, after the taslim: 'La Ilaha Illallah wahdahu la sharika lah, lahul-mulk wa lahul-hamd wa huwa 'ala kulli shay'in qadir. Allahumma la mani' lima a'taita wa la mu'tia lima mana'ta wa la yanfa'u dhal-jaddi minka al-jadd. (There is none worthy of worship except Allah ﷺ alone with no partner or associate. He is the Dominion and to Him be all praise, and He is able to do all things. O Allah, one can withhold what You have given and none can give what You have withheld, and no wealth or fortune can benefit anyone for from You comes all wealth and fortune.)' (Using translation from Nasāʾī 1342)

الدارمي:١٣٨٩أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ حَدَّثَنَا سُفْيَانُ عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ عَنْ وَرَّادٍ كَاتِبِ الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ أَمْلَى عَلَيَّ الْمُغِيرَةُ بْنُ شُعْبَةَ فِي كِتَابٍ إِلَى مُعَاوِيَةَ

أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَقُولُ فِي دُبُرِ كُلِّ صَلَاةٍ مَكْتُوبَةٍ «لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ اللَّهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ»

ahmad:960Rawḥ > Ibn Jurayj > Mūsá b. ʿUqbah > ʿAbdullāh b. al-Faḍl > ʿAbd al-Raḥman al-Aʿraj > ʿUbaydullāh b. Abū Rāfiʿ > ʿAlī b. Abū Ṭālib

ʿO Allah, to You I have bowed, in You I have believed and to You I have submitted. You are my Lord. My hearing my sight, my brain, my bones and my sinews submit to You. Whatever my feet carry is for Allah, the Lord of the Worlds.”

أحمد:٩٦٠حَدَّثَنَا رَوْحٌ حَدَّثَنَا ابْنُ جُرَيْجٍ أَخْبَرَنِي مُوسَى بْنُ عُقْبَةَ عَنْ عَبْدِ اللهِ بْنِ الْفَضْلِ عَنْ عَبْدِ الرَّحْمَنِ الْأَعْرَجِ عَنْ عُبَيْدِ اللهِ بْنِ أَبِي رَافِعٍ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا رَكَعَ قَالَ اللهُمَّ لَكَ رَكَعْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ أَنْتَ رَبِّي خَشَعَ سَمْعِي وَبَصَرِي وَمُخِّي وَعَظْمِي وَعَصَبِي وَمَا اسْتَقَلَّتْ بِهِ قَدَمِي لِلَّهِ رَبِّ الْعَالَمِينَ

ahmad:2440Surayj > Ḥammād / Ibn Salamah > Qays b. Saʿd > Saʿīd b. Jubayr > Ibn ʿAbbās Aḥsibuh Rafaʿah

“When the Messenger of Allah ﷺ raised his head from Ruku’, he said: ‘Sami’ Allahu liman hamidah, Allahumma, Rabbana lakal-hamd, mil’ as-samawati wa mil’ al- ard wa mil’ ma shi’ta min shay’in ba’d (Allah hears those who praise Him. O Allah! O our Lord, to You is the praise as much as fills the heavens, as much as fills the earth and as much as You will after that).’” (Using translation from Ibn Mājah 878)

أحمد:٢٤٤٠حَدَّثَنَا سُرَيْجٌ حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ سَلَمَةَ عَنْ قَيْسِ بْنِ سَعْدٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ أَحْسِبُهُ رَفَعَهُ قَالَ

كَانَ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قَالَ سَمِعَ اللهُ لِمَنْ حَمِدَهُ اللهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَاءِ وَمِلْءَ الْأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ

ahmad:2489Muʿāwīh b. ʿAmr > Zāʾidah > Manṣūr > Abū Hāshim > Yaḥyá b. ʿAbbād or > Abū Hāshim > Ḥajjāj Shak Manṣūr > Saʿīd b. Jubayr > Ibn ʿAbbās

[AI] "When the Prophet ﷺ used to say, 'Allah hears the one who praises Him,' he would say, 'Our Lord, to You is all praise, filling the heavens, earth, and whatever You will of anything else after.' Mansur said that Anas narrated from his brother 'Ubaydullah with this."

أحمد:٢٤٨٩حَدَّثَنَا مُعَاوِيةُ بْنُ عَمْرٍو قَالَ حَدَّثَنَا زَائِدَةُ عَنْ مَنْصُورٍ عَنْ أَبِي هَاشِمٍ عَنْ يَحْيَى بْنِ عَبَّادٍ أَوْ عَنْ أَبِي هَاشِمٍ عَنْ حَجَّاجٍ شَكَّ مَنْصُورٌ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ

كَانَ رَسُولُ اللهِ ﷺ إِذَا قَالَ سَمِعَ اللهُ لِمَنْ حَمِدَهُ قَالَ اللهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَاوَاتِ وَمِلْءَ الْأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ قَالَ وَقَالَ مَنْصُورٌ وَحَدَّثَنِي عَوْنٌ عَنْ أَخِيهِ عُبَيْدِ اللهِ بِهَذَا

ahmad:2498Muʿāwiyah > Zāʾidah > Hishām > Qays b. Saʿd > ʿAṭāʾ > Ibn ʿAbbās

“When the Messenger of Allah ﷺ raised his head from Ruku’, he said: ‘Sami’ Allahu liman hamidah, Allahumma, Rabbana lakal-hamd, mil’ as-samawati wa mil’ al- ard wa mil’ ma shi’ta min shay’in ba’d (Allah hears those who praise Him. O Allah! O our Lord, to You is the praise as much as fills the heavens, as much as fills the earth and as much as You will after that).’” (Using translation from Ibn Mājah 878)

