[Machine] This passage in Arabic means: "Abu Hurayrah mentioned its meaning with us."

عَنْ أَبِي هُرَيْرَةَ فَذَكَرَ مَعْنَاهُ

it has reached me that the Messenger of Allah ﷺ decreed that the child belongs to the owner of the bed (husband) and the adulterer be stoned.

بَلَغَنِي أَنَّ رَسُولَ اللهِ ﷺ قَضَى أَنَّ الْوَلَدَ لِصَاحِبِ الْفِرَاشِ وَبِفِي الْعَاهِرِ الْحَجَرَ

[Machine] Abu Huraira used to pray in Medina, close to the prayer of Qais ibn Abi Hazim. So I said to him, "O Abu Huraira, did the Messenger of Allah ﷺ pray like this?" He said, "Did you find fault in my prayer?" I said, "No, by Allah, I only wanted to ask you." He said, "Yes, and it is permissible."

كَانَ أَبُو هُرَيْرَةَ يُصَلِّي بِالْمَدِينَةِ نَحْوًا مِنْ صَلَاةِ قَيْسِ بْنِ أَبِي حَازِمٍ فَقُلْتُ لَهُ يَا أَبَا هُرَيْرَةَ هَكَذَا كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي؟ قَالَ وَمَا أَنْكَرْتَ مِنْ صَلَاتِي؟ قُلْتُ لَا وَاللهِ إِلَّا خَيْرًا إِنِّي أَحْبَبْتُأَنْ أَسْأَلَكَ قَالَ نَعَمْ وَأَجْوَزُ

[Machine] And he (Abu Huraira) said, while he was staying in Medina: I saw him (the Prophet) praying a prayer that was neither too short nor too long. Isma'il said it was similar to the prayer of Qays bin Abi Hazim. So I said to Abu Huraira, "Was this how the Messenger of Allah ﷺ used to pray?" He said, "Did you find fault with any of my prayers?" I said, "No, but I wanted to ask you." He said, "Yes, and he offered it concisely."

وَقَالَ وَكَانَ نَازِلًا عَلَى أَبِي هُرَيْرَةَ بِالْمَدِينَةِ قَالَ فَرَأَيْتُهُ يُصَلِّي صَلَاةً لَيْسَتْ بِالْخَفِيفَةِ وَلَا بِالطَّوِيلَةِ قَالَ إِسْمَاعِيلُ نَحْوًا مِنْ صَلَاةِ قَيْسِ بْنِ أَبِي حَازِمٍ قَالَ فَقُلْتُ لِأَبِي هُرَيْرَةَ أَهَكَذَا كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي؟ قَالَ وَمَا أَنْكَرْتَ مِنْ صَلَاتِي؟ قَالَ قُلْتُ خَيْرًا أَحْبَبْتُ أَنْ أَسْأَلَكَ قَالَ فَقَالَ نَعَمْ وَأَوْجَزَ

[Machine] "To Abu Huraira, Ali used to recite Surah al-Jumu'ah on Fridays. And when the hypocrites came to him, Abu Huraira said that the Messenger of Allah ﷺ used to recite them."

لِأَبِي هُرَيْرَةَ إِنَّ عَلِيًّا يَقْرَأُ فِي يَوْمِ الْجُمُعَةِ بِسُورَةِ الْجُمُعَةِ وَإِذَا جَاءَكَ الْمُنَافِقُونَ فَقَالَ أَبُو هُرَيْرَةَ كَانَ رَسُولُ اللهِ ﷺ يَقْرَأُ بِهِمَا

[Machine] About Ma'dan bin Abi Talha

عن مَعْدانَ بن أبي طَلْحة

I heard the Messenger of Allah ﷺ say: Allah, the Exalted, says: Son of Adam, do not be helpless in performing four rak'ahs for Me at the beginning of the day: I will supply what you need till the end of it. (Using translation from Abū Dāʾūd 1289)

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ قَالَ اللهُ ﷻ ابْنَ آدَمَ صَلِّ لِي أَرْبَعَ رَكَعَاتٍ مِنْ أَوَّلِ النَّهَارِ أَكْفِكَ آخِرَهُ

Messenger of Allah narrated that Allah, Blessed and Most High said: "Son of Adam: Perform four Rak'ah for Me in the beginning of the day it will suffice you for the latter part of it." (Using translation from Tirmidhī 475)

عَنْ رَسُولِ اللهِ ﷺ عَنْ رَبِّهِ ﷻ قَالَ ابْنَ آدَمَ صَلِّ لِي أَرْبَعَ رَكَعَاتٍ أَوَّلَ النَّهَارِ أَكْفِكَ آخِرَهُ

[Machine] Narrated by Ibn Hawalah al-Azdi, who was one of the companions of the Messenger of Allah ﷺ , that the Prophet ﷺ said: "There will be armies supported by Allah in Sham (Greater Syria), Yemen, and Iraq. Allah knows best which will come first. You should go to Sham, go to Sham, go to Sham. Whoever dislikes going to Sham, let him go to Yemen, for Allah has taken me (as a guardian) over Sham and its people."

