[Machine] A group of people from the tribes of Ukl and Uraynah came to the Messenger of Allah ﷺ and said, "O Messenger of Allah, we are people from a harsh land and we were not people of cultivation, so we migrated to the city. The Messenger of Allah ﷺ ordered for a milking camel and a herd of goats to be given to them, and ordered them to go out in the land and drink from their urine and milk their camels. So they set out until they reached Nahiyat al-Harrah, where they killed the shepherd of the Prophet ﷺ , stole the camels, and disbelieved after their conversion to Islam. The Prophet ﷺ sent a team to pursue them, and when they captured them, he ordered their hands and feet to be cut off, their eyes to be cauterized, and left them in Nahiyat al-Harrah until they died. Qatadah said, "It was mentioned to us that this verse was revealed concerning them, meaning, 'Indeed, the recompense of those who wage war against Allah and His Messenger and strive upon earth to cause corruption is none but that they be killed or crucified or that their hands and feet be cut off from opposite sides or that they be exiled from the land. That is for them a disgrace in this world; and for them in the Hereafter is a great punishment.' (Quran 5:33)" Qatadah also mentioned that it reached them that the Messenger of Allah ﷺ used to urge in his sermons after that for giving charity and forbidding adultery.  

أَنَّ رَهْطًا مِنْ عُكْلٍ وَعُرَيْنَةَ أَتَوْا رَسُولَ اللهِ ﷺ فَقَالُوا يَا رَسُولَ اللهِ إِنَّا أُنَاسٌ مِنْ أَهْلِ ضَرْعٍ وَلَمْ نَكُنْ أَهْلَ رِيفٍ فَاسْتَوْخَمْنَا الْمَدِينَةَ فَأَمَرَ لَهُمْ رَسُولُ اللهِ ﷺ بِذَوْدٍ وَزَادٍ وَأَمَرَهُمْ أَنْ يَخْرُجُوا فِيهَا فَيَشْرَبُوا مِنْ أَبْوَالِهَا وَأَلْبَانِهَا فَانْطَلَقُوا حَتَّى إِذَا كَانُوا فِي نَاحِيَةِ الْحَرَّةِ قَتَلُوا رَاعِيَ النَّبِيِّ ﷺ وَاسْتَاقُوا الذَّوْدَ وَكَفَرُوا بَعْدَ إِسْلَامِهِمْ فَبَعَثَ النَّبِيُّ ﷺ فِي طَلَبِهِمْ فَأَمَرَ بِهِمْ فَقَطَعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَرَ أَعْيُنَهُمْ وَتَرَكَهُمْ فِي نَاحِيَةِ الْحَرَّةِ حَتَّى مَاتُوا وَهُمْ كَذَلِكَ قَالَ قَتَادَةُ فَذُكِرَ لَنَا أَنَّ هَذِهِ الْآيَةَ نَزَلَتْ فِيهِمْ يَعْنِي {إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللهَ وَرَسُولَهُ وَيَسْعَوْنَ فِي الْأَرْضِ فَسَادًا} [المائدة 33] الْآيَةَ قَالَ قَتَادَةُ وَبَلَغَنَا أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَحُثُّ فِي خُطْبَتِهِ بَعْدَ ذَلِكَ عَلَى الصَّدَقَةِ وَيَنْهَى عَنِ الْمُثْلَةِ  

Some people raided the camels of the Prophet ﷺ, drove them off, and apostatised. They killed the herdsman of the Messenger of Allah ﷺ who was a believer. He (the Prophet) sent (people) in pursuit of them and they were caught. He had their hands and feet cut off, and their eyes put out. The verse regarding fighting against Allah and His Prophet ﷺ was then revealed. These were the people about whom Anas ibn Malik informed al-Hajjaj when he asked him. (Using translation from Abū Dāʾūd 4369)   

أُنَاسًا أَغَارُوا عَلَى إِبِلِ رَسُولِ اللهِ ﷺ وَاسْتَاقُوهَا وَارْتَدُّوا عَنِ الْإِسْلَامِ وَقَتَلُوا رَاعِيَ رَسُولِ اللهِ ﷺ فَبَعَثَ فِي آثَارِهِمْ فَأُخِذُوا فَقَطَعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَلَ أَعْيُنَهُمْ قَالَ وَنَزَلَتْ فِيهِمْ آيَةُ الْمُحَارَبَةِ وَهُمُ الَّذِينَ أَخْبَرَ أَنَسُ بْنُ مَالِكٍ عَنْهُمُ الْحَجَّاجَ حِينَ سَأَلَهُ  

