[Machine] "It was a custom of Umar, which the Prophet ﷺ forbade him to do, and said that it is a form of polytheism."
إِنَّهَا كَانَتْ يَمِينَ عُمَرَ فَنَهَاهُ النَّبِيُّ ﷺ عَنْهَا وَقَالَ إِنَّهَا شِرْكٌ
(43)
[Machine] I heard Ibn Umar saying that he divorced his wife while she was menstruating. Umar then asked the Prophet ﷺ about it and he said, "Tell him to take her back and, when she becomes pure, divorce her." Bahz said, "Should I consider this as one divorce or not?"
سَمِعْتُ ابْنَ عُمَرَ يَقُولُ إِنَّهُ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فَسَأَلَ عُمَرُ النَّبِيَّ ﷺ فَقَالَ مُرْهُ فَلْيُرَاجِعْهَا فَإِذَا طَهُرَتْ فَلْيُطَلِّقْهَا قَالَ بَهْزٌ أَتُحْتَسَبُ؟
[Machine] "I was with Ibn Umar, along with another man. The man invited another man and then said, 'Let us spread out, for the Messenger of Allah ﷺ prohibited two people from being alone without a third.'"
كُنْتُ مَعَ ابْنِ عُمَرَ أَنَا وَرَجُلٌ آخَرُ فَدَعَا رَجُلًا آخَرَ ثُمَّ قَالَاسْتَرْخِيَا فَإِنَّ رَسُولَ اللهِ ﷺ نَهَى أَنْ يَنْتَجِيَ اثْنَانِ دُونَ وَاحِدٍ
[Machine] We built the house just as the Prophet Muhammad peace be upon him built it.
عَنِ الْبَيْتِ صَنَعْنَا كَمَا صَنَعَ النَّبِيُّ ﷺ
‘Umar b. al-Khattab said to the Messenger of Allah (May peace be upon him) that he became sexually defiled at night (asking him what he should do). The Messenger of Allah (May peace be upon him) said : You should perform ablution and wash your penis and then sleep. (Using translation from Abū Dāʾūd 221)
أَنَّهُ ذَكَرَ عُمَرُ بْنُ الْخَطَّابِ لِرَسُولِ اللهِ ﷺأَنَّهُ تُصِيبُهُ جَنَابَةٌ مِنَ اللَّيْلِ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ تَوَضَّأْ وَاغْسِلْ ذَكَرَكَ ثُمَّ نَمْ
The Messenger of Allah ﷺ said: "Indeed the least of the people of Paradise in rank is the one who shall look at his gardens, his wives, his bounties, his servants and his beds for the distance of a thousand years, and the noblest of them with Allah is the one who shall look at His Face morning and night." Then the Messenger of Allah ﷺ recited: Some faces on that day shall be radiant. They shall be looking at their Lord. (Using translation from Tirmidhī 2553)
عَنِ ابْنِ عُمَرَ رَفَعَهُ إِلَى النَّبِيِّ ﷺ قَالَ إِنَّ أَدْنَى أَهْلِ الْجَنَّةِ مَنْزِلَةً الَّذِي يَنْظُرُ إِلَى جِنَانِهِ وَنَعِيمِهِ وَخَدَمِهِ وَسُرُرِهِ مِنْ مَسِيرَةِ أَلْفِ سَنَةٍ وَإِنَّ أَكْرَمَهُمْ عَلَى اللهِ مَنْ يَنْظُرُ إِلَى وَجْهِهِ غُدْوَةً وَعَشِيَّةً ثُمَّ تَلَا هَذِهِ الْآيَةَ {وُجُوهٌ يَوْمَئِذٍ نَاضِرَةٌ إِلَى رَبِّهَا نَاظِرَةٌ} [القيامة 23]
[Machine] The translation of the given text is: "That the messenger of Allah ﷺ was in the narration which I read from Abdul Rahman Nafi', so he changed it. Abdullah bin Dinar said that he used to come to Quba riding and walking."
