And when adversity touches the people, they call upon their Lord, turning in repentance to Him. Then when He lets them taste mercy from Him, at once a party of them associate others with their Lord,

So that they will deny what We have granted them. Then enjoy yourselves, for you are going to know.

Or have We sent down to them an authority, and it speaks of what they were associating with Him?

And when We let the people taste mercy, they rejoice therein, but if evil afflicts them for what their hands have put forth, immediately they despair.

Do they not see that Allah extends provision for whom He wills and restricts ˹it˺? Indeed, in that are signs for a people who believe.

وَإِذَا مَسَّ ٱلنَّاسَ ضُرࣱّ دَعَوْا۟ رَبَّهُم مُّنِيبِينَ إِلَيْهِ ثُمَّ إِذَآ أَذَاقَهُم مِّنْهُ رَحْمَةً إِذَا فَرِيقࣱ مِّنْهُم بِرَبِّهِمْ يُشْرِكُونَ

لِيَكْفُرُوا۟ بِمَآ ءَاتَيْنَٰهُمْۚ فَتَمَتَّعُوا۟ فَسَوْفَ تَعْلَمُونَ

أَمْ أَنزَلْنَا عَلَيْهِمْ سُلْطَٰنࣰا فَهُوَ يَتَكَلَّمُ بِمَا كَانُوا۟ بِهِۦ يُشْرِكُونَ

وَإِذَآ أَذَقْنَا ٱلنَّاسَ رَحْمَةࣰ فَرِحُوا۟ بِهَاۖ وَإِن تُصِبْهُمْ سَيِّئَةُۢ بِمَا قَدَّمَتْ أَيْدِيهِمْ إِذَا هُمْ يَقْنَطُونَ

أَوَلَمْ يَرَوْا۟ أَنَّ ٱللَّهَ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُۚ إِنَّ فِي ذَٰلِكَ لَـَٔايَٰتࣲ لِّقَوْمࣲ يُؤْمِنُونَ

So give the relative his right, as well as the needy and the traveler. That is best for those who desire the countenance of Allah, and it is they who will be the successful.

And whatever you give for interest to increase within the wealth of people will not increase with Allah. But what you give in zakah, desiring the countenance of Allah - those are the multipliers.

Allah is the one who created you, then provided for you, then will cause you to die, and then will give you life. Are there any of your "partners" who does anything of that? Exalted is He and high above what they associate with Him.

فَـَٔاتِ ذَا ٱلْقُرْبَىٰ حَقَّهُۥ وَٱلْمِسْكِينَ وَٱبْنَ ٱلسَّبِيلِۚ ذَٰلِكَ خَيْرࣱ لِّلَّذِينَ يُرِيدُونَ وَجْهَ ٱللَّهِۖ وَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ

وَمَآ ءَاتَيْتُم مِّن رِّبࣰا لِّيَرْبُوَا۟ فِيٓ أَمْوَٰلِ ٱلنَّاسِ فَلَا يَرْبُوا۟ عِندَ ٱللَّهِۖ وَمَآ ءَاتَيْتُم مِّن زَكَوٰةࣲ تُرِيدُونَ وَجْهَ ٱللَّهِ فَأُو۟لَٰٓئِكَ هُمُ ٱلْمُضْعِفُونَ

ٱللَّهُ ٱلَّذِي خَلَقَكُمْ ثُمَّ رَزَقَكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْۖ هَلْ مِن شُرَكَآئِكُم مَّن يَفْعَلُ مِن ذَٰلِكُم مِّن شَيْءࣲۚ سُبْحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يُشْرِكُونَ

Corruption has appeared throughout the land and sea by ˹reason of˺ what the hands of people have earned so He may let them taste part of ˹the consequence of˺ what they have done that perhaps they will return ˹to righteousness˺.

Say, ˹O Muhammad˺, "Travel through the land and observe how was the end of those before. Most of them were associators ˹of others with Allah˺.

So direct your face toward the correct religion before a Day comes from Allah of which there is no repelling. That Day, they will be divided.

