Pray with us these two, meaning two days. When the sun passed the meridian, he gave command to Bilal who uttered the call to prayer. Then he commanded him and pronounced Iqama for noon prayer (Then at the time of the afternoon prayer) he again commanded and Iqama for the afternoon prayer was pronounced when the sun was high, white and clear. He then commanded and Iqama for the evening prayer was pronounced, when the sun had set. He then commanded him and the Iqama for the night prayer was pronounced when the twilight had disappeared. He then commanded him and the Iqama for the morning prayer was pronounced, when the dawn had appeared. When it was the next day, he commanded him to delay the noon prayer till the extreme heat had passed and he did so, and he allowed it to be delayed till the extreme heat had passed. He observed the afternoon prayer when the sun was high, delaying it beyond the time he had previously observed it. He observed the evening prayer before the twilight had vanished; he observed the night prayer when a third of the night had passed; and he observed the dawn prayer when there was clear daylight. He (the Holy Prophet) then said: Where is the man who inquired about the time of prayer? He (the inquirer) said: Messenger of Allah, here I am. He (the Holy Prophet) said: The time for your prayer is within the limits of what you have seen.  

عَنِ النَّبِيِّ ﷺ أَنَّ رَجُلاً سَأَلَهُ عَنْ وَقْتِ الصَّلاَةِ فَقَالَ لَهُ صَلِّ مَعَنَا هَذَيْنِ يَعْنِي الْيَوْمَيْنِ فَلَمَّا زَالَتِ الشَّمْسُ أَمَرَ بِلاَلاً فَأَذَّنَ ثُمَّ أَمَرَهُ فَأَقَامَ الظُّهْرَ ثُمَّ أَمَرَهُ فَأَقَامَ الْعَصْرَ وَالشَّمْسُ مُرْتَفِعَةٌ بَيْضَاءُ نَقِيَّةٌ ثُمَّ أَمَرَهُ فَأَقَامَ الْمَغْرِبَ حِينَ غَابَتِ الشَّمْسُ ثُمَّ أَمَرَهُ فَأَقَامَ الْعِشَاءَ حِينَ غَابَ الشَّفَقُ ثُمَّ أَمَرَهُ فَأَقَامَ الْفَجْرَ حِينَ طَلَعَ الْفَجْرُ فَلَمَّا أَنْ كَانَ الْيَوْمُ الثَّانِي أَمَرَهُ فَأَبْرَدَ بِالظُّهْرِ فَأَبْرَدَ بِهَا فَأَنْعَمَ أَنْ يُبْرِدَ بِهَا وَصَلَّى الْعَصْرَ وَالشَّمْسُ مُرْتَفِعَةٌ أَخَّرَهَا فَوْقَ الَّذِي كَانَ وَصَلَّى الْمَغْرِبَ قَبْلَ أَنْ يَغِيبَ الشَّفَقُ وَصَلَّى الْعِشَاءَ بَعْدَ مَا ذَهَبَ ثُلُثُ اللَّيْلِ وَصَلَّى الْفَجْرَ فَأَسْفَرَ بِهَا ثُمَّ قَالَ أَيْنَ السَّائِلُ عَنْ وَقْتِ الصَّلاَةِ فَقَالَ الرَّجُلُ أَنَا يَا رَسُولَ اللَّهِ قَالَ وَقْتُ صَلاَتِكُمْ بَيْنَ مَا رَأَيْتُمْ  

The time for prayers is between these two (extremes).  

عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ أَتَاهُ سَائِلٌ يَسْأَلُهُ عَنْ مَوَاقِيتِ الصَّلاَةِ فَلَمْ يَرُدَّ عَلَيْهِ شَيْئًا قَالَ فَأَقَامَ الْفَجْرَ حِينَ انْشَقَّ الْفَجْرُ وَالنَّاسُ لاَ يَكَادُ يَعْرِفُ بَعْضُهُمْ بَعْضًا ثُمَّ أَمَرَهُ فَأَقَامَ بِالظُّهْرِ حِينَ زَالَتِ الشَّمْسُ وَالْقَائِلُ يَقُولُ قَدِ انْتَصَفَ النَّهَارُ وَهُوَ كَانَ أَعْلَمَ مِنْهُمْ ثُمَّ أَمَرَهُ فَأَقَامَ بِالْعَصْرِ وَالشَّمْسُ مُرْتَفِعَةٌ ثُمَّ أَمَرَهُ فَأَقَامَ بِالْمَغْرِبِ حِينَ وَقَعَتِ الشَّمْسُ ثُمَّ أَمَرَهُ فَأَقَامَ الْعِشَاءَ حِينَ غَابَ الشَّفَقُ ثُمَّ أَخَّرَ الْفَجْرَ مِنَ الْغَدِ حَتَّى انْصَرَفَ مِنْهَا وَالْقَائِلُ يَقُولُ قَدْ طَلَعَتِ الشَّمْسُ أَوْ كَادَتْ ثُمَّ أَخَّرَ الظُّهْرَ حَتَّى كَانَ قَرِيبًا مِنْ وَقْتِ الْعَصْرِ بِالأَمْسِ ثُمَّ أَخَّرَ الْعَصْرَ حَتَّى انْصَرَفَ مِنْهَا وَالْقَائِلُ يَقُولُ قَدِ احْمَرَّتِ الشَّمْسُ ثُمَّ أَخَّرَ الْمَغْرِبَ حَتَّى كَانَ عِنْدَ سُقُوطِ الشَّفَقِ ثُمَّ أَخَّرَ الْعِشَاءَ حَتَّى كَانَ ثُلُثُ اللَّيْلِ الأَوَّلُ ثُمَّ أَصْبَحَ فَدَعَا السَّائِلَ فَقَالَ الْوَقْتُ بَيْنَ هَذَيْنِ  

"A man came to the Prophet ﷺ asking him about the times of prayer, and he did not answer him. He told Bilal to say the Iqamah at dawn broke, then he told him to say the Iqamah for Zuhr when the sun had passed its zenith and a person would say: 'It is the middle of the day,' but he (the Prophet ﷺ) knew better. Then he told him to say the Iqamah for 'Asr when the sun was still high. Then he told him to say the Iqamah for Maghrib when the sun had set. Then he told him to say the Iqamah for 'Isha' when the twilight had dissapeared. Then the next day he told him to say the Iqamah for Fajr, at a time such that when after he had finished one would say: 'The sun has risen.' Then he delayed Zuhr until it was nearly the time of 'Asr compared to the day before. Then he delayed 'Asr, to a time such that when he finished one would say: 'The su has turned red.' Then he delayed Maghrib until the twilight was about to disappear. Then he delayed 'Isha' until one-third of the night had passed. Then he said: 'The time (for prayer) is between these times.'"  

أَتَى النَّبِيَّ ﷺ سَائِلٌ يَسْأَلُهُ عَنْ مَوَاقِيتِ الصَّلاَةِ فَلَمْ يَرُدَّ عَلَيْهِ شَيْئًا فَأَمَرَ بِلاَلاً فَأَقَامَ بِالْفَجْرِ حِينَ انْشَقَّ ثُمَّ أَمَرَهُ فَأَقَامَ بِالظُّهْرِ حِينَ زَالَتِ الشَّمْسُ وَالْقَائِلُ يَقُولُ انْتَصَفَ النَّهَارُ وَهُوَ أَعْلَمُ ثُمَّ أَمَرَهُ فَأَقَامَ بِالْعَصْرِ وَالشَّمْسُ مُرْتَفِعَةٌ ثُمَّ أَمَرَهُ فَأَقَامَ بِالْمَغْرِبِ حِينَ غَرَبَتِ الشَّمْسُ ثُمَّ أَمَرَهُ فَأَقَامَ بِالْعِشَاءِ حِينَ غَابَ الشَّفَقُ ثُمَّ أَخَّرَ الْفَجْرَ مِنَ الْغَدِ حِينَ انْصَرَفَ وَالْقَائِلُ يَقُولُ طَلَعَتِ الشَّمْسُ ثُمَّ أَخَّرَ الظُّهْرَ إِلَى قَرِيبٍ مِنْ وَقْتِ الْعَصْرِ بِالأَمْسِ ثُمَّ أَخَّرَ الْعَصْرَ حَتَّى انْصَرَفَ وَالْقَائِلُ يَقُولُ احْمَرَّتِ الشَّمْسُ ثُمَّ أَخَّرَ الْمَغْرِبَ حَتَّى كَانَ عِنْدَ سُقُوطِ الشَّفَقِ ثُمَّ أَخَّرَ الْعِشَاءَ إِلَى ثُلُثِ اللَّيْلِ ثُمَّ قَالَ الْوَقْتُ فِيمَا بَيْنَ هَذَيْنِ  