أَنَّ رَسُولَ اللهِ ﷺ كَانَ وَكَانَ فِي النُّسْخَةِ الَّتِي قَرَأْتُ عَلَى عَبْدِ الرَّحْمَنِ نَافِعٍ فَغَيَّرَهُ فَقَالَ عَبْدِ اللهِ بْنِ دِينَارٍ كَانَ يَأْتِي قُبَاءَ رَاكِبًا وَمَاشِيًا
"Praying in congregation is twenty-seven times better than praying alone." (Using translation from Nasāʾī 837)
أَنَّ رَسُولَ اللهِ ﷺ قَالَ صَلَاةُ الْجَمَاعَةِ تَفْضُلُ عَلَى صَلَاةِ الْفَذِّ بِسَبْعٍ وَعِشْرِينَ دَرَجَةً
“We find (mention of) the prayer of the resident and the prayer in a state of fear in the Qur’an, but we do not find any mention of the prayer of the traveler. ‘Abdullah said to him: “Allah sent Muhammad ﷺ to us, and we did not know anything, rather we do what we saw Muhammad ﷺ doing.” (Using translation from Ibn Mājah 1066)
إِنَّ اللهَ تَعَالَى بَعَثَ مُحَمَّدًا ﷺ وَلَا نَعْلَمُ شَيْئًا فَإِنَّمَا نَفْعَلُ كَمَا رَأَيْنَا مُحَمَّدًا ﷺ يَفْعَلُ
The Prophet ﷺ forbade Muhrims to wear clothes dyed with Wars or saffron. (Using translation from Bukhārī 5847)
نَهَى رَسُولُ اللهِ ﷺ أَنْ يَلْبَسَ الْمُحْرِمُ ثَوْبًا مَصْبُوغًا بِزَعْفَرَانٍ أَوْ وَرْسٍ وَقَالَ مَنْ لَمْ يَجِدْ نَعْلَيْنِ فَلْيَلْبَسْ خُفَّيْنِ وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ
[Machine] "O Abu Abdur Rahman, I am able to fast while traveling." Ibn Umar said, "I heard the Messenger of Allah ﷺ say: Whoever does not accept the permission of Allah, he will bear the burden of sin equal to the mountains of Arafat."
يَا أَبَا عَبْدِ الرَّحْمَنِ إِنِّي أَقْوَى عَلَى الصِّيَامِ فِي السَّفَرِ فَقَالَ ابْنُ عُمَرَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ لَمْ يَقْبَلْ رُخْصَةَ اللهِ كَانَ عَلَيْهِ مِنَ الْإِثْمِ مِثْلُ جِبَالِ عَرَفَةَ
Nafi' said: Ibn Umar used to lengthen his prayer before the Friday prayer and would offer two rak'ahs after it in his house. He used to say that the Messenger of Allah ﷺ would do that. (Using translation from Abū Dāʾūd 1128)
أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَفْعَلُ ذَلِكَ فِي السَّفَرِ
[Machine] I told Ibn Umar that the Messenger of Allah ﷺ prohibited drinking wine. He said, "They have indeed claimed that."
قُلْتُ لِابْنِ عُمَرَ أَنَهَى رَسُولُ اللهِ ﷺ عَنْ نَبِيذِ الْجَرِّ قَالَ قَدْ زَعَمُوا ذَلِكَ
[Machine] "Muawiyah arrived in Mecca and entered the Kaaba. He then sent a message to Ibn Umar, asking, 'Where did the Messenger of Allah ﷺ offer his prayers?' Ibn Umar replied, 'He used to pray between the two pillars near the door.' Ibn Zubayr then came and forcefully opened the door. It was opened for him and he said to Muawiyah, 'Didn't you know that I knew just as much as you did, but you envied me?'"
أَنَّ مُعَاوِيَةَ قَدِمَ مَكَّةَ فَدَخَلَ الْكَعْبَةَ فَبَعَثَ إِلَى ابْنِ عُمَرَ أَيْنَ صَلَّى رَسُولُ اللهِ ﷺ؟ فَقَالَ صَلَّى بَيْنَ السَّارِيَتَيْنِ بِحِيَالِ الْبَابِ فَجَاءَ ابْنُ الزُّبَيْرِ فَرَجَّ الْبَابَ رَجًّا شَدِيدًا فَفُتِحَ لَهُ فَقَالَ لِمُعَاوِيَةَ أَمَا إِنَّكَ قَدْ عَلِمْتَ أَنِّي كُنْتُ أَعْلَمُ مِثْلَ الَّذِي يَعْلَمُ وَلَكِنَّكَ حَسَدْتَنِي
[Machine] The Messenger of Allahﷺ said: "Whoever frees a share for himself in a person or a slave, he is tasked with freeing the rest. If he does not have the means to do so, then it is permissible for him to free whatever he can."
قَالَ رَسُولُ اللهِ ﷺ مَنْ أَعْتَقَ نَصِيبًا لَهُ فِي إِنْسَانٍ أَوْ مَمْلُوكٍ كُلِّفَ عِتْقَ بَقِيَّتِهِ فَإِنْ لَمْ يَكُنْ لَهُ مَالٌ يُعْتِقُهُ بِهِ فَقَدْ جَازَ مَا عَتَقَ
[Machine] Did the Prophet ﷺ forbid the drinking of wine? He said, "They claim that I forbade it." So I said, "Did you hear it from him?" He replied, "They claim that I did." So Allah turned him away from me. Whenever someone said to him, "Did you hear it?" He would get angry and argue with them.
