[Machine] Happy is the one who, if they shed blood, is killed, and if they shed blood and wealth, is crucified, for crucifixion is a harsher punishment. And if they obtain wealth without shedding blood, their hands and feet will be cut off, according to His saying, "Or they will be cut off from their hands and feet from the opposite sides" [Surah Al-Ma'idah 5:33]. But if they repent, their repentance is between them and Allah, and the prescribed punishment is applied to them.  

سَعِيدٌ فَإِنْ أَصَابَ دَمًا قُتِلَ وَإِنْ أَصَابَ دَمًا وَمَالًا صُلِبَ فَإِنَّ الصَّلْبَ أَشَدُّ وَإِذَا أَصَابَ مَالًا وَلَمْ يُصِبْ دَمًا قُطِعَتْ يَدُهُ وَرِجْلُهُ لِقَوْلِهِ {أَوْ تُقَطَّعَ أَيْدِيهِمْ وَأَرْجُلُهُمْ مِنْ خِلَافٍ} [المائدة 33] فَإِنْ تَابَ فَتَوْبَتُهُ بَيْنَهُ وَبَيْنَ اللهِ وَيُقَامُ عَلَيْهِ الْحَدُّ  

[Machine] The passage translates to "The punishments are imposed upon him."  

تُقَامُ عَلَيْهِ الْحُدُودُ  

[Machine] About Ibrahim, regarding a man who takes a detour and becomes jealous but then returns repenting - his punishment is imposed upon him, and his repentance is between him and his Lord. It is narrated from Ali ibn Abi Talib about accepting the repentance of a fighter, contrary to the opinion of those [others]. And Allah knows best.  

عَنْ إِبْرَاهِيمَ فِي الرَّجُلِ إِذَا قَطَعَ الطَّرِيقَ وَأَغَارَ ثُمَّ رَجَعَ تَائِبًا أُقِيمَ عَلَيْهِ الْحَدُّ وَتَوْبَتُهُ فِيمَا بَيْنَهُ وَبَيْنَ رَبِّهِ وَرُوِيَ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ؓ فِي قَبُولِ تَوْبَةِ الْمُحَارِبِ بِخِلَافِ قَوْلِ هَؤُلَاءِ وَاللهُ أَعْلَمُ  

[Machine] That Uthman appointed Abu Musa Al-Ash'ari, but when the dawn prayer was performed, a man from Murad came and said, "This is the place of refuge for the repentant. I am so-and-so, the son of so-and-so, one of those who fought against Allah and His Messenger. I have come to repent before you are able to impose punishment upon me." Abu Musa said, "He has come as a repentant before you were able to impose punishment upon him. He should only be responded to with good." And he mentioned the narration.  

أَنَّ عُثْمَانَ اسْتَخْلَفَ أَبَا مُوسَى الْأَشْعَرِيَّ ؓ فَلَمَّا صَلَّى الْفَجْرَ جَاءَ رَجُلٌ مِنْ مُرَادٍ فَقَالَ هَذَا مَقَامُ الْعَائِذِ التَّائِبِ أَنَا فُلَانٌ ابْنُ فُلَانٍ مِمَّنْ حَارَبَ اللهَ وَرَسُولَهُ جِئْتُ تَائِبًا مِنْ قَبْلِ أَنْ تَقْدِرُوا عَلَيَّ فَقَالَ أَبُو مُوسَى جَاءَ تَائِبًا مِنْ قَبْلِ أَنْ تَقْدِرُوا عَلَيْهِ فَلَا يُعْرَضُ إِلَّا بِخَيْرٍ وَذَكَرَ الْحَدِيثَ