[Machine] The Prophet ﷺ said, "The first thing to be judged among people is bloodshed, and the first thing for which a servant will be held accountable for is prayer."  

عَنِ النَّبِيِّ ﷺ قَالَ «أَوَّلُ مَا يُقْضَى بَيْنَ النَّاسِ فِي الدِّمَاءِ وَأَوَّلُ مَا يُحَاسَبُ بِهِ الْعَبْدُ الصَّلَاةُ»  

[Machine] The Messenger of Allah ﷺ used to teach us the following words: "O Allah, reconcile our hearts, unite us, guide us on the path of peace, save us from darkness and guide us towards light, and keep us away from indecency, both apparent and hidden. O Allah, bless our hearing, our sight, our hearts, our spouses, our children, and turn to us in forgiveness. Indeed, You are the Accepter of repentance, the Merciful. Make us grateful for Your blessings and allow us to praise You and complete them for us."  

كَانَ رَسُولُ اللهِ ﷺ يُعَلِّمُنَا هَذَا الْكَلَامَ «اللهُمَّ أَصْلِحْ ذَاتَ بَيْنِنَا وَأَلِّفْ بَيْنَ قُلُوبِنَا وَاهْدِنَا سُبُلَ السَّلَامِ وَنَجِّنَا مِنَ الظُّلُمَاتِ إِلَى النُّورِ وَجَنِّبْنَا الْفَوَاحِشَ مَا ظَهَرَ لَنَا وَمَا بَطَنَ اللهُمَّ بَارِكْ لَنَا فِي أَسْمَاعِنَا وَأَبْصَارِنَا وَقُلُوبِنَا وَأَزْوَاجِنَا وَذُرِّيَّاتِنَا وَتُبْ عَلَيْنَا؛ إِنَّكَ أَنْتَ التَّوَّابُ الرَّحِيمُ وَاجْعَلْنَا شَاكِرِينَ لِنِعْمَتِكَ مُثْنِينَ بِهَا قَائِلِيهَا وَأَتِمَّهَا عَلَيْنَا»  

Messenger of Allah ﷺ entered Mecca (in the year of the Conquest) and there were three-hundred and sixty idols around the Kaʿba. He then started hitting them with a stick in his hand and say: 'Truth (i.e. Islam) has come and falsehood (disbelief) vanished. Truly falsehood (disbelief) is ever bound to vanish.' (17.81) 'Truth has come and falsehood (Iblis) can not create anything.' (34.49) (Using translation from Bukhārī 4720)  

دَخَلَ رَسُولُ اللهِ ﷺ مَكَّةَ وَحَوْلَ الْبَيْتِ ثَلَاثُمِائَةٍ وَسِتُّونَ صَنَمًا فَجَعَلَ يَطْعَنُهَا بِعُودٍ مَعَهُ وَيَقُولُ «جَاءَ الْحَقُّ وَزَهَقَ الْبَاطِلُ إِنَّ الْبَاطِلَ كَانَ زَهُوقًا جَاءَ الْحَقُّ وَمَا يُبْدِئُ الْبَاطِلُ وَمَا يُعِيدُ»  

[Machine] Narrated by the Prophet ﷺ , "Hellfire will be brought with seventy thousand reins, and with each rein, there will be seventy thousand angels dragging it."  

عَنِ النَّبِيِّ ﷺ قَالَ «يُجَاءُ بِجَهَنَّمَ تُقَادُ بِسَبْعِينَ أَلْفَ زِمَامٍ مَعَ كُلِّ زِمَامٍ سَبْعُونَ أَلْفَ مَلَكٍ يَجُرُّونَهَا»  

[Machine] From the Prophet ﷺ who said, "No soul is killed unjustly without the burden of it falling upon the son of Adam." This was narrated by Sulayman Al-Taymi from Al-A'mash from Abdullah bin Murrah from Shaqiq. And people have said the same on the authority of Al-A'mash from Abdullah bin Murrah from Masruq.  

عَنِ النَّبِيِّ ﷺ قَالَ «مَا مِنْ نَفْسٍ تُقْتَلُ ظُلْمًا إِلَّا كَانَ عَلَى ابْنِ آدَمَ مِنْهُ» هَكَذَا رَوَاهُ سُلَيْمَانُ التَّيْمِيُّ عَنِ الْأَعْمَشِ عَنْ عَبْدِ اللهِ بْنِ مُرَّةَ عَنْ شَقِيقٍ وَقَالَ النَّاسُ عَنِ الْأَعْمَشِ عَنْ عَبْدِ اللهِ بْنِ مُرَّةَ عَنْ مَسْرُوقٍ  

[Machine] Abdullah, I will inform you of your position. There is nothing preventing me from coming to you except my reluctance to burden you. Indeed, the Messenger of Allah ﷺ used to advise us reluctantly during these days, out of concern for us.  

عَبْدُ اللهِ إِنِّي لَأُخْبَرُ بِمَوْضِعِكُمْ فَمَا يَمْنَعُنِي أَنْ أَخْرُجَ إِلَيْكُمْ إِلَّا كَرَاهِيَةُ أَنْ أُمِلَّكُمْ إِنَّ رَسُولَ اللهِ ﷺ كَانَ يَتَخَوَّلُنَا بِالْمَوْعِظَةِ فِي الْأَيَّامِ كَرَاهِيَةَ السَّآمَةِ عَلَيْنَا  

[Machine] The Messenger of Allah ﷺ said, "What is the matter with people who honor the extravagant and belittle the worshipers, and who act according to the Qur'an when it aligns with their desires and abandon it when it contradicts their desires? At that point, they believe in some things and disbelieve in others. They strive for what can be attained without effort, without taking into account predestined fate, appointed time, and allotted sustenance. And they do not strive for what cannot be attained except through effort, hoping for a fully rewarded return, a deserving effort, and a trade that does not perish."  

