the Prophet forbade selling fresh dates still on the tree for dried dates. Ibn 'Umar said: "Azid bin Thabit narrated to me, that Messenger of Allah permitted that in the case o 'Ayaya"' (Using translation from Nasāʾī 4532)   

أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ بَيْعِ الثَّمَرِ بِالتَّمْرِ فَأَخْبَرَهُمْ زَيْدُ بْنُ ثَابِتٍ أَنَّ رَسُولَ اللهِ ﷺ رَخَّصَ فِي الْعَرَايَا  

"How long was there between them?" He said: "As long as it takes a man to recite fifty verses." (Using translation from Nasāʾī 2155)   

تَسَحَّرْنَا مَعَ رَسُولِ اللهِ ﷺ فَخَرَجْنَا إِلَى الْمَسْجِدِ فَأُقِيمَتِ الصَّلَاةُ قُلْتُ كَمْ كَانَ بَيْنَهُمَا؟ قَالَ قَدْرُ مَا يَقْرَأُ الرَّجُلُ خَمْسِينَ آيَةً  

[Machine] That the Prophet ﷺ designated the Umrah for the heirs and once said that the Umrah is sufficient.  

أَنَّ النَّبِيَّ ﷺ جَعَلَ الْعُمْرَى لِلْوَارِثِ وَقَالَ مَرَّةً قَضَى بِالْعُمْرَى  

[Machine] For me, the Messenger of Allah, ﷺ , interested in learning Syriac? Verily, books in the Syriac language come to me." I said, "No." He said, "Then learn it." So I learned it in seventeen days.  

لِي رَسُولُ اللهِ ﷺ تُحْسِنُ السُّرْيَانِيَّةَ؟ إِنَّهَا تَأْتِينِي كُتُبٌ قَالَ قُلْتُ لَا قَالَ فَتَعَلَّمْهَا فَتَعَلَّمْتُهَا فِي سَبْعَةَ عَشَرَ يَوْمًا  

[Machine] The Messenger of Allah ﷺ said, "If this is your condition, do not overwork the farmers." Then Rafe' heard him say, "Do not overwork the farmers."  

رَسُولُ اللهِ ﷺ إِنْ كَانَ هَذَا شَأْنَكُمْ فَلَا تُكْرُوا الْمَزَارِعَ قَالَ فَسَمِعَ رَافِعٌ قَوْلَهُ لَا تُكْرُوا الْمَزَارِعَ  

I went to Ubayy b. Ka’b and said him : I am confused about Divine decree, so tell me something by means of which Allah may remove the confusion from my mind. He replied : were Allah to punish everyone in the heavens and in the earth. He would do so without being unjust to them, and were he to show mercy to them his mercy would be much better than their actions merited. Were you to spend in support of Allah’s cause an amount of gold equivalent to Uhud, Allah would not accept it from you till you believed in divine decree and knew that what has come to you could not miss you and that what has missed you could not come to you. Were you to die believing anything else you would enter Hell. He said : I then went to ‘Abd Allah b. MAs’ud and he said something to the same effect. I next went to Hudhaifah b. al-Yaman and he said something to the same effect. I next went to Zaid b. Thabit who told me something from the Prophet (May peace be upon him) to the same effect. (Using translation from Abū Dāʾūd 4699)   

أَنَّ اللهَ عَذَّبَ أَهْلَ سَمَاوَاتِهِ وَأَهْلَ أَرْضِهِ لَعَذَّبَهُمْ وَهُوَ غَيْرُ ظَالِمٍ لَهُمْ وَلَوْ رَحِمَهُمْ كَانَتْ رَحْمَتُهُ لَهُمْ خَيْرًا مِنْ أَعْمَالِهِمْ وَلَوْ أَنْفَقْتَ جَبَلَ أُحُدٍ ذَهَبًا فِي سَبِيلِ اللهِ مَا قَبِلَهُ اللهُ مِنْكَ حَتَّى تُؤْمِنَ بِالْقَدَرِ وَتَعْلَمَ أَنَّ مَا أَصَابَكَ لَمْ يَكُنْ لِيُخْطِئَكَ وَمَا أَخْطَأَكَ لَمْ يَكُنْ لِيُصِيبَكَ وَلَوْ مِتَّ عَلَى غَيْرِ ذَلِكَ لَدَخَلْتَ النَّارَ قَالَ فَأَتَيْتُ حُذَيْفَةَ فَقَالَ لِي مِثْلَ ذَلِكَ وَأَتَيْتُ ابْنَ مَسْعُودٍ فَقَالَ لِي مِثْلَ ذَلِكَ وَأَتَيْتُ زَيْدَ بْنَ ثَابِتٍ فَحَدَّثَنِي عَنِ النَّبِيِّ ﷺ مِثْلَ ذَلِكَ  

[Machine] I heard from the Messenger of Allah ﷺ that he said, "May Allah brighten the face of a person who hears from us a hadith and memorizes it until he conveys it to others, for many carriers of knowledge are not knowledgeable themselves, and many carriers of knowledge pass it on to others who are more knowledgeable than them. There are three qualities that a Muslim's heart should never be deprived of: sincerity in actions for the sake of Allah, advising the rulers, and remaining in the congregation. Indeed, their supplication encompasses those behind them. He also said, "Whoever's main concern is the Hereafter, Allah will bring together his affairs, make contentment in his heart, and the world will come to him while he is in need. And whoever's intention is the world, Allah will scatter his affairs, make poverty between his eyes, and he will only receive from the world what was destined for him." We also asked about the middle prayer, which is the Dhuhr prayer.  

