Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī Misc
quran:30:57 –

So that Day, their excuse will not benefit those who wronged, nor will they be asked to appease ˹Allah˺.  

So on that day their excuses, for denying it, will not profit (read lā yanfa‘u or lā tanfa‘u) the evildoers, nor will they be asked to make amends (yusta‘tabūna means ‘they will ˹not˺ be asked for al-‘utbā’, which denotes ‘a return to that which pleases God’).
القرآن:٣٠:٥٧ –

فَيَوْمَئِذٍ لَا يَنْفَعُ الَّذِينَ ظَلَمُوا مَعْذِرَتُهُمْ وَلَا هُمْ يُسْتَعْتَبُونَ  

{فيومئذٍ لا ينفع} بالياء والتاء {الذين ظلموا معذرتُهم} في إنكارهم له {ولا هم يستعتبون} لا يطلب منهم العتبى: أي الرجوع إلى ما يرضي الله.

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