Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
ahmad:21590Yaḥyá b. Saʿīd > Shuʿbah > ʿUmar b. Sulaymān from And Lad ʿUmar b. al-Khaṭṭāb > ʿAbd al-Raḥman b. Abān b. ʿUthmān from his father

[Machine] I heard from the Messenger of Allah ﷺ that he said, "May Allah brighten the face of a person who hears from us a hadith and memorizes it until he conveys it to others, for many carriers of knowledge are not knowledgeable themselves, and many carriers of knowledge pass it on to others who are more knowledgeable than them. There are three qualities that a Muslim's heart should never be deprived of: sincerity in actions for the sake of Allah, advising the rulers, and remaining in the congregation. Indeed, their supplication encompasses those behind them. He also said, "Whoever's main concern is the Hereafter, Allah will bring together his affairs, make contentment in his heart, and the world will come to him while he is in need. And whoever's intention is the world, Allah will scatter his affairs, make poverty between his eyes, and he will only receive from the world what was destined for him." We also asked about the middle prayer, which is the Dhuhr prayer.  

أحمد:٢١٥٩٠حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ حَدَّثَنَا شُعْبَةُ حَدَّثَنَا عُمَرُ بْنُ سُلَيْمَانَ مِنْ وَلَدِ عُمَرَ بْنِ الْخَطَّابِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبَانَ بْنِ عُثْمَانَ عَنْ أَبِيهِ أَنَّ زَيْدَ بْنَ ثَابِتٍ خَرَجَ مِنْ عِنْدِ مَرْوَانَ نَحْوًا مِنْ نِصْفِ النَّهَارِ فَقُلْنَا مَا بَعَثَ إِلَيْهِ السَّاعَةَ إِلَّا لِشَيْءٍ سَأَلَهُ عَنْهُ فَقُمْتُ إِلَيْهِ فَسَأَلْتُهُ فَقَالَ أَجَلْ سَأَلَنَا

عَنْ أَشْيَاءَ سَمِعْتُهَا مِنْ رَسُولِ اللهِ ﷺ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ نَضَّرَ اللهُ امْرَأً سَمِعَ مِنَّا حَدِيثًا فَحَفِظَهُ حَتَّى يُبَلِّغَهُ غَيْرَهُ فَإِنَّهُ رُبَّ حَامِلِ فِقْهٍ لَيْسَ بِفَقِيهٍ وَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ ثَلَاثُ خِصَالٍ لَا يَغِلُّ عَلَيْهِنَّ قَلْبُ مُسْلِمٍ أَبَدًا إِخْلَاصُ الْعَمَلِ لِلَّهِ وَمُنَاصَحَةُ وُلَاةِ الْأَمْرِ وَلُزُومُ الْجَمَاعَةِ فَإِنَّ دَعْوَتَهُمْ تُحِيطُ مِنْ وَرَائِهِمْ وَقَالَ مَنْ كَانَ هَمُّهُ الْآخِرَةَ جَمَعَ اللهُ شَمْلَهُ وَجَعَلَ غِنَاهُ فِي قَلْبِهِ وَأَتَتْهُ الدُّنْيَا وَهِيَ رَاغِمَةٌ وَمَنْ كَانَتْ نِيَّتُهُ الدُّنْيَا فَرَّقَ اللهُ عَلَيْهِ ضَيْعَتَهُ وَجَعَلَ فَقْرَهُ بَيْنَ عَيْنَيْهِ وَلَمْ يَأْتِهِ مِنَ الدُّنْيَا إِلَّا مَا كُتِبَ لَهُ وَسَأَلَنَا عَنِ الصَّلَاةِ الْوُسْطَى وَهِيَ الظُّهْرُ  


See similar narrations below:

Collected by Ibn Mājah, Ibn Ḥibbān, Ṭabarānī, Aḥmad's Zuhd, Suyūṭī
ibnmajah:3056Muḥammad b. ʿAbdullāh b. Numayr from my father > Muḥammad b. Isḥāq > ʿAbd al-Salām > al-Zuhrī > Muḥammad b. Jubayr b. Muṭʿim from his father

“The Messenger of Allah ﷺ stood up in Khaif in Mina, and said: ‘May Allah make his face shine, the man who hears my words and conveys them. It may be that the bearer of knowledge does not understand it, and it may be that he takes it to one who will understand it more than he does. There are three things in which the heart of the believer does not betray: sincerity of action for the sake of Allah, offering sincere advice to the rulers of the Muslims, and adhering to the Jama’ah (main body of the Muslims). Their supplication is answered (i.e. encompassing every good, and all of the people).”  

