Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
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Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Bazzār Ibn Khuzaymah Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
quran:30:35 –

Or have We sent down to them an authority, and it speaks of what they were associating with Him?

Or (am: the hamza here is meant for denial) have We revealed any warrant, any argument or scripture, to them which might speak, a token speech, of what they associate with Him?, in other words, commanding them to associate others with God? No!

القرآن:٣٠:٣٥ –

أَمْ أَنْزَلْنَا عَلَيْهِمْ سُلْطَانًا فَهُوَ يَتَكَلَّمُ بِمَا كَانُوا بِهِ يُشْرِكُونَ

{أَم} بمعنى همزة الإنكار {أنزلنا عليهم سلطاناً} حجة وكتاباً {فهو يتكلم} تكلم دلالة {بما كانوا به يشركون} أي يأمرهم بالإشراك! لا.

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