[Machine] "Usama ibn Zaid, I saw the Messenger of Allah ﷺ when he came out of his house, he turned his face towards the door and said, 'This is the Qibla, this is the Qibla.'"

أُسَامَةُ بْنُ زَيْدٍ رَأَيْتُ رَسُولَ اللهِ ﷺ حِينَ خَرَجَ مِنَ الْبَيْتِ أَقْبَلَ بِوَجْهِهِ نَحْوَ الْبَابِ فَقَالَ هَذِهِ الْقِبْلَةُ هَذِهِ الْقِبْلَةُ

"I entered the House with the Messenger of Allah. He sat and praised Allah, and recited the Takbir, and the Tahlil. Then he went to the wall of the House that was in front of him, and placed his chest, cheek and hands on it, then he recited the Takbir, and the Tahlil, and supplicated. And he did that in all the corners, then he came out, and turned to face the Qiblah while he was in front of the door, and he said: 'This is the Qiblah, this is the Qiblah.'" (Using translation from Nasāʾī 2915)

أُسَامَةُ دَخَلْتُ مَعَ رَسُولِ اللهِ ﷺ الْبَيْتَ فَجَلَسَ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ وَكَبَّرَ وَهَلَّلَ ثُمَّ قَامَ إِلَى مَا بَيْنَ يَدَيْهِ مِنَ الْبَيْتِ فَوَضَعَ صَدْرَهُ عَلَيْهِ وَخَدَّهُ وَيَدَيْهِ قَالَ ثُمَّ كَبَّرَ وَهَلَّلَ وَدَعَا ثُمَّ فَعَلَ ذَلِكَ بِالْأَرْكَانِ كُلِّهَا ثُمَّ خَرَجَ فَأَقْبَلَ عَلَى الْقِبْلَةِ وَهُوَ عَلَى الْبَابِ فَقَالَ هَذِهِ الْقِبْلَةُ هَذِهِ الْقِبْلَةُ مَرَّتَيْنِ أَوْ ثَلَاثًا

[Machine] About the Prophet's ﷺ journey from Arafah, it is said that he would walk with a swaying neck. And whenever he found a gap, he would straighten himself up, meaning he would walk upright.

عَنْ مَسِيرِ النَّبِيِّ ﷺ حِينَ دَفَعَ مِنْ عَرَفَةَ فَقَالَ كَانَ يَسِيرُ الْعَنَقَ فَإِذَا وَجَدَ فَجْوَةً نَصَّ يَعْنِي فَوْقَ الْعَنَقِ

Alaqah came to the Messenger of Allah ﷺ and embraced Islam. He then came back from him and passed some people who had a lunatic fettered in chains. His people said: We are told that your companion has brought some good. Have you something with which you can cure him? I then recited Surat al-Fatihah and he was cured. They gave me one hundred sheep. I then came to the Messenger of Allah ﷺ and informed him of it. He asked: Is it only this? The narrator, Musaddad, said in his other version: Did you say anything other than this? I said: No. He said: Take it, for by my life, some accept if for a worthless chain, but you have done so for a genuine one. (Using translation from Abū Dāʾūd 3896)

أَنَّهُ أَتَى رَسُولَ اللهِ ﷺ ثُمَّ أَقْبَلَ رَاجِعًا مِنْ عِنْدِهِ فَمَرَّ عَلَى قَوْمٍ عِنْدَهُمْ رَجُلٌ مَجْنُونٌ مُوثَقٌ بِالْحَدِيدِ فَقَالَ أَهْلُهُ إِنَّا قَدْ حُدِّثْنَا أَنَّ صَاحِبَكُمْ هَذَا قَدْ جَاءَ بِخَيْرٍ فَهَلْ عِنْدَهُ شَيْءٌ يُدَاوِيهِ؟ قَالَ فَرَقَيْتُهُ بِفَاتِحَةِ الْكِتَابِ قَالَ وَكِيعٌ ثَلَاثَةَ أَيَّامٍ كُلَّ يَوْمٍ مَرَّتَيْنِ فَبَرَأَ فَأَعْطَوْنِي مِائَةَ شَاةٍ فَأَتَيْتُ رَسُولَ اللهِ ﷺ فَأَخْبَرْتُهُ فَقَالَ خُذْهَا فَلَعَمْرِي مَنْ أَكَلَ بِرُقْيَةِ بَاطِلٍ لَقَدْ أَكَلْتَ بِرُقْيَةِ حَقٍّ

[Machine] "What is Abu Abdurrahman telling you?" They replied, "He said that Al-Ash'ath is telling the truth. There was a dispute between me and another man in a certain land, so I brought the case to the Prophet ﷺ . He asked me if I had any evidence. I said no. He pointed to his right hand and said, 'Then he should take an oath.' So the Messenger of Allah ﷺ said, 'Whoever takes an oath falsely to take away the property of a Muslim while he is in possession of it, he will meet Allah while He is angry with him.' Then the verse was revealed, 'Indeed, those who exchange the covenant of Allah and their [own] oaths for a small price...' (Aal Imran 3:77)."

مَا يُحَدِّثُكُمْ أَبُو عَبْدِ الرَّحْمَنِ ؟ فَأَخْبَرُوهُ فَقَالَ الْأَشْعَثُ صَدَقَ فِيَّ نَزَلَتْ كَانَ بَيْنِي وَبَيْنَ رَجُلٍ خُصُومَةٌ فِي أَرْضٍ فَخَاصَمْتُهُ إِلَى النَّبِيِّ ﷺ فَقَالَ أَلَكَ بَيِّنَةٌ؟ قُلْتُ لَا قَالَ فَيَمِينُهُ قَالَ قُلْتُ إِذَنْ يَحْلِفَ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ مَنْ حَلَفَ عَلَى يَمِينٍ صَبْرًا لِيَقْتَطِعَ بِهَا مَالَ امْرِئٍ مُسْلِمٍ وَهُوَ فِيهَا فَاجِرٌ لَقِيَ اللهَ وَهُوَ عَلَيْهِ غَضْبَانُ قَالَ فَنَزَلَتْ {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا} [آل عمران 77]

[Machine] "I came to the Messenger of Allah ﷺ with a delegation from Kindah. Affan said, 'They do not see me as the best among them.' I said, 'O Messenger of Allah, we assume that you are one of us?' The Messenger of Allah ﷺ said, 'We are the sons of Nadr ibn Kinanah, we do not take refuge nor do we disown our forefathers.' Al-Ash'ath said, 'By Allah, I have never heard of anyone from Quraysh who has expelled anyone from the sons of Nadr ibn Kinanah except that I would flog him with the punishment.'"