عَنِ ابْنِ حَوَالَةَ الْأَزْدِيِّ وَكَانَ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺعَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ سَيَكُونُ أَجْنَادٌ مُجَنَّدَةٌ شَامٌ وَيَمَنٌ وَعِرَاقٌ وَاللهُ أَعْلَمُ بِأَيِّهَا بَدَأَ وَعَلَيْكُمْ بِالشَّامِ أَلَا وَعَلَيْكُمْ بِالشَّامِ أَلَا وَعَلَيْكُمْ بِالشَّامِ فَمَنْ كَرِهَ فَعَلَيْهِ بِيَمَنِهِ وَلْيَسْقِ مِنْ غُدُرِهِ؛ فَإِنَّ اللهَ ﷻ تَوَكَّلَ لِي بِالشَّامِ وَأَهْلِهِ

[Machine] That his grandfather, Abdullah ibn Hisham, had a dream during the time of the Messenger of Allah ﷺ and married women.

أَنَّ جَدَّهُ عَبْدَ اللهِ بْنَ هِشَامٍ احْتَلَمَ فِي زَمَانِ رَسُولِ اللهِ ﷺ وَنَكَحَ النِّسَاءَ

[Machine] From Abu Muhammad Jalees, a companion of Abu Qatadah, he said: Abu Qatadah informed us that the Messenger of Allah ﷺ said, "Whoever establishes evidence against a killer, then he is entitled to his property."

عَنْ أَبِي مُحَمَّدٍ جَلِيسٍ كَانَ لِأَبِي قَتَادَةَ قَالَ حَدَّثَنَا أَبُو قَتَادَةَ أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ أَقَامَ الْبَيِّنَةَ عَلَى قَتِيلٍ فَلَهُ سَلَبُهُ

I used to see dreams (and was so much perturbed) that I began to quiver and have temperature, but did not cover myself with a mantle. I met Abu Qatada and made a mention of that to him. He said: I heard Messenger of Allah ﷺ as saying: A good vision comes from Allah and a (bad) dream (hulm) from devil. So when one of you sees a bad dream (hulm) which he does not like, he should spit on his left side thrice and seek refuge with Allah from its evil; then it will not harm him. (Using translation from Muslim 2261a)

كُنْتُ أَرَى الرُّؤْيَا أُعْرَى مِنْهَا غَيْرَ أَنِّي لَا أُزَمَّلُ حَتَّى لَقِيتُ أَبَا قَتَادَةَ فَذَكَرْتُ ذَلِكَ لَهُ فَحَدَّثَنِي عَنْ رَسُولِ اللهِ ﷺ قَالَ الرُّؤْيَا مِنَ اللهِ وَالْحُلْمُ مِنَ الشَّيْطَانِ فَمَنْ رَأَى رُؤْيَا يَكْرَهُهَا فَلَا يُخْبِرْ بِهَا وَلْيَتْفُلْ عَنْ يَسَارِهِ ثَلَاثًا وَلْيَسْتَعِذْ بِاللهِ مِنْ شَرِّهَا؛ فَإِنَّهَا لَا تَضُرُّهُ قَالَ سُفْيَانُ مَرَّةً أُخْرَى فَإِنَّهُ لَنْ يَرَى شَيْئًا يَكْرَهُهُ

[Machine] "Abu Qatadah used to place a bowl for the cat to drink from, and he would say, 'Indeed, the Messenger of Allah ﷺ informed us that it is not impure, as it is from among the creatures that go around (in homes).' May it be upon you."

أَنَّ أَبَا قَتَادَةَ كَانَ يُصْغِي الْإِنَاءَ لِلْهِرِّ فَيَشْرَبُ وَقَالَ إِنَّ رَسُولَ اللهِ ﷺ حَدَّثَنَا إِنَّهَا لَيْسَتْ بِنَجَسٍ إِنَّهَا مِنَ الطَّوَّافِينَ وَالطَّوَّافَاتِ عَلَيْكُمْ

[Machine] We were with Abi Qatadah on the rooftop of our house when he saw a falling star. We all looked at it and Abi Qatadah said, "Indeed, we have been forbidden from following it with our sight."

كُنَّا مَعَ أَبِي قَتَادَةَ عَلَى ظَهْرِ بَيْتِنَا فَرَأَى كَوْكَبًا انْقَضَّ فَنَظَرُوا إِلَيْهِ فَقَالَ أَبُو قَتَادَةَ إِنَّا قَدْ نُهِينَا أَنْ نُتْبِعَهُ أَبْصَارَنَا

“The best of horses are those that are deep black, with a blaze on the forehead, white marks on the legs and white nose and upper lip, and with no whiteness on the right foreleg. If not deep-black, then reddish-brown, with these markings.” (Using translation from Ibn Mājah 2789)

عَنْ رَسُولِ اللهِ ﷺ قَالَ خَيْرُ الْخَيْلِ الْأَدْهَمُ الْأَقْرَحُ الْأَرْثَمُ المُحَجَّلُ ثَّلَاثِ مُطْلَقُ الْيَمِينِ فَإِنْ لَمْ يَكُنْ أَدْهَمَ فَكُمَيْتٌ عَلَى هَذِهِ الشِّيَةِ

[Machine] Muawiyah arrived in Medina and was received by Abu Qatadah. Abu Qatadah said, "Indeed, the Messenger of Allah ﷺ has said that you will face difficulties after me." Muawiyah asked, "What should we do then?" Abu Qatadah replied, "We have been commanded to be patient." Muawiyah said, "So be patient."

قَدِمَ مُعَاوِيَةُ الْمَدِينَةَ فَتَلَقَّاهُ أَبُو قَتَادَةَ فَقَالَ أَمَا إِنَّ رَسُولَ اللهِ ﷺ قَدْ قَالَ إِنَّكُمْ سَتَلْقَوْنَ بَعْدِي أَثَرَةً قَالَ فَبِمَ أَمَرَكُمْ؟ قَالَ أَمَرَنَا أَنْ نَصْبِرَ قَالَ فَاصْبِرُوا إِذًا

[Machine] From Abu Umamah, who narrated it from the Prophet ﷺ : "The beast will emerge and the people will brand themselves on their foreheads with their marks, and then they will immerse themselves in you (the society) until a man will go and buy a camel, and he will ask, 'From whom did you buy it?' He will say, 'I bought it from one of the branded ones.' And Yunus (the narrator) said: 'Meaning Ibn Muhammad.' And they will continue to immerse themselves in you (the society) without any doubt." Then he raised it.

عَنْ أَبِي أُمَامَةَ يَرْفَعُهُ إِلَى النَّبِيِّ ﷺ قَالَ تَخْرُجُ الدَّابَّةُ فَتَسِمُ النَّاسَ عَلَى خَرَاطِيمِهِمْ ثُمَّ يَغْمُرُونَ فِيكُمْ حَتَّى يَشْتَرِيَ الرَّجُلُالْبَعِيرَ فَيَقُولُ مِمَّنْ اشْتَرَيْتَهُ؟ فَيَقُولُ اشْتَرَيْتُهُ مِنْ أَحَدِ الْمُخَطَّمِينَ وقَالَ يُونُسُ يَعْنِي ابْنَ مُحَمَّدٍ ثُمَّ يَعْمُرُونَ فِيكُمْ وَلَمْ يَشُكَّ قَالَ فَرَفَعَهُ

[Machine] From some of the companions of the Prophet ﷺ who narrated from the Prophet ﷺ that he said: "Whoever sleeps on a rented property and is unable to pay the rent, then he is free from any obligation. And whoever rides a ship and experiences seasickness, then he is free from any obligation."

عَنْ بَعْضِ أَصْحَابِ النَّبِيِّ ﷺ عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ مَنْ نَامَ عَلَى إِجَّارٍ لَيْسَ عَلَيْهِ مَا يَدْفَعُ قَدَمَيْهِ فَخَرَّ فَقَدْ بَرِئَتْ مِنْهُ الذِّمَّةُ وَمَنْ رَكِبَ الْبَحْرَ إِذَا ارْتَجَّ فَقَدْ بَرِئَتْ مِنْهُ الذِّمَّةُ

[Machine] The Prophet of Allah ﷺ said: "Whoever spends the night on top of a roof of a house where he has no obligation, then his responsibility has been discharged. And whoever boards a ship after it has set sail, then his responsibility has been discharged."

أَنَّ نَبِيَّ اللهِ ﷺ قَالَ مَنْ بَاتَ فَوْقَ إِجَّارٍ أَيْ فَوْقَ بَيْتٍ لَيْسَ حَوْلَهُ شَيْءٌ يَرُدُّ رِجْلَهُ فَقَدْ بَرِئَتْ مِنْهُالذِّمَّةُ وَمَنْ رَكِبَ الْبَحْرَ بَعْدَ مَا يَرْتَجُّ فَقَدْ بَرِئَتْ مِنْهُ الذِّمَّةُ

[Machine] "About Yazid bin Shurayh, he mentioned his meaning along with his chain of transmission."

عَنْ يَزِيدَ بْنِ شُرَيْحٍ فَذَكَرَ مَعْنَاهُ بِإِسْنَادِهِ

[Machine] Write and deliver a letter to Prince Abdullah bin Qurt from Thawban, the servant of the Messenger of Allah ﷺ . As for what follows, if Musa and Isa were servants in your presence, you would have freed them and rewarded them. Then Thawban folded the letter and asked, "Should I deliver it to him?" He replied, "Yes." So the man left with his letter and handed it to Ibn Qurt. When he read it, he stood up in shock. The people asked, "What's the matter with him? Has something new happened?" Thawban approached him until he entered, and then he returned and sat with him for an hour. After that, he stood up, took off his cloak, and said, "Sit down until I narrate to you a hadith that I heard from the Messenger of Allah ﷺ . I heard him say, 'Seventy thousand from my Ummah will enter Paradise without being held to account or punished. For every thousand, there will be another seventy thousand.'"

اكْتُبْ فَكَتَبَ لِلْأَمِيرِ عَبْدِ اللهِ بْنِ قُرْطٍ مِنْ ثَوْبَانَ مَوْلَى رَسُولِ اللهِ ﷺ أَمَّا بَعْدُ فَإِنَّهُلَوْ كَانَ لِمُوسَى وعِيسَى مَوْلًى بِحَضْرَتِكَ لَعُدْتَهُ ثُمَّ طَوَى الْكِتَابَ وَقَالَ لَهُ أَتُبَلِّغُهُ إِيَّاهُ؟ فَقَالَ نَعَمْ فَانْطَلَقَ الرَّجُلُ بِكِتَابِهِ فَدَفَعَهُ إِلَى ابْنِ قُرْطٍ فَلَمَّا قَرَأَهُ قَامَ فَزِعًا فَقَالَ النَّاسُ مَا شَأْنُهُ أَحَدَثَ أَمْرٌ فَأَتَى ثَوْبَانَ حَتَّى دَخَلَ عَلَيْهِ فَعَادَهُ وَجَلَسَ عِنْدَهُ سَاعَةً ثُمَّ قَامَ فَأَخَذَ ثَوْبَانُ بِرِدَائِهِ وَقَالَ اجْلِسْ حَتَّى أُحَدِّثَكَ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ سَمِعْتُهُ يَقُولُ لَيَدْخُلَنَّ الْجَنَّةَ مِنْ أُمَّتِي سَبْعُونَ أَلْفًا لَا حِسَابَ عَلَيْهِمْ وَلَا عَذَابَ مَعَ كُلِّ أَلْفٍ سَبْعُونَ أَلْفًا

[Machine] He said, from the envy of an envious one and from every evil eye, the name of Allah will heal you.

أَنَّهُ قَالَ مِنْ حَسَدِ حَاسِدٍ وَمِنْ كُلِّ عَيْنٍ اسْمُ اللهِ يَشْفِيكَ

[Machine] The narration of Ubada bin As-Samit bin Qais bin Asram bin Fihr bin Tha'labah bin Ghanam bin Awf bin Al-Khazraj in the twelve individuals who gave allegiance to the Messenger of Allah ﷺ at Al-Aqaba Al-Ula.

عُبَادَةُ بْنُ الصَّامِتِ بْنِ قَيْسِ بْنِ أَصْرَمَ بْنِ فِهْرِ بْنِ ثَعْلَبَةَ بْنِ غَنَمِ بْنِ عَوْفِ بْنِ الْخَزْرَجِ فِي الِاثْنَيْ عَشَرَ الَّذِينَ بَايَعُوا رَسُولَ اللهِ ﷺ فِي الْعَقَبَةِ الْأُولَى

[Machine] And from the descendants of Salim ibn Awf ibn Amr ibn Awf ibn Al-Khazraj, Ubada ibn As-Samit ibn Qais ibn Asram ibn Bahz ibn Tha'laba ibn Ghanm ibn Salim, a leader who participated in the Battle of Badr and witnessed all the events with the Messenger of Allah ﷺ .

وَمِنْ بَنِي سَالِمِ بْنِ عَوْفِ بْنِ عَمْرِو بْنِ عَوْفِ بْنِ الْخَزْرَجِ عُبَادَةُ بْنُ الصَّامِتِ بْنِ قَيْسِ بْنِ أَصْرَمَ بْنِ بَهْزِ بْنِ ثَعْلَبَةَ بْنِ غَنْمِ بْنِ سَالِمٍ نَقِيبٌ شَهِدَ بَدْرًا وَالْمَشَاهِدَ كُلَّهَا مَعَ رَسُولِ اللَّهِ ﷺ

[Machine] "On the authority of the Prophet Muhammad ﷺ , he said: I have been sent and the Hour (Day of Judgment) is like this, from this."

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ بُعِثْتُ أَنَا وَالسَّاعَةُ كَهَذِهِ مِنْ هَذِهِ

[Machine] Narrated by the Prophet ﷺ, he said, "I have been sent and the Hour is like this, from this."

عَنِ النَّبِيِّ ﷺ قَالَ بُعِثْتُ أَنَا وَالسَّاعَةُ كَهَذِهِ مِنْ هَذِهِ

[Machine] "O Messenger of Allah, she has offered herself to you, so give your opinion about her." A man said, "Marry her to me." But the Prophet did not respond to him until the third time, then he asked, "Do you have anything to give as dowry?" The man replied, "No." The Prophet then said, "Go and try to find something, even if it is a ring made of iron." The man said, "I could not find a ring made of iron." The Prophet asked, "Do you have anything from the Quran with you?" The man said, "Yes, I have Surah so and so and Surah so and so." The Prophet then said, "I have married her to you based on what you have from the Quran."

يَا رَسُولَ اللهِ إِنَّهَا قَدْ وَهَبَتْ نَفْسَهَا لَكَ فَرَ فِيهَا رَأْيَكَ فَقَالَ رَجُلٌ زَوِّجْنِيهَا فَلَمْ يُجِبْهُ حَتَّى قَامَتِ الثَّالِثَةَ فَقَالَ لَهُ عِنْدَكَ شَيْءٌ؟ قَالَ لَا قَالَ اذْهَبْ فَاطْلُبْ قَالَ لَمْ أَجِدْ قَالَ فَاذْهَبْ فَاطْلُبْ وَلَوْ خَاتَمًا مِنْ حَدِيدٍ قَالَ مَا وَجَدْتُ خَاتَمًا مِنْ حَدِيدٍ قَالَ هَلْ مَعَكَ مِنَ الْقُرْآنِ شَيْءٌ؟ قَالَ نَعَمْ سُورَةُ كَذَا وَسُورَةُ كَذَا قَالَ قَدْ أَنْكَحْتُكَهَا عَلَى مَا مَعَكَ مِنَ الْقُرْآنِ

[Machine] He was from the slopes of the forest, meaning the pulpit of the Prophet ﷺ .

كَانَ مِنْ أَثْلِ الْغَابَةِ يَعْنِي مِنْبَرَ النَّبِيِّ ﷺ

[Machine] The Prophet ﷺ said, "Whoever is disturbed in their prayer, let them say, 'Subhanallah.' Indeed, the raising of the voices (tasfiyah) is for women, and the glorification (tasbih) is for men."

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ نَابَهُ شَيْءٌ فِي صَلَاتِهِ فَلْيَقُلْ سُبْحَانَ اللهِ إِنَّمَا التَّصْفِيحُ لِلنِّسَاءِ وَالتَّسْبِيحُ لِلرِّجَالِ

[Machine] "Sa'd bin Sa'd stumbled during the Battle of Uhud and the Prophet ﷺ, Abu Bakr, Umar, and Uthman were on him. The Prophetﷺ said, 'Be patient, O Uhud! For upon you are no one but a prophet, a righteous friend, and two martyrs.'"

عَنْ سَهْلِ بْنِ سَعْدٍ ارْتَجَّ أُحُدٌ وَعَلَيْهِ النَّبِيُّ ﷺ وَأَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ فَقَالَ النَّبِيُّ ﷺ اثْبُتْ أُحُدُ مَا عَلَيْكَ إِلَّا نَبِيٌّ وَصِدِّيقٌ وَشَهِيدَانِ

[Machine] "I saw Fatimah, the daughter of the Messenger of Allah, on the day of Uhud. She burned a piece of matting and then placed it on the wound of the Messenger of Allah, ﷺ , that was on his face. And a shield was brought with water, and she washed the blood from it."

رَأَيْتُ فَاطِمَةَ بِنْتَ رَسُولِ اللهِ ﷺ يَوْمَ أُحُدٍ أَحْرَقَتْ قِطْعَةً مِنْ حَصِيرٍ ثُمَّ أَخَذَتْ تَجْعَلُهُ عَلَى جُرْحِ رَسُولِ اللهِ ﷺ الَّذِي بِوَجْهِهِ قَالَ وَأُتِيَ بِتُرْسٍ فِيهِ مَاءٌ فَغَسَلَتْ عَنْهُ الدَّمَ

[Machine] The Messenger of Allah ﷺ said, "Verily, a person may perform the actions of the people of the Fire, while he is from the people of Paradise. And verily, a person may perform the actions of the people of Paradise, while he is from the people of the Fire. Indeed, actions are judged by their endings."

قَالَ رَسُولُ اللهِ ﷺ إِنَّ الرَّجُلَ لَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ وَإِنَّهُ لَمِنْ أَهْلِ الْجَنَّةِ وَإِنَّ الرَّجُلَ لَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ وَإِنَّهُ لَمِنْ أَهْلِ النَّارِ وَإِنَّمَا الْأَعْمَالُ بِالْخَوَاتِيمِ

We used to have a midday nap and take our meals after the Jumua (prayer). (Using translation from Bukhārī 6279)

كُنَّا نَقِيلُ وَنَتَغَدَّى بَعْدَ الْجُمُعَةِ مَعَ رَسُولِ اللهِ ﷺ

[Machine] The Messenger of Allah ﷺ went to the Banu Amr ibn Awf to reconcile between them. He mentioned the hadith saying, "So the Messenger of Allah ﷺ pointed to him and signaled to him to stay in his place." Abu Bakr raised his hands towards the sky and praised Allah for what the Messenger of Allah ﷺ had commanded him to do. Then Abu Bakr delayed until he joined the row, and the Messenger of Allah ﷺ advanced and prayed. And he mentioned something similar to the meaning of the hadith of Hammad ibn Salamah.

أَنَّ رَسُولَ اللهِ ﷺ ذَهَبَ إِلَى بَنِي عَمْرِو بْنِ عَوْفٍ لِيُصْلِحَ بَيْنَهُمْ فَذَكَرَ الْحَدِيثَ قَالَ فَأَشَارَ إِلَيْهِ رَسُولُ اللهِ ﷺ أَنْ امْكُثْ مَكَانَكَ فَرَفَعَ أَبُو بَكْرٍ يَدَيْهِ إِلَى السَّمَاءِ فَحَمِدَ اللهَ عَلَى مَا أَمَرَهُ بِهِ رَسُولُ اللهِ ﷺ مِنْ ذَلِكَ ثُمَّ اسْتَأْخَرَأَبُو بَكْرٍ حَتَّى اسْتَوَى فِي الصَّفِّ وَتَقَدَّمَ رَسُولُ اللهِ ﷺ فَصَلَّى فَذَكَرَ مِثْلَ مَعْنَى حَدِيثِ حَمَّادِ بْنِ سَلَمَةَ

[Machine] "The Messenger of Allah ﷺ said: Among you is the Book of Allah, which is being learned by the black, the red, and the white. Learn it before a time comes when people will learn it and they will not go beyond their throats (meaning they will not understand or comprehend it properly). They will hasten to collect its reward, but it will not delay them."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ فِيكُمْ كِتَابُ اللهِ يَتَعَلَّمُهُ الْأَسْوَدُ وَالْأَحْمَرُ وَالْأَبْيَضُ تَعَلَّمُوهُ قَبْلَ أَنْ يَأْتِيَ زَمَانٌ يَتَعَلَّمُهُ أُنَاسٌ وَلَا يُجَاوِزُ تَرَاقِيَهُمْ وَيُقَوِّمُونَهُ كَمَا يُقَوَّمُ السَّهْمُ فَيَتَعَجَّلُونَ أَجْرَهُ وَلَا يَتَأَجَّلُونَهُ

[Machine] The Messenger of Allah ﷺ wiped his face and prayed for beauty for him. More than one person told me that he reached the age of one hundred and some black hair on his head and beard, except for a few white strands in his head.

أَنَّ رَسُولَ اللهِ ﷺ مَسَحَ وَجْهَهُ وَدَعَا لَهُ بِالْجَمَالِ وَأَخْبَرَنِي غَيْرُ وَاحِدٍ أَنَّهُ بَلَغَ بِضْعًا وَمِائَةَ سَنَةٍ أَسْوَدَ الرَّأْسِ وَاللِّحْيَةِ إِلَّا نُبَذُ شَعَرٍ بِيضٌ فِي رَأْسِهِ

[Machine] And he said, when he does that, he will be surrounded from seven lands.

وَقَالَ إِذَا فَعَلَ ذَلِكَ طُوِّقَهُ مِنْ سَبْعِ أَرَضِينَ

[Machine] Ibn Buhaynah narrated that the Messenger of Allah ﷺ prayed a prayer with us that we thought was 'Asr prayer. He stood up in the second (rak'ah) and did not sit down. When it was before he finished, he prostrated twice.

عَنِ ابْنِ بُحَيْنَةَ صَلَّى بِنَا رَسُولُ اللهِ ﷺ صَلَاةً نَظُنُّ أَنَّهَا الْعَصْرُ فَقَامَ فِي الثَّانِيَةِ لَمْ يَجْلِسْ فَلَمَّا كَانَ قَبْلَ أَنْ يُسَلِّمَ سَجَدَ سَجْدَتَيْنِ

[Machine] I entered with my father to Muawiyah, and we sat on the beds. Then we were brought food, and we ate. Then we were brought drinks, and Muawiyah drank first, then passed it to my father. Then he said, "I have not drunk it since the Messenger of Allah ﷺ prohibited it." Then Muawiyah said, "I was the most handsome of the youth of Quraysh and the most eloquent in speech. There was nothing that I found enjoyable as much as I found it when I was a young man, except for milk or a person who has good conversation and talks to me."

دَخَلْتُ أَنَا وَأَبِي عَلَى مُعَاوِيَةَ فَأَجْلَسَنَا عَلَى الْفُرُشِ ثُمَّ أُتِينَا بِالطَّعَامِ فَأَكَلْنَا ثُمَّ أُتِينَا بِالشَّرَابِ فَشَرِبَ مُعَاوِيَةُ ثُمَّ نَاوَلَأَبِي ثُمَّ قَالَ مَا شَرِبْتُهُ مُنْذُ حَرَّمَهُ رَسُولُ اللهِ ﷺ ثُمَّ قَالَ مُعَاوِيَةُ كُنْتُ أَجْمَلَ شَبَابِ قُرَيْشٍ وَأَجْوَدَهُ ثَغْرًا وَمَا شَيْءٌ كُنْتُ أَجِدُ لَهُ لَذَّةً كَمَا كُنْتُ أَجِدُهُ وَأَنَا شَابٌّ غَيْرُ اللَّبَنِ أَوْ إِنْسَانٍ حَسَنِ الْحَدِيثِ يُحَدِّثُنِي

[Machine] That his father participated in sixteen battles with the Prophet Muhammad ﷺ .

أَنَّ أَبَاهُ غَزَا مَعَ النَّبِيِّ ﷺ سِتَّ عَشْرَةَ غَزْوَةً

[Machine] "The Messenger of Allah ﷺ said that there will be men in this Ummah at the end of times, or he said men will emerge from this Ummah at the end of times, who will have sticks like the tails of cows. They will wake up in the anger of Allah and sleep in His wrath."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَكُونُ فِي هَذِهِ الْأُمَّةِ فِي آخِرِ الزَّمَانِ رِجَالٌ أَوْ قَالَ يَخْرُجُ رِجَالٌ مِنْ هَذِهِ الْأُمَّةِ فِي آخِرِ الزَّمَانِ مَعَهُمْ أَسْيَاطٌ كَأَنَّهَا أَذْنَابُ الْبَقَرِ يَغْدُونَ فِي سَخَطِ اللهِ وَيَرُوحُونَ فِي غَضَبِهِ

[Machine] Abu Ghaleb informed us.

أَخْبَرَنَا أَبُو غَالِبٍ

[Machine] I heard Abu Ghaleb say when the heads of the Azariqah (a tribe) were brought and placed on the steps of Damascus, Abu Amama came and when he saw them, his eyes shed tears. He said, "They are the dogs of Hellfire, the worst of killers who were killed beneath the heavens. And the best of killers are those who were killed beneath the heavens by those they killed." I asked him, "Why are your eyes shedding tears?" He replied, "Out of mercy for them, as they were from the people of Islam." I said, "Do you say this out of your own opinion or did you hear it from the Messenger of Allah ﷺ ?" He said, "I am daring and I indeed heard it from the Messenger of Allah ﷺ , not once, twice, or three times, but repeatedly."

سَمِعْتُ أَبَا غَالِبٍ يَقُولُ لَمَّا أُتِيَ بِرُءُوسِ الْأزَارِقَةِ فَنُصِبَتْ عَلَى دَرَجِ دِمَشْقَ جَاءَ أَبُو أُمَامَةَ فَلَمَّا رَآهُمْ دَمَعَتْ عَيْنَاهُ فَقَالَ كِلَابُ النَّارِ ثَلَاثَ مَرَّاتٍ هَؤُلَاءِ شَرُّ قَتْلَى قُتِلُوا تَحْتَ أَدِيمِ السَّمَاءِ وَخَيْرُ قَتْلَىقُتِلُوا تَحْتَ أَدِيمِ السَّمَاءِ الَّذِينَ قَتَلَهُمْ هَؤُلَاءِ قَالَ فَقُلْتُ فَمَا شَأْنُكَ دَمَعَتْ عَيْنَاكَ ؟ قَالَ رَحْمَةً لَهُمْ إِنَّهُمْ كَانُوا مِنْ أَهْلِ الْإِسْلَامِ قَالَ قُلْنَا أَبِرَأْيِكَ قُلْتَ هَؤُلَاءِ كِلَابُ النَّارِ أَوْ شَيْءٌ سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ؟ قَالَ إِنِّي لَجَرِيءٌ بَلْ سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ غَيْرَ مَرَّةٍ وَلَا اثْنَتَيْنِ وَلَا ثَلَاثٍ قَالَ فَعَدَّ مِرَارًا

[Machine] I heard the Messenger of Allah ﷺ say: "Whoever dirties his feet in the cause of Allah for an hour during the day, then they are forbidden upon the Fire."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنِ اغْبَرَّتْ قَدَمَاهُ فِي سَبِيلِ اللهِ سَاعَةً مِنْ نَهَارٍ فَهُمَا حَرَامٌ عَلَى النَّارِ

[Machine] "Tawus narrated that Mu'adh came to him with the issue of cows and honey, and he said: The Prophet ﷺ did not give me any instructions regarding them. Sufyan said: Al-Awqas refers to those who are below thirty."

عَنْ طَاوُسٍ أُتِيَ مُعَاذٌ بِوَقَصِ الْبَقَرِ وَالْعَسَلِ فَقَالَ لَمْ يَأْمُرْنِي النَّبِيُّ ﷺ فِيهِمَا بِشَيْءٍ قَالَ سُفْيَانُ الْأَوْقَاصُ مَا دُونَ الثَّلَاثِينَ

[Machine] I used to ride behind the Prophet ﷺ on a red camel, and he said, "O Mu'adh!" I said, "Here I am at your service, O Messenger of Allah." He said, "Do you know the right of Allah upon His servants?" I said, "Allah and His Messenger know best." He said it three times, and I said it three times. Then he said, "Their right upon Him is that they worship Him alone and do not associate anything with Him. Do you know the right of the servants upon Allah if they do that?" I said, "Allah and His Messenger know best." He said it three times, and I said it three times. Then he said, "Their right upon Him is that He forgives them and admits them to Paradise."

كُنْتُ رِدْفَ النَّبِيِّ ﷺ عَلَى جَمَلٍ أَحْمَرَ فَقَالَ يَا مُعَاذُ قُلْتُ لَبَّيْكَ قَالَ هَلْ تَدْرِي مَا حَقُّ اللهِ عَلَى الْعِبَادِ؟ قَالَ فَقُلْتُ اللهُ وَرَسُولُهُ أَعْلَمُ قَالَهَا ثَلَاثًا فَقُلْتُ ذَلِكَ ثَلَاثًا ثُمَّ قَالَ حَقُّهُ أَنْ يَعْبُدُوهُ وَلَا يُشْرِكُوا بِهِ شَيْئًا ثُمَّ قَالَ هَلْ تَدْرِي مَا حَقُّ الْعِبَادِ عَلَى اللهِ إِذَا فَعَلُوا ذَلِكَ؟ فَقُلْتُ اللهُ وَرَسُولُهُ أَعْلَمُ قَالَهَا ثَلَاثًا وَقُلْتُ ذَلِكَ ثَلَاثًا فَقَالَ حَقُّهُمْ عَلَيْهِ إِذَا فَعَلُوا ذَلِكَ أَنْ يَغْفِرَ لَهُمْ وَأَنْ يُدْخِلَهُمُ الْجَنَّةَ

[Machine] Narrated to us, so he mentioned a similar hadith.

فَحَدَّثَنَا فَذَكَرَ مِثْلَ هَذَا الْحَدِيثِ

[Machine] I heard Mu'adh saying, "We served the Prophet ﷺ," which means we waited for him, and he mentioned his significance with us.

سَمِعْتُ مُعَاذًا يَقُولُ إِنَّا رَقَبْنَا النَّبِيَّ ﷺ يَعْنِي انْتَظَرْنَاهُ فَذَكَرَ مَعْنَاهُ

[Machine] The Messenger of Allah ﷺ said, "Surely, this pain is a filthy thing and a punishment, or the residue of a punishment. It is something beloved, through which people before you were punished. So, if it is in a land where you are, then do not leave it. And if you hear about it in a land, then do not enter it." I said to him, "Did you hear Osama mentioning it to Sa'd and he did not deny it?" He said, "Yes."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ هَذَا الْوَجَعَ رِجْسٌ وَعَذَابٌ أَوْ بَقِيَّةُ عَذَابٍ حَبِيبٌ يَشُكُّ فِيهِ عُذِّبَ بِهِ نَاسٌ قَبْلَكُمْ فَإِذَا كَانَ بِأَرْضٍ وَأَنْتُمْ بِهَا فَلَا تَخْرُجُوا مِنْهَا وَإِذَا سَمِعْتُمْ بِهِ فِي أَرْضٍ فَلَا تَدْخُلُوهَا قَالَ فَقُلْتُ لَهُ آنْتَ سَمِعْتَ أُسَامَةَ يُحَدِّثُ سَعْدًا فَلَمْ يُنْكِرْ؟ قَالَ نَعَمْ

"I was a companion rider with the Prophet at Arafat. He raised his hands in supplication, so his she-camel began leaning and he dropped her halter, so he took the halter with one of his hands while he was raising the other hand." (Using translation from Nasāʾī 3011)

أُسَامَةُ بْنُ زَيْدٍ كُنْتُ رَدِيفَ رَسُولِ اللهِ ﷺ بِعَرَفَاتٍ فَرَفَعَ يَدَيْهِ يَدْعُو فَمَالَتْ بِهِ نَاقَتُهُ فَسَقَطَ خِطَامُهَا قَالَ فَتَنَاوَلَ الْخِطَامَ بِإِحْدَى يَدَيْهِ وَهُوَ رَافِعٌ يَدَهُ الْأُخْرَى