أحمد:٢٤٩٨حَدَّثَنَا مُعَاوِيَةُ حَدَّثَنَا زَائِدَةُ عَنْ هِشَامٍ عَنْ قَيْسِ بْنِ سَعْدٍ حَدَّثَنِي عَطَاءٌ أَنَّ ابْنَ عَبَّاسٍ حَدَّثَهُ

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قَالَ اللهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَاوَاتِ وَمِلْءَ الْأَرْضِوَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ

ahmad:2505Ibn Abū Bukayr > Ibrāhīm / Ibn Nāfiʿ > Wahbb.imīnās al-ʿAdanī > Saʿīd b. Jubayr > Ibn ʿAbbās

When the Prophet ﷺ wanted to prostrate after bowing, he would say: "Allahumma, Rabbana wa lakal-hamd, mil'as-samawati wa mil'al-ardi wa mil'ama shi'ta min shai'in ba'd ( O Allah, our Lord, to You be the Praise, filling the heavens, filling the Earth, and filling whatever else You will.)" (Using translation from Nasāʾī 1067)

أحمد:٢٥٠٥حَدَّثَنَا ابْنُ أَبِي بُكَيْرٍ حَدَّثَنَا إِبْرَاهِيمُ يَعْنِي ابْنَ نَافِعٍ عَنْ وَهْبِ بْنِمِينَاسٍ الْعَدَنِيِّ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا أَرَادَ السُّجُودَ بَعْدَ الرَّكْعَةِ يَقُولُ اللهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَاوَاتِ وَمِلْءَ الْأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ

ahmad:3083ʿAbd al-Razzāq > Ibrāhīm b. ʿUmar al-Ṣanʿānī > Wahbb. Mānūs al-ʿAdanī > Saʿīd b. Jubayr > Ibn ʿAbbās

“When the Messenger of Allah ﷺ raised his head from Ruku’, he said: ‘Sami’ Allahu liman hamidah, Allahumma, Rabbana lakal-hamd, mil’ as-samawati wa mil’ al- ard wa mil’ ma shi’ta min shay’in ba’d (Allah hears those who praise Him. O Allah! O our Lord, to You is the praise as much as fills the heavens, as much as fills the earth and as much as You will after that).’” (Using translation from Ibn Mājah 878)

أحمد:٣٠٨٣حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنِي إِبْرَاهِيمُ بْنُ عُمَرَ الصَّنْعَانِيُّ أَخْبَرَنِي وَهْبُ بْنُ مَانُوسَ الْعَدَنِيُّ قَالَ سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ يُحَدِّثُ عَنِ ابْنِ عَبَّاسٍ

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قَالَ سَمِعَ اللهُ لِمَنْ حَمِدَهُ ثُمَّ يَقُولُ اللهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَاوَاتِ وَمِلْءَ الْأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ

ahmad:3498Rawḥ b. ʿUbādah > Hishām > Qays b. Saʿd > ʿAṭāʾ > Ibn ʿAbbās

“When the Messenger of Allah ﷺ raised his head from Ruku’, he said: ‘Sami’ Allahu liman hamidah, Allahumma, Rabbana lakal-hamd, mil’ as-samawati wa mil’ al- ard wa mil’ ma shi’ta min shay’in ba’d (Allah hears those who praise Him. O Allah! O our Lord, to You is the praise as much as fills the heavens, as much as fills the earth and as much as You will after that).’” (Using translation from Ibn Mājah 878)

أحمد:٣٤٩٨حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ حَدَّثَنَا هِشَامٌ قَالَ أَخْبَرَنَا قَيْسُ بْنُ سَعْدٍ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ نَبِيَّ اللهِ ﷺ كَانَ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قَالَ اللهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَاءِ وَمِلْءَ الْأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ

ahmad:7661ʿAbd al-Razzāq > Maʿmar > al-Zuhrī > Abū Salamah b. ʿAbd al-Raḥman > Abū Hurayrah

"When the Prophet ﷺ raised his head from bowing, he said: 'Allahumma Rabbana wa lakal-hamd (O Allah, our Lord and to You be the praise).'" (Using translation from Nasāʾī 1060)

أحمد:٧٦٦١حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ

أَنَّ رَسُولَ اللهِ ﷺ لَمَّا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قَالَ اللهُمَّ رَبَّنَا وَلَكَ الْحَمْدُ

ahmad:9837Ḥajjāj > Yazīd > Ibn Abū Dhiʾb > Saʿīd al-Maqburī > Abū Hurayrah

[AI] "I am similar to you in prayer, following the example of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ, when he said 'Allah listens to the one who praises Him,' would say, 'O Allah, our Lord, all praise is due to You.' And he would make takbir when he bowed, when he stood up from prostration, and when he raised his head from the two prostrations."