When the Messenger of Allah ﷺ cut off (the hands and feet of) those who had stolen his camels and he had their eyes put out by fire (heated nails), Allah reprimanded him on that (action), and Allah, the Exalted, revealed: "The punishment of those who wage war against Allah and His Apostle and strive with might and main for mischief through the land is execution or crucifixion." (Using translation from Abū Dāʾūd 4370)   

أَنَّ رَسُولَ اللهِ ﷺ لَمَّا قَطَعَ الَّذِينَ سَرَقُوا لِقَاحَهُ وَسَمَلَ أَعْيُنَهُمْ بِالنَّارِ عَاتَبَهُ اللهُ فِي ذَلِكَ فَأَنْزَلَ اللهُ ﷻ {إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللهَ وَرَسُولَهُ وَيَسْعَوْنَ فِي الْأَرْضِ فَسَادًا أَنْ يُقَتَّلُوا أَوْ يُصَلَّبُوا} [المائدة 33] الْآيَةَ قَوْلُ قَتَادَةَ وَأَبِي الزِّنَادِ وَغَيْرِهِمَا نُزُولُ الْآيَةِ فِيهِمْ مُرْسَلٌ  

[Machine] To implement the punishment means what was done to the criminals.  

أَنْ تَنْزِلَ الْحُدُودُ يَعْنِي مَا فَعَلَ بِالْعُرَنِيِّينَ  

The Messenger of Allah ﷺ Said: The blood of a Muslim man who testifies that there is no god but Allah and that Muhammad is Allah's Apostle should not lawfully be shed except only for one of three reasons: a man who committed fornication after marriage, in which case he should be stoned; one who goes forth to fight with Allah and His Apostle, in which case he should be killed or crucified or exiled from the land; or one who commits murder for which he is killed. (Using translation from Abū Dāʾūd 4353)   

قَالَ رَسُولُ اللهِ ﷺ لَا يَحِلُّ قَتْلُ امْرِئٍ مُسْلِمٍ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنِّي رَسُولُ اللهِ إِلَّا فِي إِحْدَى ثَلَاثٍ زَانٍ بَعْدَ إِحْصَانٍ وَرَجُلٌ قَتَلَ يُقْتَلُ بِهِ وَرَجُلٌ خَرَجَ مُحَارِبًا لِلَّهِ وَرَسُولِهُ فَيُقْتَلُ أَوْ يُصْلَبُ أَوْ يُنْفَى مِنَ الْأَرْضِ  

[Machine] Regarding the passage you provided, it translates to: "From Ibn Abbas regarding the highway, if they kill and take the money, they are killed and crucified. If they kill and do not take the money, they are killed but not crucified. If they take the money and do not kill, their hands and feet are cut from opposite sides. And if they fear the road, without taking any money, they are expelled from the land." As for Ibrahim bin Abi Yahya, he has another chain of narration about this.  

عَنِ ابْنِ عَبَّاسٍ فِي قُطَّاعِ الطَّرِيقِ إِذَا قَتَلُوا وَأَخَذُوا الْمَالَ قُتِلُوا وَصُلِبُوا وَإِذَا قَتَلُوا وَلَمْ يَأْخُذُوا الْمَالَ قُتِلُوا وَلَمْ يُصْلَبُوا وَإِذَا أَخَذُوا الْمَالَ وَلَمْ يَقْتُلُوا قُطِعَتْ أَيْدِيهِمْ وَأَرْجُلُهُمْ مِنْ خِلَافٍ وَإِذَا أَخَافُوا السَّبِيلَ وَلَمْ يَأْخُذُوا مَالًا نُفُوا مِنَ الْأَرْضِ وَلِإِبْرَاهِيمَ بْنِ أَبِي يَحْيَى فِي هَذَا إِسْنَادٌ آخَرُ  

[Machine] This verse was revealed in the context of the Battle of Uhud. It states that the punishment for those who fight against Allah and His messenger is that if they engage in fighting, they are to be killed and their wealth is to be seized. However, if they are killed without taking any wealth, they are to be killed. And if they take the wealth but do not kill, their hand and foot are to be cut off. And if they escape and are unable to harm the Muslims, then that is their punishment.  

