Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
muslim:2004dIsḥāq b. Ibrāhīm > Jarīr > al-Aʿmash > Yaḥyá Abū ʿUmar > Ibn ʿAbbās

Ibn Abbas reported that Nabidh was prepared from raisins for Messenger of Allah ﷺ in the waterskin and he would drink it on that day and on the next day and the day following and when It was the evening of the third day, and he would drink it and give it to (his Companions) and if something was left over, he threw that away.  

مسلم:٢٠٠٤dوَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ أَخْبَرَنَا جَرِيرٌ عَنِ الأَعْمَشِ عَنْ يَحْيَى أَبِي عُمَرَ عَنِ ابْنِ عَبَّاسٍ قَالَ

كَانَ رَسُولُ اللَّهِ ﷺ يُنْبَذُ لَهُ الزَّبِيبُ فِي السِّقَاءِ فَيَشْرَبُهُ يَوْمَهُ وَالْغَدَ وَبَعْدَ الْغَدِ فَإِذَا كَانَ مِسَاءُ الثَّالِثَةِ شَرِبَهُ وَسَقَاهُ فَإِنْ فَضَلَ شَىْءٌ أَهْرَاقَهُ  


See similar narrations below:

Collected by Muslim, Nasāʾī, Abū Dāwūd, Ṭabarānī, Nasāʾī's Kubrá, Bayhaqī
muslim:2004cAbū Bakr b. Abū Shaybah And ʾAbū Kurayb Waʾisḥāq b. Ibrāhīm Wa-al-Lafẓ Lʾabī Bakr Waʾabī Kurayb > Isḥāq > al-Ākharān > Abū Muʿāwiyah > al-Aʿmash > Abū ʿUmar > Ibn ʿAbbās

Ibn Abbas reported that raisins were steeped in water for the Messenger of Allah ﷺ and he would drink it on that day and on the next day and on the following day until the evening of the third day. He would then order it to be drunk by (other people) or to be thrown away.  

مسلم:٢٠٠٤cوَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو كُرَيْبٍ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ وَاللَّفْظُ لأَبِي بَكْرٍ وَأَبِي كُرَيْبٍ قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ حَدَّثَنَا أَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ عَنْ أَبِي عُمَرَ عَنِ ابْنِ عَبَّاسٍ قَالَ

كَانَ رَسُولُ اللَّهِ ﷺ يُنْقَعُ لَهُ الزَّبِيبُ فَيَشْرَبُهُ الْيَوْمَ وَالْغَدَ وَبَعْدَ الْغَدِ إِلَى مَسَاءِ الثَّالِثَةِ ثُمَّ يَأْمُرُ بِهِ فَيُسْقَى أَوْ يُهَرَاقُ  

nasai:5737Abū Dāwud al-Ḥarrānī > Yaʿlá b. ʿUbayd > Muṭīʿ > Abū ʿUmar > Ibn ʿAbbās

"Nabidh would be made for the Messenger of Allah [SAW] and he would drink it in the morning, and on the following morning. Then on the evening before the third day, if there was anything left in the vessel, they would not drink it and it would be thrown away."  

النسائي:٥٧٣٧أَخْبَرَنَا أَبُو دَاوُدَ الْحَرَّانِيُّ قَالَ حَدَّثَنَا يَعْلَى بْنُ عُبَيْدٍ قَالَ حَدَّثَنَا مُطِيعٌ عَنْ أَبِي عُمَرَ عَنِ ابْنِ عَبَّاسٍ قَالَ

كَانَ يُنْبَذُ لِرَسُولِ اللَّهِ ﷺ فَيَشْرَبُهُ مِنَ الْغَدِ وَمِنْ بَعْدِ الْغَدِ فَإِذَا كَانَ مَسَاءُ الثَّالِثَةِ فَإِنْ بَقِيَ فِي الإِنَاءِ شَىْءٌ لَمْ يَشْرَبُوهُ أُهْرِيقَ  

nasai:5739Wāṣil b. ʿAbd al-Aʿlá > Ibn Fuḍayl > al-Aʿmash > Yaḥyá b. Abū ʿUmar > Ibn ʿAbbās

"Nabidh of raisins would be made for the Messenger of Allah [SAW] at night, and he would put it in a water skin and drink it during the next day, the day after, and the day after that. At the end of the third day, he would give it to others to drink, or drink it himself, and if anything was left the following morning, he would pour it away."  