قَالَ رَسُولُ اللهِ ﷺ «مَا بَالُ أَقْوَامٍ يُشَرِّفُونَ الْمُتْرَفِينَ وَيَسْتَخِفُّونَ بِالْعَابِدِينَ وَيَعْمَلُونَ بِالْقُرْآنِ مَا وَافَقَ أَهْوَاءَهُمْ وَمَا خَالَفَ أَهْوَاءَهُمْ تَرَكُوهُ فَعِنْدَ ذَلِكَ يُؤْمِنُونَ بِبَعْضٍ وَيَكْفُرُونَ بِبَعْضٍ يَسْعَوْنَ فِيمَا يُدْرَكُ بِغَيْرِ سَعْيٍ مِنَ الْقَدَرِ الْمَقْدُورِ وَالْأَجَلِ الْمَكْتُوبِ وَالرِّزْقِ الْمَقْسُومِ وَلَا يَسْعَوْنَ فِيمَا لَا يُدْرَكُ إِلَّا بِالسَّعْيِ مِنَ الْجَزَاءِ الْمَوْفُورِ وَالسَّعْيِ الْمَشْكُورِ وَالتِّجَارَةِ الَّتِي لَا تَبُورُ»  

“A man said to the Messenger of Allah ﷺ: ‘How can I know when I have done well and when I have done something bad?’ The Prophet ﷺ said: ‘If you hear your neighbors saying that you have done well, then you have done well, and if you hear them saying that you have done something bad, then you have done something bad.’” (Using translation from Ibn Mājah 4223)  

رَجُلٌ لِلنَّبِيِّ ﷺ يَا رَسُولَ اللهِ كَيْفَ لِي أَنْ أَعْلَمَ إِذَا أَحْسَنْتُ وَإِذَا أَسَأْتُ؟ فَقَالَ النَّبِيُّ ﷺ إِذَا سَمِعْتَ جِيرَانَكَ يَقُولُونَ قَدْ أَحْسَنْتَ فَقَدْ أَحْسَنْتَ وَإِذَا سَمِعْتَهُمْ يَقُولُونَ قَدْ أَسَأْتَ فَقَدْ أَسَأْتَ  

[Machine] The Messenger of Allah ﷺ prayed with us a prayer, sometimes he added to it and sometimes he deducted from it. So, some of them said, "Did he innovate in the prayer?" He said, "No, nothing was added to it that I have not informed you about, and if something new was added, I would have informed you. But I am a human being, I forget, so if I forget, remind me." So, he completed the remaining part of his prayer, then he performed the two prostrations of forgetfulness, then he said, "If anyone of you prays and is unsure whether they added something or deducted from it, then let them choose the correct option from that, then let them perform two prostrations while sitting."  

صَلَّى بِنَا رَسُولُ اللهِ ﷺ صَلَاةً إِمَّا زَادَ فِيهَا وَإِمَّا نَقَصَ فَقَالَ لَهُ بَعْضُهُمْ أَحَدَثَ فِي الصَّلَاةِ؟ قَالَ «مَا حَدَثَ فِيهَا شَيْءٌ وَلَوْ أُحْدِثَ فِيهَا لَحَدَّثْتُكُمْ وَلَكِنِّي بَشَرٌ أَنْسَى فَإِذَا نَسِيتُ فَأَذْكِرُونِي» فَصَلَّى مَا بَقِيَ مِنْ صَلَاتِهِ ثُمَّ سَجَدَ سَجْدَتَيِ السَّهْوِ ثُمَّ قَالَ «إِذَا صَلَّى أَحَدُكُمْ فَلَمْ يَدْرِ أَزَادَ أَمْ نَقَصَ فَلْيَتَوَخَّ الصَّوَابَ مِنْ ذَلِكَ ثُمَّ لِيَسْجُدْ سَجْدَتَيْنِ وَهُوَ جَالِسٌ»  

[Machine] "He said about reading behind the imam, listen to the recitation as you have been commanded; for in prayer, there is fulfillment and that imam will suffice you."  

أَنَّهُ قَالَ فِي الْقِرَاءَةِ خَلْفَ الْإِمَامِ أَنْصِتْ لِلْقِرَاءَةِ كَمَا أُمِرْتَ؛ فَإِنَّ فِي الصَّلَاةِ شُغْلًا وَسَيَكْفِيكَ ذَاكَ الْإِمَامُ  

[Machine] I heard the Messenger of Allah ﷺ saying: "How bad it is for a man or a woman to say, 'I forgot such and such Surah or verse.' Rather, it is that they have been made to forget."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ بِئْسَمَا لِلرَّجُلِ أَوْ لِامْرَأَةٍ أَنْ يَقُولَ نَسِيتُ سُورَةَ كَيْتَ وَكَيْتَ أَوْ آيَةَ كَيْتَ وَكَيْتَ بَلْ هُوَ نُسِّيَ  

[Machine] On the authority of Ibn Mas'ud, the Prophet ﷺ mentioned: "None of you should say, 'I have forgotten such and such a verse, but you know the gist of it.' Indeed, he has not forgotten it, but he has been made to forget it."  