أحمد:٩٨٣٧حَدَّثَنَا حَجَّاجٌ وَحَدَّثَنَا يَزِيدُ قَالَ أَخْبَرَنَا ابْنُ أَبِي ذِئْبٍ عَنْ سَعِيدٍ الْمَقْبُرِيِّ عَنْ أَبِي هُرَيْرَةَ قَالَ

أَنَا أَشْبَهُكُمْ صَلَاةً بِرَسُولِ اللهِ ﷺ كَانَ رَسُولُ اللهِ ﷺ إِذَا قَالَ سَمِعَ اللهُ لِمَنْ حَمِدَهُ قَالَ اللهُمَّ رَبَّنَا وَلَكَ الْحَمْدُ قَالَا وَكَانَ يُكَبِّرُ إِذَا رَكَعَ وَإِذَا قَامَ مِنَ السُّجُودِ وَإِذَا رَفَعَ رَأْسَهُ مِنَ السَّجْدَتَيْنِ

ahmad:11827Abū al-Mughīrah > Saʿīd b. ʿAbd al-ʿAzīz > ʿAṭiyyah b. Qays ʿAmman > Abū Saʿīd al-Khudrī

The Messenger of Allah ﷺ used to say: "Sami Allahu liman hamidah, Rabbana wa lakal-hamd, mil'as-samawati wa mil'al-ardi wa mil'ama shi'ta min shai'in ba'd. Athlath-thana'i wal-majdi khairu ma qalal-'abdu wa kulluna laka 'abdun la mani'a lima a'taita wa la yanfa'u dhal-jaddi minkal-jadd (Allah hears the one who praises Him; Our Lord, to You be the Praise, filling the heavens, filling the Earth, and filling whatever else You will, Lord of Glory and Majesty, the truest thing a slave had said, and we are all slaves to You. None can withhold what You grant, nor can the possession of an owner benefit him before You.)" (Using translation from Nasāʾī 1068)

أحمد:١١٨٢٧حَدَّثَنَا أَبُو الْمُغِيرَةِ حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الْعَزِيزِ قَالَ حَدَّثَنِي عَطِيَّةُ بْنُ قَيْسٍ عَمَّنْ حَدَّثَهُ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ

كَانَ رَسُولُ اللهِ ﷺ إِذَا قَالَ سَمِعَ اللهُ لِمَنْ حَمِدَهُ قَالَ اللهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَمِلْءَ الْأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ أَهْلَ الثَّنَاءِ وَالْمَجْدِ أَحَقُّ مَا قَالَ الْعَبْدُ وَكُلُّنَا لَكَ عَبْدٌ لَا نَازِعَ لِمَا أَعْطَيْتَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ

ahmad:11828al-Ḥakam b. Nāfiʿ > Saʿīd b. ʿAbd al-ʿAzīz > ʿAṭiyyah b. Qays > Qazaʿah b. Yaḥyá > Abū Saʿīd al-Khudrī

The Messenger of Allah ﷺ used to say: "Sami Allahu liman hamidah, Rabbana wa lakal-hamd, mil'as-samawati wa mil'al-ardi wa mil'ama shi'ta min shai'in ba'd. Athlath-thana'i wal-majdi khairu ma qalal-'abdu wa kulluna laka 'abdun la mani'a lima a'taita wa la yanfa'u dhal-jaddi minkal-jadd (Allah hears the one who praises Him; Our Lord, to You be the Praise, filling the heavens, filling the Earth, and filling whatever else You will, Lord of Glory and Majesty, the truest thing a slave had said, and we are all slaves to You. None can withhold what You grant, nor can the possession of an owner benefit him before You.)" (Using translation from Nasāʾī 1068)

أحمد:١١٨٢٨حَدَّثَنَا الْحَكَمُ بْنُ نَافِعٍ حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الْعَزِيزِ عَنْ عَطِيَّةَ بْنِ قَيْسٍ عَنْ قَزَعَةَ بْنِ يَحْيَى عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ

كَانَ رَسُولُ اللهِ ﷺ إِذَا قَالَ سَمِعَ اللهُ لِمَنْ حَمِدَهُ قَالَ اللهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَمِلْءَ الْأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ أَهْلَالثَّنَاءِ وَالْمَجْدِ أَحَقُّ مَا قَالَ الْعَبْدُ؟ وَكُلُّنَا لَكَ عَبْدٌ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ

ahmad:16839Wakīʿ > Usāmah b. Zayd > Muḥammad b. Kaʿb al-Quraẓī

[AI] Muawiyah on the minbar: O Allah, there is no one who can prevent what You give, and no one who can give what You prevent. And the wisdom of this matter is not of any benefit if it does not come from You. Whoever You want to bestow good upon, You make them understand the religion. I heard these words from the Messenger of Allah ﷺ on this minbar.

أحمد:١٦٨٣٩حَدَّثَنَا وَكِيعٌ حَدَّثَنَا أُسَامَةُ بْنُ زَيْدٍ عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ قَالَ قَالَ

مُعَاوِيَةُ عَلَى الْمِنْبَرِ اللهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ مَنْ يُرِدِ اللهُ بِهِ خَيْرًا يُفَقِّهُّ فِي الدِّينِ سَمِعْتُ هَؤُلَاءِ الْكَلِمَاتِ مِنْ رَسُولِ اللهِ ﷺ عَلَى هَذَا الْمِنْبَرِ

ahmad:16850Shujāʿ b. al-Walīd > Dhakar ʿUthmān b. Ḥakīm > Ziyād b. Abū Ziyād > Muʿāwiyah

[AI] I heard the Messenger of Allah ﷺ say about these occasions, "O Allah, there is no one who can withhold what You give, nor is there anyone who can give what You withhold. And no one can benefit from the seriousness of their own efforts except by Your seriousness. Whoever Allah intends good for, He grants understanding of the religion."