"A man came to the Prophet to ask him about the times for Salat. So he said: 'Stay with us, In sha Allah.' So he ordered Bilal to call the Iqamah when Fajr began, then he ordered him to call the Iqamah when the Sun passed the zenith, then he prayed Zuhr. Then he ordered him to call the Iqamah to pray Asr while the sun was elevated and white. Then he ordered him (to call the Iqamah for) Maghrib when the (top) edge of the sun had set. Then he ordered him to call the Iqamah for Isha when the horizon (twilight) had vanished. Then he ordered him in the morning (to give the call for Fajr prayer), when the light of Fajr glowed. Then he ordered (him to call the Iqamah for) Zuhr, so he waited well until it had cooled. Then he ordered (him to call the Iqamah for) Asr, so he calIed the Iqamah while the sun was later in its position than what it was (the day before). Then he ordered him to delay Maghrib until right before the twilight had disappeared. Then he ordered (him to call the Iqamah for) Isha, so he called the Iqamah when a third of the night had passed. Then he said: 'Where is the one who asked about he times for the Salat?' So the man said, 'It is I.' So he said: 'The times [or the Salat are what are between these two.'"  

أَتَى النَّبِيَّ ﷺ رَجُلٌ فَسَأَلَهُ عَنْ مَوَاقِيتِ الصَّلاَةِ فَقَالَ أَقِمْ مَعَنَا إِنْ شَاءَ اللَّهُ فَأَمَرَ بِلاَلاً فَأَقَامَ حِينَ طَلَعَ الْفَجْرُ ثُمَّ أَمَرَهُ فَأَقَامَ حِينَ زَالَتِ الشَّمْسُ فَصَلَّى الظُّهْرَ ثُمَّ أَمَرَهُ فَأَقَامَ فَصَلَّى الْعَصْرَ وَالشَّمْسُ بَيْضَاءُ مُرْتَفِعَةٌ ثُمَّ أَمَرَهُ بِالْمَغْرِبِ حِينَ وَقَعَ حَاجِبُ الشَّمْسِ ثُمَّ أَمَرَهُ بِالْعِشَاءِ فَأَقَامَ حِينَ غَابَ الشَّفَقُ ثُمَّ أَمَرَهُ مِنَ الْغَدِ فَنَوَّرَ بِالْفَجْرِ ثُمَّ أَمَرَهُ بِالظُّهْرِ فَأَبْرَدَ وَأَنْعَمَ أَنْ يُبْرِدَ ثُمَّ أَمَرَهُ بِالْعَصْرِ فَأَقَامَ وَالشَّمْسُ آخِرَ وَقْتِهَا فَوْقَ مَا كَانَتْ ثُمَّ أَمَرَهُ فَأَخَّرَ الْمَغْرِبَ إِلَى قُبَيْلِ أَنْ يَغِيبَ الشَّفَقُ ثُمَّ أَمَرَهُ بِالْعِشَاءِ فَأَقَامَ حِينَ ذَهَبَ ثُلُثُ اللَّيْلِ ثُمَّ قَالَ أَيْنَ السَّائِلُ عَنْ مَوَاقِيتِ الصَّلاَةِ فَقَالَ الرَّجُلُ أَنَا فَقَالَ مَوَاقِيتُ الصَّلاَةِ كَمَا بَيْنَ هَذَيْنِ  

"A man came to the Prophet and asked him about the times of the prayer. He said: 'Pray with us for two days.' When the sun passed its zenith he commanded Bilal to call the Adhan, then he commanded him to give the Iqamah for Zuhr; then he commanded him to give the Iqamah for 'Asr when the sun was high and clearly white. Then he commanded him to give the Iqamah for Maghrib when the sun had set; then he commanded him to give the Iqamah for 'Isha' when the red afterglow had disappeared; then he commanded him to give the Iqamah for Fajr when dawn came. On the following day he commanded him to give the Adhan for Zuhr when the extreme heat had passed and it had cooled down; then he prayed 'Asr when the sun was still high, but he delayed it more than he had done the day before; then he prayed Maghrib before the red afterglow disappeared; he prayed 'Isha' when one-third of the night had passed; and he prayed Fajr at the time when it was already light. Then he said: 'Where is the one who was asking about the times of Prayer?' The man said: 'Here I am, O Messenger of Allah.' He said: 'The times of your prayer are between the times you have seen.'"  