أَتَيْتُ رَسُولَ اللهِ ﷺ فِي وَفْدٍ مِنْ كِنْدَةَ قَالَ عَفَّانُ لَا يَرَوْنِي أَفْضَلَهُمْ قَالَ قُلْتُ يَا رَسُولَ اللهِ إِنَّا نَزْعُمُ أَنَّكَ مِنَّا؟ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ نَحْنُ بَنُو النَّضْرِ بْنُ كِنَانَةَ لَا نَقْفُو أُمَّنَا وَلَا نَنْتَفِي مِنْ أَبِينَا قَالَ قَالَ الْأَشْعَثُ فَوَاللهِ لَا أَسْمَعُ أَحَدًا نَفَى قُرَيْشًا مِنَ النَّضْرِ بْنِ كِنَانَةَ إِلَّا جَلَدْتُهُ الْحَدَّ

[Machine] My grandfather remained armed on the day of the Battle of Camel until Ammar was killed in Siffin. Then he unsheathed his sword and fought until he was also killed. He said, "I heard the Messenger of Allah ﷺ say, 'Ammar will be killed by the rebellious group.'"

مَا زَالَ جَدِّي كَافًّا سِلَاحَهُ يَوْمَ الْجَمَلِ حَتَّى قُتِلَ عَمَّارٌ بِصِفِّينَ فَسَلَّ سَيْفَهُ فَقَاتَلَ حَتَّى قُتِلَ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ تَقْتُلُ عَمَّارًا الْفِئَةُ الْبَاغِيَةُ

[Machine] The Prophet ﷺ said about using stones for cleansing after using the bathroom, "Can any of you find three stones?" A man informed me about 'Umarah bin Khuzaimah bin Thabit, who narrated from his father that the Messenger of Allah ﷺ said, "There are three stones that do not have any impurities in them."

عَنِ النَّبِيِّ ﷺ قَالَ فِي الِاسْتِنْجَاءِ أَمَا يَجِدُ أَحَدُكُمْثَلَاثَةَ أَحْجَارٍ؟ قَالَ وَأَخْبَرَنِي رَجُلٌ عَنْ عُمَارَةَ بْنِ خُزَيْمَةَ بْنِ ثَابِتٍ عَنْ أَبِيهِ قَالَ قَالَ رَسُولُ اللهِ ﷺ ثَلَاثَةُ أَحْجَارٍ لَيْسَ فِيهِنَّ رَجِيعٌ

[Machine] Narrated by 'Umara bin Khuzaima bin Thabit al-Ansari and Khuzaima, who was made by the Messenger of Allah ﷺ as his two witnesses. Ibn Shihab said, 'Umara bin Khuzaima informed me that his uncle was one of the companions of the Messenger of Allah ﷺ . Khuzaima bin Thabit saw in a dream that he was prostrating on the forehead of the Messenger of Allah ﷺ . So the Messenger of Allah ﷺ came and mentioned that. So the Messenger of Allah ﷺ lay down and Khuzaima prostrated on his forehead.

عَنْ عُمَارَةَ بْنِ خُزَيْمَةَ بْنِ ثَابِتٍ الْأَنْصَارِيِّ وَخُزَيْمَةُ الَّذِي جَعَلَ رَسُولُ اللهِ ﷺ شَهَادَتَهُ شَهَادَةَ رَجُلَيْنِ قَالَ ابْنُ شِهَابٍ فَأَخْبَرَنِي عُمَارَةُ بْنُ خُزَيْمَةَ عَنْ عَمِّهِ وَكَانَ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ أَنَّ خُزَيْمَةَ بْنَ ثَابِتٍ رَأَى فِي النَّوْمِ أَنَّهُ يَسْجُدُ عَلَى جَبْهَةِ رَسُولِ اللهِ ﷺ فَجَاءَ رَسُولَ اللهِ ﷺ فَذَكَرَ ذَلِكَ فَاضْطَجَعَ لَهُ رَسُولُ اللهِ ﷺ فَسَجَدَ عَلَى جَبْهَتِهِ

[Machine] On the authority of Abu Waqid al-Laythi, he said: "O Messenger of Allah, we are in a land where there is an epidemic. When will death come to us?" He (the Prophet) said, "When you do not do i'tikaf, and you do not cover yourselves (with protective measures), and you do not pray for your safety, then your affair is in it."

عَنْ أَبِي وَاقِدٍ اللَّيْثِيِّ أَنَّهُمْ قَالُوا يَا رَسُولَ اللهِ إِنَّا بِأَرْضٍ تُصِيبُنَا بِهَا الْمَخْمَصَةُ فَمَتَى تَحِلُّ لَنَا الْمَيْتَةُ؟ قَالَ إِذَا لَمْ تَصْطَبِحُوا وَلَمْ تَغْتَبِقُوا وَلَمْ تَحْتَفِئُوا فَشَأْنُكُمْ بِهَا

[Machine] The Messenger of Allah ﷺ said: "Verily, there was no prophet before me except that he warned his nation about the Dajjal. Indeed, the Dajjal is one-eyed, and his left eye is blind and covered with a thick layer, while between his two eyes is written 'disbeliever.' He will come with two valleys, one of them being paradise, and the other being fire. His fire will be paradise, and his paradise will be fire. With him, there will be two angels resembling two prophets from the prophets. If I wished, I could name them both by their names and the names of their fathers. One of them will be on his right side, and the other on his left side. This is a trial. The Dajjal will then say, 'Am I not your Lord? Am I not the one who brings life and death?' One of the two angels will say to him, 'You are a liar, no one hears this except for his companion.' The Dajjal will then say to him, 'You have spoken the truth.' People will hear this and they will think that the Dajjal is being confirmed as their Lord. This will be a trial. Then, he will continue until he reaches Madinah, and no one will be safe from his harm. He will say, 'This is the city of that person.' Then, he will continue until he reaches Ash-Sham, where Allah will destroy him at the mountain pass of Afiq."