أحمد:١٦٨٥٠حَدَّثَنَا شُجَاعُ بْنُ الْوَلِيدِ قَالَ ذَكَرَ عُثْمَانُ بْنُ حَكِيمٍ عَنْ زِيَادِ بْنِ أَبِي زِيَادٍ عَنْ مُعَاوِيَةَ قَالَ

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ عَلَى هَذِهِ الْأَعْوَادِ اللهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ مَنْ يُرِدِ اللهُ بِهِ الْخَيْرَ يُفَقِّهْهُّ فِي الدِّينِ

ahmad:16860Ibn Numayr And Yaʿlá > ʿUthmān b. Ḥakīm Waʾabū Badr > ʿUthmān b. Ḥakīm > Muḥammad b. Kaʿb al-Quraẓī > Muʿāwiyah

[AI] I heard the Messenger of Allah ﷺ say about these occasions, "O Allah, there is no preventer for what You have given, and no giver for what You have prevented. Whomsoever Allah intends good for, He grants him understanding of the religion."

أحمد:١٦٨٦٠حَدَّثَنَا ابْنُ نُمَيْرٍ وَيَعْلَى قَالَا حَدَّثَنَا عُثْمَانُ بْنُ حَكِيمٍ وَأَبُو بَدْرٍ عَنْ عُثْمَانَ بْنِ حَكِيمٍ عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ عَنْ مُعَاوِيَةَ قَالَ يَعْلَى فِي حَدِيثِهِ سَمِعْتُ مُعَاوِيَةَ قَالَ

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ عَلَى هَذِهِ الْأَعْوَادِ اللهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ مَنْ يُرِدِ اللهُ بِهِ خَيْرًا يُفَقِّهْهُّ فِي الدِّينِ

ahmad:16889Muḥammad b. Fuḍayl > ʿUthmān b. Ḥakīm > Muḥammad b. Kaʿb al-Quraẓī > Muʿāwiyah

[AI] "I heard the Messenger of Allah ﷺ saying: 'When one completes the prayer, O Allah, nothing can prevent what You have given, and nothing can give what You have prevented, and the greatness of the great one cannot benefit in any way against You.'"

أحمد:١٦٨٨٩حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ قَالَ حَدَّثَنَا عُثْمَانُ بْنُ حَكِيمٍ قَالَ سَمِعْتُ مُحَمَّدَ بْنَ كَعْبٍ الْقُرَظِيَّ قَالَ سَمِعْتُ مُعَاوِيَةَ يَقُولُ

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِذَا انْصَرَفَ مِنَ الصَّلَاةِ اللهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ

ahmad:18158Rawḥ > Ibn ʿAwn > Abū Saʿīd > And Rrād Kātib al-Mughīrah > Katab Muʿāwiyah > al-Mughīrah

Muawiyah wrote to Al-Mughirah bin Shu'bah saying: "Tell me of something that you heard from the Messenger of Allah ﷺ." He said: "When the Messenger of Allah ﷺ finished praying, he would say: La Ilaha Illallah wahdahu la sharika lah, lahul-mulk wa lahul-hamd wa huwa 'ala kulli shay'in qadir. Allahumma la mani' lima a'taita wa la mu'tia lima mana'ta wa la yanfa'u dhal-jaddi minka al-jadd. (There is none worthy of worship except Allah ﷺ alone with no partner or associate. He is the Dominion and to Him be all praise, and He is able to do all things. O Allah, one can withhold what You have given and none can give what You have withheld, and no wealth or fortune can benefit anyone for from You comes all wealth and fortune.)'" (Using translation from Nasāʾī 1341)

أحمد:١٨١٥٨حَدَّثَنَا رَوْحٌ حَدَّثَنَا ابْنُ عَوْنٍ قَالَ أَنْبَأَنِي أَبُو سَعِيدٍ قَالَ أَنْبَأَنِي وَرَّادٌ كَاتِبُ الْمُغِيرَةِ قَالَ كَتَبَ مُعَاوِيَةُ إِلَى الْمُغِيرَةِ

أَنِ اكْتُبْ إِلَيَّ بِشَيْءٍ سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ فَقَالَ كَانَ إِذَا صَلَّى فَفَرَغَ قَالَ لَا إِلَهَ إِلَّا اللهُ قَالَ وَأَظُنُّهُ قَالَ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ اللهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ

ahmad:18183Muḥammad b. Jaʿfar > Shuʿbah > Manṣūr > al-Musayyab b. Rāfiʿ > And Rrād Kātib al-Mughīrah b. Shuʿbah > al-Mughīrah Katab > Muʿāwiyah