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَسَأَلَهُ عَنْ وَقْتِ الصَّلاَةِ فَقَالَ صَلِّ مَعَنَا هَذَيْنِ الْيَوْمَيْنِ فَلَمَّا زَالَتِ الشَّمْسُ أَمَرَ بِلاَلاً فَأَذَّنَ ثُمَّ أَمَرَهُ فَأَقَامَ الظُّهْرَ ثُمَّ أَمَرَهُ فَأَقَامَ الْعَصْرَ وَالشَّمْسُ مُرْتَفِعَةٌ بَيْضَاءُ نَقِيَّةٌ ثُمَّ أَمَرَهُ فَأَقَامَ الْمَغْرِبَ حِينَ غَابَتِ الشَّمْسُ ثُمَّ أَمَرَهُ فَأَقَامَ الْعِشَاءَ حِينَ غَابَ الشَّفَقُ ثُمَّ أَمَرَهُ فَأَقَامَ الْفَجْرَ حِينَ طَلَعَ الْفَجْرُ فَلَمَّا كَانَ مِنَ الْيَوْمِ الثَّانِي أَمَرَهُ فَأَذَّنَ الظُّهْرَ فَأَبْرَدَ بِهَا وَأَنْعَمَ أَنْ يُبْرِدَ بِهَا ثُمَّ صَلَّى الْعَصْرَ وَالشَّمْسُ مُرْتَفِعَةٌ أَخَّرَهَا فَوْقَ الَّذِي كَانَ وَصَلَّى الْمَغْرِبَ قَبْلَ أَنْ يَغِيبَ الشَّفَقُ وَصَلَّى الْعِشَاءَ بَعْدَمَا ذَهَبَ ثُلُثُ اللَّيْلِ وَصَلَّى الْفَجْرَ فَأَسْفَرَ بِهَا ثُمَّ قَالَ أَيْنَ السَّائِلُ عَنْ وَقْتِ الصَّلاَةِ فَقَالَ الرَّجُلُ أَنَا يَا رَسُولَ اللَّهِ قَالَ وَقْتُ صَلاَتِكُمْ بَيْنَ مَا رَأَيْتُمْ  

The time for prayers is between these two (extremes). (Using translation from Muslim 614a)  

عَنْ رَسُولِ اللهِ ﷺ قَالَ وَأَتَاهُ سَائِلٌ يَسْأَلُهُ عَنْ مَوَاقِيتِ الصَّلَاةِ فَلَمْ يَرُدَّ عَلَيْهِ شَيْئًا فَأَمَرَ بِلَالًا فَأَقَامَ بِالْفَجْرِ حِينَ انْشَقَّ الْفَجْرُ وَالنَّاسُ لَا يَكَادُ يَعْرِفُ بَعْضُهُمْ بَعْضًا ثُمَّ أَمَرَهُ فَأَقَامَ بِالظُّهْرِ حِينَ زَالَتِ الشَّمْسُ وَالْقَائِلُ يَقُولُ انْتَصَفَ النَّهَارُ أَوْ لَمْ يَنْتَصِفْ وَكَانَ أَعْلَمَ مِنْهُمْ ثُمَّ أَمَرَهُ فَأَقَامَ بِالْعَصْرِ وَالشَّمْسُ مُرْتَفِعَةٌ ثُمَّ أَمَرَهُ فَأَقَامَ بِالْمَغْرِبِ حِينَ وَقَعَتِ الشَّمْسُ ثُمَّ أَمَرَهُ فَأَقَامَ بِالْعِشَاءِ حِينَ غَابَ الشَّفَقُ ثُمَّ أَخَّرَ الْفَجْرَ مِنَ الْغَدِ حَتَّى انْصَرَفَ مِنْهَا وَالْقَائِلُ يَقُولُ طَلَعَتِ الشَّمْسُ أَوْ كَادَتْ وَأَخَّرَ الظُّهْرَ حَتَّى كَانَ قَرِيبًا مِنْ وَقْتِ الْعَصْرِ بِالْأَمْسِ ثُمَّ أَخَّرَ الْعَصْرَحَتَّى انْصَرَفَ مِنْهَا وَالْقَائِلُ يَقُولُ احْمَرَّتِ الشَّمْسُ ثُمَّ أَخَّرَ الْمَغْرِبَ حَتَّى كَانَ عِنْدَ سُقُوطِ الشَّفَقِ وَأَخَّرَ الْعِشَاءَ حَتَّى كَانَ ثُلُثُ اللَّيْلِ الْأَوَّلُ فَدَعَا السَّائِلَ فَقَالَ الْوَقْتُ فِيمَا بَيْنَ هَذَيْنِ  

