The Messenger of Allah ﷺ used to teach us the way of doing istikhārah (seeking Allah's help while making a choice), in all matters as he taught us the Surahs of the Quran. He said, "If anyone of you is concerned regarding a matter, he should offer a two-rakʿah Ṣalāh outside of the obligatory ones and should say:

allāhumma inni astakhīruka bi-ʿilmika, wa-astaqdiruka bi-qudratika, wa-asʾaluka min fadlik al-ʿaẓīm, fa-innaka taqdiru wala aqdiru, wa-taʿlamu wa-la aʿlamu, wa anta ʿallām al-ghuyūb.

allāhumma in kunta taʿlamu anna {hādhā al-amra} khayrun lī fī dīni wa-maʿāshī wa-ʿāqibati amrī," or said, "fi ʿājili amrī wa-ājilihī, fa-uqdurhu lī wa-yassirhu lī, thumma bārik lī fīh; wa-in kunta taʿlamu anna {hādhā al-amra} sharrun lī fī dīni wa-maʿāshī wa-ʿāqibati amrī," or said, "fī ʿājili amri wa-ʿājilihī fa-iṣrifhu ʿannī wa-iṣrifnī ʿanhu, wa-uqdur līya al-khayra ḥaythu kāna, thumma arḍini bi-hī.

(O Allah! I seek ˹Your help˺ in making a choice through Your knowledge and seek the ability ˹to do so˺ through Your Power, and I ask You for Your Great Blessings. For You are capable and I am not. You know ˹better˺, and I do not, and You know the ˹matters of the˺ unseen."

O Allah! If You know that {such a matter} is good for me, my religion, my livelihood, and my Hereafter..." or he said, "for my short-term ˹goals˺ as well as my long-term ˹goals˺, then ordain it for me and make its ˹path˺ easy for me and then bestow Your blessings upon it. If You know that {such a matter} is bad for me, my religion, my livelihood, and for my Hereafter..." or he said, "for my short-term ˹goals˺ as well as my long-term ˹goals˺, then remove it from ˹my path,˺ and remove me from ˹its path˺ and ˹instead˺ ordain for me good, whatever it may be, and let me be content with it.)"

He said: he should name his need (in place of what is mentioned in brackets).  

كَانَ رَسُولُ اللَّهِ ﷺ يُعَلِّمُنَا الاِسْتِخَارَةَ فِي الأُمُورِ كَمَا يُعَلِّمُنَا السُّورَةَ مِنَ الْقُرْآنِ يَقُولُ: «إِذَا هَمَّ أَحَدُكُمْ بِالأَمْرِ فَلْيَرْكَعْ رَكْعَتَيْنِ مِنْ غَيْرِ الْفَرِيضَةِ ثُمَّ لِيَقُلِ:»

«اللَّهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ، وَأَسْتَقْدِرُكَ بِقُدْرَتِكَ، وَأَسْأَلُكَ مِنْ فَضْلِكَ الْعَظِيمِ۔ فَإِنَّكَ تَقْدِرُ وَلاَ أَقْدِرُ، وَتَعْلَمُ وَلاَ أَعْلَمُ، وَأَنْتَ عَلاَّمُ الْغُيُوبِ۔»

«اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنَّ {هَذَا الأَمْرَ} خَيْرٌ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي» أَوْ قَالَ «عَاجِلِ أَمْرِي وَآجِلِهِ، فَاقْدُرْهُ لِي وَيَسِّرْهُ لِي، ثُمَّ بَارِكْ لِي فِيهِ۔ وَإِنْ كُنْتَ تَعْلَمُ أَنَّ {هَذَا الأَمْرَ} شَرٌّ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي» أَوْ قَالَ «فِي عَاجِلِ أَمْرِي وَآجِلِهِ، فَاصْرِفْهُ عَنِّي وَاصْرِفْنِي عَنْهُ، وَاقْدُرْ لِي الْخَيْرَ حَيْثُ كَانَ ثُمَّ أَرْضِنِي بِهِ۔»

قَالَ: وَيُسَمِّي حَاجَتَهُ.  

