Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
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Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Bazzār Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
bazzar:4342 –
Translation not available.
البزّار:٤٣٤٢ – وحَدَّثنا مُحَمد بن إسحاق البغدادي قَال حَدَّثنا يُونُسُ بْنُ مُحَمد عَن اللَّيْثِ بْنِ سَعْد عَن أَبِي الزُّبَير عَن عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ رَضِي اللَّهُ عَنْهُمَا عَنِ النَّبِيّ صَلَّى

اللَّهُ عَلَيه وَسَلَّم أَنَّه احْتَجَمَ وهُو مُحْرِمٌ

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Collected by Nasāʾī, Abū Dāwūd, Ibn Mājah, Aḥmad, Ibn Ḥibbān, Ṭabarānī, Nasāʾī's Kubrá
nasai:2845 – Qutaybah > al-Layth > Abū al-Zubayr > ʿAṭāʾ > Ibn ʿAbbās

That the Messenger of Allah was treated by means of cupping when he was in Ihram.

النسائي:٢٨٤٥ – أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا اللَّيْثُ عَنْ أَبِي الزُّبَيْرِ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ رَسُولَ اللَّهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ

abudawud:2373 – Ḥafṣ b. ʿUmar > Shuʿbah > Yazīd b. Abū Ziyād > Miqsam > Ibn ʿAbbās

The Messenger of Allah ﷺ had himself cupped when he was fasting and wearing ihram (pilgrim garb).

أبو داود:٢٣٧٣ – حَدَّثَنَا حَفْصُ بْنُ عُمَرَ حَدَّثَنَا شُعْبَةُ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ عَنْ مِقْسَمٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ رَسُولَ اللَّهِ ﷺ احْتَجَمَ وَهُوَ صَائِمٌ مُحْرِمٌ

ibnmajah:3081 – Muḥammad b. al-Ṣabbāḥ > Sufyān b. ʿUyaynah > Yazīd b. Abū Ziyād > Miqsam > Ibn ʿAbbās

It was narrated from Ibn ‘Abbas that the Prophet ﷺ was treated with cupping when he was fasting and in the state of Ihram.

ابن ماجة:٣٠٨١ – حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ أَنْبَأَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ عَنْ مِقْسَمٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ رَسُولَ اللَّهِ ﷺ احْتَجَمَ وَهُوَ صَائِمٌ مُحْرِمٌ

ahmad:2716 – Abū Salamah al-Khuzāʿī > Layth > Abū al-Zubayr > ʿAṭāʾ > Ibn ʿAbbās

That the Messenger of Allah was treated by means of cupping when he was in Ihram. (Using translation from Nasāʾī 2845)

أحمد:٢٧١٦ – حَدَّثَنَا أَبُو سَلَمَةَ الْخُزَاعِيُّ قَالَ أَخْبَرَنَا لَيْثٌ عَنْ أَبِي الزُّبَيْرِ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ

ahmad:2666 – Yūnus > Layth > Abū al-Zubayr > ʿAṭāʾ b. Abū Rabāḥ > Ibn ʿAbbās

That the Messenger of Allah was treated by means of cupping when he was in Ihram. (Using translation from Nasāʾī 2845)

أحمد:٢٦٦٦ – حَدَّثَنَا يُونُسُ حَدَّثَنَا لَيْثٌ عَنْ أَبِي الزُّبَيْرِ عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ

ahmad:1922 – Sufyān > ʿAmr Awwal Faḥafiẓnāh > Ṭāwus > Marrah > Ṭāwus > Ibn ʿAbbās

That the Messenger of Allah was treated by means of cupping when he was in Ihram. (Using translation from Nasāʾī 2845)

أحمد:١٩٢٢ – حَدَّثَنَا سُفْيَانُ قَالَ عَمْرٌو أَوَّلًا فَحَفِظْنَاهُ عَنْ طَاوُسٍ وَقَالَ مَرَّةً أَخْبَرَنِي طَاوُسٌ عَنِ ابْنِ عَبَّاسٍ

أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ

ahmad:1849 – Hushaym > Yazīd b. Abū Ziyād > Miqsam > Ibn ʿAbbās

The Messenger of Allah ﷺ had himself cupped when he was fasting and wearing ihram (pilgrim garb). (Using translation from Abū Dāʾūd 2373)

أحمد:١٨٤٩ – حَدَّثَنَا هُشَيْمٌ قَالَ أَخْبَرَنَا يَزِيدُ بْنُ أَبِي زِيَادٍ عَنْ مِقْسَمٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ صَائِمٌ

ذِكْرُ الْإِبَاحَةِ لِلْمُحْرِمِ أَنْ يَحْتَجِمَ لِعِلَّةٍ تَحْدُثُ بِهِ مَا لَمْ يَقْطَعْ شَعَرًا

ibnhibban:3951 – Aḥmad b. ʿAlī b. al-Muthanná > Abū Khaythamah > Sufyān > ʿAmr b. Dīnār > Ṭāwus And ʿAṭāʾ > Ibn ʿAbbās

That the Messenger of Allah was treated by means of cupping when he was in Ihram. (Using translation from Nasāʾī 2845)

ابن حبّان:٣٩٥١ – أَخْبَرَنَا أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى قَالَ حَدَّثَنَا أَبُو خَيْثَمَةَ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ طَاوُسٍ وَعَطَاءٍ عَنِ ابْنِ عَبَّاسٍ

«أَنَّ رَسُولَ اللَّهِ ﷺ احْتَجَمَ وَهُوَ مُحْرِمٌ»

tabarani:11859 – ʿAlī b. ʿAbd al-ʿAzīz > Muʿallá b. Asad > Wuhayb > Ayyūb > ʿIkrimah > Ibn ʿAbbās

Ibn 'Abbas (Allah be pleased with them) reported that the Messenger of Allah ﷺ got himself cupped in the state of lhrim. (Using translation from Muslim 1202)

الطبراني:١١٨٥٩ – حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ ثنا مُعَلَّى بْنُ أَسَدٍ ثنا وُهَيْبٌ عَنْ أَيُّوبَ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ ؓ

أَنَّ رَسُولَ اللهِ ﷺ «احْتَجَمَ وَهُوَ مُحْرِمٌ»

nasai-kubra:3814 – Qutaybah b. Saʿīd > al-Layth > Abū al-Zubayr > ʿAṭāʾ > Ibn ʿAbbās

Ibn ‘Abbas said The Prophet ﷺ had himself cupped when he was in the sacred state(wearing ihram). (Using translation from Abū Dāʾūd 1835)

الكبرى للنسائي:٣٨١٤ – أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا اللَّيْثُ عَنْ أَبِي الزُّبَيْرِ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ رَسُولَ اللهِ ﷺ «احْتَجَمَ وَهُوَ مُحْرِمٌ»