"Al-Mughirah bin Shu'bah wrote to Mu'awiyah (Saying) that the Messenger of Allah ﷺ used to say following every prayer, after the taslim: 'La Ilaha Illallah wahdahu la sharika lah, lahul-mulk wa lahul-hamd wa huwa 'ala kulli shay'in qadir. Allahumma la mani' lima a'taita wa la mu'tia lima mana'ta wa la yanfa'u dhal-jaddi minka al-jadd. (There is none worthy of worship except Allah ﷺ alone with no partner or associate. He is the Dominion and to Him be all praise, and He is able to do all things. O Allah, one can withhold what You have given and none can give what You have withheld, and no wealth or fortune can benefit anyone for from You comes all wealth and fortune.)' (Using translation from Nasāʾī 1342)

أحمد:١٨١٨٣حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ مَنْصُورٍ قَالَ سَمِعْتُ الْمُسَيَّبَ بْنَ رَافِعٍ يُحَدِّثُ عَنْ وَرَّادٍ كَاتِبِ الْمُغِيرَةِ بْنِ شُعْبَةَ أَنَّ الْمُغِيرَةَ كَتَبَ إِلَى مُعَاوِيَةَ

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا سَلَّمَ قَالَ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ اللهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ

ahmad:18521Ismāʿīl / Ibn ʿUlayyah > Shuʿbah > al-Ḥakam

[AI] The translation of the passage is as follows: "O Allah, our Lord, to You belongs all praise, filling the heavens, filling the earth, and filling whatever You will of anything after it. The worthy of praise and glory are the people of praise. There is no preventer for what You have given, and no giver for what You have prevented. The one who is earnest is not benefited by seriousness from You." Al-Hakim said, "So I narrated that to Abdur-Rahman ibn Abi Layla who said, 'Al-Bara ibn Azib narrated to me that when the Messenger of Allah ﷺ used to bow, and when he raised his head from bowing, and his prostration and what is in between the two prostrations were nearly equal in length.'"

أحمد:١٨٥٢١حَدَّثَنَا إِسْمَاعِيلُ يَعْنِي ابْنَ عُلَيَّةَ أَخْبَرَنَا شُعْبَةُ عَنِ الْحَكَمِ أَنَّ مَطَرَ بْنَ نَاجِيَةَ اسْتَعْمَلَ أَبَا عُبَيْدَةَ بْنَ عَبْدِ اللهِ عَلَى الصَّلَاةِ أَيَّامَ ابْنِ الْأَشْعَثِ فَكَانَ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قَامَ قَدْرَ مَا أَقُولُ أَوْ يقول وَقَدْ قَالَ

قَدْرَ قَوْلِهِ اللهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَمِلْءَ الْأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدَهُ أَهْلَ الثَّنَاءِ وَالْمَجْدِ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ قَالَ الْحَكَمُ فَحَدَّثْتُ ذَاكَ عَبْدَ الرَّحْمَنِ بْنَ أَبِي لَيْلَى فَقَالَحَدَّثَنِي الْبَرَاءُ بْنُ عَازِبٍ قَالَ كَانَ رُكُوعُ رَسُولِ اللهِ ﷺ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ وَسُجُودُهُ وَمَا بَيْنَ السَّجْدَتَيْنِ قَرِيبًا مِنَ السَّوَاءِ

ahmad:19104Wakīʿ > al-Aʿmash > ʿUbayd b. al-Ḥasan al-Muzanī > Ibn Abū Awfá

“When the Messenger of Allah ﷺ raised his head from Ruku’, he said: ‘Sami’ Allahu liman hamidah, Allahumma, Rabbana lakal-hamd, mil’ as-samawati wa mil’ al- ard wa mil’ ma shi’ta min shay’in ba’d (Allah hears those who praise Him. O Allah! O our Lord, to You is the praise as much as fills the heavens, as much as fills the earth and as much as You will after that).’” (Using translation from Ibn Mājah 878)

أحمد:١٩١٠٤حَدَّثَنَا وَكِيعٌ حَدَّثَنَا الْأَعْمَشُ عَنْ عُبَيْدِ بْنِ الْحَسَنِ الْمُزَنِيِّ قَالَ

سَمِعْتُ ابْنَ أَبِي أَوْفَى يَقُولُ كَانَ رَسُولُ اللهِ ﷺ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قَالَ سَمِعَ اللهُ لِمَنْ حَمِدَهُ اللهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَاءِ وَمِلْءَ الْأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ

ahmad:19119Muḥammad b. Jaʿfar > Shuʿbah And Ḥajjāj > Shuʿbah > ʿUbayd Abū al-Ḥasan > ʿAbdullāh b. Abū Awfá

[AI] The Messenger of Allah ﷺ used to supplicate with this prayer: "O our Lord, to You is all praise, filling the heavens and filling the earth." Hujjaj said, "Filling the heavens, filling the earth, and filling whatever You wish thereafter." Muhammad said, "Shu'bah narrated to me from Abu Ishaq, who narrated from Sulayman Al-A'mash, who narrated from 'Ubayd ibn Abi Awfa that indeed the Prophet ﷺ used to supplicate when he raised his head from the bowing position."

