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nasai:3391Kathīr b. ʿUbayd > Muḥammad b. Ḥarb > al-Zubaydī > Suʾil al-Zuhrī Kayf al-Ṭalāq Lilʿiddah > Sālim b. ʿAbdullāh b. ʿUmar > ʿAbdullāh b. ʿUmar

"I divorced my wife during the lifetime of the Messenger of Allah while she was menstruating. 'Umar mentioned that to the Messenger of Allah, and the Messenger of Allah got angry about that and said: 'Let him take her back, then keep her until she has menstruated again and become pure again. Then if he wants to divorce her when she is pure and before he touches her (has intercourse with her), then that is divorce at the prescribed time as Allah, the Mighty and Sublime, has revealed.'" 'Abdullah bin 'Umar said: "So I took her back, but I still counted the divorce that I had issued to her."  

النسائي:٣٣٩١أَخْبَرَنِي كَثِيرُ بْنُ عُبَيْدٍ عَنْ مُحَمَّدِ بْنِ حَرْبٍ قَالَ حَدَّثَنَا الزُّبَيْدِيُّ قَالَ سُئِلَ الزُّهْرِيُّ كَيْفَ الطَّلاَقُ لِلْعِدَّةِ فَقَالَ أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ قَالَ

طَلَّقْتُ امْرَأَتِي فِي حَيَاةِ رَسُولِ اللَّهِ ﷺ وَهِيَ حَائِضٌ فَذَكَرَ ذَلِكَ عُمَرُ لِرَسُولِ اللَّهِ ﷺ فَتَغَيَّظَ رَسُولُ اللَّهِ ﷺ فِي ذَلِكَ فَقَالَ لِيُرَاجِعْهَا ثُمَّ يُمْسِكْهَا حَتَّى تَحِيضَ حَيْضَةً وَتَطْهُرَ فَإِنْ بَدَا لَهُ أَنْ يُطَلِّقَهَا طَاهِرًا قَبْلَ أَنْ يَمَسَّهَا فَذَاكَ الطَّلاَقُ لِلْعِدَّةِ كَمَا أَنْزَلَ اللَّهُ ﷻ قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ فَرَاجَعْتُهَا وَحَسِبْتُ لَهَا التَّطْلِيقَةَ الَّتِي طَلَّقْتُهَا  


See similar narrations below:

Collected by Bukhārī, Muslim, Abū Dāwūd, Mālik, Aḥmad, Nasāʾī's Kubrá, Bayhaqī, Suyūṭī
bukhari:4908Yaḥyá b. Bukayr > al-Layth > ʿUqayl > Ibn Shihāb > Sālim > ʿAbdullāh b. ʿUmar

That ʿAbdullah bin ʿUmar told him that he had divorced his wife while she was in her menses so ʿUmar informed Messenger of Allah ﷺ of that. Messenger of Allah ﷺ became very angry at that and said, "(Ibn ʿUmar must return her to his house and keep her as his wife till she becomes clean and then menstruates and becomes clean again, whereupon, if he wishes to divorce her, he may do so while she is still clean and before having any sexual relations with her, for that is the legally prescribed period for divorce as Allah has ordered."  

البخاري:٤٩٠٨حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ حَدَّثَنَا اللَّيْثُ قَالَ حَدَّثَنِي عُقَيْلٌ عَنِ ابْنِ شِهَابٍ قَالَ أَخْبَرَنِي سَالِمٌ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ ؓ

أَخْبَرَهُ أَنَّهُ طَلَّقَ امْرَأَتَهُ وَهْىَ حَائِضٌ فَذَكَرَ عُمَرُ لِرَسُولِ اللَّهِ ﷺ فَتَغَيَّظَ فِيهِ رَسُولُ اللَّهِ ﷺ ثُمَّ قَالَ لِيُرَاجِعْهَا ثُمَّ يُمْسِكْهَا حَتَّى تَطْهُرَ ثُمَّ تَحِيضَ فَتَطْهُرَ فَإِنْ بَدَا لَهُ أَنْ يُطَلِّقَهَا فَلْيُطَلِّقْهَا طَاهِرًا قَبْلَ أَنْ يَمَسَّهَا فَتِلْكَ الْعِدَّةُ كَمَا أَمَرَهُ اللَّهُ  

muslim:1471cMuḥammad b. ʿAbdullāh b. Numayr from my father > ʿUbaydullāh > Nāfiʿ > Ibn ʿUmar