عَنْ نَبِيذ الْجَرِّ أَهَلْ نَهَى عَنْهُ رَسُولُ اللهِ ﷺ؟ قَالَ زَعَمُوا ذَلِكَ فَقُلْتُ النَّبِيُّ ﷺ نَهَى فَقَالَ قَدْ زَعَمُوا ذَلِكَ فَقُلْتُ أَنْتَ سَمِعْتَهُ مِنْهُ فَقَالَ قَدْ زَعَمُوا ذَلِكَ فَصَرَفَهُ اللهُ عَنِّي وَكَانَ إِذَا قِيلَ لِأَحَدِهِمْ أَنْتَ سَمِعْتَهُ غَضِبَ وَهَمَّ يُخَاصِمُهُ
[Machine] The Messenger of Allah ﷺ said, "Do not trade the fruits until their goodness becomes apparent." Someone asked, "What is the goodness of the fruits?" He replied, "Its defects are removed, and its goodness is purified."
قَالَ رَسُولُ اللهِ ﷺ لَا تَتَبَايَعُوا الثَّمَرَةَ حَتَّى يَبْدُوَ صَلَاحُهَا قَالَ وَمَا بُدُوُّ صَلَاحِهَا؟ قَالَ تَذْهَبُ عَاهَتُهَا وَيَخْلُصُ طَيِّبُهَا
[Machine] The Messenger of Allah ﷺ said, "None of you should eat from his sacrifice beyond three days." He said, "Abdullah used to refrain from eating the meat of his sacrifice once the sun had set on the third day."
قَالَ رَسُولُ اللهِ ﷺ لَا يَأْكُلْ أَحَدُكُمْ مِنْ أُضْحِيَّتِهِ فَوْقَ ثَلَاثَةِ أَيَّامٍ قَالَ وَكَانَ عَبْدُ اللهِ إِذَا غَابَتِ الشَّمْسُ مِنَ الْيَوْمِ الثَّالِثِ لَا يَأْكُلُ مِنْ لَحْمِ هَدْيِهِ
[Machine] About Salim, in the pilgrimage and the sacrifices.
عَنْ سَالِمٍ فِي الْهَدْيِ وَالضَّحَايَا
Ibn Zubair used to provide us with dates during the time that the people were hard pressed because of famine (Once) as we were busy in eating there happened to appear before us Ibn 'Umar. He said: Don't eat two dates together, for Messenger of Allah ﷺ forbade eating them together but only after seeking permission from his brother (partner). Shu'ba said: I do not think these words pertaining to seeking permission but from the words of Ibn 'Umar. (Using translation from Muslim 2045a)
وَقَدْ كَانَ أَصَابَ النَّاسَ يَوْمَئِذٍ جَهْدٌ فَكُنَّا نَأْكُلُ فَيَمُرُّ عَلَيْنَا ابْنُ عُمَرَ وَنَحْنُ نَأْكُلُ فَيَقُولُ لَا تُقَارِنُوا فَإِنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْإِقْرَانِ إِلَّا أَنْ يَسْتَأْذِنَ الرَّجُلُ أَخَاهُ قَالَ شُعْبَةُ لَا أَرَى فِي الِاسْتِئْذَانِ إِلَّا أَنَّ الْكَلِمَةَ مِنْ كَلَامِ ابْنِ عُمَرَ
[Machine] He heard something from the Prophet of Allahﷺ or witnessed a scene with him that he did not miss or distort. He said, while he was sitting and Ubayd ibn Umayr was narrating to the people of Makkah, Ubayd ibn Umayr said: "The likeness of a hypocrite is the likeness of a sheep between two flocks. If it moves towards one flock, it is slaughtered, and if it moves towards the other flock, it is also slaughtered." Abdullah ibn Umar said, "Not like this." This angered Ubayd ibn Umayr. Abdullah ibn Safwan was also in the gathering and he said to him, "O Abu Abdullah Rahman, why did you say, 'May Allah have mercy on you?'". He replied, "He said, 'The likeness of a hypocrite is the likeness of a sheep between the two gardens. If it moves towards one garden, it is slaughtered, and if it moves towards the other garden, it is also slaughtered.'" He then said to him, "May Allah have mercy on you, they are the same." He said, "This is what I heard, this is what I heard."