عَنْ أَشْيَاءَ سَمِعْتُهَا مِنْ رَسُولِ اللهِ ﷺ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ نَضَّرَ اللهُ امْرَأً سَمِعَ مِنَّا حَدِيثًا فَحَفِظَهُ حَتَّى يُبَلِّغَهُ غَيْرَهُ فَإِنَّهُ رُبَّ حَامِلِ فِقْهٍ لَيْسَ بِفَقِيهٍ وَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ ثَلَاثُ خِصَالٍ لَا يَغِلُّ عَلَيْهِنَّ قَلْبُ مُسْلِمٍ أَبَدًا إِخْلَاصُ الْعَمَلِ لِلَّهِ وَمُنَاصَحَةُ وُلَاةِ الْأَمْرِ وَلُزُومُ الْجَمَاعَةِ فَإِنَّ دَعْوَتَهُمْ تُحِيطُ مِنْ وَرَائِهِمْ وَقَالَ مَنْ كَانَ هَمُّهُ الْآخِرَةَ جَمَعَ اللهُ شَمْلَهُ وَجَعَلَ غِنَاهُ فِي قَلْبِهِ وَأَتَتْهُ الدُّنْيَا وَهِيَ رَاغِمَةٌ وَمَنْ كَانَتْ نِيَّتُهُ الدُّنْيَا فَرَّقَ اللهُ عَلَيْهِ ضَيْعَتَهُ وَجَعَلَ فَقْرَهُ بَيْنَ عَيْنَيْهِ وَلَمْ يَأْتِهِ مِنَ الدُّنْيَا إِلَّا مَا كُتِبَ لَهُ وَسَأَلَنَا عَنِ الصَّلَاةِ الْوُسْطَى وَهِيَ الظُّهْرُ  

I recited An-Najm before the Prophet, yet he did not perform a prostration. (Using translation from Bukhārī 1073)  

قَرَأْتُ عَلَى النَّبِيِّ ﷺ النَّجْمَ فَلَمْ يَسْجُدْ  

[Machine] The Messenger of Allah, ﷺ , performed the prayer of fear on a land of the Banu Sulaym tribe. The people lined up behind him in two rows: one row facing the enemy and the other row behind him. He prayed a unit of prayer with the row behind him, then those behind them switched places with those in front, and he prayed another unit of prayer with them.  

صَلَّى رَسُولُ اللهِ ﷺ صَلَاةَ الْخَوْفِ بِذِي قَرَدٍ أَرْضٌ مِنْ أَرْضِ بَنِي سُلَيْمٍ فَصَفَّ النَّاسُ خَلْفَهُ صَفَّيْنِ صَفًّا مُوَازِي الْعَدُوِّ وَصَفًّا خَلْفَهُ فَصَلَّى بِالصَّفِّ الَّذِي يَلِيهِ رَكْعَةً ثُمَّ نَكَصَ هَؤُلَاءِ إِلَى مَصَافِّ هَؤُلَاءِ وَهَؤُلَاءِ إِلَى مَصَافِّ هَؤُلَاءِ فَصَلَّى بِهِمْ رَكْعَةً أُخْرَى  

[Machine] The Messenger of Allah ﷺ performed the prayer of fear and mentioned a similar narration to the narration of Ibn Abbas.  

أَنَّ رَسُولَ اللهِ ﷺ صَلَّى صَلَاةَ الْخَوْفِ فَذَكَرَ مِثْلَ حَدِيثِ ابْنِ عَبَّاسٍ  

[Machine] The Prophet ﷺ used to be in a room and he would go out to pray in it. His companions noticed this and started praying with his prayer.  

أَنَّ النَّبِيَّ ﷺ كَانَ بِحُجْرَةٍ فَكَانَ يَخْرُجُ يُصَلِّي فِيهَا فَفَطِنَ لَهُ أَصْحَابُهُ فَكَانُوا يُصَلُّونَ بِصَلَاتِهِ  

The Messenger of Allah ﷺ used to offer the Zuhr prayer in midday heat; and no prayer was harder on the Companions of the Messenger of Allah ﷺ that this one. Hence the revelation came down: "Be guardians of your prayers, and of the midmost prayer" (2:238). He (the narrator) said: There are two prayers before it and two prayers after it. (Using translation from Abū Dāʾūd 411)   

كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي الظُّهْرَ بِالْهَاجِرَةِ وَلَمْ يَكُنْ يُصَلِّي صَلَاةً أَشَدَّ عَلَى أَصْحَابِ النَّبِيِّ ﷺ مِنْهَا قَالَ فَنَزَلَتْ {حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَى} [البقرة 238] قَالَ إِنَّ قَبْلَهَا صَلَاتَيْنِ وَبَعْدَهَا صَلَاتَيْنِ  