ابن ماجة:٣٠٥٦حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ حَدَّثَنَا أَبِي عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ عَبْدِ السَّلاَمِ عَنِ الزُّهْرِيِّ عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ عَنْ أَبِيهِ قَالَ

قَامَ رَسُولُ اللَّهِ ﷺ بِالْخَيْفِ مِنْ مِنًى فَقَالَ نَضَّرَ اللَّهُ امْرَأً سَمِعَ مَقَالَتِي فَبَلَّغَهَا فَرُبَّ حَامِلِ فِقْهٍ غَيْرُ فَقِيهٍ وَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ ثَلاَثٌ لاَ يُغِلُّ عَلَيْهِنَّ قَلْبُ مُؤْمِنٍ إِخْلاَصُ الْعَمَلِ لِلَّهِ وَالنَّصِيحَةُ لِوُلاَةِ الْمُسْلِمِينَ وَلُزُومُ جَمَاعَتِهِمْ فَإِنَّ دَعْوَتَهُمْ تُحِيطُ مِنْ وَرَائِهِمْ  

ذِكْرُ رَحْمَةِ اللَّهِ جَلَّ وَعَلَا، مَنْ بَلَّغَ أُمَّةَ الْمُصْطَفَى ﷺ حَدِيثًا صَحِيحًا عَنْهُ

ibnhibban:67Abū Khalīfah > Musaddad > Yaḥyá b. Saʿīd > Shuʿbah > ʿUmar b. Sulaymān > Ibn ʿĀṣim b. ʿUmar b. al-Khaṭṭāb > ʿAbd al-Raḥman b. Abān > Ibn ʿUthmān b. ʿAffān from his father

“The Messenger of Allah ﷺ stood up in Khaif in Mina, and said: ‘May Allah make his face shine, the man who hears my words and conveys them. It may be that the bearer of knowledge does not understand it, and it may be that he takes it to one who will understand it more than he does. There are three things in which the heart of the believer does not betray: sincerity of action for the sake of Allah, offering sincere advice to the rulers of the Muslims, and adhering to the Jama’ah (main body of the Muslims). Their supplication is answered (i.e. encompassing every good, and all of the people).” (Using translation from Ibn Mājah 3056)   

ابن حبّان:٦٧أَخْبَرَنَا أَبُو خَلِيفَةَ قَالَ حَدَّثَنَا مُسَدَّدٌ قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ عَنْ شُعْبَةَ قَالَ حَدَّثَنِي عُمَرُ بْنُ سُلَيْمَانَ هُوَ ابْنُ عَاصِمِ بْنِ عُمَرَ بْنِ الْخَطَّابِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبَانَ هُوَ ابْنُ عُثْمَانَ بْنِ عَفَّانَ عَنْ أَبِيهِ قَالَ خَرَجَ زَيْدُ بْنُ ثَابِتٍ مِنْ عِنْدِ مَرْوَانَ قَرِيبًا مِنْ نِصْفِ النَّهَارِ فَقُلْتُ مَا بَعَثَ إِلَيْهِ إِلَّا لِشَيْءٍ سَأَلَهُ فَقُمْتُ إِلَيْهِ فَسَأَلْتُهُ فَقَالَ أَجَلْ سَأَلَنَا

عَنْ أَشْيَاءَ سَمِعْنَاهَا مِنْ رَسُولِ اللَّهِ ﷺ «رَحِمَ اللَّهُ امْرَأً سَمِعَ مِنِّي حَدِيثًا فَحَفِظَهُ حَتَّى يُبَلِّغَهُ غَيْرَهُ فَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ وَرُبَّ حَامِلِ فِقْهٍ لَيْسَ بِفَقِيهٍ ثَلَاثُ خِصَالٍ لَا يَغِلُّ عَلَيْهِنَّ قَلْبُ مُسْلِمٍ إِخْلَاصُ الْعَمَلِ لِلَّهِ وَمُنَاصَحَةُ أُلَاةِ الْأَمْرِ وَلُزُومُ الْجَمَاعَةِ فَإِنَّ دَعْوَتَهُمْ تُحِيطُ مِنْ وَرَائِهِمْ»  