عَنِ ابْنِ مَسْعُودٍ وَذَكَرَ النَّبِيَّ ﷺ قَالَ لَا يَقُولَنَّ أَحَدُكُمْ نَسِيتُ آيَةَ كَيْتَ وَكَيْتَ؛ فَإِنَّهُ لَيْسَ هُوَ نَسِيَ وَلَكِنَّهُ نُسِّيَ  

[Machine] I entered upon Ibn Mas'ud on the day of Ashura while he was eating a date, and he said, "This is the day of Ashura, a day on which we were commanded to fast before the month of Ramadan was revealed."  

دَخَلْتُ عَلَى ابْنِ مَسْعُودٍ يَوْمَ عَاشُورَاءَ وَهُوَ يَأْكُلُ رُطَبًا فَقَالَ «هَذَا يَوْمُ عَاشُورَاءَ يَوْمٌ أُمِرْنَا بِصِيَامِهِ قَبْلَ أَنْ يَنْزِلَ رَمَضَانُ»  

[Machine] The Messenger of Allah ﷺ said, "The seeking of knowledge is obligatory upon every Muslim."  

قَالَ رَسُولُ اللهِ ﷺ «طَلَبُ الْعِلْمِ فَرِيضَةٌ عَلَى كُلِّ مُسْلِمٍ»  

[Machine] On the authority of the Prophet ﷺ who said, "Verily, the sperm remains in the womb for forty days, then it becomes like a clot, then it becomes like a lump, then Allah sends the angel with four words, and he writes down its provision, its lifespan, whether it will be miserable or happy."  

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ النُّطْفَةَ لَتَكُونُ فِي الرَّحِمِ أَرْبَعِينَ يَوْمًا ثُمَّ تَكُونُ مِثْلَ ذَلِكَ عَلَقَةً ثُمَّ تَكُونُ مِثْلَ ذَلِكَ مُضْغَةً ثُمَّ يَبْعَثُ اللهُ الْمَلَكَ بِأَرْبَعِ كَلِمَاتٍ فَيَكْتُبُ رِزْقَهُ وَأَجَلَهُ وَشَقِيٌّ أَوَ سَعِيدٌ»  

[Machine] From the Prophet ﷺ , he said, "Verily, the sperm remains in the womb for forty days, then it becomes a clot, then it becomes a lump of flesh. Then Allah sends an angel with four words, and he writes down his provision, his lifespan, whether he will be miserable or happy."  

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ النُّطْفَةَ لَتَكُونُ فِي الرَّحِمِ أَرْبَعِينَ يَوْمًا ثُمَّ تَكُونُ مِثْلَ ذَلِكَ عَلَقَةً ثُمَّ تَكُونُ مِثْلَ ذَلِكَ مُضْغَةً ثُمَّ يَبْعَثُ اللهُ الْمَلَكَ بِأَرْبَعِ كَلِمَاتٍ فَيَكْتُبُ رِزْقَهُ وَأَجَلَهُ وَشَقِيٌّ أَوَ سَعِيدٌ»  

ʿAbdullah (bin Masʿud) said, "None has more sense of ghaira than Allah therefore - He prohibits shameful sins (illegal sexual intercourse, etc.) whether committed openly or secretly. And none loves to be praised more than Allah does, and for this reason He praises Himself." I asked Abu Wali, "Did you hear it from ʿAbdullah?" He said, "Yes," I said, "Did ʿAbdullah ascribe it to Messenger of Allah ﷺ?" He said, "Yes." (Using translation from Bukhārī 4634)  

«مَا أَحَدٌ أَغْيَرَ مِنَ اللهِ؛ وَلِذَلِكَ حَرَّمَ الْفَوَاحِشَ مَا ظَهْرَ مِنْهَا وَمَا بَطَنَ»  

[Machine] "O daughter of the Messenger of Allah, did the Messenger of Allah ﷺ leave anything with you that you want to give me?" She said, "O neighbor, bring me that newspaper." So she searched for it but did not find it. She said, "Alas! Look for it, for it is of great value to me." So she searched for it and there it was, folded in her cloak. Muhammad ﷺ said, "He is not a believer who does not honor his neighbor with his hardship. Whoever believes in Allah and the Last Day, let him honor his guest. And whoever believes in Allah and the Last Day, let him not harm his neighbor. Whoever believes in Allah and the Last Day, let him say what is good or remain silent. Indeed, Allah loves those who are modest, patient, chaste, and reserved, and He dislikes those who are obscene, foul-mouthed, and intrusive. Indeed, modesty is a part of faith, and faith is in Paradise. Obscenity is a part of baseness, and baseness is in Hell."  

يَا بِنْتَ رَسُولِ اللهِ هَلْ تَرَكَ رَسُولُ اللهِ ﷺ عِنْدَكَ شَيْئًا تُطْرِفِينِيهِ؟ فَقَالَتْ يَا جَارِيَةُ هَاتِي تِلْكَ الْجَرِيدَةَ فَطَلَبَتْهَا فَلَمْ تَجِدْهَا فَقَالَتْ وَيْحَكِ اطْلُبِيهَا؛ فَإِنَّهَا تَعْدِلُ عِنْدِي حَسَنًا وَحُسَيْنًا فَطَلَبَتْهَا فَإِذَا هِيَ قَدْ قَمَّتْهَا فِي قُمَامَتِهَا فَإِذَا فِيهَا قَالَ مُحَمَّدٌ ﷺ «لَيْسَ مِنَ الْمُؤْمِنِينَ مَنْ لَمْ يَأْمَنْ جَارُهُ بَوَائِقَهُ مَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلْيُكْرِمْ ضَيْفَهُ وَمَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلَا يُؤْذِ جَارَهُ مَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَسْكُتْ إِنَّ اللهَ يُحِبُّ الْحَيِيَّ الْحَلِيمَ الْعَفِيفَ الْمُتَعَفِّفَ وَيُبْغِضُ الْفَاحِشَ الْبَذِيءَ السُّؤَالِ الْمُلْحِفَ إِنَّ الْحَيَاءَ مِنَ الْإِيمَانِ وَالْإِيمَانَ فِي الْجَنَّةِ وَالْفُحْشَ مِنَ الْبَذَاءِ وَالْبَذَاءَ فِي النَّارِ»  

that the Messenger of Allah said: “When anyone of you has intercourse with his wife, let him cover himself and not be naked liked donkeys.” (Using translation from Ibn Mājah 1921)  