جُمْهَانَعَنْ سَفِينَةَ مَوْلَى رَسُولِ اللهِ ﷺ قَالَ خَطَبَنَا رَسُولُ اللهِ ﷺ فَقَالَ أَلَا إِنَّهُ لَمْ يَكُنْ نَبِيٌّ قَبْلِي إِلَّا حَذَّرَ الدَّجَّالَ أُمَّتَهُ وَهُوَ أَعْوَرُ عَيْنِهِ الْيُسْرَى بِعَيْنِهِ الْيُمْنَى ظُفْرَةٌ غَلِيظَةٌ مَكْتُوبٌ بَيْنَ عَيْنَيْهِ كَافِرٌ يَخْرُجُ مَعَهُ وَادِيَانِ أَحَدُهُمَا جَنَّةٌ وَالْآخَرُ نَارٌ فَنَارُهُ جَنَّةٌ وَجَنَّتُهُ نَارٌ مَعَهُ مَلَكَانِ مِنَ الْمَلَائِكَةِ يُشْبِهَانِ نَبِيَّيْنِ مِنَ الْأَنْبِيَاءِ لَوْ شِئْتُ سَمَّيْتُهُمَا بِأَسْمَائِهِمَا وَأَسْمَاءِ آبَائِهِمَا وَاحِدٌ مِنْهُمَا عَنْ يَمِينِهِ وَالْآخَرُ عَنْ شِمَالِهِ وَذَلِكَ فِتْنَةٌ فَيَقُولُ الدَّجَّالُ أَلَسْتُ بِرَبِّكُمْ؟ أَلَسْتُ أُحْيِي وَأُمِيتُ؟ فَيَقُولُ لَهُ أَحَدُ الْمَلَكَيْنِ كَذَبْتَ مَا يَسْمَعُهُ أَحَدٌ مِنَ النَّاسِ إِلَّا صَاحِبُهُ فَيَقُولُ لَهُ صَدَقْتَ فَيَسْمَعُهُ النَّاسُ فَيَظُنُّونَ إِنَّمَا يُصَدِّقُ الدَّجَّالَ وَذَلِكَ فِتْنَةٌ ثُمَّ يَسِيرُ حَتَّى يَأْتِيَ الْمَدِينَةَ فَلَا يُؤْذَنُ لَهُ فِيهَا فَيَقُولُ هَذِهِ قَرْيَةُ ذَلِكَ الرَّجُلِ ثُمَّ يَسِيرُ حَتَّى يَأْتِيَ الشَّامَ فَيُهْلِكُهُ اللهُ عِنْدَ عَقَبَةِ أَفِيقَ

[Machine] It is not for a prophet to enter a decorated house.

لَيْسَ لِنَبِيٍّ أَنْ يَدْخُلَ بَيْتًا مُزَوَّقًا

[Machine] Umar passed by Hassaan while he was reciting poetry in the mosque. Umar asked, "Are you reciting poetry in the mosque of the Messenger of Allah ﷺ?" Hassaan replied, "I used to recite poetry in it, and there were those who were better than me. Or I used to recite poetry in it, and there were those who were better than me."

مَرَّ عُمَرُ عَلَى حَسَّانَ وَهُوَ يُنْشِدُ الشِّعْرَ فِي الْمَسْجِدِ فَقَالَ فِي مَسْجِدِ رَسُولِ اللهِ ﷺ تُنْشِدُ الشِّعْرَ؟ قَالَ قَدْ كُنْتُ أُنْشِدُ وَفِيهِ مَنْ هُوَ خَيْرٌ مِنْكَ أَوْ كُنْتُ أُنْشِدُ فِيهِ وَفِيهِ مَنْ هُوَ خَيْرٌ مِنْكَ

[Machine] "I witnessed the Battle of Khaybar with my masters, and they spoke about me to the Messenger of Allah ﷺ. So, he commanded me and I handed over a sword. Suddenly, I was rewarded and informed that I was a free man. Then, he ordered me to keep some of the spoils of war as my portion."

شَهِدْتُ خَيْبَرَ مَعَ سَادَتِي فَكَلَّمُوا فِيَّ رَسُولَ اللهِ ﷺ فَأَمَرَنِي فَقُلِّدْتُ سَيْفًا فَإِذَا أَنَا أَجُرُّهُ فَأُخْبِرَ أَنِّي مَمْلُوكٌ فَأَمَرَ لِي بِشَيْءٍ مِنْ خُرْثِيِّ الْمَتَاعِ

[Machine] I was standing over the leader's head, and when I found out he was lying, I thought about drawing my sword and striking his neck. Then, I remembered a saying that 'Amr bin al-Hamiq narrated to us, in which he said he heard the Messenger of Allah ﷺ saying: "Whoever guarantees the safety of a person, then kills him, will be given the banner of treachery on the Day of Judgment."

كُنْتُ أَقُومُ عَلَى رَأْسِ الْمُخْتَارِ فَلَمَّا عَرَفْتُ كَذِبَهُ هَمَمْتُ أَنْ أَسُلَّ سَيْفِي فَأَضْرِبَ عُنُقَهُ فَذَكَرْتُ حَدِيثًا حَدَّثَنَاهُ عَمْرُو بْنُ الْحَمِقِ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ أَمَّنَ رَجُلًا عَلَى نَفْسِهِ فَقَتَلَهُ أُعْطِيَ لِوَاءَ الْغَدْرِ يَوْمَ الْقِيَامَةِ

[Machine] According to the narration of Ubada bin As-Samit, the Prophet ﷺ said, "There is no prayer for someone who does not recite Al-Fatiha."

عَنْ عُبَادَةَ بْنِ الصَّامِتِ رِوَايَةً يَبْلُغُ بِهَا النَّبِيَّ ﷺ لَا صَلَاةَ لِمَنْ لَمْ يَقْرَأْ بِفَاتِحَةِ الْكِتَابِ

"The Ṣalāh is not ˹valid˺ for the one who does not recite from the Opening of the Book (Sūrat al-Fātiḥah)."

«لَا صَلاَةَ لِمَنْ لَمْ يَقْرَأ بِفَاتِحَةِ الْكِتَابِ۔»

"Ubadah bin Samit and Mu'awiyah happened to meet, either in a church or in a synagogue. 'Ubadah bin Samit narrated to them and said: 'The Messenger of Allah ﷺ forbade us from selling silver for silver, gold for gold, wheat for wheat, barley for barley, and dates for dates.'I one of them said: "And salt for salt," but the other did not say it. "And he commanded us to sell wheat for barley, or barley for wheat, hand-to-hand, however we wished." (Using translation from Ibn Mājah 2254)

نَهَانَا رَسُولُ اللهِ ﷺ عَنِ الذَّهَبِ بِالذَّهَبِ وَالْوَرِقِ بِالْوَرِقِ وَالتَّمْرِ بِالتَّمْرِ وَالْبُرِّ بِالْبُرِّ وَالشَّعِيرِ بِالشَّعِيرِ وَقَالَ أَحَدُهُمَا وَالْمِلْحِ بِالْمِلْحِ وَلَمْ يَقُلْهُ الْآخَرُ وَقَالَ أَحَدُهُمَا مَنْ زَادَ أَوْ ازْدَادَ فَقَدْ أَرْبَى وَلَمْ يَقُلْهُ الْآخَرُ وَأَمَرَنَا أَنْ نَبِيعَ الذَّهَبَ بِالْفِضَّةِ وَالْفِضَّةَ بِالذَّهَبِ وَالْبُرَّ بِالشَّعِيرِ وَالشَّعِيرَ بِالْبُرِّ يَدًا بِيَدٍ كَيْفَ شِئْنَا