ذِكْرُ وَصْفِ الْغِنَى الَّذِي وَصَفْنَاهُ قَبْلُ

ibnhibban:680ʿUmar b. Muḥammad al-Hamdānī > Bundār > Abū Dāwud > Shuʿbah > ʿUmar b. Sulaymān > ʿAbd al-Raḥman b. Abān from his father

[Machine] I said, "I was not sent with this hour except for one reason. I asked him about it, and he said, 'We asked about matters we heard from the Messenger of Allah ﷺ. I heard the Messenger of Allah ﷺ say, 'May Allah brighten the face of a person who hears a Hadith from us and transmits it to others who have greater understanding than him. And may Allah darken the face of a person who hears a Hadith from us and transmits it to others who have lesser understanding than him. There are three things which do not cause a Muslim's heart to deviate: sincerity of action for Allah, sincere advice to the leaders, and the adherence to the Jama'ah. Their supplications surround those who come after them. Whoever's intention is for this world, Allah will scatter his affairs and make poverty appear before his eyes. And he will not receive from this world except what has been decreed for him. And whoever's intention is for the Hereafter, Allah will bring his affairs together and make richness settle in his heart. And this world will come to him despite being reluctant.'"  

ابن حبّان:٦٨٠أَخْبَرَنَا عُمَرُ بْنُ مُحَمَّدٍ الْهَمْدَانِيُّ حَدَّثَنَا بُنْدَارٌ حَدَّثَنَا أَبُو دَاوُدَ حَدَّثَنَا شُعْبَةُ عَنْ عُمَرَ بْنِ سُلَيْمَانَ قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ أَبَانَ يُحَدِّثُ عَنْ أَبِيهِ قَالَ خَرَجَ زَيْدُ بْنُ ثَابِتٍ مِنْ عِنْدِ مَرْوَانَ نِصْفَ النَّهَارِ قَالَ

قُلْتُ مَا بَعَثَ إِلَيْهِ هَذِهِ السَّاعَةَ إِلَّا لِشَيْءٍ سَأَلَهُ عَنْهُ فَسَأَلْتُهُ فقَالَ سَأَلَنَا عَنْ أَشْيَاءَ سَمِعْنَاهَا مِنْ رَسُولِ اللَّهِ ﷺ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «نَضَّرَ اللَّهُ امْرَأً سَمِعَ مِنَّا حَدِيثًا فَبَلَّغَهُ غَيْرَهُ فَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ وَرُبَّ حَامِلِ فِقْهٍ لَيْسَ بِفَقِيهٍ ثَلَاثٌ لَا يُغَلُّ عَلَيْهِنَّ قَلْبُ مُسْلِمٍ إِخْلَاصُ الْعَمَلِ لِلَّهِ وَمُنَاصَحَةُ وُلَاةِ الْأَمْرِ وَلُزُومُ الْجَمَاعَةِ فَإِنَّ دَعْوَتَهُمْ تُحِيطُ مِنْ وَرَائِهِمْ وَمَنْ كَانَتِ الدُّنْيَا نِيَّتَهُ فَرَّقَ اللَّهُ عَلَيْهِ أَمْرَهُ وَجَعَلَ فَقْرَهُ بَيْنَ عَيْنَيْهِ وَلَمْ يَأْتِهِ مِنَ الدُّنْيَا إِلَّا مَا كُتِبَ لَهُ وَمَنْ كَانَتِ الْآخِرَةُ نِيَّتَهُ جَمَعَ اللَّهُ لَهُ أَمْرَهُ وَجَعَلَ غِنَاهُ فِي قَلْبِهِ وَأَتَتْهُ الدُّنْيَا وَهِيَ رَاغِمَةٌ»  

tabarani:1541Aḥmad b. Dāwud al-Makkī > Muḥammad b. al-Ṣalt Abū Yaʿlá al-Tūzī > ʿĪsá b. Yūnus And ʿAbdah > Muḥammad b. Isḥāq > al-Zuhrī > Muḥammad b. Jubayr b. Muṭʿim from his father

“The Messenger of Allah ﷺ stood up in Khaif in Mina, and said: ‘May Allah make his face shine, the man who hears my words and conveys them. It may be that the bearer of knowledge does not understand it, and it may be that he takes it to one who will understand it more than he does. There are three things in which the heart of the believer does not betray: sincerity of action for the sake of Allah, offering sincere advice to the rulers of the Muslims, and adhering to the Jama’ah (main body of the Muslims). Their supplication is answered (i.e. encompassing every good, and all of the people).” (Using translation from Ibn Mājah 3056)   