The Prophet ﷺ used to teach us the Istikhara for each and every matter as he used to teach us the Suras from the Holy Quran, he would say, "If anyone of you intends to do something, he should offer a two-rakah prayer other than the obligatory prayer, and then say:

allāhumma inni astakhīruka bi-ʿilmika, wa-astaqdiruka bi-qudratika, wa-asʾaluka min fadlik al-ʿaẓīm, fa-innaka taqdiru wala aqdiru, wa-taʿlamu wa-la aʿlamu, wa anta ʿallām al-ghuyūb; allāhumma in kunta taʿlamu anna {hādhā al-amra} khayrun lī fī dīni wa-maʿāshī wa-ʿāqibati amrī," or said, "fi ʿājili amrī wa-ājilihī, fa-uqdurhu lī, wa-in kunta taʿlamu anna {hādhā al-amra} sharrun lī fī dīni wa-maʿāshī wa-ʿāqibati amrī," or said, "fī ʿājili amri wa-ʿājilihī fa-iṣrifhu ʿannī wa-iṣrifnī ʿanhu wa-uqdur līya al-khayra ḥaythu kāna, thumma raḍḍini bi-hī."

(O Allah! I seek ˹Your help˺ in making a choice through Your knowledge, and seek the ability ˹to do so˺ through Your Power, and I ask You for Your Great Blessings. For You are capable and I am not. You know ˹better˺, and I do not, and You know the ˹matters of the˺ unseen. O Allah! If You know that {such a matter} is good for me, my religion, my livelihood, and my Hereafter..." or he said, "for my short-term ˹goals˺ as well as the long-term ˹goals˺, then ordain it for me and make its ˹path˺ easy for me and then bestow Your blessings upon it. If You know that {such a matter} is bad for me, my religion, my livelihood, and for my Hereafter..." or he said, "for my short-term ˹goals˺ as well as my long-term ˹goals˺, then remove it from ˹my path,˺ and remove me from ˹its path˺ and ˹instead˺ ordain for me good, whatever it may be, and let me be content with it."

He said: he should name his need (in place of what is mentioned in brackets).  

كَانَ النَّبِيُّ ﷺ يُعَلِّمُنَا الاِسْتِخَارَةَ فِي الأُمُورِ كُلِّهَا كَالسُّورَةِ مِنَ الْقُرْآنِ إِذَا هَمَّ بِالأَمْرِ فَلْيَرْكَعْ رَكْعَتَيْنِ ثُمَّ يَقُولُ:

«(اللَّهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ، وَأَسْتَقْدِرُكَ بِقُدْرَتِكَ، وَأَسْأَلُكَ مِنْ فَضْلِكَ الْعَظِيمِ؛ فَإِنَّكَ تَقْدِرُ وَلاَ أَقْدِرُ، وَتَعْلَمُ وَلاَ أَعْلَمُ، وَأَنْتَ عَلاَّمُ الْغُيُوبِ؛ اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنَّ {هَذَا الأَمْرَ} خَيْرٌ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي،» أَوْ قَالَ «عَاجِلِ أَمْرِي وَآجِلِهِ، فَاقْدُرْهُ لِي؛ وَإِنْ كُنْتَ تَعْلَمُ أَنَّ {هَذَا الأَمْرَ} شَرٌّ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي» أَوْ قَالَ «فِي عَاجِلِ أَمْرِي وَآجِلِهِ، فَاصْرِفْهُ عَنِّي وَاصْرِفْنِي عَنْهُ؛ وَاقْدُرْ لِيَ الْخَيْرَ حَيْثُ كَانَ، ثُمَّ رَضِّنِي بِهِ)

وَيُسَمِّي حَاجَتَهُ»  