Whoever disbelieves - upon him is ˹the consequence of˺ his disbelief. And whoever does righteousness - they are for themselves preparing,

That He may reward those who have believed and done righteous deeds out of His bounty. Indeed, He does not like the disbelievers.

ظَهَرَ ٱلْفَسَادُ فِي ٱلْبَرِّ وَٱلْبَحْرِ بِمَا كَسَبَتْ أَيْدِي ٱلنَّاسِ لِيُذِيقَهُم بَعْضَ ٱلَّذِي عَمِلُوا۟ لَعَلَّهُمْ يَرْجِعُونَ

قُلْ سِيرُوا۟ فِي ٱلْأَرْضِ فَٱنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلُۚ كَانَ أَكْثَرُهُم مُّشْرِكِينَ

فَأَقِمْ وَجْهَكَ لِلدِّينِ ٱلْقَيِّمِ مِن قَبْلِ أَن يَأْتِيَ يَوْمࣱ لَّا مَرَدَّ لَهُۥ مِنَ ٱللَّهِۖ يَوْمَئِذࣲ يَصَّدَّعُونَ

مَن كَفَرَ فَعَلَيْهِ كُفْرُهُۥۖ وَمَنْ عَمِلَ صَٰلِحࣰا فَلِأَنفُسِهِمْ يَمْهَدُونَ

لِيَجْزِيَ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ مِن فَضْلِهِۦٓۚ إِنَّهُۥ لَا يُحِبُّ ٱلْكَٰفِرِينَ

And of His signs is that He sends the winds as bringers of good tidings and to let you taste His mercy and so the ships may sail at His command and so you may seek of His bounty, and perhaps you will be grateful.

And We have already sent messengers before you to their peoples, and they came to them with clear evidences; then We took retribution from those who committed crimes, and incumbent upon Us was support of the believers.

It is Allah who sends the winds, and they stir the clouds and spread them in the sky however He wills, and He makes them fragments so you see the rain emerge from within them. And when He causes it to fall upon whom He wills of His servants, immediately they rejoice

Although they were, before it was sent down upon them - before that, in despair.

So observe the effects of the mercy of Allah - how He gives life to the earth after its lifelessness. Indeed, that ˹same one˺ will give life to the dead, and He is over all things competent.

But if We should send a ˹bad˺ wind and they saw ˹their crops˺ turned yellow, they would remain thereafter disbelievers.

So indeed, you will not make the dead hear, nor will you make the deaf hear the call when they turn their backs, retreating.

And you cannot guide the blind away from their error. You will only make hear those who believe in Our verses so they are Muslims ˹in submission to Allah˺.

وَمِنْ ءَايَٰتِهِۦٓ أَن يُرْسِلَ ٱلرِّيَاحَ مُبَشِّرَٰتࣲ وَلِيُذِيقَكُم مِّن رَّحْمَتِهِۦ وَلِتَجْرِيَ ٱلْفُلْكُ بِأَمْرِهِۦ وَلِتَبْتَغُوا۟ مِن فَضْلِهِۦ وَلَعَلَّكُمْ تَشْكُرُونَ

وَلَقَدْ أَرْسَلْنَا مِن قَبْلِكَ رُسُلًا إِلَىٰ قَوْمِهِمْ فَجَآءُوهُم بِٱلْبَيِّنَٰتِ فَٱنتَقَمْنَا مِنَ ٱلَّذِينَ أَجْرَمُوا۟ۖ وَكَانَ حَقًّا عَلَيْنَا نَصْرُ ٱلْمُؤْمِنِينَ

ٱللَّهُ ٱلَّذِي يُرْسِلُ ٱلرِّيَٰحَ فَتُثِيرُ سَحَابࣰا فَيَبْسُطُهُۥ فِي ٱلسَّمَآءِ كَيْفَ يَشَآءُ وَيَجْعَلُهُۥ كِسَفࣰا فَتَرَى ٱلْوَدْقَ يَخْرُجُ مِنْ خِلَٰلِهِۦۖ فَإِذَآ أَصَابَ بِهِۦ مَن يَشَآءُ مِنْ عِبَادِهِۦٓ إِذَا هُمْ يَسْتَبْشِرُونَ