"A man came to the Prophet and asked him about the times of the prayer. He said: 'Pray with us for two days.' When the sun passed its zenith he commanded Bilal to call the Adhan, then he commanded him to give the Iqamah for Zuhr; then he commanded him to give the Iqamah for 'Asr when the sun was high and clearly white. Then he commanded him to give the Iqamah for Maghrib when the sun had set; then he commanded him to give the Iqamah for 'Isha' when the red afterglow had disappeared; then he commanded him to give the Iqamah for Fajr when dawn came. On the following day he commanded him to give the Adhan for Zuhr when the extreme heat had passed and it had cooled down; then he prayed 'Asr when the sun was still high, but he delayed it more than he had done the day before; then he prayed Maghrib before the red afterglow disappeared; he prayed 'Isha' when one-third of the night had passed; and he prayed Fajr at the time when it was already light. Then he said: 'Where is the one who was asking about the times of Prayer?' The man said: 'Here I am, O Messenger of Allah.' He said: 'The times of your prayer are between the times you have seen.'" (Using translation from Ibn Mājah 667)   

أَتَى النَّبِيَّ ﷺ رَجُلٌ فَسَأَلَهُ عَنْ وَقْتِ الصَّلَاةِ فَقَالَ «صَلِّ مَعَنْا هَذَيْنِ الْوَقْتَيْنِ» فَلَمَّا زَالَتِ الشَّمْسُ صَلَّى الظُّهْرَ ثُمَّ صَلَّى الْعَصْرَ وَالشَّمْسُ مُرْتَفِعَةٌ بَيْضَاءُ حَيَّةٌ وَصَلَّى الْمَغْرِبَ حِينَ غَابَتِ الشَّمْسُ وَصَلَّى الْعِشَاءَ حِينَ غَابَ الشَّفَقُ وَصَلَّى الْفَجْرَ بِغَلَسٍ فَلَمَّا كَانَ مِنَ الْغَدِ أَمَرَ بِلَالًا فَأَبْرَدَ بِالظُّهْرِ فَأَنْعَمَ أَنْ يُبْرِدَ بِهَا وَأَمَرَهُ فَأَقَامَ الْعَصْرَ وَالشَّمْسُ حَيَّةٌ أَخَّرَهَا فَوْقَ الَّذِي كَانَ أَوَّلَ مَرَّةٍ وَأَمَرَهُ فَأَقَامَ الْمَغْرِبَ قَبْلَ مَغِيبِ الشَّفَقِ وَأَمَرَهُ فَأَقَامَ الْعِشَاءَ بَعْدَمَا ذَهَبَ ثُلُثُ اللَّيْلِ وَأَمَرَهُ فَأَقَامَ الْفَجْرَ فَأَسْفَرَ بِهَا ثُمَّ قَالَ «أَيْنَ السَّائِلُ عَنْ وَقْتِ الصَّلَاةِ؟ » قَالَ أَنَا يَا رَسُولَ اللَّهِ قَالَ «وَقْتُ صَلَاتِكُمْ بَيْنَ مَا رَأَيْتُمْ»  

"A man came to the Prophet and asked him about the times of the prayer. He said: 'Pray with us for two days.' When the sun passed its zenith he commanded Bilal to call the Adhan, then he commanded him to give the Iqamah for Zuhr; then he commanded him to give the Iqamah for 'Asr when the sun was high and clearly white. Then he commanded him to give the Iqamah for Maghrib when the sun had set; then he commanded him to give the Iqamah for 'Isha' when the red afterglow had disappeared; then he commanded him to give the Iqamah for Fajr when dawn came. On the following day he commanded him to give the Adhan for Zuhr when the extreme heat had passed and it had cooled down; then he prayed 'Asr when the sun was still high, but he delayed it more than he had done the day before; then he prayed Maghrib before the red afterglow disappeared; he prayed 'Isha' when one-third of the night had passed; and he prayed Fajr at the time when it was already light. Then he said: 'Where is the one who was asking about the times of Prayer?' The man said: 'Here I am, O Messenger of Allah.' He said: 'The times of your prayer are between the times you have seen.'" (Using translation from Ibn Mājah 667)   