I divorced my wife during the lifetime of Messenger of Allah ﷺ when she was in the state of menses. 'Umar (Allah be pleased with him) made a mention of it to Messenger of Allah ﷺ, whereupon he said: Command him to take her back and leave her (in that state) until she is purified. Then (let her) enter the period of second menses, and when she is purified, then divorce her (finally) before having a sexual intercourse with her, or retain her (finally). That is the 'Idda (the prescribed period) which Allah commanded (to be kept in view) while divorcing the women. 'Ubaidullah reported: I said to Nafi': What became of that divorce (pronounced within 'Idda)? He said: It was as one which she counted.  

مسلم:١٤٧١cحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ حَدَّثَنَا أَبِي حَدَّثَنَا عُبَيْدُ اللَّهِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ

طَلَّقْتُ امْرَأَتِي عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ وَهْىَ حَائِضٌ فَذَكَرَ ذَلِكَ عُمَرُ لِرَسُولِ اللَّهِ ﷺ فَقَالَ مُرْهُ فَلْيُرَاجِعْهَا ثُمَّ لْيَدَعْهَا حَتَّى تَطْهُرَ ثُمَّ تَحِيضَ حَيْضَةً أُخْرَى فَإِذَا طَهُرَتْ فَلْيُطَلِّقْهَا قَبْلَ أَنْ يُجَامِعَهَا أَوْ يُمْسِكْهَا فَإِنَّهَا الْعِدَّةُ الَّتِي أَمَرَ اللَّهُ أَنْ يُطَلَّقَ لَهَا النِّسَاءُ قَالَ عُبَيْدُ اللَّهِ قُلْتُ لِنَافِعٍ مَا صَنَعَتِ التَّطْلِيقَةُ قَالَ وَاحِدَةٌ اعْتَدَّ بِهَا  

muslim:1471fʿAbd b. Ḥumayd > Yaʿqūb b. Ibrāhīm > Muḥammad / from my cousin al-Zuhrī from his uncle > Sālim b. ʿAbdullāh > ʿAbdullāh b. ʿUmar

I divorced my wife while she was in the state of menses. 'Umar (Allah be pleased with him) made mention of it to Allah's Apostle ﷺ and he was enraged and he said: Command him to take her back until she enters the second ensuing menses other than the one in which he divorced her and in case he deems proper to divorce her, he should pronounce divorce (finally) before touching her (in the period) when she is purified of her menses, and that is the prescribed period in regard to divorce as Allah has commanded. 'Abdullah made a pronouncement of one divorce and it was counted in case of divorce. 'Abdullah took her back as Messenger of Allah ﷺ had commanded him.  

مسلم:١٤٧١fحَدَّثَنِي عَبْدُ بْنُ حُمَيْدٍ أَخْبَرَنِي يَعْقُوبُ بْنُ إِبْرَاهِيمَ حَدَّثَنَا مُحَمَّدٌ وَهُوَ ابْنُ أَخِي الزُّهْرِيِّ عَنْ عَمِّهِ أَخْبَرَنَا سَالِمُ بْنُ عَبْدِ اللَّهِ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ قَالَ

