Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
nasai-kubra:5559Muḥammad b. ʿAbd al-Aʿlá al-Ṣanʿānī > al-Muʿtamir > Ibn Sulaymān > ʿUbaydullāh > Ibn ʿUmar > Nāfiʿ > ʿAbdullāh

"Tell 'Abdullah to take her back, then, when she has performed Ghusl, let him leave her alone, until she menstruates (again). Then, when she performs Ghusl following that second period, he should not touch her until he divorces her. And if he wants to keep her, then let him keep her. That is the time when Allah has stated that women may be divorced." (Using translation from Nasāʾī 3396)  

الكبرى للنسائي:٥٥٥٩أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى الصَّنْعَانِيُّ قَالَ حَدَّثَنَا الْمُعْتَمِرُ هُوَ ابْنُ سُلَيْمَانَ قَالَ سَمِعْتُ عُبَيْدَ اللهِ هُوَ ابْنُ عُمَرَ عَنْ نَافِعٍ عَنْ عَبْدِ اللهِ

أَنَّهُ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ تَطْلِيقَةً فَانْطَلَقَ عُمَرُ فَأَخْبَرَ النَّبِيَّ ﷺ بِذَلِكَ فَقَالَ لَهُ النَّبِيُّ ﷺ «مُرْ عَبْدَ اللهِ فَلْيُرَاجِعْهَا فَإِذَا اغْتَسَلَتْ فَلْيَتْرُكْهَا حَتَّى تَحِيضَ فَإِذَا اغْتَسَلَتْ مِنْ حَيْضَتِهَا الْأُخْرَى فَلَا يَمَسَّهَا حَتَّى يُطَلِّقَهَا فَإِنْ شَاءَ أَنْ يُمْسِكَهَا فَلْيُمْسِكْهَا فَإِنَّهَا الْعِدَّةُ الَّتِي أَمَرَ اللهُ أَنْ تُطَلَّقَ لَهَا النِّسَاءُ»  


See similar narrations below:

Collected by Nasāʾī, Aḥmad, Suyūṭī
nasai:3389ʿUbaydullāh b. Saʿīd al-Sarakhsī > Yaḥyá b. Saʿīd al-Qaṭṭān > ʿUbaydullāh b. ʿUmar > Nāfiʿ > ʿAbdullāh

"Abdullah has divorced his wife while she was menstruating." He said: "Tell 'Abdullah to take her back, then leave her until she becomes pure from this menstrual period, then menstruates again, then when she becomes pure again, if he wishes he may separate from her before having intercourse with her, or if he wishes he may keep her. This is the time when Allah, the Mighty and Sublime, has stated that women may be divorced."  

النسائي:٣٣٨٩أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ السَّرَخْسِيُّ قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ قَالَ أَخْبَرَنِي نَافِعٌ عَنْ عَبْدِ اللَّهِ

أَنَّهُ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فَاسْتَفْتَى عُمَرُ رَسُولَ اللَّهِ ﷺ فَقَالَ إِنَّ عَبْدَ اللَّهِ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فَقَالَ مُرْ عَبْدَ اللَّهِ فَلْيُرَاجِعْهَا ثُمَّ يَدَعْهَا حَتَّى تَطْهُرَ مِنْ حَيْضَتِهَا هَذِهِ ثُمَّ تَحِيضَ حَيْضَةً أُخْرَى فَإِذَا طَهُرَتْ فَإِنْ شَاءَ فَلْيُفَارِقْهَا قَبْلَ أَنْ يُجَامِعَهَا وَإِنْ شَاءَ فَلْيُمْسِكْهَا فَإِنَّهَا الْعِدَّةُ الَّتِي أَمَرَ اللَّهُ ﷻ أَنْ تُطَلَّقَ لَهَا النِّسَاءُ  

nasai:3396Muḥammad b. ʿAbd al-Aʿlá > al-Muʿtamir > ʿUbaydullāh b. ʿUmar > Nāfiʿ > ʿAbdullāh

"Tell 'Abdullah to take her back, then, when she has performed Ghusl, let him leave her alone, until she menstruates (again). Then, when she performs Ghusl following that second period, he should not touch her until he divorces her. And if he wants to keep her, then let him keep her. That is the time when Allah has stated that women may be divorced."  