As-Salami: Messenger of Allah ﷺ used to teach his companions to perform the prayer of Istikhara for each and every matter just as he used to teach them the Suras from the Qur'an He used to say, "If anyone of you intends to do some thing, he should offer a two rakʿat prayer other than the compulsory prayers, and after finishing it, he should say: O Allah! I consult You, for You have all knowledge, and appeal to You to support me with Your Power and ask for Your Bounty, for You are able to do things while I am not, and You know while I do not; and You are the Knower of the Unseen. O Allah If You know It this matter (name your matter) is good for me both at present and in the future, (or in my religion), in my this life and in the Hereafter, then fulfill it for me and make it easy for me, and then bestow Your Blessings on me in that matter. O Allah! If You know that this matter is not good for me in my religion, in my this life and in my coming Hereafter (or at present or in the future), then divert me from it and choose for me what is good wherever it may be, and make me be pleased with it." (See Hadith No. 391, Vol. 8)  

كَانَ رَسُولُ اللَّهِ ﷺ يُعَلِّمُ أَصْحَابَهُ الاِسْتِخَارَةَ فِي الأُمُورِ كُلِّهَا كَمَا يُعَلِّمُ السُّورَةَ مِنَ الْقُرْآنِ يَقُولُ إِذَا هَمَّ أَحَدُكُمْ بِالأَمْرِ فَلْيَرْكَعْ رَكْعَتَيْنِ مِنْ غَيْرِ الْفَرِيضَةِ ثُمَّ لِيَقُلِ اللَّهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ وَأَسْتَقْدِرُكَ بِقُدْرَتِكَ وَأَسْأَلُكَ مِنْ فَضْلِكَ فَإِنَّكَ تَقْدِرُ وَلاَ أَقْدِرُ وَتَعْلَمُ وَلاَ أَعْلَمُ وَأَنْتَ عَلاَّمُ الْغُيُوبِ اللَّهُمَّ فَإِنْ كُنْتَ تَعْلَمُ هَذَا الأَمْرَ ثُمَّ تُسَمِّيهِ بِعَيْنِهِ خَيْرًا لِي فِي عَاجِلِ أَمْرِي وَآجِلِهِ قَالَ أَوْ فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي فَاقْدُرْهُ لِي وَيَسِّرْهُ لِي ثُمَّ بَارِكْ لِي فِيهِ اللَّهُمَّ وَإِنْ كُنْتَ تَعْلَمُ أَنَّهُ شَرٌّ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي أَوْ قَالَ فِي عَاجِلِ أَمْرِي وَآجِلِهِ فَاصْرِفْنِي عَنْهُ وَاقْدُرْ لِيَ الْخَيْرَ حَيْثُ كَانَ ثُمَّ رَضِّنِي بِهِ  

"The Messenger of Allah used to teach his Companions to perform Istikharah in all matters, just as he used to teach them Surahs from the Qur'an. He said: 'If any one of you is deliberating about a decision he has to make, then let him pray two Rak'ahs of non-obligatory prayer, then say: Allahumma inni astakhiruka bi 'ilmika wa astaqdiruka bi qudratika wa as'aluka min fadlika, fa innaka taqdiru wa la aqdir, wa ta'lamu wa la a'lam, wa anta 'allam al-ghuyub. Allahumma in kunta ta'lamu anna hadhal-amra khayrun li fi dini wa ma'ashi wa aqibati amri faqdurhu li wa yassirhu li thumma barik li fihi. Allahumma, wa in kunta ta'lamu annahu sharrun li fi dini wa ma'ashi wa 'aqibati amri fasrifhu 'anni wasrifni 'anhu waqdur li al-khayr haythu kana, thumma radini bihi. (O Allah, I seek Your guidance (in making a choice) by virtue of Your knowledge, and I seek ability by virtue of Your power, and I ask You of Your great bounty. You have power, I have none. And You know, I know not. You are the Knower of hidden things. O Allah, if in Your knowledge, this matter (then it should be mentioned by name) is good for me in my religion, my livelihood and my affairs (or: both in this world and in the Hereafter), then ordain it for me, make it easy for me, and bless it for me. And if in Your knowledge it is bad for me and for my religion, my livelihood and my affairs (or: for me both in this world and the next), then turn it away from me and turn me away from it, and ordain for me the good wherever it may be and make me pleased with it.)"  