طَلَّقْتُ امْرَأَتِي وَهْىَ حَائِضٌ فَذَكَرَ ذَلِكَ عُمَرُ لِلنَّبِيِّ ﷺ فَتَغَيَّظَ رَسُولُ اللَّهِ ﷺ ثُمَّ قَالَ مُرْهُ فَلْيُرَاجِعْهَا حَتَّى تَحِيضَ حَيْضَةً أُخْرَى مُسْتَقْبَلَةً سِوَى حَيْضَتِهَا الَّتِي طَلَّقَهَا فِيهَا فَإِنْ بَدَا لَهُ أَنْ يُطَلِّقَهَا فَلْيُطَلِّقْهَا طَاهِرًا مِنْ حَيْضَتِهَا قَبْلَ أَنْ يَمَسَّهَا فَذَلِكَ الطَّلاَقُ لِلْعِدَّةِ كَمَا أَمَرَ اللَّهُ وَكَانَ عَبْدُ اللَّهِ طَلَّقَهَا تَطْلِيقَةً وَاحِدَةً فَحُسِبَتْ مِنْ طَلاَقِهَا وَرَاجَعَهَا عَبْدُ اللَّهِ كَمَا أَمَرَهُ رَسُولُ اللَّهِ ﷺ  

abudawud:2182Aḥmad b. Ṣāliḥ > ʿAnbasah > Yūnus > Ibn Shihāb > Sālim b. ʿAbdullāh from his father

‘Abd Allah (bin Umar) said that he divorced his wife while she was menstruating. ‘Umar mentioned the matter to the Messenger of Allah ﷺ. The Messenger of Allah ﷺ became angry and said “Command him, he must take her back and keep her back till she is purified, then has another menstrual period and is purified. Then if he desires he may divorce her during the period of purity before he has intercourse with her. This is the divorce for waiting period as commanded by Allaah, the Exalted.  

أبو داود:٢١٨٢حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ حَدَّثَنَا عَنْبَسَةُ حَدَّثَنَا يُونُسُ عَنِ ابْنِ شِهَابٍ أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ عَنْ أَبِيهِ

أَنَّهُ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فَذَكَرَ ذَلِكَ عُمَرُ لِرَسُولِ ﷺ فَتَغَيَّظَ رَسُولُ اللَّهِ ﷺ ثُمَّ قَالَ مُرْهُ فَلْيُرَاجِعْهَا ثُمَّ لْيُمْسِكْهَا حَتَّى تَطْهُرَ ثُمَّ تَحِيضَ فَتَطْهُرَ ثُمَّ إِنْ شَاءَ طَلَّقَهَا طَاهِرًا قَبْلَ أَنْ يَمَسَّ فَذَلِكَ الطَّلاَقُ لِلْعِدَّةِ كَمَا أَمَرَ اللَّهُ ﷻ  

malik:29-59Yaḥyá > Mālik > Nāfiʿ

Yahya related to me from Malik from Nafi that Abdullah ibn Umar divorced his wife while she was menstruating in the time of the Messenger of Allah ﷺ Umar ibn al-Khattab asked the Messenger of Allah ﷺ about it. The Messenger of Allah ﷺ said, "Go and tell him to take her back and keep her until she is purified and then has a period and then is purified. Then if he wishes, he an keep her, and if he wishes he should divorce her before he has intercourse with her. That is the idda which Allah has commanded for women who are divorced."  

مالك:٢٩-٥٩حَدَّثَنِي يَحْيَى عَنْ مَالِكٍ عَنْ نَافِعٍ

أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ فَسَأَلَ عُمَرُ بْنُ الْخَطَّابِ رَسُولَ اللَّهِ ﷺ عَنْ ذَلِكَ فَقَالَ رَسُولُ اللَّهِ ﷺ مُرْهُ فَلْيُرَاجِعْهَا ثُمَّ يُمْسِكْهَا حَتَّى تَطْهُرَ ثُمَّ تَحِيضَ ثُمَّ تَطْهُرَ ثُمَّ إِنْ شَاءَ أَمْسَكَ بَعْدُ وَإِنْ شَاءَ طَلَّقَ قَبْلَ أَنْ يَمَسَّ فَتِلْكَ الْعِدَّةُ الَّتِي أَمَرَ اللَّهُ أَنْ يُطَلَّقَ لَهَا النِّسَاءُ  

ahmad:6141Yaʿqūb from my cousin Ibn Shihāb from his uncle > Sālim b. ʿAbdullāh > ʿAbdullāh b. ʿUmar