النسائي:٥٧٣٩أَخْبَرَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى عَنِ ابْنِ فُضَيْلٍ عَنِ الأَعْمَشِ عَنْ يَحْيَى بْنِ أَبِي عُمَرَ عَنِ ابْنِ عَبَّاسٍ قَالَ

كَانَ رَسُولُ اللَّهِ ﷺ يُنْبَذُ لَهُ نَبِيذُ الزَّبِيبِ مِنَ اللَّيْلِ فَيَجْعَلُهُ فِي سِقَاءٍ فَيَشْرَبُهُ يَوْمَهُ ذَلِكَ وَالْغَدَ وَبَعْدَ الْغَدِ فَإِذَا كَانَ مِنْ آخِرِ الثَّالِثَةِ سَقَاهُ أَوْ شَرِبَهُ فَإِنْ أَصْبَحَ مِنْهُ شَىْءٌ أَهْرَاقَهُ  

abudawud:3713Makhlad b. Khālid > Abū Muʿāwiyah > al-Aʿmash > Abū ʿUmar Yaḥyá al-Bahrānī > Ibn ʿAbbās

Raisins were steeped for the Prophet ﷺ and he would drink it in the morning and the night after, the following day and the night after. He then gave orders and it was given to servants to drinks or poured away. Abu Dawud said: That "it was given to servants to drink" means before it spoiled. Abu Dawud said: Abu 'Umar Yahya al-Bahrani.  

أبو داود:٣٧١٣حَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ حَدَّثَنَا أَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ عَنْ أَبِي عُمَرَ يَحْيَى الْبَهْرَانِيِّ عَنِ ابْنِ عَبَّاسٍ قَالَ

كَانَ يُنْبَذُ لِلنَّبِيِّ ﷺ الزَّبِيبُ فَيَشْرَبُهُ الْيَوْمَ وَالْغَدَ وَبَعْدَ الْغَدِ إِلَى مَسَاءِ الثَّالِثَةِ ثُمَّ يَأْمُرُ بِهِ فَيُسْقَى الْخَدَمَ أَوْ يُهَرَاقُ  

قَالَ أَبُو دَاوُدَ مَعْنَى يُسْقَى الْخَدَمَ يُبَادَرُ بِهِ الْفَسَادُ قَالَ أَبُو دَاوُدَ أَبُو عُمَرَ يَحْيَى بْنُ عُبَيْدٍ الْبَهْرَانِيُّ
tabarani:12625ʿAlī b. ʿAbd al-ʿAzīz And ʾAbū Muslim al-Kashhī > Ḥajjāj b. al-Minhāl > Ḥammād b. Salamah > al-Ḥajjāj b. Arṭāh > Yaḥyá b. ʿUbayd al-Bahrānī > Ibn ʿAbbās

[Machine] "The Prophet ﷺ would have sheep slaughtered for him, and he would drink from its broth on the day it was slaughtered and on the following day. But on the third day, he would order it to be poured out."  

الطبراني:١٢٦٢٥حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ وَأَبُو مُسْلِمٍ الْكَشِّيُّ قَالَا ثنا حَجَّاجُ بْنُ الْمِنْهَالِ ثنا حَمَّادُ بْنُ سَلَمَةَ أنا الْحَجَّاجُ بْنُ أَرْطَاةَ عَنْ يَحْيَى بْنِ عُبَيْدٍ الْبَهْرَانِيِّ عَنِ ابْنِ عَبَّاسٍ

أَنَّ النَّبِيَّ ﷺ «كَانَ يُنْبَذُ لَهُ فَيَشْرَبُهُ الْغَدَ وَبَعْدَ الْغَدِ فَإِذَا كَانَ يَوْمُ الثَّالِثِ أَمَرَ بِهِ فَأُهْرِيقَ»  

tabarani:12627Ibrāhīm b. ʿAbdullāh b. Ayyūb al-Mukharrimī > Saʿīd b. Muḥammad al-Jarmī > Abū Tumaylah Yaḥyá b. Wāḍiḥ > Abū Ḥamzah > Jābir > Yaḥyá b. ʿUbayd Abū ʿUmar > Ibn ʿAbbās

[Machine] That the Prophet ﷺ used to soak raisins in a container of water, and he would drink from it in the evening, the next day, and the day after. If any water remained, he would either pour it out or drink it.  

الطبراني:١٢٦٢٧حَدَّثَنَا إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ بْنِ أَيُّوبَ الْمُخَرِّمِيُّ ثنا سَعِيدُ بْنُ مُحَمَّدٍ الْجَرْمِيِّ ثنا أَبُو تُمَيْلَةَ يَحْيَى بْنُ وَاضِحٍ عَنْ أَبِي حَمْزَةَ عَنْ جَابِرٍ عَنْ يَحْيَى بْنِ عُبَيْدٍ أَبِي عُمَرَ عَنِ ابْنِ عَبَّاسٍ