سَمِعَ مِنْ نَبِيِّ اللهِ ﷺ شَيْئًا أَوْ شَهِدَ مَعَهُ مَشْهَدًا لَمْ يُقَصِّرْ دُونَهُ أَوْ يَعْدُوهُ قَالَ فَبَيْنَمَا هُوَ جَالِسٌ وَعُبَيْدُ بْنُ عُمَيْرٍ يَقُصُّ عَلَى أَهْلِ مَكَّةَ إِذْ قَالَ عُبَيْدُ بْنُ عُمَيْرٍ مَثَلُ الْمُنَافِقِ كَمَثَلِ الشَّاةِ بَيْنَ الْغَنَمَيْنِ إِنْ أَقْبَلَتْ إِلَى هَذِهِ الْغَنَمِ نَطَحَتْهَا وَإِنْ أَقْبَلَتْ إِلَى هَذِهِ نَطَحَتْهَا فَقَالَ عَبْدُ اللهِ بْنُ عُمَرَ لَيْسَ هَكَذَا فَغَضِبَ عُبَيْدُ بْنُ عُمَيْرٍ وَفِي الْمَجْلِسِ عَبْدُ اللهِ بْنُ صَفْوَانَ فَقَالَ يَا أَبَا عَبْدِ الرَّحْمَنِ كَيْفَ قَالَ رَحِمَكَ اللهُ؟ فَقَالَ قَالَ مَثَلُ الْمُنَافِقِ مَثَلُ الشَّاةِ بَيْنَ الرَّبِيضَيْنِ إِنْ أَقْبَلَتْ إِلَى ذَاالرَّبِيضِ نَطَحَتْهَا وَإِنْ أَقْبَلَتْ إِلَى ذَا الرَّبِيضِ نَطَحَتْهَا فَقَالَ لَهُ رَحِمَكَ اللهُ هُمَا وَاحِدٌ قَالَ كَذَا سَمِعْتُ كَذَا سَمِعْتُ
[Machine] About Muhammad ibn Abdurrahman, meaning by this hadith.
عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ يَعْنِي بِهَذَا الْحَدِيثِ
“I heard the Prophet ﷺ say from the pulpit: ‘Whoever comes to Friday, let him take a bath.’” (Using translation from Ibn Mājah 1088)
سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ عَلَى الْمِنْبَرِ مَنْ جَاءَ مِنْكُمُ الْجُمُعَةَ فَلْيَغْتَسِلْ
the Messenger of Allah forbade selling fruits until their condition is known. (Using translation from Nasāʾī 4520)
نَهَى رَسُولُ اللهِ ﷺ عَنِ الثَّمَرِ أَنْ يُبَاعَ حَتَّى يَبْدُوَ صَلَاحُهُ
[Machine] From Ibn 'Umar, he prays wherever his mount directs him, and I have seen the Messenger of Allah ﷺ doing that and interpreting this verse: "So wherever you [might] turn yourselves or your faces" [Surah Al-Baqarah: 144].
عَنِ ابْنِ عُمَرَ يُصَلِّي حَيْثُمَا تَوَجَّهَتْ بِهِ رَاحِلَتُهُ وَقَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ يَفْعَلُ ذَلِكَ وَيَتَأَوَّلُ عَلَيْهِ {وَحَيْثُ مَا كُنْتُمْ فَوَلُّوا وُجُوهَكُمْ} [البقرة 144]
None of you should eat the flesh of his sacrificial animal beyond three days. (Using translation from Muslim 1970a)
عَنِ النَّبِيِّ ﷺ قَالَ لَا يَأْكُلْ مِنْ لَحْمِ أُضْحِيَّتِهِ فَوْقَ ثَلَاثٍ
Do not enter but weepingly (the habitations) of these people who had been punished by (Allah), and in case you do not feel inclined to weep, then do not enter (these habitations) that you may not meet the same calamity as had fallen to their lot. (Using translation from Muslim 2980a)
عَنِ النَّبِيِّ ﷺ قَالَ لَا تَدْخُلُوا عَلَى هَؤُلَاءِ الْقَوْمِ الَّذِينَ عُذِّبُوا إِلَّا أَنْ تَكُونُوا بَاكِينَ فَإِنْ لَمْ تَكُونُوا بَاكِينَ فَلَاتَدْخُلُوا عَلَيْهِمْ فَإِنِّي أَخَافُ أَنْ يُصِيبَكُمْ مِثْلُ مَا أَصَابَهُمْ
[Machine] "About the Prophet ﷺ, when a Jew greets you with the word 'As-salamu alaykum', he is only saying 'death be upon you,' so respond with 'wa alaykum' (and upon you). And he also mentioned once, when the Jews greet you, say 'wa alaykum' (and upon you), as they are saying 'death be upon you.'"