أحمد:١٩١١٩حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ وَحَجَّاجٌ عَنْ شُعْبَةَ قَالَ سَمِعْتُ عُبَيْدًا أَبَا الْحَسَنِ قَالَ سَمِعْتُ عَبْدَ اللهِ بْنَ أَبِي أَوْفَى قَالَ

كَانَ رَسُولُ اللهِ ﷺ يَدْعُو بِهَذَا الدُّعَاءِ اللهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَاءِ وَمِلْءَ الْأَرْضِ قَالَ حَجَّاجٌ مِلْءَ السَّمَاءِ وَمِلْءَ الْأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ قَالَ مُحَمَّدٌ قَالَ شُعْبَةُ وَحَدَّثَنِي أَبُو عِصْمَةَ عَنْ سُلَيْمَانَ الْأَعْمَشِ عَنْ عُبَيْدٍ عَنْ عَبْدِ اللهِ بْنِ أَبِي أَوْفَى إِنَّ النَّبِيَّ ﷺ كَانَ يَدْعُو إِذَا رَفَعَرَأْسَهُ مِنَ الرُّكُوعِ

ahmad:19137Abū Aḥmad > Misʿar > ʿUbayd b. Ḥasan > Ibn Abū Awfá

When the Prophet ﷺ said: "Sami Allahu liman hamidah (Allah hears the one who praises Him),' he said: "Allahumma Rabbana wa lakal-hamd, mil'as-samawati wa mil'al-ardi wa mil'ama shi'ta min shai'in ba'd ( O Allah, our Lord, to You be the Praise, filling the heavens, filling the Earth, and filling whatever else You will.)" (Using translation from Nasāʾī 1066)

أحمد:١٩١٣٧حَدَّثَنَا أَبُو أَحْمَدَ حَدَّثَنَا مِسْعَرٌ عَنْ عُبَيْدِ بْنِ حَسَنٍ عَنِ ابْنِ أَبِي أَوْفَى قَالَ

كَانَ رَسُولُ اللهِ ﷺ يَقُولُ اللهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَاوَاتِ وَمِلْءَ الْأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ

ahmad:19139Abū Nuʿaym > Misʿar > ʿUbayd b. Ḥasan > ʿAbdullāh b. Abū Awfá

[AI] The translation of the passage is: "The Messenger of Allah ﷺ used to say: O Allah, to You be praise, filling the heavens, filling the earth, and filling whatever else You wish besides."

أحمد:١٩١٣٩حَدَّثَنَا أَبُو نُعَيْمٍ حَدَّثَنَا مِسْعَرٌ عَنْ عُبَيْدِ بْنِ حَسَنٍ قَالَ سَمِعْتُ عَبْدَ اللهِ بْنَ أَبِي أَوْفَى قَالَ

كَانَ رَسُولُ اللهِ ﷺ يَقُولُ اللهُمَّ لَكَ الْحَمْدُ مِلْءَ السَّمَاءِ وَمِلْءَ الْأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ

ahmad:19401Abū Muʿāwiyah > al-Aʿmash > ʿUbayd b. al-Ḥasan > ʿAbdullāh b. Abū Awfá

“When the Messenger of Allah ﷺ raised his head from Ruku’, he said: ‘Sami’ Allahu liman hamidah, Allahumma, Rabbana lakal-hamd, mil’ as-samawati wa mil’ al- ard wa mil’ ma shi’ta min shay’in ba’d (Allah hears those who praise Him. O Allah! O our Lord, to You is the praise as much as fills the heavens, as much as fills the earth and as much as You will after that).’” (Using translation from Ibn Mājah 878)

أحمد:١٩٤٠١حَدَّثَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا الْأَعْمَشُ عَنْ عُبَيْدِ بْنِ الْحَسَنِ عَنْ عَبْدِ اللهِ بْنِ أَبِي أَوْفَى قَالَ

كَانَ رَسُولُ اللهِ ﷺ إِذَا قَالَ سَمِعَ اللهُ لِمَنْ حَمِدَهُ قَالَ اللهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَاءِ وَمِلْءَ الْأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ

ذِكْرُ مَا يَحْمَدُ الْعَبْدُ رَبَّهُ جَلَّ وَعَلَا عِنْدَ رَفْعِهِ رَأْسَهُ مِنَ الرُّكُوعِ فِي صَلَاتِهِ

ibnhibban:1903ʿAbdullāh b. Muḥammad al-Azdī > Isḥāq b. Ibrāhīm > Abū al-Naḍr Hāshim b. al-Qāsim > ʿAbd al-ʿAzīz b. ʿAbdullāh b. Abū Salamah from his uncle al-Mājishūn b. Abū Salamah > al-Aʿraj > ʿUbaydullāh b. Abū Rāfiʿ > ʿAlī b. Abū Ṭālib

[AI] When the Messenger of Allah ﷺ would perform the rukoo' (bowing position), he would say, "O Allah, for you I have bowed and in You I believe, and to You I have submitted. My hearing, sight, mind, bones, and nerves all humble themselves for You." And when he would raise his head from the rukoo', he would say, "Allah hears the one who praises Him, our Lord, and to You belongs all praise, filling the heavens and the earth and all that is between them, and filling whatever You will after that."

