Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
nasai:5737Abū Dāwud al-Ḥarrānī > Yaʿlá b. ʿUbayd > Muṭīʿ > Abū ʿUmar > Ibn ʿAbbās

"Nabidh would be made for the Messenger of Allah [SAW] and he would drink it in the morning, and on the following morning. Then on the evening before the third day, if there was anything left in the vessel, they would not drink it and it would be thrown away."  

النسائي:٥٧٣٧أَخْبَرَنَا أَبُو دَاوُدَ الْحَرَّانِيُّ قَالَ حَدَّثَنَا يَعْلَى بْنُ عُبَيْدٍ قَالَ حَدَّثَنَا مُطِيعٌ عَنْ أَبِي عُمَرَ عَنِ ابْنِ عَبَّاسٍ قَالَ

كَانَ يُنْبَذُ لِرَسُولِ اللَّهِ ﷺ فَيَشْرَبُهُ مِنَ الْغَدِ وَمِنْ بَعْدِ الْغَدِ فَإِذَا كَانَ مَسَاءُ الثَّالِثَةِ فَإِنْ بَقِيَ فِي الإِنَاءِ شَىْءٌ لَمْ يَشْرَبُوهُ أُهْرِيقَ  


See similar narrations below:

Collected by Muslim, Nasāʾī, Ṭabarānī, Nasāʾī's Kubrá
muslim:2004dIsḥāq b. Ibrāhīm > Jarīr > al-Aʿmash > Yaḥyá Abū ʿUmar > Ibn ʿAbbās

Ibn Abbas reported that Nabidh was prepared from raisins for Messenger of Allah ﷺ in the waterskin and he would drink it on that day and on the next day and the day following and when It was the evening of the third day, and he would drink it and give it to (his Companions) and if something was left over, he threw that away.  

مسلم:٢٠٠٤dوَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ أَخْبَرَنَا جَرِيرٌ عَنِ الأَعْمَشِ عَنْ يَحْيَى أَبِي عُمَرَ عَنِ ابْنِ عَبَّاسٍ قَالَ

كَانَ رَسُولُ اللَّهِ ﷺ يُنْبَذُ لَهُ الزَّبِيبُ فِي السِّقَاءِ فَيَشْرَبُهُ يَوْمَهُ وَالْغَدَ وَبَعْدَ الْغَدِ فَإِذَا كَانَ مِسَاءُ الثَّالِثَةِ شَرِبَهُ وَسَقَاهُ فَإِنْ فَضَلَ شَىْءٌ أَهْرَاقَهُ  

nasai:5739Wāṣil b. ʿAbd al-Aʿlá > Ibn Fuḍayl > al-Aʿmash > Yaḥyá b. Abū ʿUmar > Ibn ʿAbbās

"Nabidh of raisins would be made for the Messenger of Allah [SAW] at night, and he would put it in a water skin and drink it during the next day, the day after, and the day after that. At the end of the third day, he would give it to others to drink, or drink it himself, and if anything was left the following morning, he would pour it away."  

النسائي:٥٧٣٩أَخْبَرَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى عَنِ ابْنِ فُضَيْلٍ عَنِ الأَعْمَشِ عَنْ يَحْيَى بْنِ أَبِي عُمَرَ عَنِ ابْنِ عَبَّاسٍ قَالَ

كَانَ رَسُولُ اللَّهِ ﷺ يُنْبَذُ لَهُ نَبِيذُ الزَّبِيبِ مِنَ اللَّيْلِ فَيَجْعَلُهُ فِي سِقَاءٍ فَيَشْرَبُهُ يَوْمَهُ ذَلِكَ وَالْغَدَ وَبَعْدَ الْغَدِ فَإِذَا كَانَ مِنْ آخِرِ الثَّالِثَةِ سَقَاهُ أَوْ شَرِبَهُ فَإِنْ أَصْبَحَ مِنْهُ شَىْءٌ أَهْرَاقَهُ  

tabarani:12625ʿAlī b. ʿAbd al-ʿAzīz And ʾAbū Muslim al-Kashhī > Ḥajjāj b. al-Minhāl > Ḥammād b. Salamah > al-Ḥajjāj b. Arṭāh > Yaḥyá b. ʿUbayd al-Bahrānī > Ibn ʿAbbās

[Machine] "The Prophet ﷺ would have sheep slaughtered for him, and he would drink from its broth on the day it was slaughtered and on the following day. But on the third day, he would order it to be poured out."  

الطبراني:١٢٦٢٥حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ وَأَبُو مُسْلِمٍ الْكَشِّيُّ قَالَا ثنا حَجَّاجُ بْنُ الْمِنْهَالِ ثنا حَمَّادُ بْنُ سَلَمَةَ أنا الْحَجَّاجُ بْنُ أَرْطَاةَ عَنْ يَحْيَى بْنِ عُبَيْدٍ الْبَهْرَانِيِّ عَنِ ابْنِ عَبَّاسٍ

أَنَّ النَّبِيَّ ﷺ «كَانَ يُنْبَذُ لَهُ فَيَشْرَبُهُ الْغَدَ وَبَعْدَ الْغَدِ فَإِذَا كَانَ يَوْمُ الثَّالِثِ أَمَرَ بِهِ فَأُهْرِيقَ»  

tabarani:12627Ibrāhīm b. ʿAbdullāh b. Ayyūb al-Mukharrimī > Saʿīd b. Muḥammad al-Jarmī > Abū Tumaylah Yaḥyá b. Wāḍiḥ > Abū Ḥamzah > Jābir > Yaḥyá b. ʿUbayd Abū ʿUmar > Ibn ʿAbbās

[Machine] That the Prophet ﷺ used to soak raisins in a container of water, and he would drink from it in the evening, the next day, and the day after. If any water remained, he would either pour it out or drink it.  