عَنِ النَّبِيِّ ﷺ إِذَا سَلَّمَ عَلَيْكَ الْيَهُودِيُّ فَإِنَّمَا يَقُولُ السَّامُ عَلَيْكَ فَقُلْ وَعَلَيْكَ وَقَالَ مَرَّةً إِذَا سَلَّمَ عَلَيْكُمُ الْيَهُودُ فَقُولُوا وَعَلَيْكُمْ فَإِنَّهُمْ يَقُولُونَ السَّامُ عَلَيْكُمْ
[Machine] On the authority of the Prophet ﷺ, he said, "When you are three, do not have a secret conversation between two without including the third." And he also said once, "Indeed, the Prophet ﷺ forbade the two men from having a private conversation without the third when they are three."
عَنِ النَّبِيِّ ﷺ قَالَ إِذَا كُنْتُمْ ثَلَاثَةً فَلَا يَتَنَاجَ اثْنَانِ دُونَ الثَّالِثِ وَقَالَ مَرَّةً إِنَّ النَّبِيَّ ﷺ نَهَى أَنْ يَتَنَاجَى الرَّجُلَانِ دُونَ الثَّالِثِ إِذَا كَانُوا ثَلَاثَةً
[Machine] The Prophet ﷺ used to take the pledge of allegiance based on hearing and obedience, and then he would say: "As much as you are able." And once he said: "Teach one of us whatever you can."
كَانَ النَّبِيُّ ﷺ يُبَايِعُ عَلَى السَّمْعِ وَالطَّاعَةِ ثُمَّ يَقُولُ فِيمَا اسْتَطَعْتَ وَقَالَ مَرَّةً فَيُلَقِّنُ أَحَدَنَا فِيمَا اسْتَطَعْتَ
"Two traders have the choice as long as they have not separated, or, they have chosen to conclude the transaction." (Using translation from Nasāʾī 4480)
سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا أَوْ يَكُونَ بَيْعَ خِيَارٍ
[Machine] Ibn Umar used to say, "This barren land in which they lie about the Messenger of Allah ﷺ , I swear by Allah that the Prophet ﷺ never prohibited anything except from near the mosque."
كَانَ ابْنُ عُمَرَ يَقُولُ هَذِهِ الْبَيْدَاءُ الَّتِي يَكْذِبُونَ فِيهَا عَلَى رَسُولِ اللهِ ﷺ؟ وَاللهِ مَا أَحْرَمَ النَّبِيُّ ﷺ إِلَّا مِنْ عِنْدِ الْمَسْجِدِ
[Machine] Ibn Umar, I saw the Messenger of Allah ﷺ on the pulpit. When I saw him, I hurried and entered the mosque, and I sat down. I did not hear until he descended, so I asked the people what did the Messenger of Allah ﷺ say? They said, "He forbade seeking shelter in the graves and blowing into containers."
ابْنُ عُمَرَ رَأَيْتُ رَسُولَ اللهِ ﷺ عَلَى الْمِنْبَرِ فَلَمَّا رَأَيْتُهُ أَسْرَعْتُ فَدَخَلْتُ الْمَسْجِدَ فَجَلَسْتُ فَلَمْ أَسْمَعْ حَتَّى نَزَلَ فَسَأَلْتُ النَّاسَ أَيَّ شَيْءٍ قَالَ رَسُولُ اللهِ ﷺ؟ قَالُوا نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ أَنْ يُنْتَبَذَ فِيهِ
[Machine] We were with Ibn 'Umar in Dajnan, and he performed the prayer then called out, "O people, pray in the caravan!" The Messenger of Allah ﷺ used to command a caller, whether in a rainy or cold night, "O people, pray in the caravans."
كُنَّا مَعَ ابْنِ عُمَرَ بِضَجْنَانَ فَأَقَامَ الصَّلَاةَ ثُمَّ نَادَى أَلَا صَلُّوا فِي الرِّحَالِ كَانَ رَسُولُ اللهِ ﷺ يَأْمُرُ مُنَادِيًا فِي اللَّيْلَةِ الْمَطِيرَةِ أَوِ الْبَارِدَةِ أَلَا صَلُّوا فِي الرِّحَالِ
Ibn ‘Umar said “The Apostle of Allaah ﷺ said to the spouses who invoked curses on each other. Your reckoning is in Allaah’s hands for one of you is liar there is no way for you to (remarry) her. He then asked Apostle of Allaah ﷺ what about my property? He replied “There is no property for you. If you have spoken the truth, it is the price for your having had the right to intercourse with her and if you have lied against her it is still more remote for you. (Using translation from Abū Dāʾūd 2257)
قَالَ رَسُولُ اللهِ ﷺ لِلْمُتَلَاعِنَيْنِ حِسَابُكُمَا عَلَى اللهِ أَحَدُكُمَا كَاذِبٌ لَا سَبِيلَ لَكَ عَلَيْهَا قَالَ يَا رَسُولَ اللهِ مَالِي؟ قَالَ لَا مَالَ لَكَ إِنْ كُنْتَ صَدَقْتَ عَلَيْهَا فَهُوَ بِمَا اسْتَحْلَلْتَ مِنْ فَرْجِهَا وَإِنْ كُنْتَ كَذَبْتَ عَلَيْهَا فَذَاكَ أَبْعَدُ لَكَ
[Machine] Ibn Umar narrated that the Messenger of Allah ﷺ encountered Umar during one of his journeys and heard him saying, "And my father, and my father." So he said, "Verily, Allah forbids you from swearing by your fathers. So whoever swears, let him swear by Allah, and whoever does not, then let him remain silent."
