Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
nasai:5739 – Wāṣil b. ʿAbd al-Aʿlá > Ibn Fuḍayl > al-Aʿmash > Yaḥyá b. Abū ʿUmar > Ibn ʿAbbās

"Nabidh of raisins would be made for the Messenger of Allah [SAW] at night, and he would put it in a water skin and drink it during the next day, the day after, and the day after that. At the end of the third day, he would give it to others to drink, or drink it himself, and if anything was left the following morning, he would pour it away."  

النسائي:٥٧٣٩ – أَخْبَرَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى عَنِ ابْنِ فُضَيْلٍ عَنِ الأَعْمَشِ عَنْ يَحْيَى بْنِ أَبِي عُمَرَ عَنِ ابْنِ عَبَّاسٍ قَالَ

كَانَ رَسُولُ اللَّهِ ﷺ يُنْبَذُ لَهُ نَبِيذُ الزَّبِيبِ مِنَ اللَّيْلِ فَيَجْعَلُهُ فِي سِقَاءٍ فَيَشْرَبُهُ يَوْمَهُ ذَلِكَ وَالْغَدَ وَبَعْدَ الْغَدِ فَإِذَا كَانَ مِنْ آخِرِ الثَّالِثَةِ سَقَاهُ أَوْ شَرِبَهُ فَإِنْ أَصْبَحَ مِنْهُ شَىْءٌ أَهْرَاقَهُ  

See similar narrations below:

Collected by Muslim, Nasāʾī, Nasāʾī's Kubrá
muslim:2004d – Isḥāq b. Ibrāhīm > Jarīr > al-Aʿmash > Yaḥyá Abū ʿUmar > Ibn ʿAbbās

Ibn Abbas reported that Nabidh was prepared from raisins for Messenger of Allah ﷺ in the waterskin and he would drink it on that day and on the next day and the day following and when It was the evening of the third day, and he would drink it and give it to (his Companions) and if something was left over, he threw that away.  

مسلم:٢٠٠٤d – وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ أَخْبَرَنَا جَرِيرٌ عَنِ الأَعْمَشِ عَنْ يَحْيَى أَبِي عُمَرَ عَنِ ابْنِ عَبَّاسٍ قَالَ

كَانَ رَسُولُ اللَّهِ ﷺ يُنْبَذُ لَهُ الزَّبِيبُ فِي السِّقَاءِ فَيَشْرَبُهُ يَوْمَهُ وَالْغَدَ وَبَعْدَ الْغَدِ فَإِذَا كَانَ مِسَاءُ الثَّالِثَةِ شَرِبَهُ وَسَقَاهُ فَإِنْ فَضَلَ شَىْءٌ أَهْرَاقَهُ  

nasai:5737 – Abū Dāwud al-Ḥarrānī > Yaʿlá b. ʿUbayd > Muṭīʿ > Abū ʿUmar > Ibn ʿAbbās

"Nabidh would be made for the Messenger of Allah [SAW] and he would drink it in the morning, and on the following morning. Then on the evening before the third day, if there was anything left in the vessel, they would not drink it and it would be thrown away."  

النسائي:٥٧٣٧ – أَخْبَرَنَا أَبُو دَاوُدَ الْحَرَّانِيُّ قَالَ حَدَّثَنَا يَعْلَى بْنُ عُبَيْدٍ قَالَ حَدَّثَنَا مُطِيعٌ عَنْ أَبِي عُمَرَ عَنِ ابْنِ عَبَّاسٍ قَالَ

كَانَ يُنْبَذُ لِرَسُولِ اللَّهِ ﷺ فَيَشْرَبُهُ مِنَ الْغَدِ وَمِنْ بَعْدِ الْغَدِ فَإِذَا كَانَ مَسَاءُ الثَّالِثَةِ فَإِنْ بَقِيَ فِي الإِنَاءِ شَىْءٌ لَمْ يَشْرَبُوهُ أُهْرِيقَ  

nasai-kubra:5227 – Abū Dāwud > Yaʿlá b. ʿUbayd > Muṭīʿ > Abū ʿUmar > Ibn ʿAbbās

"Nabidh would be made for the Messenger of Allah [SAW] and he would drink it in the morning, and on the following morning. Then on the evening before the third day, if there was anything left in the vessel, they would not drink it and it would be thrown away." (Using translation from Nasāʾī 5737)  

الكبرى للنسائي:٥٢٢٧ – أَخْبَرَنَا أَبُو دَاوُدَ قَالَ حَدَّثَنَا يَعْلَى بْنَ عُبَيْدٍ قَالَ حَدَّثَنَا مُطِيعٌ عَنْ أَبِي عُمَرَ عَنِ ابْنِ عَبَّاسٍ قَالَ

«كَانَ يُنْبَذُ لِرَسُولِ اللهِ ﷺ فَيَشْرَبُهُ مِنَ الْغَدِ وَمِنَ بَعْدِ الْغَدِ فَإِذَا كَانَ مَسَاءُ الثَّالِثَةِ فَإِنْ بَقِيَ فِي الْإِنَاءِ شَيْءٌ أَمَرَ بِهِ فَأُهْرِيقَ»  

nasai-kubra:5229 – Wāṣil b. ʿAbd al-Aʿlá > Ibn Fuḍayl > al-Aʿmash > Yaḥyá b. Abū ʿUmar > Ibn ʿAbbās

"Nabidh of raisins would be made for the Messenger of Allah [SAW] at night, and he would put it in a water skin and drink it during the next day, the day after, and the day after that. At the end of the third day, he would give it to others to drink, or drink it himself, and if anything was left the following morning, he would pour it away." (Using translation from Nasāʾī 5739)  

الكبرى للنسائي:٥٢٢٩ – أَخْبَرَنَا وَاصِلُ بْنُ عَبْدِ الْأَعْلَى عَنِ ابْنِ فُضَيْلٍ عَنِ الْأَعْمَشِ عَنْ يَحْيَى بْنِ أَبِي عُمَرَ عَنِ ابْنِ عَبَّاسٍ قَالَ

«كَانَ النَّبِيُّ ﷺ يُنْبَذُ لَهُ زَبِيبٌ مِنَ اللَّيْلِ فَيَجْعَلُ فِي سِقَاءٍ فَيَشْرَبُهُ يَوْمَهُ ذَلِكَ وَالْغَدَ وَبَعْدَ الْغَدِ فَإِذَا كَانَ مِنْ آخِرِ الثَّالِثَةِ سَقَاهُ أَوْ شَرِبَهُ فَإِذَا أَصْبَحَ مِنْهُ شَيْءٌ أَهْرَاقَهُ»