قَالَ رَسُولُ اللهِ ﷺ «إِذَا أَتَى أَحَدُكُمْ أَهْلَهُ فَلْيَسْتَتِرْ وَلَا يَتَجَرَّدَانِ تَجَارُدَ الْعَيْرَيْنِ»  

[Machine] The Messenger of Allah ﷺ said, "Answer the caller and do not reject the gift, and do not harm people or Muslims."  

قَالَ رَسُولُ اللهِ ﷺ «أَجِيبُوا الدَّاعِيَ وَلَا تَرُدُّوا الْهَدِيَّةَ وَلَا تَضْرِبُوا النَّاسَ أَوِ الْمُسْلِمِينَ»  

Messenger of Allah ﷺ said, "If Allah wants to do good for somebody, he makes him comprehend the Religion (i.e. Islam), and Allah is the Giver and I am Al-Qasim (i.e. the distributor), and this (Muslim) nation will remain victorious over their opponents, till Allah's Order comes and they will still be victorious." (Using translation from Bukhārī 3116)  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ يُرِدِ اللهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ»  

[Machine] Oh tongue, speak goodness and benefit, and remain silent to avoid harm, so that you may be safe from regret. Then he said, "I heard the Messenger of Allah ﷺ say, 'The majority of the sins of the son of Adam are on his tongue.'"  

يَا لِسَانُ قُلْ خَيْرًا تَغْنَمْ وَاسْكُتْ عَنْ شَرٍّ تَسْلَمْ مِنْ قَبْلِ أَنْ تَنْدَمَ ثُمَّ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «أَكْثَرُ خَطَايَا ابنِ آدَمَ فِي لِسَانِهِ»  

[Machine] I heard the Messenger of Allah ﷺ say, "Whoever has a daughter, and raises her with good manners and teaches her well, and is generous towards her with the blessings of Allah that he has bestowed upon him, she will be a shield and protection from the Fire for him."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ كَانَتْ لَهُ ابْنَةٌ فَأَدَّبَهَا فَأَحْسَنَ أَدَبَهَا وَعَلَّمَهَا فَأَحْسَنَ تَعْلِيمَهَا وَأَوْسَعَ عَلَيْهَا مِنْ نِعَمِ اللهِ الَّتِي أَسْبَغَ عَلَيْهِ كَانَتْ لَهُ مَنَعَةً وَسُتْرَةً مِنَ النَّارِ»  

[Machine] The Messenger of Allah ﷺ said, "When my companions are mentioned, remain silent. And when the stars are mentioned, remain silent. And when fate is mentioned, remain silent."  

قَالَ رَسُولُ اللهِ ﷺ «إِذَا ذُكِرَ أَصْحَابِي فَأَمْسِكُوا وَإِذَا ذُكِرَتِ النُّجُومُ فَأَمْسِكُوا وَإِذَا ذُكِرَ الْقَدَرُ فَأَمْسِكُوا»  

[Machine] The Messenger of Allah, ﷺ , said: "Remember the Quran, for it is sharper in penetrating the hearts of men than iron is in piercing their bodies. And how terrible is it for one of you to say, 'I have forgotten a verse!' when indeed it has been forgotten."  

قَالَ رَسُولُ اللهِ ﷺ اسْتَذْكِرُوا الْقُرْآنَ؛ فَلَهُوَ أَشَدُّ تَفَصِّيًا مِنْ صُدُورِ الرِّجَالِ مِنَ النَّعَمِ مِنْ عُقُلِهَا وَبِئْسَمَا لِأَحَدِكُمْ أَنْ يَقُولَ نَسِيتُ آيَةَ كَيْتَ وَكَيْتَ بَلْ هُوَ نُسِّيَ  

[Machine] The Messenger of Allah ﷺ said, "The Quran is an intercessor that is granted permission to intercede, a witness who is believed, and whoever puts it in front of him, it will lead him to Paradise, and whoever puts it behind him, it will drive him to the Hellfire."  

قَالَ رَسُولُ اللهِ ﷺ «الْقُرْآنُ شَافِعٌ مُشَفَّعٌ وَمَاحِلٌ مُصَدِّقٌ مَنْ جَعَلَهُ أَمَامَهُ قادَهُ إِلَى الْجَنَّةِ وَمَنْ جَعَلَهُ خَلْفَهُ سَاقَهُ إِلَى النَّارِ»  

[Machine] The Messenger of Allah ﷺ said, "One of the signs of the approach of the Hour is the bloating of the moon."  

قَالَ رَسُولُ اللهِ ﷺ «مِنِ اقْتِرَابِ السَّاعَةِ انْتِفَاخُ الْأَهِلَّةِ»  

[Machine] The Messenger of Allah ﷺ said, "There will be a group of people in the end times who sit in the mosques in circles. Their leader is the world, so do not sit with them, for Allah has no need for them."  