عَنِ ابْنِ عُمَرَ أَدْرَكَ رَسُولُ اللهِ ﷺ عُمَرَ وَهُوَ فِي بَعْضِ أَسْفَارِهِ وَهُوَ يَقُولُ وَأَبِي وَأَبِي فَقَالَ إِنَّ اللهَ يَنْهَاكُمْ أَنْ تَحْلِفُوابِآبَائِكُمْ فَمَنْ كَانَ حَالِفًا فَلْيَحْلِفْ بِاللهِ وَإِلَّا فَلْيَصْمُتْ
[Machine] The translation is: "The Messenger of Allah ﷺ , indeed Abdullah, indeed Abdullah."
رَسُولُ اللهِ ﷺ إِنَّ عَبْدَ اللهِ إِنَّ عَبْدَ اللهِ
[Machine] Perhaps ibn Umar performed the two surahs and the three rak'ahs in the obligatory prayer.
رُبَّمَا أَمَّنَا ابْنُ عُمَرَ بِالسُّورَتَيْنِ وَالثَّلَاثِ فِي الْفَرِيضَةِ
[Machine] Perhaps Ibn Umar recited Surah Al-Fatiha, Surah Al-Ikhlas, and Surah Al-Falaq.
رُبَّمَا أَمَّنَا ابْنُ عُمَرَ بِالسُّورَتَيْنِ وَالثَّلَاثِ
[Machine] Regarding tawaf, when he finishes it at Dhi Tuwa, he stays there until it is morning. Then he prays Fajr, performs ghusl, and narrates that the Messenger of Allah ﷺ used to do so. Then he enters Makkah and goes to Dhuhur prayer, then he comes to the Kaaba and touches the Black Stone, saying "Bismillah, Allahu Akbar." Then he walks seven times between Safa and Marwa, starting from one corner and ending at the other. When he reaches the Black Stone, he touches it, and then he walks four circuits, saying "Allahu Akbar." Then he comes to the Station and prays two rak'ahs, then he goes back to the Black Stone and touches it. After that, he goes out to Safa from the A'zam Gate and stands on it, saying "La ilaha illallah, wahdahu la sharika lah, lahul mulk wa lahul hamd, wa huwa 'ala kulli shay'in qadir."
عَنِ التَّلْبِيَةِ فَإِذَا انْتَهَى إِلَى ذِي طُوًى بَاتَ بهِ حَتَّى يُصْبِحَ ثُمَّ يُصَلِّيَ الْغَدَاةَ وَيَغْتَسِلَ وَيُحَدِّثَ أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَفْعَلُهُ ثُمَّ يَدْخُلُ مَكَّةَ ضُحًى فَيَأْتِي الْبَيْتَ فَيَسْتَلِمُ الْحَجَرَ وَيَقُولُ بِسْمِ اللهِ وَاللهُ أَكْبَرُ ثُمَّ يَرْمُلُ ثَلَاثَةَ أَطْوَافٍ يَمْشِي مَا بَيْنَ الرُّكْنَيْنِ فَإِذَا أَتَى عَلَى الْحَجَرِ اسْتَلَمَهُ وَكَبَّرَ أَرْبَعَةَ أَطْوَافٍ مَشْيًا ثُمَّ يَأْتِي الْمَقَامَ فَيُصَلِّي رَكْعَتَيْنِ ثُمَّ يَرْجِعُ إِلَى الْحَجَرِ فَيَسْتَلِمُهُ ثُمَّ يَخْرُجُ إِلَى الصَّفَا مِنَ الْبَابِ الْأَعْظَمِ فَيَقُومُ عَلَيْهِ فَيُكَبِّرُ سَبْعَ مِرَارٍ ثَلَاثًا يُكَبِّرُ ثُمَّ يَقُولُ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ
[Machine] The Prophet ﷺ said to him, "Choose four of them." So when it was during the time of Umar, he divorced his wives and divided his wealth among his sons. Umar learned of that and said, "I suspect that Shaytan has whispered in what he secretly hears about your death." So he threw it back into his soul and perhaps you will not stay except for a little while. By Allah, you will return to your wives, and they will return to your wealth, or I will decree them as an inheritance from you. And I will command that your grave be stoned, as the grave of Abu Righal was stoned.