He who does not recite Umm al-Qur'an is not credited with having observed prayer. (Using translation from Muslim 394c)

أَنَّ مَحْمُودَ بْنَ الرَّبِيعِ الَّذِي مَجَّ رَسُولُ اللهِ ﷺ فِي وَجْهِهِ مِنْ بِئْرِهِمْ مَرَّتَيْنِ أَخْبَرَهُأَنَّ عُبَادَةَ بْنَ الصَّامِتِ أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا صَلَاةَ لِمَنْ لَمْ يَقْرَأْ بِأُمِّ الْقُرْآنِ

[Machine] On the authority of a man from the companions of the Messenger of Allah (peace and blessings be upon him), he said: The Messenger of Allah (peace and blessings be upon him) delivered a sermon to us one day and said: "O people, there are two blessings that whoever is protected from their evil will enter Paradise." A man from the Ansar (the helpers) stood up and said, "O Messenger of Allah, will you not inform us of these two blessings?" Then the Messenger of Allah (peace and blessings be upon him) said: "Two people, whoever is protected from their evil will enter Paradise, until the third (one) sits down." The companions of the Messenger of Allah (peace and blessings be upon him) said, "You see that the Messenger of Allah wants to give us glad tidings and you prevent him?" He (peace and blessings be upon him) replied, "I fear that people will rely on it." Then he said, "Two people, whoever is protected from their evil will enter Paradise, from the beginning of their beard to the end of their feet."

عَنْ رَجُلٍ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ قَالَ خَطَبَنَا رَسُولُ اللهِ ﷺ ذَاتَ يَوْمٍ ثُمَّ قَالَ أَيُّهَا النَّاسُ ثِنْتَانِ مَنْ وَقَاهُ اللهُ شَرَّهُمَا دَخَلَ الْجَنَّةَ قَالَ فَقَامَ رَجُلٌ مِنَ الْأَنْصَارِ فَقَالَ يَا رَسُولَ اللهِ لَا تُخْبِرْنَاهُمَا ؟ ثُمَّ قَالَ اثْنَانِ مَنْ وَقَاهُ اللهُ شَرَّهُمَا دَخَلَ الْجَنَّةَ حَتَّى إِذَا كَانَتِ الثَّالِثَةُ أَجْلَسَهُ أَصْحَابُ رَسُولِ اللهِ ﷺ فَقَالُوا تَرَى رَسُولَ اللهِ يُرِيدُ يُبَشِّرُنَا فَتَمْنَعُهُ؟ فَقَالَ إِنِّي أَخَافُ أَنْ يَتَّكِلَ النَّاسُ فَقَالَ ثِنْتَانِ مَنْ وَقَاهُ اللهُ شَرَّهُمَا دَخَلَ الْجَنَّةَ مَا بَيْنَ لَحْيَيْهِ وَمَا بَيْنَ رِجْلَيْهِ

"The Messenger of Allah ﷺ used to teach us the tashahhud just as he used to teach us a surah from the Quran." (Using translation from Nasāʾī 1278)

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ كَانَ رَسُولُ اللهِ ﷺ يُعَلِّمُنَا التَّشَهُّدَ كَمَا يُعَلِّمُنَا السُّورَةَ مِنَ الْقُرْآنِ

[Machine] Then came a bedouin with a piece of cloth or a piece of goat skin, and he said, "This is a book that the Prophet ﷺ wrote for me." Abu Al-Ala' said, "So I took it and read it to the people. Indeed, it contained 'In the name of Allah, the Most Gracious, the Most Merciful. This is a book from Muhammad, the Messenger of Allah ﷺ , to the Banu Zuheyr Ibn Uqaysh. Verily, if you establish prayer, pay the zakat, give one-fifth of the spoils, and give a share to the Prophet and the warriors, you shall be safe under the protection of Allah and the protection of His Messenger.'" They said, "What have you heard from the Messenger of Allah ﷺ ?" He said, "I have heard him say, 'Fasting during the month of patience and three days of every month will remove the heat of the heart.'"

فَجَاءَ أَعْرَابِيٌّ مَعَهُ قِطْعَةُ أَدِيمٍ أَوْ قِطْعَةُ جِرَابٍ فَقَالَ هَذَا كِتَابٌ كَتَبَهُ لِي النَّبِيُّ ﷺ قَالَ أَبُو الْعَلَاءِ فَأَخَذْتُهُ فَقَرَأْتُهُ عَلَى الْقَوْمِ فَإِذَا فِيهِ بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ هَذَا كِتَابٌ مِنْ مُحَمَّدٍ رَسُولِ اللهِ ﷺ لِبَنِي زُهَيْرِ بْنِ أُقَيْشٍ إِنَّكُمْ إِنْ أَقَمْتُمُ الصَّلَاةَ وَأَدَّيْتُمُ الزَّكَاةَ وَأَعْطَيْتُمْ مِنَ الْمَغَانِمِ الْخُمُسَ وَسَهْمَ النَّبِيِّ وَالصَّفِيَّ فَأَنْتُمْ آمِنُونَ بِأَمَانِ اللهِ وَأَمَانِ رَسُولِهِ قَالَ قُلْنَا مَا سَمِعْتَ مِنْ رَسُولِ اللهِ ﷺ؟ فَقَالَ سَمِعْتُهُ يَقُولُ صَوْمُ شَهْرِ الصَّبْرِ وَثَلَاثَةِ أَيَّامٍ مِنْ كُلِّ شَهْرٍ يُذْهِبْنَ وَحَرَ الصَّدْرِ

[Machine] I was with Muttarif in the camel market, when an Arab man came with him, carrying a piece of leather or a bag. He said, "Who can read? Is there anyone among you who can read?" I said, "Yes," so I took it and found written on it, "In the name of Allah, the Most Gracious, the Most Merciful, from Muhammad, the Messenger of Allah, to the Bani Zuhair ibn Uqaysh, O living ones from Ukl. Verily, they bear witness that there is no god but Allah and that Muhammad is the Messenger of Allah. They have separated from the polytheists and have accepted the division of spoils and the share of the Prophet ﷺ and his chosen ones. Indeed, they believe in the security of Allah and His Messenger." So, some people said to him, "Did you hear anything from the Messenger of Allah ﷺ that you can tell us?" He said, "Yes." They said, "Then tell us, may Allah have mercy on you." He said, "I heard him saying, 'Whoever wants to remove a lot of hardness from his chest, let him fast the month of patience and three days from every month.'" Then, some of the people said to him, "Did you hear this from the Messenger of Allah ﷺ?" He replied, "Do you not see that you accuse me of lying about the Messenger of Allah ﷺ?" Then, Ismail said once, "You fear and by Allah, I will not narrate to you any other hadith today," and then he left.