أَتَى النَّبِيَّ ﷺ رَجُلٌ فَسَأَلَهُ عَنْ وَقْتِ الصَّلَاةِ فَقَالَ «صَلِّ مَعَنْا هَذَيْنِ الْوَقْتَيْنِ» فَلَمَّا زَالَتِ الشَّمْسُ صَلَّى الظُّهْرَ قَالَ وَصَلَّى الْعَصْرَ وَالشَّمْسُ مُرْتَفِعَةٌ بَيْضَاءُ حَيَّةٌ وَصَلَّى الْمَغْرِبَ حِينَ غَابَتِ الشَّمْسُ وَصَلَّى الْعِشَاءَ حِينَ غَابَ الشَّفَقُ وَصَلَّى الْفَجْرَ بِغَلَسٍ قَالَ فَلَمَّا كَانَ مِنَ الْغَدِ أَمَرَ بِلَالًا فَأَذَّنَ لِلظُّهْرِ فَأَنْعَمَ أَنْ يُبْرِدَ بِهَا وَأَمَرَهُ فَأَقَامَ الْعَصْرَ وَالشَّمْسُ حَيَّةٌ أَخَّرَهَا فَوْقَ الَّذِي كَانَ أَوَّلَ مَرَّةٍ وَأَمَرَهُ فَأَقَامَ لِلْمَغْرِبِ قَبْلَ مَغِيبِ الشَّفَقِ وَأَمَرَهُ فَأَقَامَ الْعِشَاءَ بَعْدَمَا ذَهَبَ ثُلُثُ اللَّيْلِ وَأَمَرَهُ فَأَقَامَ الْفَجْرَ فَأَسْفَرَ بِهَا ثُمَّ قَالَ «أَيْنَ السَّائِلُ عَنْ وَقْتِ الصَّلَاةِ؟ » قَالَ أَنَا يَا رَسُولَ اللَّهِ قَالَ «وَقْتُ صَلَاتِكُمْ بَيْنَ مَا رَأَيْتُمْ»  

"A man came to the Prophet ﷺ asking him about the times of prayer, and he did not answer him. He told Bilal to say the Iqamah at dawn broke, then he told him to say the Iqamah for Zuhr when the sun had passed its zenith and a person would say: 'It is the middle of the day,' but he (the Prophet ﷺ) knew better. Then he told him to say the Iqamah for 'Asr when the sun was still high. Then he told him to say the Iqamah for Maghrib when the sun had set. Then he told him to say the Iqamah for 'Isha' when the twilight had dissapeared. Then the next day he told him to say the Iqamah for Fajr, at a time such that when after he had finished one would say: 'The sun has risen.' Then he delayed Zuhr until it was nearly the time of 'Asr compared to the day before. Then he delayed 'Asr, to a time such that when he finished one would say: 'The su has turned red.' Then he delayed Maghrib until the twilight was about to disappear. Then he delayed 'Isha' until one-third of the night had passed. Then he said: 'The time (for prayer) is between these times.'" (Using translation from Nasāʾī 523)  

أَتَى النَّبِيَّ ﷺ سَائِلٌ يَسْأَلُهُ عَنْ مَوَاقِيتِ الصَّلَاةِ فَلَمْ يَرُدَّ عَلَيْهِ شَيْئًا فَأَمَرَ بِلَالًا فَأَقَامَ بِالْفَجْرِ حِينَ انْشَقَّ ثُمَّ أَمْرُهُ فَأَقَامَ بِالظُّهْرِ حِينَ زَالَتِ الشَّمْسُ وَالْقَائِلُ يَقُولُ انْتَصَفَ النَّهَارُ أَوْ وَهُوَ أَعْلَمُ ثُمَّ أَمَرَهُ فَأَقَامَ بِالْعَصْرِ وَالشَّمْسُ مُرْتَفِعَةٌ ثُمَّ أَمَرَهُ فَأَقَامَ بِالْمَغْرِبِ حِينَ غَرَبَتِ الشَّمْسُ ثُمَّ أَمَرَهُ فَأَقَامَ بِالْعِشَاءِ حِينَ غَابَ الشَّفَقُ ثُمَّ أَخَّرَ الْفَجْرَ مِنَ الْغَدِ حَتَّى انْصَرَفَ وَالْقَائِلُ يَقُولُ طَلَعَتِ الشَّمْسُ أَوْ ثُمَّ أَخَّرَ الظُّهْرَ إِلَى قَرِيبٍ مِنْ وَقْتِ الْعَصْرِ بِالْأَمْسِ ثُمَّ أَخَّرَ الْعَصْرَ حَتَّى انْصَرَفَ وَالْقَائِلُ يَقُولُ احْمَرَّتِ الشَّمْسُ أَوْ ثُمَّ أَخَّرَ الْمَغْرِبَ حَتَّى كَانَ عِنْدَ سُقُوطِ الشَّفَقِ ثُمَّ أَخَّرَ الْعِشَاءَ إِلَى ثُلُثِ اللَّيْلِ وَقَالَ «الْوَقْتُ فِيمَا بَيْنَ هَذَيْنِ»  