[Machine] I heard the Messenger of Allah ﷺ saying, "If an old man and an old woman commit adultery, stone them to death immediately." Umar said, when this verse was revealed, I went to the Messenger of Allah ﷺ and said, "Should I write it down?" Shu'bah said, it seemed as if he disliked it. Umar said, "Do you not see that when an old man commits adultery, he is flogged, and when a young man commits adultery and is married, he is stoned to death."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ الشَّيْخُ وَالشَّيْخَةُ إِذَا زَنَيَا فَارْجُمُوهُمَا الْبَتَّةَ فَقَالَ عُمَرُ لَمَّا أُنْزِلَتْ أَتَيْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ أَكْتِبْنِيهَا قَالَ شُعْبَةُ فَكَأَنَّهُ كَرِهَ ذَلِكَ فَقَالَ عُمَرُ أَلَا تَرَى أَنَّ الشَّيْخَ إِذَا لَمْ يُحْصَنْ جُلِدَ وَأَنَّ الشَّابَّ إِذَا زَنَى وَقَدْ أُحْصِنَرُجِمَ  

a wolf bit a sheep so he slaughtered it with Marwah, and the Prophet allowed him to eat it. (Using translation from Nasāʾī 4400)  

أَنَّ ذِئْبًا نَيَّبَ فِي شَاةٍ فَذَبَحُوهَا بِمَرْوَةٍ فَرَخَّصَ النَّبِيُّ ﷺ فِي أَكْلِهَا  

"Perform Wudu' from that which has been heated with fire." (Using translation from Nasāʾī 178)   

أَنَّ النَّبِيَّ ﷺ قَالَ تَوَضَّئُوا مِمَّا مَسَّتِ النَّارُ  

[Machine] The Messenger of Allah ﷺ went out to Uhud, and some people went out with him. Among the companions of the Messenger of Allah ﷺ were two groups, one group saying that they should be killed and another group saying no. So Allah ﷻ revealed, "What is [the matter] with you [that you are] divided concerning the hypocrites? Allah has cast them back [into disbelief] for what they have earned. Do you wish to guide those whom Allah has sent astray? And he whom Allah sends astray - for him you will never find a way [to guidance]." (Quran 4:88) So the Messenger of Allah ﷺ said, "Verily, it is a good thing and it banishes evil just as fire banishes the impurity of silver."  

أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ إِلَى أُحُدٍ فَرَجَعَ أُنَاسٌ خَرَجُوا مَعَهُ فَكَانَ أَصْحَابُ رَسُولِ اللهِ ﷺ فِيهم فِرْقتان فِرْقَةٌ تَقُولُ بِقَتْلِهِمْ وَفِرْقَةٌ تَقُولُ لَا فَأَنْزَلَ اللهُ ﷻ {فَمَا لَكُمْ فِي الْمُنَافِقِينَ فِئَتَيْنِ} [النساء 88] فَقَالَ رَسُولُ اللهِ ﷺ إِنَّهَا طَيْبَةُ وَإِنَّهَا تَنْفِي الْخَبَثَ كَمَا تَنْفِي النَّارُ خَبَثَالْفِضَّةِ  

[Machine] "To glorify thirty-three times and praise thirty-three times after each prayer, and to declare takbeer (saying Allahu Akbar) thirty-four times. Then, a man came in a dream from the Ansar (helpers of Prophet Muhammad) and he was asked, 'Did the Messenger of Allah ﷺ order you to glorify thirty-three times and praise thirty-three times after each prayer?' The Ansari in his dream replied, 'Yes.' So he was asked, 'Make it twenty-five times and twenty-five times and include the tahleel (saying La ilaha illallah).' When the Prophet ﷺ woke up in the morning, he informed him and the Messenger of Allah ﷺ said, 'So do it.'"  

أَنْ نُسَبِّحَ فِي دُبُرِ كُلِّ صَلَاةٍ ثَلَاثًا وَثَلَاثِينَ وَنَحْمَدَ ثَلَاثًا وَثَلَاثِينَ وَنُكَبِّرَ أَرْبَعًا وَثَلَاثِينَ فَأُتِيَ رَجُلٌ فِي الْمَنَامِ مِنَ الْأَنْصَارِ فَقِيلَ لَهُ أَمَرَكُمْ رَسُولُ اللهِ ﷺ أَنْ تُسَبِّحُوا فِي دُبُرِ كُلِّ صَلَاةٍ كَذَا وَكَذَا؟ قَالَ الْأَنْصَارِيُّ فِي مَنَامِهِ نَعَمْ قَالَ فَاجْعَلُوهَا خَمْسًا وَعِشْرِينَ خَمْسًا وَعِشْرِينَ وَاجْعَلُوا فِيهَا التَّهْلِيلَ فَلَمَّا أَصْبَحَ غَدَا عَلَى النَّبِيِّ ﷺ فَأَخْبَرَهُ فَقَالَ رَسُولُ اللهِ ﷺ فَافْعَلُوا  

[Machine] "I used to write for the Messenger of Allah ﷺ , and he said to me, 'Write: "Not equal are those believers remaining [at home] - other than the disabled - and the mujahideen in the cause of Allah" (Quran 4:95).' Then Abdullah ibn Umm Maktum came and said, 'O Messenger of Allah, I love to participate in jihad for the sake of Allah, but I have lost my eyesight and cannot see.' Zaid said, 'So the Messenger of Allah ﷺ asked me to place his hand on my thigh, and I was afraid of offending him so I hesitated. Then he said, "Write: 'Not equal are those believers remaining [at home] - other than the disabled and the mujahideen in the cause of Allah'" (Quran 4:95).'"  