الطبراني:١٢٦٢٧حَدَّثَنَا إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ بْنِ أَيُّوبَ الْمُخَرِّمِيُّ ثنا سَعِيدُ بْنُ مُحَمَّدٍ الْجَرْمِيِّ ثنا أَبُو تُمَيْلَةَ يَحْيَى بْنُ وَاضِحٍ عَنْ أَبِي حَمْزَةَ عَنْ جَابِرٍ عَنْ يَحْيَى بْنِ عُبَيْدٍ أَبِي عُمَرَ عَنِ ابْنِ عَبَّاسٍ

أَنَّ النَّبِيَّ ﷺ «كَانَ يُنْبَذُ لَهُ الزَّبِيبُ فِي سِقَاءٍ فَيَشْرَبُهُ مِنَ الْمَسَاءِ وَمِنَ الْغَدِ وَبَعْدَ الْغَدِ فَإِنْ فَضَلَتْ أَمَرَ بِهَا فَأُهْرِيقَ أَوْ شُرِبَتْ»  

tabarani:12631Muḥammad b. Ḥayyān al-Māzinī > Abū al-Walīd al-Ṭayālisī > Abū Isrāʾīl al-Mulāʾī > Abū ʿUmar > Ibn ʿAbbās

[Machine] "He was rejected by the Messenger of Allah, ﷺ , so he would drink it from the morning and after the morning. Then when the evening of the third day came, he would pour it out or command it to be poured out."  

الطبراني:١٢٦٣١حَدَّثَنَا مُحَمَّدُ بْنُ حَيَّانَ الْمَازِنِيُّ ثنا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ ثنا أَبُو إِسْرَائِيلَ الْمُلَائِيُّ عَنْ أَبِي عُمَرَ عَنِ ابْنِ عَبَّاسٍ قَالَ

«كَانَ يُنْبَذُ لِرَسُولِ اللهِ ﷺ فَيَشْرَبُهُ مِنَ الْغَدِ وَبَعْدَ الْغَدِ فَإِذَا أَمْسَى يَوْمُ الثَّالِثِ أَهْرَاقَهُ أَوْ أَمَرَ فَأُهْرِيقَ»  

nasai-kubra:5227Abū Dāwud > Yaʿlá b. ʿUbayd > Muṭīʿ > Abū ʿUmar > Ibn ʿAbbās

"Nabidh would be made for the Messenger of Allah [SAW] and he would drink it in the morning, and on the following morning. Then on the evening before the third day, if there was anything left in the vessel, they would not drink it and it would be thrown away." (Using translation from Nasāʾī 5737)  

الكبرى للنسائي:٥٢٢٧أَخْبَرَنَا أَبُو دَاوُدَ قَالَ حَدَّثَنَا يَعْلَى بْنَ عُبَيْدٍ قَالَ حَدَّثَنَا مُطِيعٌ عَنْ أَبِي عُمَرَ عَنِ ابْنِ عَبَّاسٍ قَالَ

«كَانَ يُنْبَذُ لِرَسُولِ اللهِ ﷺ فَيَشْرَبُهُ مِنَ الْغَدِ وَمِنَ بَعْدِ الْغَدِ فَإِذَا كَانَ مَسَاءُ الثَّالِثَةِ فَإِنْ بَقِيَ فِي الْإِنَاءِ شَيْءٌ أَمَرَ بِهِ فَأُهْرِيقَ»  

nasai-kubra:5229Wāṣil b. ʿAbd al-Aʿlá > Ibn Fuḍayl > al-Aʿmash > Yaḥyá b. Abū ʿUmar > Ibn ʿAbbās

"Nabidh of raisins would be made for the Messenger of Allah [SAW] at night, and he would put it in a water skin and drink it during the next day, the day after, and the day after that. At the end of the third day, he would give it to others to drink, or drink it himself, and if anything was left the following morning, he would pour it away." (Using translation from Nasāʾī 5739)  

الكبرى للنسائي:٥٢٢٩أَخْبَرَنَا وَاصِلُ بْنُ عَبْدِ الْأَعْلَى عَنِ ابْنِ فُضَيْلٍ عَنِ الْأَعْمَشِ عَنْ يَحْيَى بْنِ أَبِي عُمَرَ عَنِ ابْنِ عَبَّاسٍ قَالَ

«كَانَ النَّبِيُّ ﷺ يُنْبَذُ لَهُ زَبِيبٌ مِنَ اللَّيْلِ فَيَجْعَلُ فِي سِقَاءٍ فَيَشْرَبُهُ يَوْمَهُ ذَلِكَ وَالْغَدَ وَبَعْدَ الْغَدِ فَإِذَا كَانَ مِنْ آخِرِ الثَّالِثَةِ سَقَاهُ أَوْ شَرِبَهُ فَإِذَا أَصْبَحَ مِنْهُ شَيْءٌ أَهْرَاقَهُ»