قَالَ رَسُولُ اللهِ ﷺ «سَيَكُونُ فِي آخِرِ الزَّمَانِ قَوْمٌ يَجْلِسُونَ فِي الْمَسَاجِدِ حِلَقًا حِلَقًا إِمَامُهُمُ الدُّنْيَا فَلَا تُجَالِسُوهُمْ؛ فَإِنَّهُ لَيْسَ لِلَّهِ فِيهِمْ حَاجَةٌ»  

[Machine] "I came to Kufa for trade and I stayed near Al-A'mash. When it was night, I intended to descend, but he stood up and performed Tahajjud prayer. I passed by him reciting this verse: 'Allah bears witness that there is no deity except Him, and [so do] the angels and those of knowledge - [that He is] maintaining [creation] in justice. There is no deity except Him, the Exalted in Might, the Wise. Indeed, the religion in the sight of Allah is Islam.' Then Al-A'mash said, 'I bear witness to what Allah has borne witness to, and I entrust this testimony to Allah, and it is in His custody: 'Indeed, the religion in the sight of Allah is Islam.' He repeated it several times. I said, 'Indeed, I heard something in it,' so I went to him the next morning and bid him farewell. Then I said, 'O Abu Muhammad, I heard you reciting this verse repeatedly.' He said, 'So, you did not understand its meaning?' I said, 'I have been with you for a month and you have not informed me.' He said, 'By Allah, I will inform you of its meaning after a year.' So, I stayed for a year, and I was at his door. When the year passed, I said, 'O Abu Muhammad, the year has passed.' He said, 'Abu Wa'il informed me from Abdullah that the Messenger of Allah ﷺ said: 'The one who brings this verse with its companion on the Day of Resurrection, Allah will say: My servant fulfilled his covenant, and I am more entitled to fulfill the covenant. Bring My servant into Paradise.'"  

أَتَيْتُ الْكُوفَةَ فِي تِجَارَةٍ فَنَزَلْتُ قَرِيبًا مِنَ الْأَعْمَشِ فَلَمَّا كَانَ لَيْلَةٌ أَرَدْتُ أَنْ أَنْحَدِرَ قَامَ فَتَهَجَّدَ مِنَ اللَّيْلِ فَمَرَّ بِهَذِهِ الْآيَةِ {شَهِدَ اللهُ أَنَّهُ لَا إِلَهَ إِلَّا هُوَ وَالْمَلَائِكَةُ وَأُولُو الْعِلْمِ قَائِمًا بِالْقِسْطِ لَا إِلَهَ إِلَّا هُوَ الْعَزِيزُ الْحَكِيمُ إِنَّ الدِّينَ عِنْدَ اللهِ الْإِسْلَامُ} ثُمَّ قَالَ الْأَعْمَشُ وَأَنَا أَشْهَدُ بِمَا شَهِدَ اللهُ بِهِ وَأَسْتَوْدِعُ اللهَ هَذِهِ الشَّهَادَةَ وَهِيَ عِنْدَ اللهِ وَدِيعَةٌ {إِنَّ الدِّينَ عِنْدَ اللهِ الْإِسْلَامُ} قَالَهَا مِرَارًا قُلْتُ لَقَدْ سَمِعَ فِيهَا شَيْئًا فَغَدَوْتُ إِلَيْهِ فَوَدَّعْتُهُ ثُمَّ قُلْتُ يَا أَبَا مُحَمَّدٍ إِنِّي سَمِعْتُكَ تُرَدِّدُ هَذِهِ الْآيَةَ قَالَ أَوَ مَا بَلَغَكَ مَا فِيهَا؟ قُلْتُ أَنَا عِنْدَكَ مُنْذُ شَهْرٍ لَمْ تُحَدِّثْنِي قَالَ وَاللهِ لَأُحَدِّثَنَّكَ بِهَا إِلَى سَنَةٍ فَأَقَمْتُ سَنَةً فَكُنْتُ عَلَى بَابِهِ فَلَمَّا مَضَتِ السَّنَةُ قُلْتُ يَا أَبَا مُحَمَّدٍ قَدْ مَضَتِ السَّنَةُ قَالَ حَدَّثَنِي أَبُو وَائِلٍ عَنْ عَبْدِ اللهِ قَالَ قَالَ رَسُولُ اللهِ ﷺ يُجَاءُ بِصَاحِبِهَا يَوْمَ الْقِيَامَةِ فَيَقُولُ اللهُ ﷻ عَبْدِي عَهِدَ إِلَيَّ وَأَنَا أَحَقُّ مَنْ وَفَّى بِالْعَهْدِ أَدْخِلُوا عَبْدِي الْجَنَّةَ  

[Machine] "The straight path that the Messenger of Allah ﷺ left us upon."  

«الصِّرَاطُ الْمُسْتَقِيمُ الَّذِي تَرَكَنَا عَلَيْهِ رَسُولُ اللهِ ﷺ»  

[Machine] The Messenger of Allah ﷺ said, "There are no days in which righteous deeds are more beloved to Allah than these ten days." It was said, "Not even Jihad in the cause of Allah?" He said, "Not even Jihad in the cause of Allah."  

قَالَ رَسُولُ اللهِ ﷺ «مَا مِنْ أَيَّامٍ الْعَمَلُ فِيهِنَّ أَفْضَلُ مِنْ أَيَّامِ الْعَشْرِ» قِيلَ وَلَا الْجِهَادُ فِي سَبِيلِ اللهِ؟ قَالَ «وَلَا الْجِهَادُ فِي سَبِيلِ اللهِ»  

[Machine] "To prostrate on seven of the greatest places and not remove any hair or clothing."  