كُنْتُ أَكْتُبُ لِرَسُولِ اللهِ ﷺ فَقَالَ اكْتُبْ {لَا يَسْتَوِي الْقَاعِدُونَ} [النساء 95] {وَالْمُجَاهِدُونَ فِي سَبِيلِ اللهِ} [النساء 95] فَجَاءَ عَبْدُ اللهِ ابْنُ أُمِّ مَكْتُومٍ فَقَالَ يَا رَسُولَ اللهِ إِنِّي أُحِبُّ الْجِهَادَ فِي سَبِيلِ اللهِ وَلَكِنْ بِي مِنَ الزَّمَانَةِ وَقَدْ تَرَى وَذَهَبَ بَصَرِي قَالَ زَيْدٌ فَثَقُلَتْ فَخِذُ رَسُولِ اللهِ ﷺ عَلَى فَخِذِي حَتَّى خَشِيتُ أَنْ تَرُضَّهَا فَقَالَ اكْتُبْ {لَا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ غَيْرُ أُولِي الضَّرَرِ وَالْمُجَاهِدُونَ فِي سَبِيلِ اللهِ} [النساء 95]  

[Machine] He informed him that the Messenger of Allah ﷺ recited to him the verse, "Not equal are those believers remaining [at home]" (Quran 4:95), and he mentioned the hadith.  

أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ أَمْلَى عَلَيْهِ {لَا يَسْتَوِي الْقَاعِدُونَ} [النساء 95] فَذَكَرَ الْحَدِيثَ  

[Machine] The Messenger of Allah, ﷺ , prayed one night and the people in the mosque heard his prayer. The following night, there were even more people and the voice of the Messenger of Allah became faint to them, so they started whispering and moving closer to him. The Messenger of Allah noticed them and said, "Why do you keep doing what you are doing? I was afraid that it would be prescribed for you, even though it is not obligatory. The best prayer a person can offer is in their own home, except for the obligatory prayer."  

صَلَّى رَسُولُ اللهِ ﷺ لَيْلَةً فَسَمِعَ أَهْلُ الْمَسْجِدِ صَلَاتَهُ قَالَ فَكَثُرَ النَّاسُ اللَّيْلَةَ الثَّانِيَةَ فَخَفِيَ عَلَيْهِمْ صَوْتُ رَسُولِ اللهِ ﷺ فَجَعَلُوا يَسْتَأْنِسُونَ وَيَتَنَحْنَحُونَ قَالَ فَاطَّلَعَ عَلَيْهِمْ رَسُولُ اللهِ ﷺ فَقَالَ مَا زِلْتُمْ بِالَّذِي تَصْنَعُونَ حَتَّى خَشِيتُ أَنْ يُكْتَبَ عَلَيْكُمْ وَلَوْ كُتِبَتْ عَلَيْكُمْ مَا قُمْتُمْ بِهَا وَإِنَّ أَفْضَلَ صَلَاةِ الْمَرْءِ فِي بَيْتِهِ إِلَّا صَلَاةَ الْمَكْتُوبَةِ  

The Messenger of Allah ﷺ as saying: Allah's curse to be on the Jews, they made the graves of their Prophets mosques. (Using translation from Abū Dāʾūd 3227)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَعَنَ اللهُ الْيَهُودَ اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ  

[Machine] However, he said, "May Allah curse the Jews."  

إِلَّاأَنَّهُ قَالَ قَاتَلَ اللهُ الْيَهُودَ  

[Machine] "While we were with the Messenger of Allah ﷺ one day, he said 'Glad tidings for Sham, glad tidings for Sham.' I asked, 'What is the matter with Sham?' He replied, 'The angels are spreading their wings over Sham.'"  

بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللهِ ﷺ يَوْمًا حِينَ قَالَ طُوبَى لِلشَّامِ طُوبَى لِلشَّامِ قُلْتُ مَا بَالُ الشَّامِ؟ قَالَ الْمَلَائِكَةُ بَاسِطُو أَجْنِحَتِهَا عَلَى الشَّامِ  

[Machine] While we were with the Messenger of Allah ﷺ , we were compiling the Qur'an from pieces of parchment. He said, "Glad tidings for Sham!" It was asked, "Why, O Messenger of Allah?" He said, "Verily, the angels of the Most Merciful are spreading their wings over it."  

بَيْنَا نَحْنُ عِنْدَ رَسُولِ اللهِ ﷺ نُؤَلِّفُ الْقُرْآنَ مِنَ الرِّقَاعِ إِذْ قَالَ طُوبَى لِلشَّامِ قِيلَ وَلِمَ ذَلِكَ يَا رَسُولَ اللهِ؟ قَالَ إِنَّ مَلَائِكَةَ الرَّحْمَنِ بَاسِطَةٌ أَجْنِحَتَهَا عَلَيْهَا  

[Machine] "That the Messenger of Allah ﷺ observed Itikaf in the mosque. I said to Ibn Lahia'ah, 'In the mosque of his house?' He said, 'No, in the mosque of the Messenger ﷺ ."  

أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ فِي الْمَسْجِدِ قُلْتُ لِابْنِ لَهِيعَةَ فِي مَسْجِدِ بَيْتِهِ؟ قَالَ لَا فِي مَسْجِدِ الرَّسُولِ ﷺ  

[Machine] Marwan, didn't I see you shorten your Maghrib prayers? I saw the Prophet ﷺ reciting from Al-A'raf in it.  

لِمَرْوَانَ أَلَمْ أَرَكَ قَصَّرْتَ سَجْدَتَيِ الْمَغْرِبِ؟ رَأَيْتُ النَّبِيَّ ﷺ يَقْرَأُ فِيهَا بِالْأَعْرَافِ  

[Machine] The Messenger of Allah ﷺ looked towards the direction of Yemen and said, "O Allah, turn their hearts towards us." Then, he looked towards another direction and said, "O Allah, turn their hearts towards us and bless our Sana'a and our Madinah."  