كَانَ رَسُولُ اللَّهِ ﷺ يُعَلِّمُنَا الاِسْتِخَارَةَ فِي الأُمُورِ كُلِّهَا كَمَا يُعَلِّمُنَا السُّورَةَ مِنَ الْقُرْآنِ يَقُولُ إِذَا هَمَّ أَحَدُكُمْ بِالأَمْرِ فَلْيَرْكَعْ رَكْعَتَيْنِ مِنْ غَيْرِ الْفَرِيضَةِ ثُمَّ يَقُولُ اللَّهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ وَأَسْتَعِينُكَ بِقُدْرَتِكَ وَأَسْأَلُكَ مِنْ فَضْلِكَ الْعَظِيمِ فَإِنَّكَ تَقْدِرُ وَلاَ أَقْدِرُ وَتَعْلَمُ وَلاَ أَعْلَمُ وَأَنْتَ عَلاَّمُ الْغُيُوبِ اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الأَمْرَ خَيْرٌ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي أَوْ قَالَ فِي عَاجِلِ أَمْرِي وَآجِلِهِ فَاقْدُرْهُ لِي وَيَسِّرْهُ لِي ثُمَّ بَارِكْ لِي فِيهِ وَإِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الأَمْرَ شَرٌّ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي أَوْ قَالَ فِي عَاجِلِ أَمْرِي وَآجِلِهِ فَاصْرِفْهُ عَنِّي وَاصْرِفْنِي عَنْهُ وَاقْدُرْ لِي الْخَيْرَ حَيْثُ كَانَ ثُمَّ أَرْضِنِي بِهِ قَالَ وَيُسَمِّي حَاجَتَهُ  

The Messenger of Allah ﷺ used to teach us the supplication for isthikharah (seeking what us beneficial from Allah) as he would teach us a surah (chapter) from the Qur'an. He would tell us: When one of you intends to do a work, he should offer two supererogatory rak'ahs of prayer, and then say (at the end of the prayer):

"O Allah, I seek Your choice on the better (of the two matters) based upon Your knowledge, and I seek Your decree based upon Your power, and I ask You for Your great bounties. For Indeed, You are the One Who Decrees, and I do not decree, and You know, and I do not know, and You are the Knower of the Unseen. O Allah, if you know this, and You are the Knower of the Unseen. O Allah, if you know this - here he should name exactly what he wishes - is better for me with regard to my religion, and my life, and my afterlife, and the end result of my affairs, then decree it to me, and make it easy for me, and bless me on it. O Allah, and if You know this to be evil for me - and he says just as he said the first time - then avert it for me, and avert me from it. And decree for me good wherever it might be, the make me content with it." A version goes: "If the work is good immediately or subsequently."  