أَنْ نَسْجُدَ عَلَى سَبْعَةِ أَعْظُمٍ وَلَا نَكُفُّ شَعْرًا وَلَا ثَوْبًا»  

[Machine] The Messenger of Allah ﷺ said, "If I were to take a close friend, I would have chosen Abu Bakr as my close friend."  

قَالَ رَسُولُ اللهِ ﷺ «لَوْ كُنْتُ مُتَّخِذًا خَلِيلًا لَاتَّخَذْتُ أَبَا بَكْرٍ خَلِيلًا»  

[Machine] "We used to pray with the Messenger of Allah ﷺ without performing ablution from a designated place."  

«كُنَّا نُصَلِّي مَعَ رَسُولِ اللهِ ﷺ وَلَا نَتَوَضَّأُ مِنْ مَوْطِئٍ»  

[Machine] Narrated by the Prophet ﷺ , "Verily, the dead are punished in their graves to the extent that even animals can hear their voices."  

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ الْمَوْتَى لَيُعَذَّبُونَ فِي قُبُورِهِمْ حَتَّى إِنَّ الْبَهَائِمَ لَتَسْمَعُ أَصْوَاتَهُمْ»  

[Machine] "Indeed, a Muslim man should perform acts of goodness in one-third of his wealth at the time of his death, and Allah will fulfill his obligation through that."  

«إِنَّ الرَّجُلَ الْمُسْلِمَ لِيَصْنَعُ فِي ثُلُثِهِ عِنْدَ مَوْتِهِ خَيْرًا فَيُوَفِّي اللهُ بِذَلِكَ زَكَاتَهُ»  

[Machine] Narrated Abdullah, he said: "The people are two types; a knowledgeable person and a learner, and there is no good in anyone other than them."  

عَنْ عَبْدِ اللهِ رَفَعَهُ إِلَى النَّبِيِّ ﷺ قَالَ «النَّاسُ رَجُلَانِ؛ عَالِمٌ وَمُتَعَلِّمٌ وَلَا خَيْرَ فِيمَا سِوَاهُمَا»  

[Machine] The Messenger of Allah ﷺ said regarding His saying, "So He will reward them for their good deeds and bless them with even more of His bounty." He said, "Their reward will grant them admission to Paradise, and the extra bounty refers to intercession for those who deserve it, for whom acts of kindness were done in this world."  

قَالَ رَسُولُ اللهِ ﷺ فِي قَوْلِهِ {فَيُوَفِّيهِمْ أُجُورَهُمْ وَيَزِيدُهُمْ مِنْ فَضْلِهِ} قَالَ أُجُورُهُمْ يُدْخِلُهُمُ الْجَنَّةَ وَيَزِيدُهُمْ مِنْ فَضْلِهِ الشَّفَاعَةَ لِمَنْ وَجَبَتْ لَهُ الشَّفَاعَةُ لِمَنْ صَنَعَ إِلَيْهِمُ الْمَعْرُوفَ فِي الدُّنْيَا  

ʿwhoever is killed defending his wealth is a martyr.ʿ (Using translation from Aḥmad 590)  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ قُتِلَ دُونَ مَالِهِ فَهُوَ شَهِيدٌ»  

[Machine] We were with the Prophet ﷺ when a rider approached until he stood in front of the Prophet ﷺ . He said, "O Messenger of Allah, I have come to you from a journey of nine journeys that wearied my body and kept me awake at night, and made me thirsty during the day. I ask you about two characteristics that kept me awake." The Messenger of Allah ﷺ asked him, "What is your name?" He replied, "I am Zaid Al-Khayl." The Prophet ﷺ said, "No, rather you are Zaid Al-Khair." He said, "I ask you about Allah's sign in the one who wants, and His sign in the one who does not want. I love goodness and its people, and whoever acts upon it, and if I do it, I am certain of its reward. But if I miss anything from it, I become grief-stricken." The Prophet ﷺ said, "Allah's sign in the one who wants is that He prepares him for it, then He does not care which path you take."  

كُنَّا عِنْدَ النَّبِيِّ ﷺ فَأَقْبَلَ رَاكِبٌ حَتَّى أَنَاخَ بِالنَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنِّي أَتَيْتُكَ مِنْ مَسِيرَةِ تِسْعٍ أَنْصَبْتُ بَدَنِي وَأَسْهَرْتُ لِيَلِي وَأَظْمَأْتُ نَهَارِي؛ لِأَسْأَلَكَ عَنْ خَلَّتَيْنِ أَسْهَرَتَانِي فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «مَا اسْمُكَ؟» فَقَالَ أَنَا زَيْدُ الْخَيْلِ قَالَ «بَلْ أَنْتَ زَيْدُ الْخَيْرِ» قَالَ أَسْأَلُكَ عَنْ عَلَامَةِ اللهِ فِيمَنْ يُرِيدُ وَعَنْ عَلَامَتِهِ فِيمَنْ لَا يُرِيدُ إِنِّي أُحِبُّ الْخَيْرَ وَأَهْلَهُ وَمَنْ يَعْمَلُ بِهِ وَإِنْ عَمِلْتُ بِهِ أَيْقَنْتُ ثَوَابَهُ فَإِنْ فَاتَنِي مِنْهُ شَيْءٌ حَنَنْتُ إِلَيْهِ فَقَالَ النَّبِيُّ ﷺ «عَلَامَةُ اللهِ فِيمَنْ يُرِيدُ وَعَلَامَتُهُ فِيمَنْ لَا يُرِيدُ لَوْ أَرَادَكَ فِي الْأُخْرَى هَيَّأَكَ لَهَا ثُمَّ لَمْ يُبَالِ فِي أَيِّ وَادٍ سَلَكْتَ»  

[Machine] Abdullah divorced in a state of purity without intercourse.  