[Machine] A person came to the Prophet ﷺ and asked him about the timings of prayer, but he did not respond to him. Then he instructed Bilal to call for prayer when the dawn broke, so he prayed. Then he instructed him again to call for prayer when the sun was at its zenith, so he prayed the Dhuhr prayer. And the person said, "The sun has either set or it has not yet set." The Prophet ﷺ was more knowledgeable than them. Then he instructed Bilal again to call for prayer when the sun was high, so he prayed the Asr prayer. And the sun was still high. Then he instructed him once again to call for prayer when the sun had set, so he prayed the Maghrib prayer. Then he instructed him again to call for prayer when the darkness of the twilight had disappeared, so he prayed the Isha prayer. The Prophet ﷺ said, "Then he prayed the Fajr prayer the next morning, and the person said, 'The sun has either risen or it has not yet risen.' The Prophet ﷺ was more knowledgeable than them. He prayed Dhuhr prayer quickly, close to the time of Asr prayer the previous day, and then he prayed the Asr prayer. And the person said, 'The sun has turned red.' And he prayed the Maghrib prayer before the disappearance of twilight. And he prayed the Isha prayer in the first third of the night. Then he said, 'Where is the person who asked about the timings? There is a time between these two timings.'"  

أَنَّ سَائِلًا أَتَى النَّبِيَّ ﷺ فَسَأَلَهُ عَنْ مَوَاقِيتِ الصَّلَاةِ فَلَمْ يَرُدَّ عَلَيْهِ شَيْئًا ثُمَّ أَمَرَ بِلَالًا فَأَقَامَ حِينَ انْشَقَّ الْفَجْرُ فَصَلَّى ثُمَّ أَمَرَهُ فَأَقَامَ الظُّهْرَ وَالْقَائِلُ يَقُولُ قَدْ زَالَتِ الشَّمْسُ أَوْ لَمْ تَزُلْ وَهُوَ كَانَ أَعْلَمَ مِنْهُمْ ثُمَّ أَمَرَهُ فَأَقَامَ الْعَصْرَ وَالشَّمْسُ مُرْتَفِعَةٌ ثُمَّ أَمَرَهُ فَأَقَامَ الْمَغْرِبَ حِينَ وَقَعَتِ الشَّمْسُ ثُمَّ أَمَرَهُ فَأَقَامَ الْعِشَاءَ عِنْدَ سُقُوطِ الشَّفَقِ قَالَ ثُمَّ صَلَّى الْفَجْرَ مِنَ الْغَدِ وَالْقَائِلُ يَقُولُ قَدْ طَلَعَتِ الشَّمْسُ أَوْ لَمْ تَطْلُعْ وَهُوَ كَانَ أَعْلَمَ مِنْهُمْ وَصَلَّى الظُّهْرَ قَرِيبًا مِنْ وَقْتِ الْعَصْرِ بِالْأَمْسِ وَصَلَّى الْعَصْرَ وَالْقَائِلُ يَقُولُ قَدِ احْمَرَّتِ الشَّمْسُ وَصَلَّى الْمَغْرِبَ قَبْلَ أَنْ يَغِيبَ الشَّفَقُ وَصَلَّى الْعِشَاءَ ثُلُثَ اللَّيْلِ الْأَوَّلَ ثُمَّ قَالَ أَيْنَ السَّائِلُ عَنِ الْوَقْتِ؟ مَا بَيْنَ هَذَيْنِ الْوَقْتَيْنِ وَقْتٌ  

The time for prayers is between these two (extremes). (Using translation from Muslim 614a)   