نَزَلَتْ هَذِهِ الْآيَةُ فِي الْمُحَارِبِ {إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللهَ وَرَسُولَهُ} [المائدة 33] إِذَا عَدَا فَقَطَعَ الطَّرِيقَ فَقَتَلَ وَأَخَذَ الْمَالَ صُلِبَ فَإِنْ قَتَلَ وَلَمْ يَأْخُذْ مَالًا قُتِلَ فَإِنْ أَخَذَ الْمَالَ وَلَمْ يَقْتُلْ قُطِعَ مِنْ خِلَافٍ فَإِنْ هَرَبَ وَأَعْجَزَهُمْ فَذَلِكَ نَفْيُهُ  

[Machine] Narrated Ibn Abbas Regarding His Saying {Indeed, the penalty for those who wage war against Allah and His Messenger} [Al-Ma'idah 33] He said, "If he fights and kills, then he is to be killed if it is proven against him before his repentance. And if he fights and takes wealth and kills, then he is to be crucified if it is proven against him before his repentance. And if he fights and takes wealth but does not kill, then his hand and leg are to be amputated as a punishment if it is proven against him before his repentance. And if he fights and fears the path, then he is only to be exiled and his exile means that he cannot be pursued. Uthman ibn Ata narrated from his father from Ali that he said, "If he takes wealth and has not spilled blood, his hand and leg are to be amputated. And if he is found and has spilled blood, he is to be killed and crucified."  

عَنِ ابْنِ عَبَّاسٍ فِي قَوْلِهِ {إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللهَ وَرَسُولَهُ} [المائدة 33] الْآيَةَ قَالَ إِذَا حَارَبَ فَقَتَلَ فَعَلَيْهِ الْقَتْلُ إِذَا ظَهَرَ عَلَيْهِ قَبْلَ تَوْبَتِهِ وَإِذَا حَارَبَ وَأَخَذَ الْمَالَ وَقَتَلَ فَعَلَيْهِ الصَّلْبُ إِنْ ظَهَرَ عَلَيْهِ قَبْلَ تَوْبَتِهِ وَإِذَا حَارَبَ وَأَخَذَ الْمَالَ وَلَمْ يَقْتُلْ فَعَلَيْهِ قَطْعُ الْيَدِ وَالرِّجْلِ مِنْ خِلَافٍ إِنْ ظَهَرَ عَلَيْهِ قَبْلَ تَوْبَتِهِ وَإِذَا حَارَبَ وَأَخَافَ السَّبِيلَ فَإِنَّمَا عَلَيْهِ النَّفْيُ وَنَفْيُهُ أَنْ يُطْلَبَ وَرَوَى عُثْمَانُ بْنُ عَطَاءٍ عَنْ أَبِيهِ عَنْ عَلِيٍّ ؓ قَالَ إِنْ أَخَذَ وَقَدْ أَصَابَ الْمَالَ وَلَمْ يُصِبِ الدَّمَ قُطِعَتْ يَدُهُ وَرِجْلُهُ مِنْ خِلَافٍ وَإِنْ وُجِدَ وَقَدْ أَصَابَ الدَّمَ قُتِلَ وَصُلِبَ  

[Machine] He said about this verse, "Indeed, the punishment for those who wage war against Allah and His Messenger and strive to cause corruption on the earth is only that they be killed or crucified or that their hands and feet be cut off from opposite sides or that they be exiled. This is for them a disgrace in this world; and for them in the Hereafter is a great punishment." This was narrated from Qatadah and from Muwarrij. And it was narrated from Sa'id bin Jubayr and Ibrahim al-Nakha'i. Al-Shafi'i, may Allah have mercy on him, said: "The difference in their punishments depends on the differences in their actions, as Ibn Abbas said, 'if Allah wills.'"  

أَنَّهُ قَالَ فِي هَذِهِ الْآيَةِ {إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللهَ وَرَسُولَهُ وَيَسْعَوْنَ فِي الْأَرْضِ فَسَادًا} [المائدة 33] الْآيَةَ قَالَ حُدُودٌ أَرْبَعَةٌ أَنْزَلَهَا اللهُ فَأَمَّا مَنْ حَارَبَ فَسَفَكَ الدَّمَ وَأَخَذَ الْمَالَ فَإِنَّ عَلَيْهِ الصَّلْبَ وَأَمَّا مَنْ حَارَبَ فَسَفَكَ الدَّمَ وَلَمْ يَأْخُذْ مَالًا فَعَلَيْهِ الْقَتْلُ أَمَّا مَنْ حَارَبَ وَأَخَذَ الْمَالَ وَلَمْ يَسْفِكْ دَمًا فَإِنَّ عَلَيْهِ النَّفْيَ وَرُوِيَ ذَلِكَ عَنْ قَتَادَةَ عَنْ مُوَرِّقٍ وَرُوِّينَاهُ عَنْ سَعِيدِ بْنِ جُبَيْرٍ وَإِبْرَاهِيمَ النَّخَعِيِّ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ وَاخْتِلَافُ حُدُودِهُمْ بِاخْتِلَافِ أَفْعَالِهِمْ عَلَى مَا قَالَ ابْنُ عَبَّاسٍ إِنْ شَاءَ اللهُ