ابن حبّان:١٩٠٣أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْأَزْدِيُّ قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ أَخْبَرَنَا أَبُو النَّضْرِ هَاشِمُ بْنُ الْقَاسِمِ قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي سَلَمَةَ عَنْ عَمِّهِ الْمَاجِشُونِ بْنِ أَبِي سَلَمَةَ عَنِ الْأَعْرَجِ عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ قَالَ

كَانَ رَسُولُ اللَّهِ ﷺ إِذَا رَكَعَ قَالَ «اللَّهُمَّ لَكَ رَكَعْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ خَشَعَ لَكَ سَمْعِي وَبَصَرِي وَمُخِّي وَعِظَامِي وَعَصَبِي » وَإِذَا رَفَعَ رَأْسَهُ قَالَ «سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ مِلْءَ السَّمَاوَاتِ وَالْأَرْضِ وَمِلْءَ مَا بَيْنَهُمَا وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ»

ذِكْرُ الْبَيَانِ بِأَنَّ الْمَرْءَ جَائِزٌ لَهُ أَنْ يَقُولُ مَا وَصَفْنَا فِي الصَّلَاةِ الْفَرِيضَةِ

ibnhibban:1904Ibrāhīm b. Isḥāq al-Anmāṭī > Aḥmad b. Ibrāhīm al-Dawraqī > Ḥajjāj > Ibn Jurayj > Mūsá b. ʿUqbah > ʿAbdullāh b. al-Faḍl > ʿAbd al-Raḥman al-Aʿraj > ʿUbaydullāh b. Abū Rāfiʿ > ʿAlī b. Abū Ṭālib

“When the Messenger of Allah ﷺ raised his head from Ruku’, he said: ‘Sami’ Allahu liman hamidah, Allahumma, Rabbana lakal-hamd, mil’ as-samawati wa mil’ al- ard wa mil’ ma shi’ta min shay’in ba’d (Allah hears those who praise Him. O Allah! O our Lord, to You is the praise as much as fills the heavens, as much as fills the earth and as much as You will after that).’” (Using translation from Ibn Mājah 878)

ابن حبّان:١٩٠٤أَخْبَرَنَا إِبْرَاهِيمُ بْنُ إِسْحَاقَ الْأَنْمَاطِيُّ قَالَ حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ قَالَ حَدَّثَنَا حَجَّاجٌ عَنِ ابْنِ جُرَيْجٍ قَالَ أَخْبَرَنِي مُوسَى بْنُ عُقْبَةَ عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ عَنْ عَبْدِ الرَّحْمَنِ الْأَعْرَجِ عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ؓ

«أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ فِي الصَّلَاةِ قَالَ اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَاوَاتِ وَمِلْءَ الْأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ»

ذِكْرُ مَا يُسْتَحَبُّ لِلْمُصَلِّي أَنْ يُفَوِّضَ الْأَشْيَاءَ إِلَى بَارِئِهِ عِنْدَ تَحْمِيدِ رَبِّهِ جَلَّ وَعَلَا فِي الْمَوْضِعِ الَّذِي وَصَفْنَا مِنْ صَلَاتِهِ

ibnhibban:1905Jaʿfar b. Aḥmad b. ʿĀṣim al-Anṣārī Bidimashq > Aḥmad b. Abū al-Ḥawārī > Abū Mushir > Saʿīd b. ʿAbd al-ʿAzīz > ʿAṭiyyah b. Qays > Qazaʿah b. Yaḥyá > Abū Saʿīd al-Khudrī

When the Messenger of Allah ﷺ said: “ Allah listens to him who praises Him,” he also said: O Allah, our Lord, to thee be the praise in all heavens. Mu’ammil said( in his version); “ In all the heavens, and in all the earth, and in all that it pleases Thee to create afterwards. O thou Who art worthy of praise and glory, most worthy of what a servant says, and we are all thy servants, no one can withhold what thou givest or give what Thou withholdest. “The narrators then were agreed on the words: “And riches cannot avail a wealthy person with Thee.” (Using translation from Abū Dāʾūd 847)

ابن حبّان:١٩٠٥أَخْبَرَنَا جَعْفَرُ بْنُ أَحْمَدَ بْنِ عَاصِمٍ الْأَنْصَارِيُّ بِدِمَشْقَ قَالَ حَدَّثَنَا أَحْمَدُ بْنُ أَبِي الْحَوَارِيِّ قَالَ حَدَّثَنَا أَبُو مُسْهِرٍ قَالَ حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الْعَزِيزِ عَنْ عَطِيَّةَ بْنِ قَيْسٍ عَنْ قَزَعَةَ بْنِ يَحْيَى عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ

«أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ إِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ قَالَ رَبَّنَا وَلَكَ الْحَمْدُ مِلْءَ السَّمَاوَاتِ وَمِلْءَ الْأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ أَهْلُ الثَّنَاءِ وَالْمَجْدِ أَحَقُّ مَا قَالَ الْعَبْدُ وَكُلُّنَا لَكَ عَبْدٌ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ»

ذِكْرُ الْخَبَرِ الْمُدْحِضِ قَوْلَ مَنْ زَعَمَ أَنَّ هَذَا الْخَبَرَ تَفَرَّدَ بِهِ سَعِيدُ بْنُ عَبْدِ الْعَزِيزِ

ibnhibban:1906al-Ḥasan b. Sufyān > Abū Bakr b. Abū Shaybah > Hushaym > Hishām b. Ḥassān > Qays b. Saʿd > ʿAṭāʾ > Ibn ʿAbbās