الطبراني:١٥٤١حَدَّثَنَا أَحْمَدُ بْنُ دَاوُدَ الْمَكِّيُّ ثنا مُحَمَّدُ بْنُ الصَّلْتِ أَبُو يَعْلَى التُّوزِيُّ ثنا عِيسَى بْنُ يُونُسَ وَعَبْدَةُ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنِ الزُّهْرِيِّ عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ عَنْ أَبِيهِ قَالَ

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ بِالْخَيْفِ خَيْفِ مِنًى نَضَّرَ اللهُ عَبْدًا سَمِعَ مَقَالَتِي فَحَفِظَها وَوَعَاهَا وَبَلَّغَهَا مَنْ لَمْ يَسْمَعْهَا فَرُبَّ حَامِلِ فِقْهٍ لَا فِقْهَ لَهُ وَرَبُّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ ثَلَاثٌ لَا يُغِلُّ عَلَيْهِنَّ قَلْبُ مُؤْمِنٍ إِخْلَاصُ الْعَمَلِ لِلَّهِ وَالنَّصِيحَةُ لِأَئِمَّةِ الْمُسْلِمِينَ وَلُزُومُ جَمَاعَتِهِمْ فَإِنَّ دَعْوَتَهُمْ تُحِيطُ مَنْ وَرَاءَهُمْ  

ahmad-zuhd:181ʿAbdullāh from my father > Yaḥyá b. Saʿīd > Shuʿbah > ʿUmar b. Sulaymān from And Lad ʿUmar b. al-Khaṭṭāb > ʿAbd al-Raḥman b. Abān b. ʿUthmān from his father

“The Messenger of Allah ﷺ stood up in Khaif in Mina, and said: ‘May Allah make his face shine, the man who hears my words and conveys them. It may be that the bearer of knowledge does not understand it, and it may be that he takes it to one who will understand it more than he does. There are three things in which the heart of the believer does not betray: sincerity of action for the sake of Allah, offering sincere advice to the rulers of the Muslims, and adhering to the Jama’ah (main body of the Muslims). Their supplication is answered (i.e. encompassing every good, and all of the people).” (Using translation from Ibn Mājah 3056)   

الزهد لأحمد:١٨١حَدَّثَنَا عَبْدُ اللَّهِ حَدَّثَنَا أَبِي حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ حَدَّثَنَا شُعْبَةُ حَدَّثَنِي عُمَرُ بْنُ سُلَيْمَانَ مِنْ وَلَدِ عُمَرَ بْنِ الْخَطَّابِ ؓ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبَانَ بْنِ عُثْمَانَ عَنْ أَبِيهِ أَنَّ زَيْدَ بْنَ ثَابِتٍ خَرَجَ مِنْ عِنْدِ مَرْوَانَ نَحْوًا مِنْ نِصْفِ النَّهَارِ فَقُلْنَا مَا بَعَثَ إِلَيْهِ هَذِهِ السَّاعَةَ إِلَّا لِشَيْءٍ سَأَلَهُ عَنْهُ فَقُمْتُ إِلَيْهِ فَسَأَلْتُهُ فَقَالَ أَجَلْ؛ سَأَلْنَا

عَنْ أَشْيَاءَ سَمِعْتُهَا مِنْ رَسُولِ اللَّهِ ﷺ؛ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ نَضَّرَ اللَّهُ امْرَأً سَمِعَ مِنَّا حَدِيثًا فَحَفِظَهُ حَتَّى يُبَلِّغَهُ غَيْرَهُ؛ فَإِنَّهُ رُبَّ حَامِلِ فِقْهٍ لَيْسَ بِفَقِيهٍ وَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ ثَلَاثُ خِصَالٍ لَا يُغِلُّ عَلَيْهِنَّ قَلْبُ مُسْلِمٍ أَبَدًا إِخْلَاصُ الْعَمَلِ لِلَّهِ ﷻ وَمُنَاصَحَةُ وُلَاةِ الْأَمْرِ وَلُزُومُ الْجَمَاعَةِ؛ فَإِنَّ دَعْوَتَهُمْ تُحُيطُ مِنْ وَرَائِهِمْ  