النسائي:٣٣٩٦أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى قَالَ حَدَّثَنَا الْمُعْتَمِرُ قَالَ سَمِعْتُ عُبَيْدَ اللَّهِ بْنَ عُمَرَ عَنْ نَافِعٍ عَنْ عَبْدِ اللَّهِ

أَنَّهُ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ تَطْلِيقَةً فَانْطَلَقَ عُمَرُ فَأَخْبَرَ النَّبِيَّ ﷺ بِذَلِكَ فَقَالَ لَهُ النَّبِيُّ ﷺ مُرْ عَبْدَ اللَّهِ فَلْيُرَاجِعْهَا فَإِذَا اغْتَسَلَتْ فَلْيَتْرُكْهَا حَتَّى تَحِيضَ فَإِذَا اغْتَسَلَتْ مِنْ حَيْضَتِهَا الأُخْرَى فَلاَ يَمَسَّهَا حَتَّى يُطَلِّقَهَا فَإِنْ شَاءَ أَنْ يُمْسِكَهَا فَلْيُمْسِكْهَا فَإِنَّهَا الْعِدَّةُ الَّتِي أَمَرَ اللَّهُ ﷻ أَنْ تُطَلَّقَ لَهَا النِّسَاءُ  

ahmad:5164Yaḥyá > ʿUbaydullāh > Nāfiʿ > Ibn ʿUmar

"Abdullah has divorced his wife while she was menstruating." He said: "Tell 'Abdullah to take her back, then leave her until she becomes pure from this menstrual period, then menstruates again, then when she becomes pure again, if he wishes he may separate from her before having intercourse with her, or if he wishes he may keep her. This is the time when Allah, the Mighty and Sublime, has stated that women may be divorced." (Using translation from Nasāʾī 3389)   

أحمد:٥١٦٤حَدَّثَنَا يَحْيَى عَنْ عُبَيْدِ اللهِ أَخْبَرَنِي نَافِعٌ عَنِ ابْنِ عُمَرَ

أَنَّهُ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فَأَتَى عُمَرُ النَّبِيَّ ﷺ فَاسْتَفْتَاهُ فَقَالَ مُرْ عَبْدَ اللهِ فَلْيُرَاجِعْهَا حَتَّى تَطْهُرَ مِنْحَيْضَتِهَا هَذِهِ ثُمَّ تَحِيضَ حَيْضَةً أُخْرَى فَإِذَا طَهُرَتْ فَلْيُفَارِقْهَا قَبْلَ أَنْ يُجَامِعَهَا أَوْ لِيُمْسِكْهَا فَإِنَّهَا الْعِدَّةُ الَّتِي أُمِرَ أَنْ تُطَلَّقَ لَهَا النِّسَاءُ  

ahmad:5270Rawḥ > Muḥammad b. Abū Ḥafṣah > Ibn Shihāb > Sālim from his father

[Machine] He divorced his wife while she was menstruating, and he mentioned that to Umar. Umar then went to the Messenger of Allah ﷺ and informed him. So the Messenger of Allah ﷺ said: "Let him keep her until she menstruates again, other than this menstruation, then she should purify herself. If it appears to him that he should divorce her, then he should divorce her as Allah commanded. And if it appears to him that he should keep her, then he should keep her."  

أحمد:٥٢٧٠حَدَّثَنَا رَوْحٌ حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي حَفْصَةَ حَدَّثَنَا ابْنُ شِهَابٍ عَنْ سَالِمٍ عَنْ أَبِيهِ

أَنَّهُ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فَذَكَرَ ذَلِكَ إِلَى عُمَرَ فَانْطَلَقَ عُمَرُ إِلَى رَسُولِ اللهِ ﷺ فَأَخْبَرَهُ فَقَالَ رَسُولُ اللهِ ﷺ لِيُمْسِكْهَا حَتَّى تَحِيضَ غَيْرَ هَذِهِ الْحَيْضَةِ ثُمَّ تَطْهُرَ فَإِنْ بَدَا لَهُ أَنْ يُطَلِّقَهَا فَلْيُطَلِّقْهَا كَمَا أَمَرَهُ اللهُ ﷻ وَإِنْ بَدَا لَهُ أَنْ يُمْسِكَهَا فَلْيُمْسِكْهَا  

suyuti:2-293bIbn ʿUmr
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السيوطي:٢-٢٩٣b

"عَنِ ابْنِ عُمرَ أَنَّهُ طَلَّقَ امْرأَتَهُ وَهِىَ حَائِضٌ، فَاسْتَفْتَى عُمَرُ رَسُولَ الله ﷺ فَقَالَ: مُرْ عَبْدَ الله فَلْيُرَاجِعهَا ثُم ليُمْسِكْهَا حَتَّى تَطْهُرَ، ثُمَّ تَحِيضَ فَتَطْهُرَ، فَإِنْ بَدَا لَهُ أَنْ يُطَلِّقَهَا فَليُطَلِّقَهَا طَاهِرًا قَبْلَ أَنْ يَمسَّهَا، فَتِلْكَ الْعِدّةُ الَّتِى أَمَرَ الله أَنْ يُطلّقَ لَهَا النَّسَاء".  

مالك، والشافعى، [عب] عبد الرازق [حم] أحمد وعبد بن حميد، [خ] البخاري [م] مسلم [د] أبو داود [ن] النسائي [هـ] ابن ماجة وابن جرير، وابن المنذر، [كر] ابن عساكر في تاريخه