When the Messenger of Allah ﷺ raised his head after bowing, he said: Allah! our Lord, to Thee be the praise that would fill the heavens and the earth and that which is between them, and that which will please Thee besides (them). Worthy art Thou of all praise and glory. No one can withhold what Thou givest, or give what Thou withholdest. And the greatness O! the great availeth not against Thee. (Using translation from Muslim 478a)

ابن حبّان:١٩٠٦أَخْبَرَنَا الْحَسَنُ بْنُ سُفْيَانَ قَالَ حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ قَالَ حَدَّثَنَا هُشَيْمٌ قَالَ أَخْبَرَنَا هِشَامُ بْنُ حَسَّانَ عَنْ قَيْسِ بْنِ سَعْدٍ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ

«أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قَالَ اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَاوَاتِ وَمِلْءَ الْأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ أَهْلُ الثَّنَاءِ وَالْمَجْدِ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ»

ذِكْرُ وَصْفِ التَّهْلِيلِ الَّذِي يُهَلِّلُ بِهِ الْمَرْءُ رَبَّهُ جَلَّ وَعَلَا فِي عُقَيْبِ صَلَاتِهِ

ibnhibban:2005al-Faḍl b. al-Ḥubāb al-Jumaḥī > Musaddad b. Musarhad > Abū Muʿāwiyah > al-Aʿmash > al-Musayyib b. Rāfiʿ > And Rrād

"Mu'awiyah wrote to al-Mughirah b. Shu'bah: 'What would the the Messenger of Allah ﷺ recite when he gave Taslim (salutation) in the prayer ?' Al-Mughirah dictated and wrote to Mu'awiyah: 'The Messenger of Allah ﷺ used to say (at the end of the prayer after taslim): 'There is no God but Allah, Alone, Who has no partner, to Him belongs the dominion, to Him praise is due, and He is Omnipotent. O Allah no one cane withhold what You give and give what You withhold, and none benefits the fortunate person, for from You is the fortune. '" (Using translation from Abū Dāʾūd 1505)

ابن حبّان:٢٠٠٥أَخْبَرَنَا الْفَضْلُ بْنُ الْحُبَابِ الْجُمَحِيُّ قَالَ حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ عَنِ الْأَعْمَشِ عَنِ الْمُسَيِّبِ بْنِ رَافِعٍ عَنْ وَرَّادٍ قَالَ

كَتَبَ مُعَاوِيَةُ إِلَى الْمُغِيرَةِ أَيُّ شَيْءٍ كَانَ رَسُولُ اللَّهِ ﷺ يَقُولُ إِذَا انْصَرَفَ مِنَ الصَّلَاةِ؟ قَالَ كَانَ يَقُولُ فِي دُبُرِ كُلِّ صَلَاتِهِ «لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ اللَّهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُعْطِي لِمَا مَنَعْتَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ»

ذِكْرُ الْخَبَرِ الْمُدْحِضِ قَوْلَ مَنْ زَعَمَ أَنَّ هَذَا الْخَبَرَ مَا رَوَاهُ عَنْ وَرَّادٍ إِلَّا الشَّعْبِيُّ، وَالْمُسَيِّبُ بْنُ رَافِعٍ

ibnhibban:2007al-Ḥasan b. Sufyān > ʿUbaydullāh b. Muʿādh b. Muʿādh al-ʿAnbarī from my father > Shuʿbah > ʿAbd al-Malik b. ʿUmayr > And Rrād Kātab al-Mughīrah > al-Mughīrah b. Shuʿbah Katab > Muʿāwiyah

"Al-Mughirah bin Shu'bah wrote to Mu'awiyah (Saying) that the Messenger of Allah ﷺ used to say following every prayer, after the taslim: 'La Ilaha Illallah wahdahu la sharika lah, lahul-mulk wa lahul-hamd wa huwa 'ala kulli shay'in qadir. Allahumma la mani' lima a'taita wa la mu'tia lima mana'ta wa la yanfa'u dhal-jaddi minka al-jadd. (There is none worthy of worship except Allah ﷺ alone with no partner or associate. He is the Dominion and to Him be all praise, and He is able to do all things. O Allah, one can withhold what You have given and none can give what You have withheld, and no wealth or fortune can benefit anyone for from You comes all wealth and fortune.)' (Using translation from Nasāʾī 1342)

ابن حبّان:٢٠٠٧أَخْبَرَنَا الْحَسَنُ بْنُ سُفْيَانَ قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذِ بْنِ مُعَاذٍ الْعَنْبَرِيُّ قَالَ حَدَّثَنَا أَبِي قَالَ حَدَّثَنَا شُعْبَةُ عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ قَالَ سَمِعْتُ وَرَّادًا كَاتَبَ الْمُغِيرَةِ يُحَدِّثُ أَنَّ الْمُغِيرَةَ بْنَ شُعْبَةَ كَتَبَ إِلَى مُعَاوِيَةَ

أَنَّ رَسُولَ اللَّهِ ﷺ «كَانَ إِذَا قَضَى صَلَاتَهُ فَسَلَّمَ قَالَ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ اللَّهُمَّ لَا مَانِعَ لَمَّا أَعْطَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ»