[Machine] The Prophet ﷺ said: "Verily, the Dajjal (false messiah) will have on his left eye a mark written between his eyes that says 'kafir' (disbeliever)."
أَنَّ النَّبِيَّ ﷺ قَالَ إِنَّ الدَّجَّالَ مَمْسُوحُ الْعَيْنِ الْيُسْرَى عَلَيْهَا ظَفَرَةٌ مَكْتُوبٌ بَيْنَ عَيْنَيْهِ كَافِرٌ
[Machine] "Um Sulaim was with the wives of the Prophet ﷺ while they were being driven by a driver. Then the Messenger of Allah ﷺ came to them and said, 'What is this, oh Anjasha? Are you taking them for a ride in the containers?'"
كَانَتْ أُمُّ سُلَيْمٍ مَعَ نِسَاءِ النَّبِيِّ ﷺ وَهُنَّ يَسُوقُ بِهِنَّ سَوَّاقٌ فَأَتَى عَلَيْهِنَّ رَسُولُ اللهِ ﷺ قَالَ أَيْ أَوْ يَا أَنْجَشَةُ سَوْقَكَ بِالْقَوَارِيرِ
[Machine] Two men sneezed in front of the Prophet ﷺ, and one of them received blessings or was praised. It was said to him, "These two men sneezed, and you praised or blessed only one of them?" He replied, "Indeed, this one praised Allah, and that one did not praise Allah." Yahya said, "And perhaps he said this or something similar."
عَطَسَ رَجُلَانِ عِنْدَ النَّبِيِّ ﷺ فَشَمَّتَ أَوْ سَمَّتَ أَحَدَهُمَا فَقيلَ لَهُ رَجُلَانِ عَطِسَا فَشَمَّتَّ أَوْ سَمَّتَّ أَحَدَهُمَا ؟ فَقَالَ إِنَّ هَذَا حَمِدَ اللهَ وَإِنَّ ذَاكَ لَمْ يَحْمَدِ اللهَ قَالَ يَحْيَى وَرُبَّمَا قَالَ هَذَا أَوْ نَحْوَهُ
[Machine] The Messenger of Allah ﷺ used to have long hair that reached his shoulders, and he would comb his hair with a wooden comb that would leave marks on his shoulders.
كَانَ لِرَسُولِ اللهِ ﷺ شَعْرٌ يُصِيبُ مَنْكِبَيْهِ وَقَالَ بَهْزٌ يَضْرِبُ مَنْكِبَيْهِ
[Machine] The Messenger of Allah ﷺ said to his companions one day, "Who among you witnessed a funeral today?" Umar said, "I did." He then asked, "Who among you visited a sick person?" Umar said, "I did." He further asked, "Who among you gave charity?" Umar said, "I did." He asked, "Who among you began the day fasting?" Umar said, "I did." He said, "You have fulfilled all the obligations."
قَالَ رَسُولُ اللهِ ﷺ لِأَصْحَابِهِ ذَاتَيَوْمٍ مَنْ شَهِدَ مِنْكُمُ الْيَوْمَ جَنَازَةً؟ قَالَ عُمَرُ أَنَا قَالَ مَنْ عَادَ مِنْكُمْ مَرِيضًا؟ قَالَ عُمَرُ أَنَا قَالَ مَنْ تَصَدَّقَ؟ قَالَ عُمَرُ أَنَا قَالَ مَنْ أَصْبَحَ صَائِمًا؟ قَالَ عُمَرُ أَنَا قَالَ وَجَبَتْ وَجَبَتْ
[Machine] The Messenger of Allah ﷺ said to Nu'man ibn Muqarrin, "Is he from their people?" He said, "Yes."
قَالَ رَسُولُ اللهِ ﷺ لِلنُّعْمَانِ بْنِ مُقَرِّنٍ ابْنُ أُخْتِ الْقَوْمِ مِنْهُمْ ؟ قَالَ نَعَمْ
[Machine] A woman met the Prophet ﷺ on a road from the outskirts of the city. She said, "O Messenger of Allah, I have a need to speak to you." He said, "O mother of so-and-so, sit wherever you like on the sides of the road, and I will sit with you." So she sat down, and the Messenger of Allah ﷺ sat with her until she finished her matter.
أَنَّ امْرَأَةً لَقِيَتِ النَّبِيَّ ﷺ فِي طَرِيقٍ مِنْطُرُقِ الْمَدِينَةِ فَقَالَتْ يَا رَسُولَ اللهِ إِنَّ لِي إِلَيْكَ حَاجَةً قَالَ يَا أُمَّ فُلَانٍ اجْلِسِي فِي أَيِّ نَوَاحِي السِّكَكِ شِئْتِ أَجْلِسْ إِلَيْكِ قَالَ فَقَعَدَتْ فَقَعَدَ إِلَيْهَا رَسُولُ اللهِ ﷺ حَتَّى قَضَتْ حَاجَتَهَا
[Machine] The Prophet ﷺ was on a journey with some of his companions when a woman approached him and said, "O Messenger of Allah, I have a request for you." He said, "O mother of so-and-so, sit wherever you want along the road, and I will sit next to you to fulfill your need." So she sat down and he sat with her until she had completed her request.
كَانَ النَّبِيُّ ﷺ فِي طَرِيقٍ مَعَهُ نَاسٌ مِنْ أَصْحَابِهِ فَلَقِيَتْهُ امْرَأَةٌ فَقَالَتْ يَا رَسُولَ اللهِ إِنَّ لِي إِلَيْكَ حَاجَةً فَقَالَ يَا أُمَّ فُلَانٍ اجْلِسِي فِي أَيِّ نَوَاحِي السِّكَكِ شِئْتِ أَجْلِسْ إِلَيْكِ فَفَعَلَتْ فَجَلَسَ إِلَيْهَا حَتَّى قَضَتْ حَاجَتَهَا
[Machine] "The Messenger of Allah ﷺ said: 'It is not necessary for you to admire anyone until you see how his life is sealed. Indeed, the worker may spend a portion of his life or a moment of his time performing righteous deeds, and if he dies upon that, he enters Paradise. Then, he may change and perform evil deeds. Similarly, a servant may spend a portion of his life performing evil deeds, and if he dies upon that, he enters the Fire. Then, he may change and perform righteous deeds. And when Allah intends good for a servant, He employs him before his death.' They said, 'O Messenger of Allah, how does He employ him?' He said, 'He gives him success in performing righteous deeds, then He seizes him upon that.'"
أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا عَلَيْكُمْ أَنْ لَا تَعْجَبُوا بِأَحَدٍ حَتَّى تَنْظُرُوا بِمَ يُخْتَمُ لَهُ فَإِنَّ الْعَامِلَ يَعْمَلُ زَمَانًا مِنْ عُمْرِهِ أَوْ بُرْهَةً مِنْ دَهْرِهِ بِعَمَلٍ صَالِحٍ لَوْ مَاتَ عَلَيْهِ دَخَلَ الْجَنَّةَ ثُمَّ يَتَحَوَّلُ فَيَعْمَلُ عَمَلًا سَيِّئًا وَإِنَّ الْعَبْدَ لَيَعْمَلُ الْبُرْهَةَ مِنْ دَهْرِهِ بِعَمَلٍ سَيِّئٍ لَوْ مَاتَ عَلَيْهِ دَخَلَ النَّارَ ثُمَّ يَتَحَوَّلُ فَيَعْمَلُ عَمَلًا صَالِحًا وَإِذَا أَرَادَ اللهُ بِعَبْدٍ خَيْرًا اسْتَعْمَلَهُ قَبْلَ مَوْتِهِ قَالُوا يَا رَسُولَ اللهِ وَكَيْفَ يَسْتَعْمِلُهُ؟ قَالَ يُوَفِّقُهُ لِعَمَلٍ صَالِحٍ ثُمَّ يَقْبِضُهُ عَلَيْهِ
[Machine] Do not be astonished by a person's actions until you know what will be sealed for him by them. A man may perform a good deed momentarily in his lifetime or for a period of time, even if he dies upon it, he dies upon evil. Then he may turn to performing righteous deeds and be sealed with them. And a servant may perform a good deed momentarily in his lifetime or for a period of time, even if he dies upon it, he dies upon good. Then he may turn to performing evil deeds and be sealed with them. Hamid said, and he recited it once, then stopped.
أَنْ لَا تَعْجَبُوا لِعَمَلِ رَجُلٍ حَتَّى تَعْلَمُوا بِمَا يُخْتَمُ لَهُ بِهِ فَقَدْ يَعْمَلُ الرَّجُلُ بُرْهَةً مِنْ دَهْرِهِ أَوْ زَمَانًا مِنْ عُمْرِهِ عَمَلًا سَيِّئًا لَوْ مَاتَ عَلَيْهِ مَاتَ عَلَى شَرٍّ فَيَتَحَوَّلُ إِلَى عَمَلٍ صَالِحٍ فَيُخْتَمُ لَهُ بِهِ وَقَدْ يَعْمَلُ الْعَبْدُ بُرْهَةً مِنْ دَهْرِهِ أَوْ زَمَانًا مِنْ عُمْرِهِ عَمَلًا صَالِحًا لَوْ مَاتَ عَلَيْهِ مَاتَ عَلَى خَيْرٍ فَيَتَحَوَّلُ إِلَى عَمَلٍ سَيِّئٍ فَيُخْتَمُ لَهُ بِهِ قَالَ وَقَدْ رَفَعَهُ حُمَيْدٌ مَرَّةً ثُمَّ كَفَّ عَنْهُ
[Machine] A man used to write for the Prophet Muhammad ﷺ. He had memorized Surah Al-Baqarah and Surah Al Imran, and when he recited them, he would become very pale, meaning he would become overwhelmed. So the Prophet ﷺ would dictate to him, saying "Write it as 'Ghafur' (the Forgiving) and 'Raheem' (the Merciful)," and he would write it as 'Aleem' (the All-Knowing) and 'Hakeem' (the Wise). The Prophet ﷺ would then say to him, "Write whatever you wish." And he would dictate to him, saying "Write it as 'Samee' (All-Hearing) and 'Baseer' (All-Seeing)?" And he would reply, "Write whatever you wish." So that man turned away from Islam and joined the polytheists, and he said, "I know better than all of you about Muhammad. If I wanted, I could write whatever I wished." That man died and the Prophet ﷺ said, "Indeed, the earth did not accept him." Anas narrated that Abu Talha went to the place where that man had died and found his grave rejected. Abu Talha asked, "What happened to this man?" They replied, "We buried him multiple times, but the earth did not accept him."
أَنَّ رَجُلًا كَانَ يَكْتُبُ لِلنَّبِيِّ ﷺ وَقَدْ كَانَ قَرَأَ الْبَقَرَةَ وَآلَ عِمْرَانَ وَكَانَ الرَّجُلُ إِذَا قَرَأَ الْبَقَرَةَ وَآلَ عِمْرَانَ جَدَّ فِينَا يَعْنِي عَظُمَ فَكَانَ النَّبِيُّ ﷺ يُمْلِي عَلَيْهِ غَفُورًا رَحِيمًا فَيَكْتُبُ عَلِيمًا حَكِيمًا فَيَقُولُ لَهُ النَّبِيُّ ﷺ اكْتُبْ كَذَا وَكَذَا اكْتُبْ كَيْفَ شِئْتَ وَيُمْلِي عَلَيْهِ عَلِيمًا حَكِيمًا فَيَقُولُ أَكْتُبُ سَمِيعًا بَصِيرًا؟ فَيَقُولُ اكْتُبْ كَيْفَ شِئْتَ فَارْتَدَّ ذَلِكَ الرَّجُلُ عَنِ الْإِسْلَامِ فَلَحِقَ بِالْمُشْرِكِينَ وَقَالَ أَنَا أَعْلَمُكُمْ بِمُحَمَّدٍ إِنْ كُنْتُ لَأَكْتُبُ كَيْفَمَا شِئْتُ فَمَاتَ ذَلِكَ الرَّجُلُ فَقَالَ النَّبِيُّ ﷺ إِنَّ الْأَرْضَ لَمْ تَقْبَلْهُ وقَالَ أَنَسٌ فَحَدَّثَنِي أَبُو طَلْحَةَ أَنَّهُ أَتَى الْأَرْضَ الَّتِي مَاتَ فِيهَا ذَلِكَ الرَّجُلُ فَوَجَدَهُ مَنْبُوذًا فَقَالَ أَبُو طَلْحَةَ مَا شَأْنُ هَذَاالرَّجُلِ؟ قَالُوا قَدْ دَفَنَّاهُ مِرَارًا فَلَمْ تَقْبَلْهُ الْأَرْضُ
[Machine] There was a man who used to write in the presence of the Messenger of Allah ﷺ and he had read Surah Al-Baqarah and Surah Al-Imran. When this man read Surah Al-Baqarah and Surah Al-Imran, he was greatly respected among us. So he mentioned the meaning of the hadith of Yazid.
كَانَ رَجُلٌ يَكْتُبُ بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ قَدْ قَرَأَ الْبَقَرَةَ وَآلَ عِمْرَانَ وَكَانَ الرَّجُلُ إِذَا قَرَأَ الْبَقَرَةَ وَآلَ عِمْرَانَ يُعَدُّ فِينَا عَظِيمًا فَذَكَرَ مَعْنَى حَدِيثِ يَزِيدَ
[Machine] "The Prophet ﷺ was asked by a man about the timing of the Fajr prayer. So, he instructed Bilal to call the Adhan (the Muslim call to prayer) when dawn broke. Then, he stood up and prayed. When morning came, he delayed it until it was light, then he commanded him to establish the prayer and he prayed. Then, he called the man and said, 'The time between this and that is a specific time.'"
أَنَّ النَّبِيَّ ﷺ سَأَلَهُ رَجُلٌ عَنْ وَقْتِ صَلَاةِ الصُّبْحِ فَأَمَرَ بِلَالًا فَأَذَّنَ حِينَ طَلَعَ الْفَجْرُ ثُمَّ أَقَامَ فَصَلَّى فَلَمَّا كَانَ مِنَ الْغَدِ أَخَّرَ حَتَّى أَسْفَرَ ثُمَّ أَمَرَهُ أَنْ يُقِيمَ فَصَلَّى ثُمَّ دَعَا الرَّجُلَ فَقَالَ مَا بَيْنَ هَذَا وَهَذَا وَقْتٌ
[Machine] "Muhammad was praised as one of the best and greatest of people. He was also the tallest. He said, I entered upon Anas ibn Malik and he asked me, who are you? I said, I am Waaqid bin Amr bin Saad bin Mu'adh. Anas said, You resemble Saad and then he cried and wept a lot. He said, May the mercy of Allah be upon Saad. He was among the greatest and tallest of people. Then he said, The Messenger of Allah ﷺ sent an army to Ukhaidir Dumat, and he sent to the Messenger of Allah ﷺ a robe made of embroidered silk with gold in it. The Messenger of Allah ﷺ wore it and stood on the pulpit or sat and did not speak. Then he descended and the people started touching the robe and looking at it. The Messenger of Allah ﷺ said, Are you amazed by it? They said, We have never seen a garment better than it. The Prophet ﷺ said, The handkerchiefs of Saad bin Mu'adh in Jannah are better than what you see."
مُحَمَّدٌ وَكَانَ وَاقِدٌ مِنْ أَحْسَنِ النَّاسِ وَأَعْظَمِهِمْ وَأَطْوَلِهِمْ قَالَ دَخَلْتُ عَلَى أَنَسِ بْنِ مَالِكٍ فَقَالَ لِي مَنْ أَنْتَ؟ قُلْتُ أَنَا وَاقِدُ بْنُ عَمْرِو بْنِ سَعْدِ بْنِ مُعَاذٍ قَالَ إِنَّكَ بِسَعْدٍ أَشْبَهُ ثُمَّبَكَى وَأَكْثَرَ الْبُكَاءَ فَقَالَ رَحْمَةُ اللهِ عَلَى سَعْدٍ كَانَ مِنْ أَعْظَمِ النَّاسِ وَأَطْوَلِهِمْ ثُمَّ قَالَ بَعَثَ رَسُولُ اللهِ ﷺ جَيْشًا إِلَى أُكَيْدِرَ دُومَةَ فَأَرْسَلَ إِلَى رَسُولِ اللهِ ﷺ بِجُبَّةٍ مِنْ دِيبَاجٍ مَنْسُوجٍ فِيهَا الذَّهَبُ فَلَبِسَهَا رَسُولُ اللهِ ﷺ فَقَامَ عَلَى الْمِنْبَرِ أَوْ جَلَسَ فَلَمْ يَتَكَلَّمْ ثُمَّ نَزَلَ فَجَعَلَ النَّاسُ يَلْمِسُونَ الْجُبَّةَ وَيَنْظُرُونَ إِلَيْهَا فَقَالَ رَسُولُ اللهِ ﷺ أَتَعْجَبُونَ مِنْهَا؟ قَالُوا مَا رَأَيْنَا ثَوْبًا قَطُّ أَحْسَنَ مِنْهُ فَقَالَ النَّبِيُّ ﷺ لَمَنَادِيلُ سَعْدِ بْنِ مُعَاذٍ فِي الْجَنَّةِ أَحْسَنُ مِمَّا تَرَوْنَ
Umm Sulaym took me by the hand and brought me to the Prophet's ﷺ presence in Madinah. She said, "O Messenger of Allah, this is my son and he is a young scribe." He said, "So, I served him for nine years and he never said to me about anything I did that it was bad, or poorly done."
أَخَذَتْ أُمُّ سُلَيْمٍ بِيَدِي مَقْدَمَ النَّبِيِّ ﷺ الْمَدِينَةَ فَأَتَتْ بِي رَسُولَ اللهِ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ هَذَا ابْنِي وَهُوَ غُلَامٌ كَاتِبٌ قَالَ فَخَدَمْتُهُ تِسْعَ سِنِينَ فَمَا قَالَ لِي لِشَيْءٍ قَطُّ صَنَعْتُهُ أَسَأْتَ أَوْ بِئْسَ مَا صَنَعْتَ
That Umm Sulaym took him (Anas) by the hand to the presence of the Messenger of Allah ﷺ, and said, "O Messenger of Allah, this is my son Anas, and he is a young boy who can write." Anas said, "I served him for nine years, and he never ˹rebuked˺ me about something I did, ˹by saying˺ 'Why did you do that?' or, 'You did that poorly.'"
أَنَّ أُمَّ سُلَيْمٍ أَخَذَتْ بِيَدِهِ مَقْدَمَ رَسُولِ اللهِ ﷺ الْمَدِينَةَ فَقَالَتْ: يَا رَسُولَ اللهِ هَذَا أَنَسٌ ابْنِي, وَهُوَ غُلَامٌ كَاتِبٌ. قَالَ أَنَسٌ فَخَدَمْتُهُ تِسْعَ سِنِينَ فَمَا قَالَ لِي لِشَيْءٍ صَنَعْتُهُ أَسَأْتَ أَوْ بِئْسَ مَا صَنَعْتَ
I was walking with Thibit al-Bunani that he happened to pass by children and he greeted them. And Thibit reported that he walked with Anas and he happened to pass by children and he greeted them. and Anas reported that he walked with Allah's Apostle (may peace be upon. him) and he happened, to pass by children and he greeted them. (Using translation from Muslim 2168c)
كُنْتُ أَمْشِي مَعَ ثَابِتٍ الْبُنَانِيِّ فَمَرَّ بِصِبْيَانٍ فَسَلَّمَ عَلَيْهِمْ وَحَدَّثَ أَنَّهُ كَانَ يَمْشِي مَعَ أَنَسٍ فَمَرَّ بِصِبْيَانٍ فَسَلَّمَ عَلَيْهِمْ وَحَدَّثَ أَنَسٌ أَنَّهُ كَانَ يَمْشِي مَعَ رَسُولِ اللهِ ﷺ فَمَرَّ بِصِبْيَانٍ فَسَلَّمَ عَلَيْهِمْ
I was walking with Thibit al-Bunani that he happened to pass by children and he greeted them. And Thibit reported that he walked with Anas and he happened to pass by children and he greeted them. and Anas reported that he walked with Allah's Apostle (may peace be upon. him) and he happened, to pass by children and he greeted them. (Using translation from Muslim 2168c)
كُنْتُ أَمْشِي مَعَ ثَابِتٍ الْبُنَانِيِّ فَمَرَّ بِصِبْيَانٍ فَسَلَّمَ عَلَيْهِمْ وَحَدَّثَ ثَابِتٌ أَنَّهُ كَانَ مَعَ أَنَسٍ فَمَرَّ بِصِبْيَانٍ فَسَلَّمَ عَلَيْهِمْ وَحَدَّثَ أَنَسٌ أَنَّهُ «كَانَ مَعَ النَّبِيِّ ﷺ فَمَرَّ بِصِبْيَانٍ فَسَلَّمَ عَلَيْهِمْ»
[Machine] He told me, he said, "We were in the city during the expedition to Iraq. Ibn Zubayr used to provide us with dates, and Ibn Umar used to pass by us and say, 'Do not compare yourselves, as the Messenger of Allah ﷺ prohibited reciting the Quran except with the permission of the man's brother among you.'"
أَخْبَرَنِي قَالَ كُنَّا بِالْمَدِينَةِ فِي بَعْثِ الْعِرَاقِ فَكَانَ ابْنُ الزُّبَيْرِ يَرْزُقُنَا التَّمْرَ وَكَانَ ابْنُ عُمَرَ يَمُرُّ بِنَا فَيَقُولُ لَا تُقَارِنُوا فَإِنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْقِرَانِ إِلَّا أَنْ يَسْتَأْذِنَ الرَّجُلُ مِنْكُمْ أَخَاهُ
[Machine] We were in the city during the expedition of the people of Iraq. Then a year passed and Abdullah ibn Zubayr provided us with dates. Abdullah ibn Umar used to pass by us and say, "Do not compare yourselves, for the Messenger of Allah ﷺ prohibited reciting the Qur'an except when the man consults his brother."
كُنَّا بِالْمَدِينَةِ فِي بَعْثِ أَهْلِ الْعِرَاقِ فَأَصَابَتْنَا سَنَةٌ فَجَعَلَعَبْدُ اللهِ بْنُ الزُّبَيْرِ يَرْزُقُنَا التَّمْرَ وَكَانَ عَبْدُ اللهِ بْنُ عُمَرَ يَمُرُّ بِنَا فَيَقُولُ لَا تُقَارِنُوا فَإِنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْقِرَانِ إِلَّا أَنْ يَسْتَأْمِرَ الرَّجُلُ مِنْكُمْ أَخَاهُ
"While at Medina we were struck with famine. Ibn Az-Zubair used to provide us with dates as our food. Ibn ʿUmar used to pass by us and say, "Don't eat two dates together at a time as the Prophet ﷺ has forbidden eating two dates together at a time (in a gathering) unless one takes the permission of one's companion brother." (Using translation from Bukhārī 2490)
كُنَّا بِالْمَدِينَةِ فَأَصَابَتْنَا سَنَةٌ فَكَانَ ابْنُ الزُّبَيْرِ يَرْزُقُ التَّمْرَ وَكَانَ ابْنُ عُمَرَ يَمُرُّ بِنَا وَيَقُولُ لَا تُقَارِنُوا «فَإِنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الْقِرَانِ إِلَّا أَنْ يَسْتَأْذِنَ الرَّجُلُ أَخَاهُ»
"I saw the Prophet carrying Hasan bin 'Ali on his shoulder, and his saliva was dripping down on him." (Using translation from Ibn Mājah 658)
عَنْ أَبِي هُرَيْرَةَ رَأَيْتُ النَّبِيَّ ﷺ حَامِلًا الْحَسَنَ بْنَ عَلِيٍّ عَلَى عَاتِقِهِ وَلُعَابُهُ يَسِيلُ عَلَيْهِ
[Machine] I saw Abu Huraira prostrating when the sky split, so I said, "You are prostrating in a surah in which we do not prostrate." He said, "Indeed, I saw the Messenger of Allah ﷺ prostrating in it."
رَأَيْتُ أَبَا هُرَيْرَةَ سَجَدَ فِي إِذَا السَّمَاءُ انْشَقَّتْ فَقُلْتُ سَجَدْتَ فِي سُورَةٍ مَا نَسْجَدُ فِيهَا قَالَ إِنِّي رَأَيْتُ رَسُولَ اللهِ ﷺ يَسْجُدُ فِيهَا
Abu Hurairah (led them in prayer and) recited: "When the heaven is split asunder." and prostrated during it. When he had finished praying, he told them that the Messenger of Allah ﷺ had prostrated during it. (Using translation from Nasāʾī 961)
أَنَّ أَبَا هُرَيْرَةَ قَرَأَ لَهُمْ إِذَا السَّمَاءُ انْشَقَّتْ فَسَجَدَ فِيهَا فَلَمَّا انْصَرَفَ أَخْبَرَهُمْ أَنَّ رَسُولَ اللهِ ﷺ سَجَدَ فِيهَا
[Machine] I saw Abu Huraira prostrating when the sky split, and he was asked, "You prostrate in a chapter (surah) where prostration is not done?" He replied, "Indeed, I saw the Messenger of Allah ﷺ prostrating in it."
رَأَيْتُ أَبَا هُرَيْرَةَ يَسْجُدُ فِي إِذَا السَّمَاءُ انْشَقَّتْ فَقِيلَ لَهُ تَسْجُدُ فِي سُورَةٍ مَا يُسْجَدُ فِيهَا؟ فَقَالَ «إِنِّي رَأَيْتُ رَسُولَ اللَّهِ ﷺ يَسْجُدُ فِيهَا»
"Trials will not cease afflicting the believing man and the believing woman in their self, children, and wealth, until they meet Allah without having any sin." (Using translation from Tirmidhī 2399)
قَالَ رَسُولُ اللهِ ﷺ لَا يَزَالُ الْبَلَاءُ بِالْمُؤْمِنِ أَوِ الْمُؤْمِنَةِ فِي جَسَدِهِ وَمَالِهِ وَوَلَدِهِ حَتَّى يَلْقَى اللهَ ﷻ وَمَا عَلَيْهِ مِنْ خَطِيئَةٍ
[Machine] The Messenger of Allah, ﷺ , said, "I am standing on a pasture of the gardens of paradise."
قَالَ رَسُولُ اللهِ ﷺ مِنْبَرِي هَذَا عَلَى تُرْعَةٍ مِنْ تُرَعِ الْجَنَّةِ
[Machine] The Messenger of Allah ﷺ said, "I do not like to have any gold with me for three nights while I have some of it, without finding someone to accept it from me except that I settle it in a debt that I owe."
قَالَ رَسُولُ اللهِ ﷺ مَا أُحِبُّ أَنَّ لِي أُحُدًا ذَهَبًا يَمُرُّ عَلَيَّ ثَالِثَةٌ وَعِنْدِي مِنْهُ فَأَجِدُ مَنْ يَتَقَبَّلُهُ مِنِّي إِلَّا أَنْ أَرْصُدَهُ فِي دَيْنٍ يَكُونُ عَلَيَّ
“You will most certainly follow the ways of those who came before you, arm’s length by arm’s length, forearm’s length by forearm’s length, hand span by hand span, until even if they entered a hole of a mastigure (lizard) you will enter it too.” They said: “O Messenger of Allah, (do you mean) the Jews and the Christians?” He said: “Who else?” (Using translation from Ibn Mājah 3994)
قَالَ رَسُولُ اللهِ ﷺ لَتَتَّبِعُنَّ سُنَنَ مَنْ كَانَ قَبْلَكُمْ بَاعًا بِبَاعٍ وَذِرَاعًا بِذِرَاعٍ وَشِبْرًا بِشِبْرٍ حَتَّى لَوْ دَخَلُوا فِي جُحْرِ ضَبٍّ لَدَخَلْتُمْ مَعَهُمْ قَالُوا يَا رَسُولَ اللهِ الْيَهُودُ وَالنَّصَارَى قَالَ فَمَنْ إِذًا
[Machine] The Messenger of Allah ﷺ said, "Allah ﷻ said, 'When My servant loves to meet Me, I love to meet him, and when My servant dislikes meeting Me, I dislike meeting him.'" Abu Hurairah was asked, "Is there anyone among us who does not dislike death and feels scared?" Abu Hurairah said, "When that happens, Allah will remove that fear from him."
قَالَ رَسُولُ اللهِ ﷺ قَالَ اللهُ ﷻ إِذَا أَحَبَّ الْعَبْدُ لِقَائِي أَحْبَبْتُ لِقَاءَهُ وَإِذَا كَرِهَ الْعَبْدُ لِقَائِي كَرِهْتُ لِقَاءَهُ قَالَ فَقِيلَ لِأَبِي هُرَيْرَةَ مَا مِنَّا مِنْ أَحَدٍ إِلَّا وَهُوَ يَكْرَهُ الْمَوْتَ وَيَفْظَعُ بِهِ قَالَ أَبُو هُرَيْرَةَ إِنَّهُ إِذَا كَانَ ذَلِكَ كَشَفَ لَهُ
[Machine] A man came to the Prophet ﷺ while he was a disbeliever, and he used to eat a lot. Then he embraced Islam and started eating little. The Prophet ﷺ was informed about this, so he said, "Indeed, a disbeliever eats in seven intestines while a Muslim eats in one."
أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ وَهُوَ كَافِرٌ فَكَانَ يَأْكُلُ أَكْلًا كَثِيرًا ثُمَّ إِنَّهُ أَسْلَمَ فَكَانَ يَأْكُلُ أَكْلًا قَلِيلًا فَذُكِرَ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ إِنَّ الْكَافِرَ يَأْكُلُ فِي سَبْعَةِ أَمْعَاءٍ وَإِنَّ الْمُسْلِمَ يَأْكُلُ فِي مِعًى وَاحِدٍ
[Machine] Narrated by the Prophet ﷺ that he said: "Whoever leaves behind wealth, it will be inherited by his heirs, and whoever leaves behind children, I will take care of them. He said: "Bahz (a poor person) will take care of him. And whoever leaves behind neither wealth nor children, then he will be under our care."
عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ مَنْ تَرَكَ مَالًا فَلِوَرَثَتِهِ وَمَنْ تَرَكَ كَلًّا وُلِّيتُهُ قَالَ بَهْزٌ وَمَنْ تَرَكَ كَلًّا فَإِلَيْنَا
[Machine] The affair of the Lord.
شَأْنِ الرَّبِّ ﷻ
[Machine] I heard Abu Ar-Rabi' narrating from Abu Burdah, who was narrating from Abu Hurairah, that the Messenger of Allah ﷺ said, "There are four in my Ummah." Then he mentioned the Hadith, meaning the Hadith of Muhammad ibn Jafar.
سَمِعْتُ أَبَا الرَّبِيعِ وَكَانَ يُقَاعِدُ أَبَا بُرْدَةَ يُحَدِّثُ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللهِ ﷺ قَالَ أَرْبَعٌ فِي أُمَّتِي فَذَكَرَ الْحَدِيثَ يَعْنِي نَحْوَ حَدِيثِ مُحَمَّدِ بْنِ جَعْفَرٍ
[Machine] I heard the Messenger of Allah ﷺ praying over the funeral. He said, "Did you create it or did you create it?" Shu'bah doubted, and you guided it to Islam, and you took its soul. You know its secrets and its apparent nature. We have come as intercessors, so forgive her.
سَمِعْتَ رَسُولَ اللهِ ﷺ يُصَلِّي عَلَى الْجِنَازَةِ قَالَ قَالَ خَلَقْتَهَا أَوَ أَنْتَ خَلَقْتَهَا؟ شُعْبَةُ الَّذِي شَكَّ وَهَدَيْتَهَا إِلَى الْإِسْلَامِ وَأَنْتَ قَبَضْتَ رُوحَهَا تَعْلَمُ سِرَّهَا وَعَلَانِيَتَهَا جِئْنَا شُفَعَاءَ فَاغْفِرْ لَهَا
I saw Abu Huraira performing prostration (while reciting this verse: )" When the heaven burst asunder." I said to him: Do you prostrate yourself (while reciting) i? He said: Yes, I saw my best Friend ﷺ prostrating himself on (the recital of this verse) and I shall continue prostrating till I meet him. Shu'ba asked: Do you mean (by Friend) the Messenger of Allah ﷺ? He said: Yes. (Using translation from Muslim 578h)
عَنْ أَبِي رَافِعٍ قَالَرَأَيْتُ أَبَا هُرَيْرَةَ يَسْجُدُ فِي إِذَا السَّمَاءُ انْشَقَّتْ فَقُلْتُ أَتَسْجُدُ فِيهَا؟ فَقَالَ نَعَمْ رَأَيْتُ خَلِيلِي يَسْجُدُ فِيهَا وَلَا أَزَالُ أَسْجُدُ فِيهَا حَتَّى أَلْقَاهُ قَالَ شُعْبَةُ قُلْتُ النَّبِيُّ ﷺ؟ قَالَ نَعَمْ
[Machine] Steadfast, it was as if I detested that, so I said, "O Abu Hamzah, if you were to call them by their names." He replied, "There is no harm in that. Shall I inform you about your brothers whom we used to call the Qurraa' during the time of the Messenger of Allah ﷺ ? They were seventy in number. When nightfall came upon them, they would go to a teacher in Al-Madinah and study the Quran until morning. Then, whoever had strength would fetch water, and others would bring firewood. Those who had the means would contribute and they would buy a sheep, which they would slaughter and prepare. In the morning, they would hang it at the door of the Messenger of Allah ﷺ . When Khubayb (may Allah be pleased with him) was martyred, the Messenger of Allah ﷺ sent them to ask for blood money. They came to a settlement of Banu Sulaym, among whom there was Haram. Haram forbade their Amir from speaking to them and said, 'Leave me so that I may inform these people that we do not need them until they show their faces.' 'Affan said, 'They will show their faces.' Haram told them, 'We have no need for you,' and a man approached them with a spear and pierced him with it. When he discovered the spear in his stomach, he said, 'Allahu Akbar! By the Lord of the Ka'bah, I have succeeded!' Then, they attacked them and none of them survived. Anas said, 'I have never seen the Messenger of Allah ﷺ so happy about anything I did not see anything on them except a small sword, which the Prophet ﷺ did not find upon them. Whenever he prayed Fajr, he raised his hands and invoked curses upon them. After that, whenever Abu Talhah said, 'May you perish in the fight of the forbidden,' I would say to him, 'May Allah deal with him as He wills' and it would be that Allah had already dealt with him. 'Affan said, 'Wait, for he has accepted Islam.' 'Affan said, 'He raised his hands and invoked curses upon them.' Abu An-Nadir said, 'He raised his hands.'
ثَابِتٌ فَكَأَنِّي كَرِهْتُ ذَلِكَ فَقُلْتُ يَا أَبَا حَمْزَةَ لَوْ سَمَّيْتَهُمْ بِأَسْمَائِهِمْ قَالَ وَمَا بَأْسُ ذَلِكَ أَنْأَقُولَ لَكُمْ قُرَّاءٌ أَفَلَا أُحَدِّثُكُمْ عَنْ إِخْوَانِكُمُ الَّذِينَ كُنَّا نُسَمِّيهِمْ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ الْقُرَّاءَ فَذَكَرَ أَنَّهُمْ كَانُوا سَبْعِينَ فَكَانُوا إِذَا جَنَّهُمُ اللَّيْلُ انْطَلَقُوا إِلَى مُعَلِّمٍ لَهُمْ بِالْمَدِينَةِ فَيَدْرُسُونَ فِيهِ الْقُرْآنَ حَتَّى يُصْبِحُوا فَإِذَا أَصْبَحُوا فَمَنْ كَانَتْ لَهُ قُوَّةٌ اسْتَعْذَبَ مِنَ الْمَاءِ وَأَصَابَ مِنَ الْحَطَبِ وَمَنْ كَانَتْ عِنْدَهُ سَعَةٌ اجْتَمَعُوا فَاشْتَرَوْا الشَّاةَ فَأَصْلَحُوهَا فَيُصْبِحُ ذَلِكَ مُعَلَّقًا بِحُجَرِ رَسُولِ اللهِ ﷺ فَلَمَّا أُصِيبَ خُبَيْبٌ بَعَثَهُمْ رَسُولُ اللهِ ﷺ فَأَتَوْا عَلَى حَيٍّ مِنْ بَنِي سُلَيْمٍ وَفِيهِمْ خَالِي حَرَامٌ فَقَالَ حِرَامٌ لِأَمِيرِهِمْ دَعْنِي فَلْأُخْبِرْ هَؤُلَاءِ أَنَّا لَسْنَا إِيَّاهُمْ نُرِيدُ حَتَّى يُخَلُّوا وَجْهَنَا وَقَالَ عَفَّانُ فَيُخَلُّونَ وَجْهَنَا فَقَالَ لَهُمْ حَرَامٌ إِنَّا لَسْنَا إِيَّاكُمْ نُرِيدُ فَاسْتَقْبَلَهُ رَجُلٌ بِالرُّمْحِ فَأَنْفَذَهُ مِنْهُ فَلَمَّا وَجَدَ الرُّمْحَ فِي جَوْفِهِ قَالَ اللهُ أَكْبَرُ فُزْتُ وَرَبِّ الْكَعْبَةِ قَالَ فَانْطَوَوْا عَلَيْهِمْ فَمَا بَقِيَ مِنْهُمْ أَحَدٌ فَقَالَ أَنَسٌ فَمَا رَأَيْتُ رَسُولَ اللهِ ﷺ وَجَدَ عَلَى شَيْءٍ قَطُّ وَجْدَهُ عَلَيْهِمْ فَلَقَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ كُلَّمَا صَلَّى الْغَدَاةَ رَفَعَ يَدَيْهِ فَدَعَا عَلَيْهِمْ فَلَمَّا كَانَ بَعْدَ ذَلِكَ إِذَا أَبُو طَلْحَةَ يَقُولُ لِي هَلْلَكَ فِي قَاتِلِ حَرَامٍ؟ قَالَ قُلْتُ لَهُ مَا لَهُ فَعَلَ اللهُ بِهِ وَفَعَلَ قَالَ مَهْلًا فَإِنَّهُ قَدْ أَسْلَمَ وَقَالَ عَفَّانُ رَفَعَ يَدَهُ يَدْعُو عَلَيْهِمْ وقَالَ أَبُو النَّضْرِ رَفَعَ يَدَيْهِ
[Machine] I heard Anas ibn Malik saying, "A man came until he entered the room of the Prophet (PBUH), and the Prophet (PBUH) stood up and took a pair of scissors. He approached the man and cut his hair, then the man left."
سَمِعْتُ أَنَسَ بْنَ مَالِكٍ يَقُولُ جَاءَ رَجُلٌ حَتَّى اطَّلَعَ فِي حُجْرَةِ النَّبِيِّ ﷺ فَقَامَ نَبِيُّ اللهِ ﷺ فَأَخَذَ مِشْقَصًا فَجَاءَ حَتَّى حَاذَىبِالرَّجُلِ وَجَاءَ بِهِ وَأَخْنَسَ الرَّجُلُ فَذَهَبَ
[Machine] "Anas explained."
عَنْ أَنَسٍ مَعْنَاهُ
[Machine] I asked Anas, "With what did the Messenger of Allah ﷺ do tawaf?" He replied, "I heard him say (he did tawaf) seven times during 'Umrah and Hajj, both during 'Umrah and Hajj."
قُلْتُ لِأَنَسٍ بِأَيِّ شَيْءٍ كَانَ رَسُولُ اللهِ ﷺ يُهِلُّ؟ قَالَ سَمِعْتُهُ سَبْعَ مِرَارٍ بِعُمْرَةٍ وَحَجَّةٍ بِعُمْرَةٍ وَحَجَّةٍ
[Machine] Anas ibn Malik, may Allah be pleased with him, said, "The Messenger of Allah, ﷺ , was not a reviler, nor a Perverse talker, nor a curser. When he would admonish someone, he would say, 'What is wrong with your forehead?'"
أَنَسُ بْنُ مَالِكٍ لَمْ يَكُنْ رَسُولُ اللهِ ﷺ سَبَّابًا وَلَا فَحَّاشًا وَلَا لَعَّانًا وَكَانَ يَقُولُ لِأَحَدِنَا عِنْدَ الْمَعْتَبَةِ مَا لَهُ تَرِبَ جَبِينُهُ
[Machine] Sabit asked Anas, "Did the Messenger of Allah ﷺ have white hair on his head and beard when he passed away?" Anas replied, "Allah (glory be to Him) took His Messenger while there were not more than thirty white hairs on his head and beard. So, how can you consider that a disgrace? As for you, you count it as a disgrace, but as for us, we considered it as a decoration."
ثَابِتٌ سَأَلْتُ أَنَسًا هَلْ شُمِطَ رَسُولَ اللهِ ﷺ قَالَ لَقَدْ قَبَضَ اللهُ ﷻ رَسُولَهُ وَمَا فَضَحَهُ بِالشَّيْبِ مَا كَانَ فِي رَأْسِهِ وَلِحْيَتِهِ يَوْمَ مَاتَ ثَلَاثُونَ شَعَرَةً بَيْضَاءَ فَقِيلَ لَهُ أَفَضِيحَةٌ هُوَ؟ قَالَ أَمَّا أَنْتُمْ فَتَعُدُّونَهُ فَضِيحَةً وَأَمَّا نَحْنُ فَكُنَّا نَعُدُّهُ زَيْنًا
[Machine] Al-Ala' bin Ziyad al-Adawi, O Abu Hamza, at what age was the Prophet of Allah ﷺ when he was sent? He said, "At the age of forty." He asked, "And what did he do?" He said, "He was in Makkah for ten years, and in Madinah for ten years, making a total of sixty years, then Allah took him unto Himself." He asked, "What was his appearance like at that time?" He said, "He had the most beautiful, handsome, and well-built appearance among men." He said, "O Abu Hamza, did you fight alongside the Prophet of Allah ﷺ?" He said, "Yes, I fought with him on the day of Hunayn. The disbelievers came in large numbers and overwhelmed us, so we saw our own horses behind us, and amongst the disbelievers was a man who would attack and damage us. When the Prophet of Allah ﷺ saw that, he descended, and Allah granted us victory over them, so they turned away. The Prophet of Allah ﷺ then stood up upon seeing the victory, and the captives were brought to him, one by one, so they pledged allegiance to him on Islam. A man from amongst the companions of the Messenger of Allah ﷺ said, 'I have made a vow that if the man who has been attacking us all day is brought to me, I will strike his neck.' The Prophet of Allah ﷺ remained silent. The man was brought to the Prophet of Allah ﷺ. When the Prophet of Allah ﷺ saw him, he said, 'O Messenger of Allah, I repent to Allah, O Messenger of Allah, I repent to Allah.' The Prophet of Allah ﷺ then held him back and did not pledge allegiance to him, in order to fulfill the other man's vow. He said, 'O Messenger of Allah, should I not strike him?' The Prophet of Allah ﷺ said, 'I have not held him back since today, except to fulfill your vow.' He then said, 'O Messenger of Allah, did you not look at me?' He replied, 'It is not for a Prophet to kill."
الْعَلَاءُ بْنُ زِيَادٍ الْعَدَوِيُّ يَاأَبَا حَمْزَةَ بِسِنِّ أَيِّ الرِّجَالِ كَانَ نَبِيُّ اللهِ ﷺ إِذْ بُعِثَ؟ قَالَ ابْنَ أَرْبَعِينَ سَنَةً قَالَ ثُمَّ كَانَ مَاذَا؟ قَالَ كَانَ بِمَكَّةَ عَشْرَ سِنِينَ وَبِالْمَدِينَةِ عَشْرَ سِنِينَ فَتَمَّتْ لَهُ سِتُّونَ سَنَةً ثُمَّ قَبَضَهُ اللهُ إِلَيْهِ قَالَ سِنُّ أَيِّ الرِّجَالِ هُوَ يَوْمَئِذٍ؟ قَالَ كَأَشَبِّ الرِّجَالِ وَأَحْسَنِهِ وَأَجْمَلِهِ وَأَلْحَمِهِ قَالَ يَا أَبَا حَمْزَةَ هَلْ غَزَوْتَ مَعَ نَبِيِّ اللهِ ﷺ؟ قَالَ نَعَمْ غَزَوْتُ مَعَهُ يَوْمَ حُنَيْنٍ فَخَرَجَ الْمُشْرِكُونَ بِكَثْرَةٍ فَحَمَلُوا عَلَيْنَا حَتَّى رَأَيْنَا خَيْلَنَا وَرَاءَ ظُهُورِنَا وَفِي الْمُشْرِكِينَ رَجُلٌ يَحْمِلُ عَلَيْنَا فَيَدُقُّنَا وَيُحَطِّمُنَا فَلَمَّا رَأَى ذَلِكَ نَبِيُّ اللهِ ﷺ نَزَلَ فَهَزَمَهُمُ اللهُ فَوَلَّوْا فَقَامَ نَبِيُّ اللهِ حِينَ رَأَى الْفَتْحَ فَجَعَلَ يُجَاءُ بِهِمْ أُسَارَى رَجُلًا رَجُلًا فَيُبَايِعُونَهُ عَلَى الْإِسْلَامِ فَقَالَ رَجُلٌ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ إِنَّ عَلَيَّ نَذْرًا لَئِنْ جِيءَ بِالرَّجُلِ الَّذِي كَانَ مُنْذُ الْيَوْمِ يُحَطِّمُنَا لَأَضْرِبَنَّ عُنُقَهُ قَالَ فَسَكَتَ نَبِيُّ اللهِ ﷺ وَجِيءَ بِالرَّجُلِ فَلَمَّا رَأَى نَبِيَّ اللهِ قَالَ يَا نَبِيَّ اللهِ تُبْتُ إِلَى اللهِ يَا نَبِيَّ اللهِ تُبْتُ إِلَى اللهِ قَالَ فَأَمْسَكَ نَبِيُّ اللهِ ﷺ فَلَمْ يُبَايِعْهُ لِيُوفِيَ الْآخَرُ نَذْرَهُ قَالَ فَجَعَلَ يَنْظُرُ النَّبِيَّ ﷺ لِيَأْمُرَهُ بِقَتْلِهِ وَجَعَلَ يَهَابُ نَبِيَّ اللهِ ﷺ أَنْ يَقْتُلَهُ فَلَمَّا رَأَى نَبِيُّ اللهِ ﷺأَنَّهُ لَا يَصْنَعُ شَيْئًا بَايَعَهُ فَقَالَ يَا نَبِيَّ اللهِ نَذْرِي قَالَ لَمْ أُمْسِكْ عَنْهُ مُنْذُ الْيَوْمِ إِلَّا لِتُوفِيَ نَذْرَكَ فَقَالَ يَا نَبِيَّ اللهِ أَلَا أَوْمَضْتَ إِلَيَّ؟ فَقَالَ إِنَّهُ لَيْسَ لِنَبِيٍّ أَنْ يُومِضَ
[Machine] There were seventy young men from the Ansar called the Qurrā who used to stay in the mosque. When it was evening, they would go to a area of the city, where they would study and pray. Their families thought they were in the mosque, and the people of the mosque thought they were with their families. When it was almost dawn, they would fetch water and collect firewood, which they would bring to the Prophet's chamber. The Prophet sent them all on a mission, and they were ambushed at the well of Ma'ūnah. The Prophet then prayed against their killers for fifteen days during the morning prayer.