لَهُ النَّبِيُّ ﷺ اخْتَرْ مِنْهُنَّ أَرْبَعًا فَلَمَّا كَانَ فِي عَهْدِ عُمَرَ طَلَّقَ نِسَاءَهُ وَقَسَمَ مَالَهُ بَيْنَ بَنِيهِ فَبَلَغَ ذَلِكَ عُمَرَ فَقَالَ إِنِّي لَأَظُنُّ الشَّيْطَانَ فِيمَا يَسْتَرِقُ مِنَ السَّمْعِ سَمِعَ بِمَوْتِكَ فَقَذَفَهُ فِي نَفْسِكَ وَلَعَلَّكَ أَنْ لَا تَمْكُثَ إِلَّا قَلِيلًا وَايْمُ اللهِ لَتُرَاجِعَنَّ نِسَاءَكَ وَلَتَرْجِعَنَّ فِي مَالِكَ أَوْ لَأُوَرِّثُهُنَّ مِنْكَ وَلَآمُرَنَّ بِقَبْرِكَ فَيُرْجَمُ كَمَارُجِمَ قَبْرُ أَبِي رِغَالٍ
[Machine] Prayer during travel consists of two units (rak'ah). We said, "Indeed, we are believers." He (the Prophet) said, "It is the practice of the Prophet ﷺ ."
الصَّلَاةُ فِي السَّفَرِ رَكْعَتَانِ قُلْنَا إِنَّا آمِنُونَ قَالَ سُنَّةُ النَّبِيِّ ﷺ
[Machine] The Messenger of Allah ﷺ came as a guest, and he said to Bilal, "Bring us some food." So Bilal went and exchanged two saa' of dates for one saa' of good dates. Their dates were less in quantity but better in quality. The Prophet ﷺ was amazed by the dates and he said, "Where did these dates come from?" Bilal informed him that he exchanged one saa' for two saa' and the Prophet ﷺ said, "Return to us our dates."
أَتَى رَسُولَ اللهِ ﷺ ضَيْفٌ فَقَالَ لِبِلَالٍ ائْتِنَا بِطَعَامٍ فَذَهَبَ بِلَالٌ فَأَبْدَلَ صَاعَيْنِ مِنْ تَمْرٍ بِصَاعٍ مِنْ تَمْرٍ جَيِّدٍ وَكَانَ تَمْرُهُمْ دُونًا فَأَعْجَبَ النَّبِيَّ ﷺ التَّمْرُ فَقَالَ النَّبِيُّ ﷺ مِنْ أَيْنَ هَذَا التَّمْرُ؟ فَأَخْبَرَهُ أَنَّهُ أَبْدَلَ صَاعًا بِصَاعَيْنِ فَقَالَ رَسُولُ اللهِ ﷺ رُدَّ عَلَيْنَا تَمْرَنَا
[Machine] The Messenger of Allah ﷺ said, "Whoever wants to see the Day of Judgment as if he is seeing it with his own eyes, let him recite the verses: "When the sun (with its spacious light) is folded up/when the sky is rent asunder/when the sky is split asunder." And I think that he said the Surah Hud."
قَالَ رَسُولُ اللهِ ﷺ مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى يَوْمِ الْقِيَامَةِ كَأَنَّهُ رَأْيُ عَيْنٍ فَلْيَقْرَأْ إِذَا الشَّمْسُ كُوِّرَتْ وَإِذَا السَّمَاءُ انْفَطَرَتْ وَإِذَا السَّمَاءُ انْشَقَّتْ وَأَحْسَبُ أَنَّهُ قَالَ سُورَةَ هُودٍ
[Machine] From the Prophet ﷺ , he said, "Do not accompany the angels on their mounts, as the Jiljil (a creature with a loud voice) may cause harm to them. So, how often do you see among them the Jiljil?"
عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ لَا تَصْحَبُ الْمَلَائِكَةُ رَكْبًا مَعَهُمُ الْجُلْجُلُ فَكَمْ تَرَى فِي هَؤُلَاءِ مِنْ جُلْجُلٍ
[Machine] He curses the desert and says, "Indeed, the family of the Messenger of Allah ﷺ are only from the mosque."