أَنَّ رَسُولَ اللهِ ﷺ اطَّلَعَ قِبَلَ الْيَمَنِ فَقَالَ اللهُمَّ أَقْبِلْ بِقُلُوبِهِمْ وَاطَّلَعَ مِنْ قِبَلِ كَذَا فَقَالَ اللهُمَّ أَقْبِلْ بِقُلُوبِهِمْ وَبَارِكْ لَنَا فِي صَاعِنَا وَمُدِّنَا  

[Machine] I heard the Messenger of Allah ﷺ say, "If Allah were to punish the inhabitants of His heavens and the inhabitants of His earth, He would have done so without being unjust to them. And if He were to have mercy upon them, His mercy would be better for them than their own actions. And if you were to spend gold equal to the size of Mount Uhud (in charity), it would not be accepted by Allah until you believe in destiny, and know that whatever has befallen you was not going to miss you, and whatever has missed you was not going to befall you. And if you die believing in something other than this, you will enter the Fire."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَوْ أَنَّ اللهَ عَذَّبَ أَهْلَ سَمَاوَاتِهِ وَأَهْلَ أَرْضِهِ لَعَذَّبَهُمْ غَيْرَ ظَالِمٍ لَهُمْ وَلَوْ رَحِمَهُمْ كَانَتْ رَحْمَتُهُ لَهُمْ خَيْرًا مِنْ أَعْمَالِهِمْ وَلَوْ كَانَ لَكَ جَبَلُ أُحُدٍ أَوْ مِثْلُ جَبَلِ أُحُدٍ ذَهَبًا أَنْفَقْتَهُ فِي سَبِيلِ اللهِ مَا قَبِلَهُ اللهُ مِنْكَ حَتَّى تُؤْمِنَ بِالْقَدَرِ وَتَعْلَمَ أَنَّ مَا أَصَابَكَ لَمْ يَكُنْ لِيُخْطِئَكَ وَأَنَّ مَا أَخْطَأَكَ لَمْ يَكُنْ لِيُصِيبَكَ وَأَنَّكَ إِنْ مِتَّ عَلَى غَيْرِ هَذَا دَخَلْتَ النَّارَ  

[Machine] The Messenger of Allah ﷺ prayed two rak'ahs after Asr prayer, and they used to pray it. Qubaysah said that Zaid bin Thabit said, "May Allah forgive Aisha, we know more about the Messenger of Allah ﷺ than Aisha. This was only because some Bedouins came to the Messenger of Allah ﷺ in Hajir and they sat asking him questions and seeking his guidance until Dhuhr prayer came and he did not pray two rak'ahs, so he sat and answered their questions until Asr prayer. Then he went to his house and mentioned that he did not pray anything after Dhuhr. So, he prayed the two rak'ahs after Asr prayer. May Allah forgive Aisha, we know more about the Messenger of Allah ﷺ than Aisha. The Messenger of Allah ﷺ forbade praying after Asr prayer."  

أَنَّ رَسُولَ اللهِ ﷺ صَلَّى عِنْدَهَا رَكْعَتَيْنِ بَعْدَ الْعَصْرِ فَكَانُوا يُصَلُّونَهَا قَالَ قَبِيصَةُ فَقَالَ زَيْدُ بْنُ ثَابِتٍ يَغْفِرُ اللهُ لِعَائِشَةَ نَحْنُ أَعْلَمُ بِرَسُولِ اللهِ ﷺ مِنْ عَائِشَةَ إِنَّمَا كَانَ ذَلِكَ لِأَنَّ أُنَاسًا مِنَ الْأَعْرَابِ أَتَوْا رَسُولَ اللهِ ﷺ بِهَجِيرٍ فَقَعَدُوا يَسْأَلُونَهُ وَيُفْتِيهِمْ حَتَّى صَلَّى الظُّهْرَ وَلَمْ يُصَلِّ رَكْعَتَيْنِ ثُمَّ قَعَدَ يُفْتِيهِمْ حَتَّى صَلَّى الْعَصْرَ فَانْصَرَفَ إِلَى بَيْتِهِ فَذَكَرَ أَنَّهُ لَمْ يُصَلِّ بَعْدَ الظُّهْرِ شَيْئًا فَصَلَّاهُمَا بَعْدَ الْعَصْرِ يَغْفِرُ اللهُ لِعَائِشَةَ نَحْنُ أَعْلَمُ بِرَسُولِ اللهِ ﷺ مِنْ عَائِشَةَ نَهَى رَسُولُ اللهِ ﷺ عَنِ الصَّلَاةِ بَعْدَ الْعَصْرِ  

[Machine] "She informed the Zubeir family, and mentioned its meaning with us."  

أَنَّهَا أَخْبَرَتْ آلَ الزُّبَيْرِ فَذَكَرَ مَعْنَاهُ  

"The Messenger of Allah ﷺ forbade the Muhaqalah and the Muzabanah." (Using translation from Ibn Mājah 2267)  

نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ  

"Do not sell fruits until they have ripened."' (Using translation from Ibn Mājah 2215)  

قَالَ رَسُولُ اللهِ ﷺ لَا تَبِيعُوا الثَّمَرَةَ حَتَّى يَبْدُوَ صَلَاحُهَا  

[Machine] "He had suhoor (pre-dawn meal before fasting) with the Messenger of Allah, ﷺ . Then we went out for prayer. I asked Zaid, 'How much time was there between that?' He said, 'It was about the length of reciting fifty verses.'"  