كُنْتُ مَعَ مُطَرِّفٍ فِي سُوقِ الْإِبِلِ فَجَاءَ أَعْرَابِيٌّ مَعَهُ قِطْعَةُ أَدِيمٍ أَوْ جِرَابٍ فَقَالَ مَنْ يَقْرَأُ؟ أَوَ فِيكُمْ مَنْ يَقْرَأُ؟ قُلْتُ نَعَمْ فَأَخَذْتُهُ فَإِذَا فِيهِ بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ مِنْ مُحَمَّدٍ رَسُولِ اللهِ لِبَنِي زُهَيْرِ بْنِ أُقَيْشٍ حَيٍّ مِنْ عُكْلٍ إِنَّهُمْ إِنْ شَهِدُوا أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ وَفَارَقُوا الْمُشْرِكِينَ وَأَقَرُّوا بِالْخُمُسِ فِي غَنَائِمِهِمْ وَسَهْمِ النَّبِيِّ ﷺ وَصَفِيَّهُ فَإِنَّهُمْ آمِنُونَ بِأَمَانِ اللهِ وَرَسُولِهِ فَقَالَ لَهُ بَعْضُ الْقَوْمِ هَلْ سَمِعْتَ مِنْ رَسُولِ اللهِ ﷺ شَيْئًا تُحَدِّثُنَاهُ؟ قَالَ نَعَمْ قَالُوا فَحَدِّثْنَا يَرْحَمُكَ اللهُ قَالَ سَمِعْتُهُ يَقُولُ مَنْ سَرَّهُ أَنْ يَذْهَبَ كَثِيرٌ مِنْ وَحَرِ صَدْرِهِ فَلْيَصُمْ شَهْرَ الصَّبْرِ وَثَلَاثَةَ أَيَّامٍ مِنْ كُلِّ شَهْرٍ فَقَالَ لَهُ الْقَوْمُ أَوْ بَعْضُهُمْ أَأَنْتَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللهِ ﷺ؟ فَقَالَ أَلَا أُرَاكُمْ تَتَّهِمُونِي أَنْ أَكْذِبَ عَلَى رَسُولِ اللهِ ﷺ وَقَالَ إِسْمَاعِيلُ مَرَّةً تَخَافُونَ وَاللهِ لَا أُحَدِّثَنَّكُمْ حَدِيثًا سَائِرَ الْيَوْمِثُمَّ انْطَلَقَ

[Machine] We were sitting in Al-Mirbad when a man from the desert came to us. When we saw him, we said, "This man doesn't seem to be from the city." He said, "Yes, and he has a book in a piece of leather." He said, "It might be in a leather bag." Then he said, "This is a book written for me by the Messenger of Allah ﷺ . And it begins with 'In the name of Allah, the Most Gracious, the Most Merciful.' This is a book from Muhammad, the Prophet, the Messenger of Allah, for the Banu Zuhayr bin Uqaysh, who are alive, from the tribe of Aqil. Verily, if you establish prayer, give zakat, separate yourselves from the idolaters, give one-fifth of the spoils, and give the share to the Prophet and to Safiyyah, and it might be said, "And Safiyyah", you will be under the protection of Allah and His Messenger." He then mentioned the meaning of the hadith of Al-Jurayriyyah.

كُنَّا بِالْمِرْبَدِ جُلُوسًا فَأَتَى عَلَيْنَا رَجُلٌ مِنْ أَهْلِ الْبَادِيَةِ لَمَّا رَأَيْنَاهُ قُلْنَا كَأَنَّ هَذَا رَجُلٌ لَيْسَ مِنْ أَهْلِ الْبَلَدِ قَالَ أَجَلْفَإِذَا مَعَهُ كِتَابٌ فِي قِطْعَةِ أَدِيمٍ قَالَ وَرُبَّمَا قَالَ فِي قِطْعَةِ جِرَابٍ فَقَالَ هَذَا كِتَابٌ كَتَبَهُ لِي رَسُولُ اللهِ ﷺ فَإِذَا فِيهِ بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ هَذَا كِتَابٌ مِنْ مُحَمَّدٍ النَّبِيِّ رَسُولِ اللهِ لِبَنِي زُهَيْرِ بْنِ أُقَيْشٍ وَهُمْ حَيٌّ مِنْ عُكْلٍ إِنَّكُمْ إِنْ أَقَمْتُمُ الصَّلَاةَ وَآتَيْتُمُ الزَّكَاةَ وَفَارَقْتُمُ الْمُشْرِكِينَ وَأَعْطَيْتُمُ الْخُمُسَ مِنَ الْمَغْنَمِ ثُمَّ سَهْمَ النَّبِيِّ وَالصَّفِيَّ وَرُبَّمَا قَالَ وَصَفِيَّهُ فَأَنْتُمْ آمِنُونَ بِأَمَانِ اللهِ وَأَمَانِ رَسُولِهِ فَذَكَرَ مَعْنَى حَدِيثِ الْجُرَيْرِىِّ

[Machine] From some of the companions of the Prophet ﷺ, it was narrated that a man came to the Prophet ﷺ and said, "O Messenger of Allah, indeed so-and-so has a palm tree in my garden. So, command him to either sell it to me or give it to me as a gift." The man refused. The Messenger of Allah ﷺ then said, "Do it, and for you there will be a palm tree in Paradise." Still, the man refused. The Prophet ﷺ then said, "Indeed, this is the most miserly of people."

عَنْ بَعْضِ أَصْحَابِ النَّبِيِّ ﷺ قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنَّ لِفُلَانٍ نَخْلَةً فِي حَائِطِي فَمُرْهُ فَلْيَبِعْنِيهَا أَوْ لِيَهَبْهَا لِي قَالَ فَأَبَى الرَّجُلُ فَقَالَ رَسُولُ اللهِ ﷺ افْعَلْ وَلَكَ بِهَا نَخْلَةٌ فِي الْجَنَّةِ فَأَبَى فَقَالَ النَّبِيُّ ﷺ هَذَا أَبْخَلُ النَّاسِ

[Machine] The noble man from the companions of the Prophet ﷺ said, "I have memorized for you that the Messenger of Allah ﷺ performed ablution in the mosque."

الْعَالِيَةِعَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ حَفِظْتُ لَكَ أَنَّ رَسُولَ اللهِ ﷺ تَوَضَّأَ فِي الْمَسْجِدِ

[Machine] He informed him about a man from the companions of the Messenger of Allah ﷺ who said that the Messenger of Allah ﷺ forbade selling the fruit with the date and permitted it for the date tree. He said that the date tree and the two date trees are purchased by a man with the yield of their dates, so he guarantees them. So he permitted that.