يَلْعَنُ الْبَيْدَاءَ وَيَقُولُ إِنَّمَا أَهَلَّ رَسُولُ اللهِ ﷺ مِنَ الْمَسْجِدِ
[Machine] He said, "The Messenger of Allah ﷺ came to Makkah and his companions were in ihram. 'Affan said, "Prepare for Hajj." The Messenger of Allah ﷺ said, "Whoever wants to make it an 'Umrah and does not have a sacrificial animal with him may do so." They said, "O Messenger of Allah, can one of us go to Mina and experience ejaculation?" He said, "Yes, and the horns of the sacrificial animals have shone." 'Ali ibn Abi Talib came from Yemen and the Messenger of Allah ﷺ asked him, "How did you make it halal?" He said, "I made it halal in the same way the Prophet ﷺ made it halal." He ﷺ said, "Go ahead, for you have a sacrificial animal with us." Humaid then narrated it to Tauus who said, "This is what the people did." 'Affan said, "Make it an 'Umrah."
أَنَّهُ قَالَ قَدِمَ رَسُولُ اللهِ ﷺ مَكَّةَ وَأَصْحَابُهُمُلَبِّينَ وَقَالَ عَفَّانُ مُهِلِّينَ بِالْحَجِّ فَقَالَ رَسُولُ اللهِ ﷺ مَنْ شَاءَ أَنْ يَجْعَلَهَا عُمْرَةً إِلَّا مَنْ كَانَ مَعَهُ الْهَدْيُ قَالُوا يَا رَسُولَ اللهِ أَيَرُوحُ أَحَدُنَا إِلَى مِنًى وَذَكَرُهُ يَقْطُرُ مَنِيًّا؟ قَالَ نَعَمْ وَسَطَعَتِ الْمَجَامِرُ وَقَدِمَ عَلِيُّ بْنُ أَبِي طَالِبٍ مِنَ الْيَمَنِ فَقَالَ رَسُولُ اللهِ ﷺ بِمَ أَهْلَلْتَ؟ قَالَ أَهْلَلْتُ بِمَا أَهَلَّ بِهِ النَّبِيُّ ﷺ قَالَ رَوْحٌ فَإِنَّ لَكَ مَعَنَا هَدْيًا قَالَ حُمَيْدٌ فَحَدَّثْتُ بِهِ طَاوُسًا فَقَالَ هَكَذَا فَعَلَ الْقَوْمُ قَالَ عَفَّانُ اجْعَلْهَا عُمْرَةً
“At the time of the Messenger of Allah ﷺ we used to eat while walking, and drink while standing up.” (Using translation from Ibn Mājah 3301)
ابْنُ عُمَرَ كُنَّا نَشْرَبُ وَنَحْنُ قِيَامٌ وَنَأْكُلُ وَنَحْنُ نَسْعَى عَلَى عَهْدِ رَسُولِ اللهِ ﷺ
Yes. Then Tawus said: By Allah, I heard it from him. (Using translation from Muslim 1997f)
سَأَلْتُ ابْنَ عُمَرَ أَنَهَى النَّبِيُّ ﷺ عَنْ نَبِيذِ الْجَرِّ قَالَ نَعَمْ قَالَ وَقَالَ طَاوُسٌ وَاللهِ إِنِّي سَمِعْتُهُ مِنْهُ
Ash-'Shuʿbi asked me, "Did you notice how Al-Hasan used to narrate Hadiths from the Prophets? I stayed with Ibn ʿUmar for about two or one-and-half years and I did not hear him narrating any thing from the Prophet ﷺ except his (Hadith): He (Ibn ʿUmar) said, "Some of the companions of the Prophet ﷺ including Saʿd, were going to eat meat, but one of the wives of the Prophet ﷺ called them, saying, 'It is the meat of a Mastigure.' The people then stopped eating it. On that Messenger of Allah ﷺ said, 'Carry on eating, for it is lawful.' Or said, 'There is no harm in eating it, but it is not from my meals." (Using translation from Bukhārī 7267)
عَنِ النَّبِيِّ ﷺ وَقَدْ قَاعَدْتُ ابْنَ عُمَرَ قَرِيبًا مِنْ سَنَتَيْنِ أَوْ سَنَةٍ وَنِصْفٍ فَلَمْ أَسْمَعْهُ رَوَى عَنِ النَّبِيِّ ﷺ غَيْرَ هَذَا قَالَ كَانَ نَاسٌ مِنْ أَصْحَابِ النَّبِيِّ ﷺ فِيهِمْ سَعْدٌ فَذَهَبُوا يَأْكُلُونَ مِنْ لَحْمٍ فَنَادَتْهُمُ امْرَأَةٌ مِنْ بَعْضِ أَزْوَاجِ النَّبِيِّ ﷺ إِنَّهُ لَحْمُ ضَبٍّ فَأَمْسَكُوا فَقَالَ رَسُولُ اللهِ ﷺ كُلُوا أَوِ اطْعَمُوا فَإِنَّهُ حَلَالٌ وَإِنَّهُ لَا بَأْسَ بِهِ تَوْبَةُ الَّذِي شَكَّ فِيهِ وَلَكِنَّهُ لَيْسَ مِنْ طَعَامِي