أَنَّ النَّبِيَّ ﷺ «كَانَ يُنْبَذُ لَهُ الزَّبِيبُ فِي سِقَاءٍ فَيَشْرَبُهُ مِنَ الْمَسَاءِ وَمِنَ الْغَدِ وَبَعْدَ الْغَدِ فَإِنْ فَضَلَتْ أَمَرَ بِهَا فَأُهْرِيقَ أَوْ شُرِبَتْ»  

nasai-kubra:5227Abū Dāwud > Yaʿlá b. ʿUbayd > Muṭīʿ > Abū ʿUmar > Ibn ʿAbbās

"Nabidh would be made for the Messenger of Allah [SAW] and he would drink it in the morning, and on the following morning. Then on the evening before the third day, if there was anything left in the vessel, they would not drink it and it would be thrown away." (Using translation from Nasāʾī 5737)  

الكبرى للنسائي:٥٢٢٧أَخْبَرَنَا أَبُو دَاوُدَ قَالَ حَدَّثَنَا يَعْلَى بْنَ عُبَيْدٍ قَالَ حَدَّثَنَا مُطِيعٌ عَنْ أَبِي عُمَرَ عَنِ ابْنِ عَبَّاسٍ قَالَ

«كَانَ يُنْبَذُ لِرَسُولِ اللهِ ﷺ فَيَشْرَبُهُ مِنَ الْغَدِ وَمِنَ بَعْدِ الْغَدِ فَإِذَا كَانَ مَسَاءُ الثَّالِثَةِ فَإِنْ بَقِيَ فِي الْإِنَاءِ شَيْءٌ أَمَرَ بِهِ فَأُهْرِيقَ»  

nasai-kubra:5229Wāṣil b. ʿAbd al-Aʿlá > Ibn Fuḍayl > al-Aʿmash > Yaḥyá b. Abū ʿUmar > Ibn ʿAbbās

"Nabidh of raisins would be made for the Messenger of Allah [SAW] at night, and he would put it in a water skin and drink it during the next day, the day after, and the day after that. At the end of the third day, he would give it to others to drink, or drink it himself, and if anything was left the following morning, he would pour it away." (Using translation from Nasāʾī 5739)  

الكبرى للنسائي:٥٢٢٩أَخْبَرَنَا وَاصِلُ بْنُ عَبْدِ الْأَعْلَى عَنِ ابْنِ فُضَيْلٍ عَنِ الْأَعْمَشِ عَنْ يَحْيَى بْنِ أَبِي عُمَرَ عَنِ ابْنِ عَبَّاسٍ قَالَ

«كَانَ النَّبِيُّ ﷺ يُنْبَذُ لَهُ زَبِيبٌ مِنَ اللَّيْلِ فَيَجْعَلُ فِي سِقَاءٍ فَيَشْرَبُهُ يَوْمَهُ ذَلِكَ وَالْغَدَ وَبَعْدَ الْغَدِ فَإِذَا كَانَ مِنْ آخِرِ الثَّالِثَةِ سَقَاهُ أَوْ شَرِبَهُ فَإِذَا أَصْبَحَ مِنْهُ شَيْءٌ أَهْرَاقَهُ»  

bayhaqi:17421Abū ʿAbdullāh al-Ḥāfiẓ > Abū al-Faḍl b. Ibrāhīm > Aḥmad b. Salamah > Isḥāq b. Ibrāhīm > Jarīr > al-Aʿmash > Yaḥyá b. ʿUbayd Abū ʿUmar al-Bahrānī > Ibn ʿAbbās

[Machine] The Prophet ﷺ used to have raisins thrown for him at night in a bowl. When morning came, he would drink its juice throughout the day and night. And if there was any leftover by the following evening, he would drink it or have his servants give him a drink. If there was an excess, he would pour it out.  

البيهقي:١٧٤٢١وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو الْفَضْلِ بْنُ إِبْرَاهِيمَ ثنا أَحْمَدُ بْنُ سَلَمَةَ ثنا إِسْحَاقُ بْنُ إِبْرَاهِيمَ أنبأ جَرِيرٌ عَنِ الْأَعْمَشِ عَنْ يَحْيَى بْنِ عُبَيْدٍ أَبِي عُمَرَ الْبَهْرَانِيُّ عَنِ ابْنِ عَبَّاسٍ قَالَ

كَانَ رَسُولُ اللهِ ﷺ يُنْبَذُ لَهُ الزَّبِيبُ مِنَ اللَّيْلِ فِي السِّقَاءِ فَإِذَا أَصْبَحَ شَرِبَهُ يَوْمَهُ وَلَيْلَتَهُ وَمِنَ الْغَدِ فَإِذَا كَانَ مَسَاءُ الثَّالِثِ شَرِبَهُ أَوْ سَقَاهُ الْخَدَمَ فَإِنْ فَضَلَ شَيْءٌ أَهْرَاقَهُ  

رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ إِسْحَاقَ بْنِ إِبْرَاهِيمَ