كَانَ رَسُولُ اللَّهِ ﷺ يُعَلِّمُنَا الاِسْتِخَارَةَ كَمَا يُعَلِّمُنَا السُّورَةَ مِنَ الْقُرْآنِ يَقُولُ لَنَا إِذَا هَمَّ أَحَدُكُمْ بِالأَمْرِ فَلْيَرْكَعْ رَكْعَتَيْنِ مِنْ غَيْرِ الْفَرِيضَةِ وَلْيَقُلِ اللَّهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ وَأَسْتَقْدِرُكَ بِقُدْرَتِكَ وَأَسْأَلُكَ مِنْ فَضْلِكَ الْعَظِيمِ فَإِنَّكَ تَقْدِرُ وَلاَ أَقْدِرُ وَتَعْلَمُ وَلاَ أَعْلَمُ وَأَنْتَ عَلاَّمُ الْغُيُوبِ اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الأَمْرَ يُسَمِّيهِ بِعَيْنِهِ الَّذِي يُرِيدُ خَيْرٌ لِي فِي دِينِي وَمَعَاشِي وَمَعَادِي وَعَاقِبَةِ أَمْرِي فَاقْدُرْهُ لِي وَيَسِّرْهُ لِي وَبَارِكْ لِي فِيهِ اللَّهُمَّ وَإِنْ كُنْتَ تَعْلَمُهُ شَرًّا لِي مِثْلَ الأَوَّلِ فَاصْرِفْنِي عَنْهُ وَاصْرِفْهُ عَنِّي وَاقْدُرْ لِيَ الْخَيْرَ حَيْثُ كَانَ ثُمَّ رَضِّنِي بِهِ أَوْ قَالَ فِي عَاجِلِ أَمْرِي وَآجِلِهِ قَالَ ابْنُ مَسْلَمَةَ وَابْنُ عِيسَى عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ عَنْ جَابِرٍ  

"Messenger of Allah would teach us Al-Isthikhara for all of our affairs just as he would teach us a Surah of the Qur'an, saying: 'When one of you is worried about a matter, then let him perform two Rak'ah other than the obligatory (prayer), then let him say: (Allahumma inni astakhiruka bi'ilmika, wa astaqdiruka biqudratika, wa as'aluka min falikal-azim, fa innaka taqdiru wa la qadiru, wa ta'lami wa la a'lamu, wa anta allamul-ghayub. Allahumma in kunta ta'lamu anna hadhal-amra khairun li fi dini wa ma'ishati wa aqibati amri, or said: Fi ajili amri wa ajilihi fayassirhu li,thumma barik li fihi, wa in kunta ta'lamu anna hadhal-amra sharrun li fi dini wa ma'ishati wa aqibati amri, or said: Fi ajili amri wa ajilihi fasrifhu anni wasrifni anhu waqdur Lil-khaira haithu kana, thumma ardini bih.)" 'O Allah! I consult Your knowledge, and seek ability from Your power, and I ask You from Your magnificent bounty, for indeed You have power and I do not have power, and You know while I do not know, and You know the unseen. O Allah! If you know that this matter is good for me in my religion or my livelihood, and for my life in the Hereafter - or he said: for my present and future - then make it easy for me, then bless me in it. If You know that this matter is bad for me in my religion and my livelihood and my life in the Hereafter - or he said: for my present and future - then divert it from me and divert me from it, enable me to find the good wherever it is, then make me pleased with it."He said: "And he mentions his need."  

كَانَ رَسُولُ اللَّهِ ﷺ يُعَلِّمُنَا الاِسْتِخَارَةَ فِي الأُمُورِ كُلِّهَا كَمَا يُعَلِّمُنَا السُّورَةَ مِنَ الْقُرْآنِ يَقُولُ إِذَا هَمَّ أَحَدُكُمْ بِالأَمْرِ فَلْيَرْكَعْ رَكْعَتَيْنِ مِنْ غَيْرِ الْفَرِيضَةِ ثُمَّ لْيَقُلِ اللَّهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ وَأَسْتَقْدِرُكَ بِقُدْرَتِكَ وَأَسْأَلُكَ مِنْ فَضْلِكَ الْعَظِيمِ فَإِنَّكَ تَقْدِرُ وَلاَ أَقْدِرُ وَتَعْلَمُ وَلاَ أَعْلَمُ وَأَنْتَ عَلاَّمُ الْغُيُوبِ اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الأَمْرَ خَيْرٌ لِي فِي دِينِي وَمَعِيشَتِي وَعَاقِبَةِ أَمْرِي أَوْ قَالَ فِي عَاجِلِ أَمْرِي وَآجِلِهِ فَيَسِّرْهُ لِي ثُمَّ بَارِكْ لِي فِيهِ وَإِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الأَمْرَ شَرٌّ لِي فِي دِينِي وَمَعِيشَتِي وَعَاقِبَةِ أَمْرِي أَوْ قَالَ فِي عَاجِلِ أَمْرِي وَآجِلِهِ فَاصْرِفْهُ عَنِّي وَاصْرِفْنِي عَنْهُ وَاقْدُرْ لِيَ الْخَيْرَ حَيْثُ كَانَ ثُمَّ أَرْضِنِي بِهِ قَالَ وَيُسَمِّي حَاجَتَهُ قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَأَبِي أَيُّوبَ  