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السيوطي:١٤٤٩٨a

"رَحِم اللَّهُ امْرءًا سَمِعَ مِنِّى حَديثًا، فَحَفِظَهُ حَتَّى يُبَلِّغَهُ غَيْرَهُ، فَرُبَّ حَامِلِ فقْه إِلَى مَنْ هُوَ أَفْقَهُ منْهُ، ورُبَّ حامِلِ فِقْه لَيْسَ بِفَقِيهٍ ثَلَاثُ خِصَال لَا يُغلُّ عَلَيْهِنَّ قَلبُ مُسلِمٍ، إِخْلَاصُ الْعَمَلَ للَّهِ، ومُناصَحَةُ وَلاةِ الأَمْر، وَلزُومُ الْجَمَاعَةِ؛ فَإِنَّ دَعْوَتَهُمْ تحيط مِنْ وَرَائِهِمْ".  

[حب] ابن حبّان عن زيد بن ثابت
suyuti:23817a
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السيوطي:٢٣٨١٧a

"نَضَّرَ الله عَبدًا سَمِعَ مَقَالتي فَحَمَلَهَا إِلى غَيرِه، فَرُبَّ حَامِلِ فِقْهٍ إِلَي مَنْ هُو أَفْقَهُ مِنهُ، وَرُبَّ حامِلِ فِقْه لَيسَ بِفَقِيه، ثَلاثٌ لا يُغلُّ عَليهِنَّ قَلْبُ مُسلِم: إِخلَاصُ العَمل لله، والنصيحةُ للأَئمة، وَلُزومُ الجماعةِ، فَإِنَّ دَعوتهم تُحيط مِنْ وَرائِهمْ، وَمنْ كَانت الدُّنيا هَمَّه نَزَعَ الله الْغِنَىَ مِنْ قَلْبهِ، وَجَعَل فَقْرَه بين عَينَيه، وشَتَّت الله عَلَيه ضَيعَتَه، وَلَمْ يأتِه من الدُّنيا إلا ما رُزِق، وَمَن كَانت الآخرةُ همَّه جَعَلَ الله الغِنَى في قلْبِه، وَنَزَعَ فَقْرَهُ مِنْ بَينِ عَينَيهِ، وكَفَّ عليهِ ضَيعَتَه وَأَتَتْه الدُّنيا وَهِيَ راغِمةٌ".  

[حم] أحمد [طب] الطبرانى في الكبير [ض] ضياء المقدسي في مختاره [هب] البيهقى في شعب الإيمان عن زيد بن ثابت، ابن النجار عن أبي هريرة
suyuti:651-432bAbū Hurayrah > Khaṭabanā
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السيوطي:٦٥١-٤٣٢b

"عَنْ أَبِي هُرَيْرَةَ قَالَ: خَطَبَنَا النَّبِيُّ ﷺ قَالَ فِي خُطْبتِه: نَضَّرَ اللهُ عَبْدًا سَمِعَ مِنَّا حَدِيثًا فَسمِعَهُ فحَفظَهُ حَتَّى يبلِّغَه غْيَرهُ، فَرُبَّ حامِلِ فِقْهٍ لَيْسَ بِفقِيهٍ يَحْمِلُه إِلَى مَنْ هُوَ أفْقَهُ مِنْهُ، ثَلاثٌ لا يضلُّ عَنْهُنَّ قلْبُ امْرئ مُسلِمٍ: إخلاص فِي الدعْوَةِ، ولَزُومٌ فِي الجَمَاعَةِ، والدَّعْوَةُ لِولَاةِ الأَمْرِ، فإِنَّ دَعْوَتَهُم تُحِيطُ مَنْ وَرَاءَهُمْ مَنْ كَانْتَ نِيَّتُهُ الدُّنْيَا شَتَّتَ اللهُ أَمْرَهُ، وَجَعَلَ فَقْرَهُ بَيْنَ عَيْنَيْهِ، وَلَمْ يَأتِهِ مِنْهَا إِلا مَا قدَّرَ له، وَمَنْ كَانتْ الآخرةُ نَيَّتَه جَمَعَ اللهُ - تَعَالَى- شَمْلهُ، وجَعلَ غِنَاهُ فِي قَلْبِه، وَأَتْتُه الدُّنْيَا وهي رَاغِمَةٌ".  

ابن النجار