أَخْبَرَهُ عَنْ رَجُلٍ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ قَالَ نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الثَّمَرِ بِالتَّمْرِ وَرَخَّصَ فِي الْعَرِيَّةِ قَالَ وَالْعَرِيَّةُ النَّخْلَةُ وَالنَّخْلَتَانِ يَشْتَرِيهِمَا الرَّجُلُ بِخَرْصِهِمَا مِنَ التَّمْرِ فَيَضْمَنُهُمَا فَرَخَّصَ فِي ذَلِكَ

"I heard my father say: I heard Anas say: 'One of the companions of the Prophet ﷺ told me that on the Night Journey, the Prophet ﷺ passed by Musa, peace be upon him, and he was praying in his grave.'" (Using translation from Nasāʾī 1636)

أَنَّ بَعْضَ أَصْحَابِ النَّبِيِّ ﷺ حَدَّثَهُ أَنَّ النَّبِيَّ ﷺ لَيْلَةَ أُسْرِيَ بِهِ مَرَّ بِمُوسَى عَلَيْهِ السَّلَامُ وَهُوَ قَائِمٌ يُصَلِّي فِي قَبْرِهِ

The Prophet ﷺ said: 'On the night on which I was taken on the Night Journey, I passed by Musa and he was praying in his grave.' (Using translation from Nasāʾī 1637)

عَنْ بَعْضِ أَصْحَابِ النَّبِيِّ ﷺ أَنَّ النَّبِيَّ ﷺ لَيْلَةَ أُسْرِيَ بِهِ قَالَ مَرَرْتُ عَلَى مُوسَى وَهُوَ يُصَلِّي فِي قَبْرِهِ

[Machine] I heard a man in the market of 'Ukaz saying, "O people, say there is no god but Allah and you will succeed." And a man following him said, "Indeed, this person wants to divert you from your gods." Then the Prophet ﷺ and Abu Jahl appeared.

سَمِعْتُ رَجُلًا فِي سُوقِ عُكَاظٍ يَقُولُ يَا أَيُّهَا النَّاسُ قُولُوا لَا إِلَهَ إِلَّا اللهُ تُفْلِحُوا وَرَجُلٌ يَتْبَعُهُ يَقُولُ إِنَّ هَذَا يُرِيدُ أَنْ يَصُدَّكُمْ عَنْ آلِهَتِكُمْ فَإِذَا النَّبِيُّ ﷺ وَأَبُو جَهْلٍ

[Machine] I saw the Messenger of Allah ﷺ not performing the tasbih (glorification of Allah) during travel before or after prayer. And I asked Ibn Umar about selling fruits, and he said: The Messenger of Allah ﷺ forbade the selling of fruits until the signs of harm disappear. I said: Abu Abdur Rahman, what are the signs of harm? He replied: The appearance of the Thurya stars.

رَأَيْتُ رَسُولَ اللهِ ﷺ لَا يُسَبِّحُ فِي السَّفَرِ قَبْلَ الصَّلَاةِ وَلَا بَعْدَهَا قَالَ وَسَأَلْتُ ابْنَ عُمَرَ عَنْ بَيْعِ الثِّمَارِ فَقَالَ نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الثِّمَارِ حَتَّى تَذْهَبَ الْعَاهَةُ قُلْتُ أَبَا عَبْدِ الرَّحْمَنِ وَمَا تَذْهَبُ الْعَاهَةُ مَا الْعَاهَةُ؟ قَالَ طُلُوعُ الثُّرَيَّا

[Machine] I saw a peacock when it begins the prayer, it raises its hands, and when it bows down and when it raises its head from the bowing position. A man from his companions told me that he heard from Ibn Umar, who heard from the Prophet ﷺ.

رَأَيْتُ طَاوُسًا حِينَ يَفْتَتِحُ الصَّلَاةَ يَرْفَعُ يَدَيْهِ وَحِينَ يَرْكَعُ وَحِينَ يَرْفَعُ رَأْسَهُ مِنَ الرُّكُوعِ فَحَدَّثَنِي رَجُلٌ مِنْ أَصْحَابِهِ أَنَّهُ يُحَدِّثُهُ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ ﷺ

[Machine] From Abdurrahman ibn Saad, a freed slave of the family of Umar, he mentioned its meaning with us.

عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَعْدٍ مَوْلَى آلِ عُمَرَ فَذَكَرَ مَعْنَاهُ

[Machine] I heard Ibn Umar saying, "Indeed, the Messenger of Allah ﷺ prayed in the house, and you will soon be prohibited from doing so. Then you will hear from someone who forbids you from it." This was narrated by Ibn Abbas. Hajjaj said and you will hear from his statement. Ibn Ja'far and Ibn Abbas were sitting near him.

سَمِعْتُ ابْنَ عُمَرَ يَقُولُ إِنَّ رَسُولَ اللهِ ﷺ صَلَّى فِي الْبَيْتِ وَسَتَأْتُونَ مَنْ يَنْهَاكُمْ عَنْهُ فَتَسْمَعُونَ مِنْهُ يَعْنِي ابْنَ عَبَّاسٍ قَالَ حَجَّاجٌ فَتَسْمَعُونَ مِنْ قَوْلِهِ قَالَ ابْنُ جَعْفَرٍ وَابْنُ عَبَّاسٍ جَالِسٌ قَرِيبًا مِنْهُ

[Machine] Regarding talbiyah, then comes the time of Tawaf Al-Ifadah. He spends the night there and performs the Fajr prayer there. He then performs the ritual purification (Ghusl) and mentions that the Messenger of Allah ﷺ did likewise.

عَنِ التَّلْبِيَةِ ثُمَّ يَأْتِي ذَا طُوًى فَيَبِيتُ بِهِ وَيُصَلِّي بِهِ صَلَاةَ الصُّبْحِ وَيَغْتَسِلُ وَيُحَدِّثُ أَنَّ رَسُولَ اللهِ ﷺ فَعَلَ ذَلِكَ

[Machine] "After that, we have pledged allegiance to this man in the name of Allah and His Messenger. I have heard the Messenger of Allah ﷺ say: 'Indeed, the traitor will be given a banner on the Day of Resurrection, and it will be said: This is the treachery of so and so. And one of the greatest acts of treachery is for someone to pledge allegiance to a man in the name of Allah and His Messenger, and then break their pledge. None of you should remove his rank nor should any of you seek positions of authority in this matter, for it will only lead to discord between him and me.'"