كَانَ شَبَابٌ مِنَ الْأَنْصَارِ سَبْعِينَ رَجُلًا يُسَمَّوْنَ الْقُرَّاءَ قَالَ كَانُوا يَكُونُونَ فِي الْمَسْجِدِ فَإِذَا أَمْسَوْا انْتَحَوْا نَاحِيَةً مِنَ الْمَدِينَةِ فَيَتَدَارَسُونَ وَيُصَلُّونَ يَحْسِبُ أَهْلُوهُمْ أَنَّهُمْ فِي الْمَسْجِدِ وَيَحْسِبُ أَهْلُ الْمَسْجِدِ أَنَّهُمْ عِنْدَأَهْلِيهِمْ حَتَّى إِذَا كَانُوا فِي وَجْهِ الصُّبْحِ اسْتَعْذَبُوا مِنَ الْمَاءِ وَاحْتَطَبُوا مِنَ الْحَطَبِ فَجَاءُوا بِهِ فَأَسْنَدُوهُ إِلَى حُجْرَةِ رَسُولِ اللهِ ﷺ فَبَعَثَهُمُ النَّبِيُّ ﷺ جَمِيعًا فَأُصِيبُوا يَوْمَ بِئْرِ مَعُونَةَ فَدَعَا النَّبِيُّ ﷺ عَلَى قَتَلَتِهِمْ خَمْسَةَ عَشَرَ يَوْمًا فِي صَلَاةِ الْغَدَاةِ
"Whenever Anas bin Malik finished narrating a Hadith from the Messenger of Allah ﷺ, he would say, 'Or as the Messenger of Allah ﷺ said.'" (Using translation from Ibn Mājah 24)
عَنْ رَسُولِ اللهِ ﷺ فَفَرَغَ مِنْهُ قَالَ أَوْ كَمَا قَالَ رَسُولُ اللهِ ﷺ
"Whenever Anas bin Malik finished narrating a Hadith from the Messenger of Allah ﷺ, he would say, 'Or as the Messenger of Allah ﷺ said.'" (Using translation from Ibn Mājah 24)
عَنْ رَسُولِ اللهِ ﷺ حَدِيثًا فَفَرَغَ مِنْهُ قَالَ أَوْ كَمَا قَالَ رَسُولُ اللهِ ﷺ
[Machine] The Prophet ﷺ came to us while I was among a group of servants, so he greeted us and took me by the hand. He sent me with a message and sat in the shade of a wall or within a wall until I returned to him. When I came to Umm Sulaim, she said, "What detained you?" I said, "The Messenger of Allah ﷺ sent me with a message." She asked, "What is it?" I said, "It is a secret." She said, "Keep the secret of the Messenger of Allah ﷺ, and do not inform anyone else." Therefore, I never told anyone about it afterwards.
انْتَهَى إِلَيْنَا النَّبِيُّ ﷺ وَأَنَا فِي غِلْمَانٍ فَسَلَّمَ عَلَيْنَا ثُمَّ أَخَذَ بِيَدَيَّ فَأَرْسَلَنِي برِسَالَةٍ وَقَعَدَ فِي ظِلِّ جِدَارٍ أَوْ فِي جِدَارٍ حَتَّى رَجَعْتُ إِلَيْهِ فَلَمَّا أَتَيْتُ أُمَّ سُلَيْمٍ قَالَتْ مَا حَبَسَكَ؟ قَالَ قُلْتُ أَرْسَلَنِي رَسُولُ اللهِ ﷺ بِرِسَالَةٍ قَالَتْ وَمَا هِيَ؟ قُلْتُ إِنَّهَا سِرٌّ قَالَتْ احْفَظْ سِرَّ رَسُولِ اللهِ ﷺ فَمَا أَخْبَرْتُ بِهِ بَعْدُ أَحَدًا قَطُّ
[Machine] "He heard that Anas ibn Malik mentioned its meaning."
أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ فَذَكَرَ مَعْنَاهُ
[Machine] He heard that Anas ibn Malik used to describe the Prophet ﷺ in whatever way he pleased. He said, "Then I heard Anas saying, 'The Prophet ﷺ was a quarter of the people's height, neither short nor tall, with a blooming complexion that wasn't pale nor dark. He had hair that wasn't curly nor straight. He was sent as a prophet at the age of forty and he stayed in Makkah for ten years and in Madinah for ten years. He passed away at the age of sixty, with only twenty white hairs on his head and beard.'"
أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ يَنْعَتُ النَّبِيَّ ﷺ بِمَا شَاءَ أَنْ يَنْعَتَهُ قَالَ ثُمَّ سَمِعْتُ أَنَسًا يَقُولُ وَكَانَ النَّبِيُّ ﷺ رَبْعَةً مِنَ الْقَوْمِ لَيْسَ بِالْقَصِيرِ وَلَا بِالطَّوِيلِ الْبَائِنِ أَزْهَرَ لَيْسَ بِالْآدَمِ وَلَا بِالْأَبْيَضِ الْأَمْهَقِ رَجِلَ الشَّعْرِ لَيْسَ بِالسَّبْطِ وَلَا الْجَعْدِ الْقَطَطِ بُعِثَ عَلَى رَأْسِ أَرْبَعِينَ أَقَامَ بِمَكَّةَ عَشْرًا وَبِالْمَدِينَةِ عَشْرًا وَتُوُفِّيَ عَلَى رَأْسِ سِتِّينَ سَنَةً لَيْسَ فِي رَأْسِهِ وَلِحْيَتِهِ عِشْرُونَ شَعَرَةً بَيْضَاءَ
"Messenger of Allah performed Salat during his illness behind Abu Bakr while seated, wrapped in a garment." (Using translation from Tirmidhī 363)
صَلَّى رَسُولُ اللهِ ﷺ خَلْفَ أَبِي بَكْرٍ فِي ثَوْبٍ مُتَوَشِّحًا بِهِ