Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:17315Abū ʿAbdullāh al-Ḥāfiẓ > Abū Bakr Aḥmad b. Kāmil al-Qāḍī > Muḥammad b. Saʿd b. Muḥammad b. al-Ḥasan b. ʿAṭiyyah from my father from my uncle from my father from his father > Ibn

[Machine] Narrated Ibn Abbas Regarding His Saying {Indeed, the penalty for those who wage war against Allah and His Messenger} [Al-Ma'idah 33] He said, "If he fights and kills, then he is to be killed if it is proven against him before his repentance. And if he fights and takes wealth and kills, then he is to be crucified if it is proven against him before his repentance. And if he fights and takes wealth but does not kill, then his hand and leg are to be amputated as a punishment if it is proven against him before his repentance. And if he fights and fears the path, then he is only to be exiled and his exile means that he cannot be pursued. Uthman ibn Ata narrated from his father from Ali that he said, "If he takes wealth and has not spilled blood, his hand and leg are to be amputated. And if he is found and has spilled blood, he is to be killed and crucified."  

البيهقي:١٧٣١٥وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو بَكْرٍ أَحْمَدُ بْنُ كَامِلٍ الْقَاضِي ثنا مُحَمَّدُ بْنُ سَعْدِ بْنِ مُحَمَّدِ بْنِ الْحَسَنِ بْنِ عَطِيَّةَ ثنا أَبِي حَدَّثَنِي عَمِّي حَدَّثَنِي أَبِي عَنْ أَبِيهِ

عَنِ ابْنِ عَبَّاسٍ فِي قَوْلِهِ {إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللهَ وَرَسُولَهُ} [المائدة 33] الْآيَةَ قَالَ إِذَا حَارَبَ فَقَتَلَ فَعَلَيْهِ الْقَتْلُ إِذَا ظَهَرَ عَلَيْهِ قَبْلَ تَوْبَتِهِ وَإِذَا حَارَبَ وَأَخَذَ الْمَالَ وَقَتَلَ فَعَلَيْهِ الصَّلْبُ إِنْ ظَهَرَ عَلَيْهِ قَبْلَ تَوْبَتِهِ وَإِذَا حَارَبَ وَأَخَذَ الْمَالَ وَلَمْ يَقْتُلْ فَعَلَيْهِ قَطْعُ الْيَدِ وَالرِّجْلِ مِنْ خِلَافٍ إِنْ ظَهَرَ عَلَيْهِ قَبْلَ تَوْبَتِهِ وَإِذَا حَارَبَ وَأَخَافَ السَّبِيلَ فَإِنَّمَا عَلَيْهِ النَّفْيُ وَنَفْيُهُ أَنْ يُطْلَبَ وَرَوَى عُثْمَانُ بْنُ عَطَاءٍ عَنْ أَبِيهِ عَنْ عَلِيٍّ ؓ قَالَ إِنْ أَخَذَ وَقَدْ أَصَابَ الْمَالَ وَلَمْ يُصِبِ الدَّمَ قُطِعَتْ يَدُهُ وَرِجْلُهُ مِنْ خِلَافٍ وَإِنْ وُجِدَ وَقَدْ أَصَابَ الدَّمَ قُتِلَ وَصُلِبَ