أَمَّا بَعْدُ فَإِنَّا قَدْ بَايَعْنَا هَذَا الرَّجُلَ عَلَى بَيْعِ اللهِ وَرَسُولِهِ وَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ الْغَادِرَ يُنْصَبُ لَهُ لِوَاءٌ يَوْمَ الْقِيَامَةِ يُقَالُ هَذِهِ غَدْرَةُ فُلَانٍ وَإِنَّ مِنْ أَعْظَمِ الْغَدْرِ أَنْ لَا يَكُونَ الْإِشْرَاكُ بِاللهِ تَعَالَى أَنْ يُبَايِعَ رَجُلٌ رَجُلًا عَلَى بَيْعِ اللهِ وَرَسُولِهِ ثُمَّ يَنْكُثَ بَيْعَتَهُ فَلَا يَخْلَعَنَّ أَحَدٌ مِنْكُمْ يَزِيدَ وَلَا يُشْرِفَنَّ أَحَدٌ مِنْكُمْ فِي هَذَا الْأَمْرِ فَيَكُونَ صَيْلَمٌ بَيْنِي وَبَيْنَهُ

"I was with Ibn 'Umar when he was asked about Nabidh made in an earthenware jar. He said: 'The Messenger of Allah [SAW] forbade it.' I got upset when I heard that, so I went to Ibn 'Abbas and said: 'Ibn 'Umar was asked about something, and I found it difficult.' He said: 'What was it?' I said: 'He was asked about Nabidh made in an earthenware jar.' He said: 'He spoke the truth; the Messenger of Allah [SAW] forbade it.' I said: 'What is an earthenware jar?' He said: 'Anything that is made of clay.'" (Using translation from Nasāʾī 5620)

عَنْ نَبِيذِ الْجَرِّ فَقَالَ حَرَّمَهُ رَسُولُ اللهِ ﷺ فَشَقَّ عَلَيَّ لَمَّا سَمِعْتُهُ فَأَتَيْتُ ابْنَ عَبَّاسٍ فَقُلْتُ إِنَّ ابْنَ عُمَرَ سُئِلَ عَنْ شَيْءٍ قَالَ فَجَعَلْتُ أُعَظِّمُهُ فَقَالَ وَمَا هُوَ؟ قُلْتُ سُئِلَ عَنْ نَبِيذِ الْجَرِّ فَقَالَ حَرَّمَهُ رَسُولُ اللهِ ﷺ فَقَالَ صَدَقَ حَرَّمَهُ رَسُولُ اللهِ ﷺ قُلْتُ وَمَا الْجَرُّ قَالَ كُلُّ شَيْءٍ صُنِعَ مِنْ مَدَرٍ

[Machine] He (Salim or a man) said, "O Messenger of Allah, when I am behind in performing the prayer, I combine the two prayers. And I want to combine them, so please allow me to do so." The Prophet ﷺ said, "Then continue walking until twilight disappears, then stop and combine the prayers."

لَهُ سَالِمٌ أَوْ رَجُلٌ الصَّلَاةَ قَدْ أَمْسَيْتَ فَقَالَ إِنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا عَجِلَ بِهِ السَّيْرُ جَمَعَ مَا بَيْنَ هَاتَيْنِ الصَّلَاتَيْنِ وَإِنِّي أُرِيدُ أَنْ أَجْمَعَ بَيْنَهُمَا فَسِيرُوا فَسَارَ حَتَّى غَابَ الشَّفَقُ ثُمَّ نَزَلَ فَجَمَعَ بَيْنَهُمَا

[Machine] The Prophet of Allah ﷺ commanded us to do it.

أَمَرَنَا بِهِ رَسُولُ اللهِ ﷺ

“It was said to Ibn ‘Umar: ‘We enter upon our rulers and say one thing, and when we leave we say something else.’ He said: ‘At the time of the Messenger of Allah ﷺ, we used to regard that as hypocrisy.’” (Using translation from Ibn Mājah 3975)

عَنْ أَبِي الشَّعْثَاءِ قَالَقِيلَ لِابْنِ عُمَرَ إِنَّا نَدْخُلُ عَلَى أُمَرَائِنَا فَنَقُولُ الْقَوْلَ فَإِذَا خَرَجْنَا قُلْنَا غَيْرَهُ فَقَالَ كُنَّا نَعُدُّ هَذَا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ النِّفَاقَ

'A'isha reported that Allah's Apostle ﷺ forbade (the preparation) of Nabidh in gourd and varnished jar. (Using translation from Muslim 1995b)

أَنَّ النَّبِيَّ ﷺنَهَى عَنِ الْجَرِّ وَالدُّبَّاءِ

[Machine] The Prophet ﷺ said, "If the water is two or three handfuls, then it does not become impure."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا كَانَ الْمَاءُ قُلَّتَيْنِ أَوْ ثَلَاثًا فَإِنَّهُ لَا يَنْجُسُ

[Machine] I heard the Prophetﷺ say: "Every shepherd is responsible for his flock."

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ كُلُّ رَاعٍ مَسْئُولٌ عَنْ رَعِيَّتِهِ

"The Messenger of Allah designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah, Al-Juhfah for the people Ash-sham and Egypt, Dhat 'Irq for the people Al-'Iraq, Qarn for the people of Najd and Yalamlam for the people of Yemen." (Using translation from Nasāʾī 2656)

سَمِعْتُ ابْنَ عُمَرَ يَقُولُ وَقَّتَ رَسُولُ اللهِ ﷺ لِأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ وَلِأَهْلِ الشَّامِ الْجُحْفَةَ قَالَ وَلِأَهْلِ نَجْدٍ قَرْنًا وَلِأَهْلِ الْيَمَنِ يَلَمْلَمَ قِيلَ لَهُ فَالْعِرَاقُ قَالَ لَا عِرَاقَ يَوْمَئِذٍ

Who has done this? Allah has cursed him who does this. Verily Messenger of Allah ﷺ invoked curse upon one who made a live thing the target (of one's marksmanship). (Using translation from Muslim 1958b)

خَرَجْتُ مَعَ ابْنِ عُمَرَ مِنْ مَنْزِلِهِ فَمَرَرْنَا بِفِتْيَانٍ مِنْ قُرَيْشٍ قَدْ نَصَبُوا طَيْرًا وَهُمْ يَرْمُونَهُ وَقَدْ جَعَلُوا لِصَاحِبِ الطَّيْرِ كُلَّ خَاطِئَةٍ مِنْ نَبْلِهِمْ فَلَمَّا رَأَوْا ابْنَ عُمَرَ تَفَرَّقُوا فَقَالَ ابْنُ عُمَرَ مَنْ فَعَلَ هَذَا؟ لَعَنَ اللهُ مَنْ فَعَلَ هَذَا إِنَّ رَسُولَ اللهِ ﷺ قَالَ لَعَنَ اللهُ مَنِ اتَّخَذَ شَيْئًا فِيهِ الرُّوحُ غَرَضًا