عَبْدُ اللهِ الطَّلَاقُ فِي طُهْرٍ مِنْ غَيْرِ جِمَاعٍ  

[Machine] Indeed, the eighteen companions of the Messenger of Allah ﷺ who were killed on the Day of Badr, Allah has placed their souls in green birds that roam in Jannah. While they are in this state, their Lord will appear to them and ask, "O My servants, what do you desire?" They will respond, "O our Lord, there is nothing beyond this that we desire." He will then ask them again, "What do you desire?" They will reply, "In the fourth request, return our souls to our bodies so that we may be killed as we were killed."  

أَنَّ الثَّمَانِيَةَ عَشَرَ الَّذِينَ قُتِلُوا مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ يَوْمَ بَدْرٍ جَعَلَ اللهُ أَرْوَاحَهُمْ فِي الْجَنَّةِ فِي طَيْرٍ خُضْرٍ تَسْرَحُ فِي الْجَنَّةِ قَالَ فَبَيْنَمَا هُمْ كَذَلِكَ إِذْ طَلَعَ عَلَيْهِمْ رَبُّكَ اطِّلَاعَةً فَقَالَ يَا عِبَادِي مَاذَا تَشْتَهُونَ؟ قَالُوا يَا رَبَّنَا مَا فَوْقَ هَذَا شَيْءٌ قَالَ فَيَقُولُ عِبَادِي مَاذَا تَشْتَهُونَ؟ فَيَقُولُونَ فِي الرَّابِعَةِ تَرُدُّ أَرْوَاحَنَا فِي أَجْسَادِنَا فَنُقْتَلُ كَمَا قُتِلْنَا  

[Machine] "To his family, if you follow what I command you, I will give you my wealth, otherwise I will not. They said: Indeed, we will follow what you have commanded us. He said: Then if I die, burn me with fire and crush my bones thoroughly. And when you see a strong wind, go up to a mountain peak and scatter my ashes into the wind. Abdullah said, the Messenger of Allah ﷺ said, 'So it happened as he commanded. Then it fell into the hands of Allah and He said to him, 'What made you do what you did?' He said, 'For fear of You.' He said, 'I have forgiven you.'"  

لِأَهْلِهِ إِنِ اتَّبَعْتُمْ مَا آمُرُكُمْ بِهِ دَفَعْتُ إِلَيْكُمْ مَالِي وَإِلَّا لَمْ أَفْعَلْ قَالُوا فَإِنَّا سَنَتَّبِعُ مَا أَمَرْتَنَا بِهِ قَالَ إِذَا أَنَا مُتُّ فَحَرِّقُونِي بِالنَّارِ ثُمَّ دُقُّوا عِظَامِي دَقًّا شَدِيدًا فَإِذَا رَأَيْتُمْ يَوْمَ رِيحٍ شَدِيدٍ فَاصْعَدُوا إِلَى قُلَّةِ جَبَلٍ فَأَذْرُونِي فِي الرِّيحِ قَالَ فَفَعَلُوهَا قَالَ عَبْدُ اللهِ قَالَ رَسُولُ اللهِ ﷺ فَوَقَعَ فِي يَدِ اللهِ فَقَالَ لَهُ مَا حَمَلَكَ عَلَى الَّذِي صَنَعْتَ؟ قَالَ مَخَافَتُكَ قَالَ قَدْ غَفَرْتُ لَكَ  

[Machine] A Jewish man came to the Prophet ﷺ and said, "What a great nation is your nation, if only they would be fair." The Prophet ﷺ asked, "How do they not act fairly?" The man replied, "They say, 'What Allah wills and you will,' but they should say, 'What Allah wills and then what you will.'"  

جَاءَ يَهُودِيٌّ إِلَى النَّبِيِّ ﷺ فَقَالَ نِعْمَ الْأُمَّةُ أُمَّتُكَ لَوْلَا أَنَّهُمْ يَعْدِلُونَ قَالَ «كَيْفَ يَعْدِلُونَ؟» قَالَ يَقُولُونَ مَا شَاءَ اللهُ وَشِئْتَ قَالَ إِنَّهُ لَيَقُولُ قَوْلًا قُولُوا مَا شَاءَ اللهُ ثُمَّ شِئْتَ  

[Machine] A Jewish man came to the Prophet ﷺ and said, "What a great nation you have, if it were not for the fact that they engage in injustice." The Prophet ﷺ asked, "How do they engage in injustice?" The Jewish man replied, "They say: whatever Allah wills and whatever you will." The Prophet ﷺ said, "Verily, he (the Muslim) says a saying that pleases Allah. They should say what Allah wills and then do as they please."  

جَاءَ يَهُودِيٌّ إِلَى النَّبِيِّ ﷺ فَقَالَ نِعْمَ الْأُمَّةُ أُمَّتُكَ لَوْلَا أَنَّهُمْ يَعْدِلُونَ قَالَ «كَيْفَ يَعْدِلُونَ؟» قَالَ يَقُولُونَ مَا شَاءَ اللهُ وَشِئْتَ قَالَ إِنَّهُ لَيَقُولُ قَوْلًا قُولُوا مَا شَاءَ اللهُ ثُمَّ شِئْتَ  

[Machine] A man came to the Messenger of Allah ﷺ and said, "O Messenger of Allah, I want to go to Bahrain for trade." The Messenger of Allah ﷺ said, "Pray two rak'ahs (units of prayer)."  