وَإِن كَانُوا۟ مِن قَبْلِ أَن يُنَزَّلَ عَلَيْهِم مِّن قَبْلِهِۦ لَمُبْلِسِينَ

فَٱنظُرْ إِلَىٰٓ ءَاثَٰرِ رَحْمَتِ ٱللَّهِ كَيْفَ يُحْيِ ٱلْأَرْضَ بَعْدَ مَوْتِهَآۚ إِنَّ ذَٰلِكَ لَمُحْيِ ٱلْمَوْتَىٰۖ وَهُوَ عَلَىٰ كُلِّ شَيْءࣲ قَدِيرࣱ

وَلَئِنْ أَرْسَلْنَا رِيحࣰا فَرَأَوْهُ مُصْفَرࣰّا لَّظَلُّوا۟ مِنۢ بَعْدِهِۦ يَكْفُرُونَ

فَإِنَّكَ لَا تُسْمِعُ ٱلْمَوْتَىٰ وَلَا تُسْمِعُ ٱلصُّمَّ ٱلدُّعَآءَ إِذَا وَلَّوْا۟ مُدْبِرِينَ

وَمَآ أَنتَ بِهَٰدِ ٱلْعُمْيِ عَن ضَلَٰلَتِهِمْۖ إِن تُسْمِعُ إِلَّا مَن يُؤْمِنُ بِـَٔايَٰتِنَا فَهُم مُّسْلِمُونَ

And the Day the Hour appears the criminals will swear they had remained but an hour. Thus they were deluded.

But those who were given knowledge and faith will say, "You remained the extent of Allah 's decree until the Day of Resurrection, and this is the Day of Resurrection, but you did not used to know."

So that Day, their excuse will not benefit those who wronged, nor will they be asked to appease ˹Allah˺.

And We have certainly presented to the people in this Qur'an from every ˹kind of˺ example. But, ˹O Muhammad˺, if you should bring them a sign, the disbelievers will surely say, "You ˹believers˺ are but falsifiers."

Thus does Allah seal the hearts of those who do not know.

So be patient. Indeed, the promise of Allah is truth. And let them not disquiet you who are not certain ˹in faith˺.

وَيَوْمَ تَقُومُ ٱلسَّاعَةُ يُقْسِمُ ٱلْمُجْرِمُونَ مَا لَبِثُوا۟ غَيْرَ سَاعَةࣲۚ كَذَٰلِكَ كَانُوا۟ يُؤْفَكُونَ

وَقَالَ ٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ وَٱلْإِيمَٰنَ لَقَدْ لَبِثْتُمْ فِي كِتَٰبِ ٱللَّهِ إِلَىٰ يَوْمِ ٱلْبَعْثِۖ فَهَٰذَا يَوْمُ ٱلْبَعْثِ وَلَٰكِنَّكُمْ كُنتُمْ لَا تَعْلَمُونَ

فَيَوْمَئِذࣲ لَّا يَنفَعُ ٱلَّذِينَ ظَلَمُوا۟ مَعْذِرَتُهُمْ وَلَا هُمْ يُسْتَعْتَبُونَ

وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِي هَٰذَا ٱلْقُرْءَانِ مِن كُلِّ مَثَلࣲۚ وَلَئِن جِئْتَهُم بِـَٔايَةࣲ لَّيَقُولَنَّ ٱلَّذِينَ كَفَرُوٓا۟ إِنْ أَنتُمْ إِلَّا مُبْطِلُونَ

كَذَٰلِكَ يَطْبَعُ ٱللَّهُ عَلَىٰ قُلُوبِ ٱلَّذِينَ لَا يَعْلَمُونَ

فَٱصْبِرْ إِنَّ وَعْدَ ٱللَّهِ حَقࣱّۖ وَلَا يَسْتَخِفَّنَّكَ ٱلَّذِينَ لَا يُوقِنُونَ