Who has done this? Allah has cursed him who does this. Verily Messenger of Allah ﷺ invoked curse upon one who made a live thing the target (of one's marksmanship). (Using translation from Muslim 1958b)

خَرَجْتُ مَعَ ابْنِ عُمَرَ مِنْ مَنْزِلهِ فَمَرَرْنَا بِفِتْيَانٍ مِنْ قُرَيْشٍ نَصَبُوا طَيْرًا يَرْمُونَهُ وَقَدْ جَعَلُوا لِصَاحِبِ الطَّيْرِ كُلَّ خَاطِئَةٍ مِنْ نَبْلِهِمْ قَالَ فَلَمَّا رَأَوْا ابْنَ عُمَرَ تَفَرَّقُوا فَقَالَ ابْنُ عُمَرَ مَنْ فَعَلَ هَذَا؟ لَعَنَ اللهُ مَنْ فَعَلَ هَذَا إِنَّ رَسُولَ اللهِ ﷺ لَعَنَ مَنِ اتَّخَذَ شَيْئًا فِيهِ الرُّوحُ غَرَضًا

[Machine] Ibn Umar went out for Hajj and entered the state of Ihram. He rested his head in severe cold, so I placed a hooded cloak over him. He woke up and said, 'What did you put on me?' I replied, 'A hooded cloak.' He said, 'You put it on me while I have told you that the Messenger of Allah ﷺ forbade us from wearing it?'

أَنَّ ابْنَ عُمَرَ خَرَجَ حَاجًّا فَأَحْرَمَ فَوَضَعَ رَأْسَهُ فِي بَرْدٍ شَدِيدٍ فَأَلْقَيْتُ عَلَيْهِ بُرْنُسًا فَانْتَبَهَ فَقَالَ مَا أَلْقَيْتَ عَلَيَّ؟ قُلْتُ بُرْنُسًا قَالَ تُلْقِيهِ عَلَيَّ وَقَدْ حَدَّثْتُكَ أَنَّ رَسُولَ اللهِ ﷺ نَهَانَا عَنْ لُبْسِهِ؟

Ibn Umar used to say that when the Muslims first arrived in Medina, they would gather and wait for the prayer time without anyone calling for it. One day, they discussed this issue, and some of them said, 'Use a bell like the Christians,' while others said, 'Rather, use a horn like the Jews.' Then Umar said, 'Why don’t you send a man to call for the prayer?' So the Messenger of Allah ﷺ said, 'O Bilal, stand and call for the prayer.'

أَنَّ ابْنَ عُمَرَ كَانَ يَقُولُ كَانَ الْمُسْلِمُونَ حِينَ قَدِمُوا الْمَدِينَةَ يَجْتَمِعُونَ فَيَتَحَيَّنُونَ الصَّلَاةَ وَلَيْسَ يُنَادِي بِهَا أَحَدٌ فَتَكَلَّمُوا يَوْمًا فِي ذَلِكَ فَقَالَ بَعْضُهُمْ اتَّخِذُوا نَاقُوسًا مِثْلَ نَاقُوسِ النَّصَارَى وَقَالَ بَعْضُهُمْ بَلْ قَرْنًا مِثْلَ قَرْنِ الْيَهُودِ فَقَالَ عُمَرُ أَوَلَا تَبْعَثُونَ رَجُلًا يُنَادِي بِالصَّلَاةِ؟ فَقَالَ رَسُولُ اللهِ ﷺ يَا بِلَالُ قُمْ فَنَادِ بِالصَّلَاةِ

He who observed the night prayer should make Witr the end of his prayer before dawn. The Messenger of Allah ﷺ used to order them thus. (Using translation from Muslim 751c)

أَنَّ ابْنَ عُمَرَ كَانَ يَقُولُ مَنْ صَلَّى مِنَ اللَّيْلِ فَلْيَجْعَلْ آخِرَ صَلَاتِهِ وِتْرًا قَبْلَ الصُّبْحِ كَذَلِكَ كَانَ رَسُولُ اللهِ ﷺ يَأْمُرُهُمْ

Ibn 'Umar wanted to perform Hajj in the year when Al-Hajjaj was besieging Ibn Az-Zubair, and it was said to him: "It seems that there will be fighting between them, and I am afraid that you will prevented from performing Hajj." He said: "In the messenger of Allah you have a good example. I am going to do what the Messenger of Allah did. I bear witness to you that I have resolved to perform 'Umrah." Then he set out, and when he was in Zahir Al-Baida, he said: "Hajj and Umrah are the same thing; I bear witness to you that I have resolved to perform Hajj with my 'Umrah." And he brought along a Hadi (sacrificial animal) that he had bought in Qudaid. Then he set out and entered Ihram for them both. When he came to Makkah he circumambulated the House and (did sa'i) between As-Safa and Al-Marwah. Then he did not do any thing more than that, and he did not offer a sacrifice, or shave his head, or cut his hair; he remained in Ihram until the Day of Sacrifice. Then he slaughtered his Hadi and shaved his head, and he thought that he had completed the Tawaf of Hajj and 'Umrah in the first Tawaf. Ibn 'Umar said: "That is what the Messenger of Allah did. (Using translation from Nasāʾī 2746)

أَنْ يَصُدُّوكَفَقَالَ {لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللهِ أُسْوَةٌ حَسَنَةٌ} [الأحزاب 21] إِذَنْ أَصْنَعَ كَمَا صَنَعَ رَسُولُ اللهِ ﷺ أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ عُمْرَةً ثُمَّ خَرَجَ حَتَّى إِذَا كَانَ بِظَهْرِ الْبَيْدَاءِ قَالَ مَا شَأْنُ الْحَجِّ وَالْعُمْرَةِ إِلَّا وَاحِد أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ حَجًّا مَعَ عُمْرَتِي وَأَهْدَى هَدْيًا اشْتَرَاهُ بِقُدَيْدٍ فَانْطَلَقَ حَتَّى قَدِمَ مَكَّةَ فَطَافَ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ لَمْ يَزِدْ عَلَى ذَلِكَ وَلَمْ يَنْحَرْ وَلَمْ يَحْلِقْ وَلَمْ يُقَصِّرْ وَلَمْ يَحْلِلْ مِنْ شَيْءٍ كَانَ أَحْرَمَ مِنْهُ حَتَّى كَانَ يَوْمُ النَّحْرِ فَنَحَرَ وَحَلَقَ ثُمَّ رَأَى أَنْ قَدْ قَضَى طَوَافَهُ لِلْحَجِّ وَالْعُمْرَةِ وَلِطَوَافِهِ الْأَوَّلِ ثُمَّ قَالَ هَكَذَا صَنَعَ رَسُولُ اللهِ ﷺ