أَنَّهُ تَسَحَّرَ مَعَ رَسُولِ اللهِ ﷺ قَالَ ثُمَّ خَرَجْنَا إِلَى الصَّلَاةِ قَالَ قُلْتُ لِزَيْدٍ كَمْ بَيْنَ ذَلِكَ؟ قَالَ قَدْرُ قِرَاءَةِ خَمْسِينَ آيَةً  

[Machine] When the Messenger of Allah ﷺ passed away, the orators among the Ansar stood up, and some of them said, "O group of Muhajirin, indeed the Messenger of Allah ﷺ used to appoint a man from among you and a man from among us as his companions, so we see that this matter should be continued by two men, one from you and the other from us." The orators of the Ansar continued in this manner. Then Zaid ibn Thabit stood up and said, "Indeed, the Messenger of Allah ﷺ was one of the Muhajirin, and the Imam should only be from the Muhajirin, and we are his supporters, just as we were the supporters of the Messenger of Allah ﷺ ." Then Abu Bakr stood up and said, "May Allah reward you all well, O group of Ansar, and may your speaker be firm in his statement. And by Allah, if you were to do otherwise, we would not have been honest with you."  

لَمَّا تُوُفِّيَ رَسُولُ اللهِ ﷺ قَامَ خُطَبَاءُ الْأَنْصَارِ فَجَعَلَ مِنْهُمْ مَنْ يَقُولُ يَا مَعْشَرَ الْمُهَاجِرِينَ إِنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا اسْتَعْمَلَ رَجُلًا مِنْكُمْ قَرَنَ مَعَهُ رَجُلًا مِنَّا فَنَرَى أَنْ يَلِيَ هَذَا الْأَمْرَ رَجُلَانِ أَحَدُهُمَا مِنْكُمْ وَالْآخَرُ مِنَّا قَالَ فَتَتَابَعَتْ خُطَبَاءُ الْأَنْصَارِ عَلَى ذَلِكَ قَالَ فَقَامَ زَيْدُ بْنُ ثَابِتٍ فَقَالَ إِنَّ رَسُولَ اللهِ ﷺ كَانَ مِنَ الْمُهَاجِرِينَ وَإِنَّ الْإِمَامَ إِنَّمَا يَكُونُ مِنَ الْمُهَاجِرِينَ وَنَحْنُ أَنْصَارُهُ كَمَا كُنَّا أَنْصَارَ رَسُولِ اللهِ ﷺ فَقَامَ أَبُو بَكْرٍ فَقَالَ جَزَاكُمُ اللهُ خَيْرًا مِنْ حَيٍّ يَا مَعْشَرَالْأَنْصَارِ وَثَبَّتَ قَائِلَكُمْ ثُمَّ قَالَ وَاللهِ لَوْ فَعَلْتُمْ غَيْرَ ذَلِكَ لَمَا صَالَحْنَاكُمْ  

[Machine] He informed him that when the Prophet ﷺ arrived in Medina, Zaid said he was impressed with him. They said, "O Messenger of Allah, this is a boy from the Banu Najjar tribe who has with him thirteen Surahs that Allah has revealed to you." The Prophet ﷺ was delighted and said, "O Zaid, learn for me the scripture of the Jews, for by Allah, I do not trust the Jews concerning my scripture." Zaid said, "So I learned their scripture for him. It took me fifteen nights until I mastered it, and I would read to him their books when they wrote to him, and I would respond to their letters when he wrote."  

أَخْبَرَهُ أَنَّهُ لَمَّا قَدِمَ النَّبِيُّ ﷺ الْمَدِينَةَ قَالَ زَيْدٌ ذُهِبَ بِي إِلَى النَّبِيِّ ﷺ فَأُعْجِبَ بِي فَقَالُوا يَا رَسُولَ اللهِ هَذَا غُلَامٌ مِنْ بَنِي النَّجَّارِ مَعَهُ مِمَّا أَنْزَلَ اللهُ عَلَيْكَ بِضْعَ عَشْرَةَ سُورَةً فَأَعْجَبَ ذَلِكَ النَّبِيَّ ﷺ وَقَالَ يَا زَيْدُ تَعَلَّمْ لِي كِتَابَ يَهُودَ فَإِنِّي وَاللهِ مَا آمَنُ يَهُودَ عَلَى كِتَابِي قَالَ زَيْدٌ فَتَعَلَّمْتُ لَهُ كِتَابَهُمْ مَا مَرَّتْ بِي خَمْسَ عَشْرَةَ لَيْلَةً حَتَّى حَذَقْتُهُ وَكُنْتُ أَقْرَأُ لَهُ كُتُبَهُمْ إِذَا كَتَبُوا إِلَيْهِ وَأُجِيبُ عَنْهُ إِذَا كَتَبَ  

[Machine] The Messenger of Allah ﷺ brought me to the forefront of the city and mentioned something similar to it.  

أَتَى بِي رَسُولُ اللهِ ﷺ مَقْدَمَهُ الْمَدِينَةَ فَذَكَرَ نَحْوَهُ  

[Machine] We had Suhoor (pre-dawn meal) with the Messenger of Allah ﷺ , then we went to the mosque and performed the prayer. I asked, "How long was the time interval between the two?" He replied, "It was approximately the duration of reciting fifty verses." He added more in his narration, so I asked Zaid, "How long approximately was the time interval between the two?" He said, "It was similar to the duration of reciting fifty verses."  