“The Messenger of Allah ﷺ used to teach us Istikharah, just as he used to teach us a Surah of the Qur’an. He said: ‘If anyone of you is deliberating about a decision he has to make, then let him pray two Rak’ah of non- obligatory prayer, then say: Allahumma inni astakhiruka bi ‘ilmika wa astaqdiruka bi qudratika wa as’aluka min fadlikal-‘azim, fa innaka taqdiru wa la aqdir, wa ta’lamu wa la a’lam, wa Anta ‘allamul-ghuyub. Allahumma in kunta ta’lamu hadhal-amra (then the matter should be mentioned by name) ma kan min shay’in khairan li fi dini wa ma’ashi wa ‘aqibati amri, aw khairanli fi ‘ajili amri wa ajilihi, faqdurhu li wa yassirhu li wa barik li fihi. Wa in kunta ta’lamu [O Allah, I seek Your guidance (in making a choice) by virtue of Your knowledge, and I seek ability by virtue of Your power, and I ask You of Your great bounty. You have power, I have none. And You know, I know not. You are the Knower of hidden things. O Allah, if in Your knowledge, this matter (then it should be mentioned by name) is good for me in my religion, my livelihood and my affairs, or both in this world and in the Hereafter then ordain it for me, make it easy for me, and bless it for me. And if in Your knowledge]. Then saying similar to what he said the first time, except: Wa in kana sharran li fasrifhu ‘anni wasrifni ‘anhu waqdur li al-khair haithuma kana thumma raddini bihi (If it is bad for me then turn it away from me and turn me away from it, and ordain for me the good wherever it may be and make me pleased with it).’”  

كَانَ رَسُولُ اللَّهِ ﷺ يُعَلِّمُنَا الاِسْتِخَارَةَ كَمَا يُعَلِّمُنَا السُّورَةَ مِنَ الْقُرْآنِ يَقُولُ إِذَا هَمَّ أَحَدُكُمْ بِالأَمْرِ فَلْيَرْكَعْ رَكْعَتَيْنِ مِنْ غَيْرِ الْفَرِيضَةِ ثُمَّ لْيَقُلِ اللَّهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ وَأَسْتَقْدِرُكَ بِقُدْرَتِكَ وَأَسْأَلُكَ مِنْ فَضْلِكَ الْعَظِيمِ فَإِنَّكَ تَقْدِرُ وَلاَ أَقْدِرُ وَتَعْلَمُ وَلاَ أَعْلَمُ وَأَنْتَ عَلاَّمُ الْغُيُوبِ اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ هَذَا الأَمْرَ فَيُسَمِّيهِ مَا كَانَ مِنْ شَىْءٍ خَيْرًا لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي أَوْ خَيْرًا لِي فِي عَاجِلِ أَمْرِي وَآجِلِهِ فَاقْدُرْهُ لِي وَيَسِّرْهُ لِي وَبَارِكْ لِي فِيهِ وَإِنْ كُنْتَ تَعْلَمُ يَقُولُ مِثْلَ مَا قَالَ فِي الْمَرَّةِ الأُولَى وَإِنْ كَانَ شَرًّا لِي فَاصْرِفْهُ عَنِّي وَاصْرِفْنِي عَنْهُ وَاقْدُرْ لِيَ الْخَيْرَ حَيْثُمَا كَانَ ثُمَّ رَضِّنِي بِهِ