عَنِ النَّبِيِّ ﷺ أَنَّهُ أَتَاهُ سَائِلٌ فَسَأَلَهُ عَنْ مَوَاقِيتِ الصَّلَاةِ فَلَمْ يَرُدَّ عَلَيْهِ شَيْئًا فَأَمَرَ بِلَالًا فَأَقَامَ الْفَجْرَ حِينَ انْشَقَّ الْفَجْرُ وَالنَّاسُ لَا يَكَادُ يَعْرِفُ بَعْضُهُمْ بَعْضًا ثُمَّ أَمَرَهُ فَأَقَامَ الظُّهْرَ حِينَ زَالَتِ الشَّمْسُ وَالْقَائِلُ يَقُولُ انْتَصَفَ النَّهَارُ وَهُوَ كَانَ أَعْلَمَ مِنْهُمْ وَأَمَرَهُ فَأَقَامَ الْعَصْرَ وَالشَّمْسُ مُرْتَفِعَةٌ ثُمَّ أَمَرَهُ فَأَقَامَ الْمَغْرِبَ حِينَ وَقَعَتِ الشَّمْسُ ثُمَّ أَمَرَهُ فَأَقَامَ الْعِشَاءَ حِينَ غَابَ الشَّفَقُ ثُمَّ أَخَّرَ الْفَجْرَ مِنَ الْغَدِ حَتَّى انْصَرَفَ مِنْهَا وَالْقَائِلُ يَقُولُ طَلَعَتِ الشَّمْسُ أَوْ كَادَتْ ثُمَّ الظُّهْرَ حِينَ كَانَ قَرِيبًا مِنَ الْعَصْرِ ثُمَّ أَخَّرَ الْعَصْرَ حَتَّى انْصَرَفَ مِنْهَا وَالْقَائِلُ يَقُولُ احْمَرَّتِ الشَّمْسُ ثُمَّ أَخَّرَ الْمَغْرِبَ حَتَّى كَانَ عِنْدَ سُقُوطِ الشَّفَقِ ثُمَّ أَخَّرَ الْعِشَاءَ حَتَّى كَانَ ثُلُثُ اللَّيْلِ الْأَوَّلُ ثُمَّ أَصْبَحَ فَدَعَا السَّائِلَ ثُمَّ قَالَ الْوَقْتُ فِيمَا بَيْنَ هَذَيْنِ لَفْظُ حَدِيثِ ابْنِ يُوسُفَ  

"إِنَّ سَائِلًا أَتَى النَّبِىَّ ﷺ فَسَأَلَهُ عَنْ مَوَاقِيتِ الصَّلاةِ فَلَمْ يَرُدَّ عَلَيْهِ شَيْئًا، ثُمَّ أَمَرَ بِلَالًا فَأَقَامَ حِينَ انْشَقَّ الْفَجْرُ، فَصَلَّى، ثُمَّ أَمَرَهُ فَأَقَامَ الصَّلاةَ وَالْقَائِلُ يَقُولُ: قَدْ زَالَتِ الشَّمْسُ أوْ لَمْ تَزُلْ؟ وَهُوَ أَعْلَمُ مِنْهُمْ، ثُمَّ أَمَرَهُ فَأَقَامَ الْعَصْرَ والشَّمسُ مُرْتَفِعةٌ، وَأَمَرَهُ فَأَقَامَ الْمَغْربَ حِينَ وَقَعَت الَّشْمسُ (ثُم أَمَرَهُ)، فَأَقَامَ الْعِشَاءَ، عِنْدَ سُقُوطِ الشَّفَقِ، ثُمَّ صَلَّى الْفَجْرَ مِنَ الْغَدِ، وَالْقَائِل يَقُولُ: قد طلعت الشمس أو لم تطلع، وهو كان أعلم منهم وصلى الظهر قريبا من وقت العصر بالأمس، وصلى العصر والقائل يقول: قَدِ

احَمَّرتِ الشَّمْسُ، وَصَلَّى المَغْرِبَ قَبْلَ أَن يَغِيبَ الشَّفَقُ، وَصَلَّى العِشَاءَ ثُلُثَ اللَّيْلِ الأوَّلَ، ثُمَّ قَالَ: أَيْنَ السَّائِلُ عَنِ الْوَقْتِ؟ مَا بَيْنَ هَذَيْنِ الْوَقْتَيْنِ وَقْتٌ".