تَسَحَّرْنَا مَعَ رَسُولِ اللهِ ﷺ وَخَرَجْنَا إِلَى الْمَسْجِدِ وَأُقِيمَتِ الصَّلَاةُ فَقُلْتُ كَمْ بَيْنَهُمَا ؟ قَالَ قَدْرُ مَا يَقْرَأُ الرَّجُلُ خَمْسِينَ آيَةً قَالَ قَالَ يَزِيدُ فِي حَدِيثِهِ فَقُلْتُ لِزَيْدٍ كَمْ كَانَ قَدْرُ مَا بَيْنَهُمَا؟ قَالَ نَحْوًا مِنْ خَمْسِينَ آيَةً  

"How long was there between them?" He said: "As long as it takes a man to recite fifty verses." (Using translation from Nasāʾī 2155)   

تَسَحَّرْنَا مَعَ رَسُولِ اللهِ ﷺ فَخَرَجْنَا إِلَى الْمَسْجِدِ فَأُقِيمَتِ الصَّلَاةُ قُلْتُ كَمْ كَانَ بَيْنَهُمَا؟ قَالَ قَدْرُ مَا يَقْرَأُ الرَّجُلُ خَمْسِينَ آيَةً  

[Machine] The Messenger of Allah ﷺ used to lengthen his standing and move his lips.  

كَانَ رَسُولُ اللهِ ﷺ يُطِيلُ الْقِيَامَ وَيُحَرِّكُ شَفَتَيْهِ  

[Machine] Yazeed, I read with the Messenger of Allah ﷺ .  

يَزِيدُ قَرَأْتُ عِنْدَ رَسُولِ اللهِ ﷺ  

[Machine] The messenger of Allah ﷺ said: "The best prayer of a person is in his own house, except for the obligatory ones."  

قَالَ رَسُولُ اللهِ ﷺ أَفْضَلُ صَلَاةِ الْمَرْءِ فِي بَيْتِهِ إِلَّا الْمَكْتُوبَةَ  

[Machine] The Prophet ﷺ said, "May Allah curse the Jews." And Uthman said, "May Allah curse the Jews, they took the graves of their prophets as places of worship."  

أَنَّ النَّبِيَّ ﷺ قَالَ قَاتَلَ اللهُ الْيَهُودَ وَقَالَ عُثْمَانُ لَعَنَ اللهُ الْيَهُودَ اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ  

[Machine] The Messenger of Allah ﷺ made ransom permissible for the inheritor.  

أَنَّ رَسُولَ اللهِ ﷺ جَعَلَ الرُّقْبَى لِلْوَارِثِ  

Messenger of Allah ﷺ al lowed the owner of 'Araya to sell the fruits on the trees by means of estimation. (Using translation from Bukhārī 2188)  

أَنَّ رَسُولَ اللهِ ﷺ رَخَّصَ لِصَاحِبِ الْعَرِيَّةِ أَنْ يَبِيعَهَا بِخَرْصِهَا  

[Machine] The Messenger of Allah ﷺ said, "If this is your affair, then do not trample on the crops." So, Rafi' heard his statement, "Do not trample on the crops."  

رَسُولُ اللهِ ﷺ إِنْ كَانَ هَذَا شَأْنَكُمْ فَلَا تُكْرُوا الْمَزَارِعَ قَالَ فَسَمِعَ رَافِعٌ قَوْلَهُ لَا تُكْرُوا الْمَزَارِعَ  

[Machine] It was narrated from the Messenger of Allah ﷺ that when this verse was revealed, "When the victory of Allah has come and the conquest" (Quran 110:1), the Messenger of Allah ﷺ said, "Read it until he finished it and said, 'The people are in their places and I and my companions are in our places.' He said, 'There is no migration after the conquest. Rather, there is Jihad and intentions.' Marwan said to him, 'You have lied.' With him were Rafi' ibn Khadij and Zaid ibn Thabit, and they were sitting with him on the bed. Abu Sa'eed al-Khudri said to him, 'If these two wanted to testify against you, they would.' So Marwan raised the garment to hit him, but when they saw that, they said, 'He has spoken the truth.'"  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ {إِذَا جَاءَ نَصْرُ اللهِ وَالْفَتْحُ} [النصر 1] قَالَ قَرَأَهَا رَسُولُ اللهِ ﷺ حَتَّى خَتَمَهَا وَقَالَ النَّاسُ حَيِّزٌ وَأَنَا وَأَصْحَابِي حَيِّزٌ وَقَالَ لَا هِجْرَةَ بَعْدَ الْفَتْحِ وَلَكِنْ جِهَادٌ وَنِيَّةٌ فَقَالَ لَهُ مَرْوَانُ كَذَبْتَ وَعِنْدَهُ رَافِعُ بْنُ خَدِيجٍ وَزَيْدُ بْنُ ثَابِتٍ وَهُمَا قَاعِدَانِ مَعَهُ عَلَى السَّرِيرِ فَقَالَ أَبُو سَعِيدٍ الْخُدْرِيُّ لَوْ شَاءَ هَذَانِ لَحَدَّثَاكَ فَرَفَعَ عَلَيْهِ مَرْوَانُ الدِّرَّةَ لِيَضْرِبَهُ فَلَمَّا رَأَيَا ذَلِكَ قَالَا صَدَقَ  

[Machine] The Messenger of Allah ﷺ went to Uhud, and some people came back with him. Among the companions of the Messenger of Allah ﷺ , there were two groups. One group said they should be killed, and the other group said they should not be killed. Ibn Ja'far spoke and said, "The people are in two groups. One group says they should be killed, and another group says they should not be killed." Then Bahz revealed the verses, "So what is [the matter] with you [that you are] in two groups concerning the hypocrites?" [Quran 4:88]. The Messenger of Allah ﷺ said, "It is good and it removes evil, just as fire removes impurity from silver." Affan narrated to us and said, "I heard Abdullah bin Yazid mention the meaning of the hadith of Bahz."  

أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ إِلَى أُحُدٍ فَرَجَعَ أُنَاسٌ خَرَجُوا مَعَهُ فَكَانَ أَصْحَابُ رَسُولِ اللهِ ﷺ فِيهِمْ فِرْقتانِ فِرْقَةٌ تَقُولُ بِقَتْلِهِمْ وَفِرْقَةٌ تَقُولُ لَا وَقَالَ ابْنُ جَعْفَرٍ فَكَانَ النَّاسُ فِيهِمْ فِرْقَتَيْنِ فَرِيقًا يَقُولُونَ بِقَتْلِهِمْ وَفَرِيقًا يَقُولُونَ لَا قَالَ بَهْزٌ فَأَنْزَلَ اللهُ ﷻ {فَمَا لَكُمْ فِي الْمُنَافِقِينَ فِئَتَيْنِ} [النساء 88] فَقَالَ رَسُولُ اللهِ ﷺ إِنَّهَا طَيْبَةُ وَإِنَّهَا تَنْفِي الْخَبَثَ كَمَا تَنْفِي النَّارُ خَبَثَ الْفِضَّةِ حَدَّثَنَاهُ عَفَّانُ وَقَالَ فِيهِ سَمِعْتُ عَبْدَ اللهِ بْنَ يَزِيدَ فَذَكَرَ مَعْنَى حَدِيثِ بَهْزٍ  

[Machine] Zaid ibn Thabit informed us that the Messenger of Allah ﷺ forbade us from espionage. I asked, "What is espionage?" He replied, "It is to hire land for half, a third, or a quarter of its worth."  

زَيْدُ بْنُ ثَابِتٍ نَهَانَا رَسُولُ اللهِ ﷺ عَنِ الْمُخَابَرَةِ قُلْتُ وَمَا الْمُخَابَرَةُ؟ قَالَ تُأَجَّرُ الْأَرْضَ بِنِصْفٍ أَوْ بِثُلُثٍأَوْ بِرُبُعٍ  

The Messenger of Allah ﷺ built a chamber in the mosque. He used to come out at night and pray there. They (the people) also prayed along with him. They would come (to prayer) every night. If on any night the Messenger of Allah ﷺ did not come out, they would cough, raise their voices and throw pebbles and sand on his door. The Messenger of Allah ﷺ came out to time in anger and said: O People, you kept on doing this till I thought that it will be prescribed for you. Offer your prayers in your houses, for a man's prayer is better in his house except obligatory prayer. (Using translation from Abū Dāʾūd 1447)  

احْتَجَرَ رَسُولُ اللهِ ﷺ فِي الْمَسْجِدِ حُجْرَةً وَكَانَ رَسُولُ اللهِ ﷺ يَخْرُجُ مِنَ اللَّيْلِ فَيُصَلِّي فِيهَا فَصَلَّوْا مَعَهُ بِصَلَاتِهِ يَعْنِي رِجَالًا وَكَانُوا يَأْتُونَهُ كُلَّ لَيْلَةٍ حَتَّى إِذَا كَانَ لَيْلَةٌ مِنَ اللَّيَالِي لَمْ يَخْرُجْ إِلَيْهِمْ رَسُولُ اللهِ ﷺ فَتَنَحْنَحُوا وَرَفَعُوا أَصْوَاتَهُمْ قَالَ فَخَرَجَ إِلَيْهِمْ رَسُولُ اللهِ ﷺ مُغْضَبًا قَالَ فَقَالَ لَهُمْ أَيُّهَا النَّاسُ مَا زَالَ بِكُمْ صَنِيعُكُمْ حَتَّى ظَنَنْتُ أَنْ سَيُكْتَبُ عَلَيْكُمْ فَعَلَيْكُمْ بِالصَّلَاةِ فِي بُيُوتِكُمْ فَإِنَّ خَيْرَ صَلَاةِ الْمَرْءِ فِي بَيْتِهِ إِلَّا الصَّلَاةَ الْمَكْتُوبَةَ  

[Machine] Zaid ibn Thabit, did I not see you tonight, lessening the recitation in the two prostrations of Maghrib prayer? By the One in whose hand is my soul, if the Messenger of Allah ﷺ were to recite in them with the length of the longest of the two lengths,  

لِي زَيْدُ بْنُ ثَابِتٍ أَلَمْ أَرَكَ اللَّيْلَةَ خَفَّفْتَ الْقِرَاءَةَ فِي سَجْدَتَيِ الْمَغْرِبِ؟ وَالَّذِي نَفْسِي بِيَدِهِ إِنْ كَانَ رَسُولُ اللهِ ﷺ لَيَقْرَأُ فِيهِمَا بِطُولَى الطُّولَيَيْنِ