جَاءَ رَجُلٌ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنِّي أُرِيدُ أَنْ أَخْرُجَ إِلَى الْبَحْرَيْنِ فِي تِجَارَةٍ فَقَالَ رَسُولُ اللهِ ﷺ «صَلِّ رَكْعَتَيْنِ»  

[Machine] The Messenger of Allah ﷺ said, "If religion were hanging from the Pleiades, people from the descendants of Persia would have reached it."  

قَالَ رَسُولُ اللهِ ﷺ «لَوْ كَانَ الدِّينُ مُعَلَّقًا بِالثُّرَيَّا لَتَنَاوَلَهُ نَاسٌ مِنْ أَبْنَاءِ فَارِسَ»  

[Machine] "Indeed, before the Hour, there will be days of chaos in which knowledge will be raised and ignorance will be brought down."  

«إِنَّ بَيْنَ يَدَيِ السَّاعَةِ أَيَّامَ الْهَرْجِ يُرْفَعُ فِيهَا الْعِلْمُ وَيُنْزَلُ فِيهَا الْجَهْلُ»  

[Machine] The Messenger of Allah ﷺ used to place his hands between his knees in prayer.  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُدْخِلُ يَدَيْهِ بَيْنَ رُكْبَتَيْهِ فِي الصَّلَاةِ  

[Machine] He sent to his brothers from the people of Kufa and ordered them to gather and bid them farewell. They gathered in the shade of the mosque, and he came to them and greeted them. He ordered them not to dispute in the Quran, and informed them that whoever denies anything from it denies it all. He informed them that they used to dispute about it in the presence of the Messenger of Allah ﷺ , and that they used to recite it to him. He informed them all that he was virtuous, and that the Messenger of Allah ﷺ used to say, "The tongues do not differ in it, nor does it change due to a lot of repetition. This is because the sharia of Islam is one; its limits and obligations. And even if one of the two letters commands something, and the other forbids it, the obligations and limits differ in it." He mentioned a word, that if I knew that anyone knew more than me what was revealed on Muhammad ﷺ , the camels would reach him. I would go to him until his knowledge is combined with mine. And I have read seventy surahs from the Messenger of Allah ﷺ , and the Quran was presented to him every year. And I used to recite to him and he would inform me that I was virtuous, until the year in which he passed away. It was presented to him twice, and then I recited it to him and I do not leave it willingly from it.  

أَنَّهُ بَعَثَ إِلَى إِخْوَانِهِ مِنْ أَهْلِ الْكُوفَةِ وَأَمَرَهُمْ أَنْ يَجْتَمِعُوا فَيُوَدِّعَهُمْ فَاجْتَمَعُوا فِي ظُلَّةِ الْمَسْجِدِ فَأَتَاهُمْ فَسَلَّمَ عَلَيْهِمْ وَأَمَرَهُمْ أَنْ لَا يَتَنَازَعُوا فِي الْقُرْآنِ وَأَخْبَرَهُمْ أَنَّهُ مَنْ جَحَدَ بِشَيْءٍ مِنْهُ فَقَدْ جَحَدَهُ كُلَّهُ وَأَخْبَرَهُمْ أَنَّهُمْ كَانُوا يَتَنَازَعُونَ فِيهِ عِنْدَ رَسُولِ اللهِ ﷺ وَأَنَّهُمْ كَانُوا يَقْرَءُونَ عَلَيْهِ فَيُخْبِرُهُمْ كُلَّهُمْ أَنَّهُ مُحْسِنٌ وَكَانَ رَسُولُ اللهِ ﷺ يَقُولُ «لَا تَخْتَلِفُ بِهِ الْأَلْسِنَةُ وَلَا تَخْلَقُ عَنْ كَثْرَةِ الرَّدِّ وَذَلِكَ أَنَّ شَرِيعَةَ الْإِسْلَامِ فِيهِ وَاحِدَةٌ؛ حُدُودُهَا وَفَرَائِضُهَا وَلَوْ كَانَ وَاحِدٌ مِنَ الْحَرْفَيْنِ يَأْمُرُ بِشَيْءٍ يَنْهَى عَنْهُ الْآخَرُ وَتَخْتَلِفُ فِيهِ الْفَرَائِضُ وَالْحُدُودُ» وَذَكَرَ كَلِمَةً وَلَوْ أَنِّي أَعْلَمُ أَنَّ أَحَدًا أَعْلَمُ مِنِّي بِمَا أُنْزِلَ عَلَى مُحَمَّدٍ ﷺ تَبْلُغُهُ الْإِبِلُ لَأَتَيْتُهُ حَتَّى أُؤلِّفَ عَلِمَهُ إِلَى عِلْمِي وَإِنِّي قَرَأْتُ مِنْ رَسُولِ اللهِ ﷺ سَبْعِينَ سُورَةً وَكَانَ يُعْرَضُ عَلَيْهِ الْقُرْآنُ فِي كُلِّ سَنَةٍ وَكُنْتُ أَعْرِضُ عَلَيْهِ فَيُخْبِرُنِي أَنِّي مُحْسِنٌ حَتَّى كَانَ عَامُ قُبِضَ فِيهِ فَعُرِضَ عَلَيْهِ مَرَّتَيْنِ ثُمَّ قَرَأْتُ عَلَيْهِ فَلَا أَدَعُهَا رَغْبَةً عَنْهَا