I divorced my wife while she was in the state of menses. 'Umar (Allah be pleased with him) made mention of it to Allah's Apostle ﷺ and he was enraged and he said: Command him to take her back until she enters the second ensuing menses other than the one in which he divorced her and in case he deems proper to divorce her, he should pronounce divorce (finally) before touching her (in the period) when she is purified of her menses, and that is the prescribed period in regard to divorce as Allah has commanded. 'Abdullah made a pronouncement of one divorce and it was counted in case of divorce. 'Abdullah took her back as Messenger of Allah ﷺ had commanded him. (Using translation from Muslim 1471f)  

أحمد:٦١٤١حَدَّثَنَا يَعْقُوبُ أَخْبَرَنِي ابْنُ أَخِي ابْنِ شِهَابٍ عَنْ عَمِّهِ أَخْبَرَنَا سَالِمُ بْنُ عَبْدِ اللهِ أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ قَالَ

طَلَّقْتُ امْرَأَتِي وَهِيَ حَائِضٌ فَذَكَرَ عُمَرُ ذَلِكَ لِرَسُولِ اللهِ ﷺ قَالَ فَتَغَيَّظَ رَسُولُ اللهِ ﷺ ثُمَّ قَالَ لِيُرَاجِعْهَا حَتَّى تَحِيضَ حَيْضَةً مُسْتَقْبَلَةً سِوَى حَيْضَتِهَا الَّتِي طَلَّقَهَا فِيهَا فَإِنْ بَدَا لَهُ أَنْ يُطَلِّقَهَا فَلْيُطَلِّقْهَا طَاهِرًا مِنْ حَيْضِهَا قَبْلَ أَنْ يَمَسَّهَا فَذَلِكَ الطَّلَاقُ لِلْعِدَّةِ كَمَا أَمَرَ اللهُ تَعَالَى وَكَانَ عَبْدُ اللهِ طَلَّقَهَا تَطْلِيقَةً فَحُسِبَتْ مِنْ طَلَاقِهَا وَرَاجَعَهَا عَبْدُ اللهِ كَمَا أَمَرَهُ  

nasai-kubra:5554Kathīr b. ʿUbayd al-Ḥimṣī > Muḥammad b. Ḥarb > al-Zubaydī Wāsmuh Muḥammad b. al-Walīd > Suʾil al-Zuhrī Kayf al-Ṭalāq Lilʿiddah > Sālim > ʿAbdullāh b. ʿUmar

"I divorced my wife during the lifetime of the Messenger of Allah while she was menstruating. 'Umar mentioned that to the Messenger of Allah, and the Messenger of Allah got angry about that and said: 'Let him take her back, then keep her until she has menstruated again and become pure again. Then if he wants to divorce her when she is pure and before he touches her (has intercourse with her), then that is divorce at the prescribed time as Allah, the Mighty and Sublime, has revealed.'" 'Abdullah bin 'Umar said: "So I took her back, but I still counted the divorce that I had issued to her." (Using translation from Nasāʾī 3391)  

الكبرى للنسائي:٥٥٥٤أَخْبَرَنِي كَثِيرُ بْنُ عُبَيْدٍ الْحِمْصِيُّ عَنْ مُحَمَّدِ بْنِ حَرْبٍ قَالَ حَدَّثَنَا الزُّبَيْدِيُّ وَاسْمُهُ مُحَمَّدُ بْنُ الْوَلِيدِ قَالَ سُئِلَ الزُّهْرِيُّ كَيْفَ الطَّلَاقُ لِلْعِدَّةِ؟ فَقَالَ أَخْبَرَنِي سَالِمُ أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ قَالَ

طَلَّقْتُ امْرَأَتِي فِي حَيَاةِ رَسُولِ اللهِ ﷺ وَهِيَ حَائِضٌ فَذَكَرَ عُمَرُ ذَلِكَ لِرَسُولِ اللهِ ﷺ فَتَغَيَّظَ رَسُولُ اللهِ ﷺ فِي ذَلِكَ وَقَالَ «لِيُرَاجِعْهَا ثُمَّ يُمْسِكْهَا حَتَّى تَحِيضَ حَيْضَةً وَتَطْهُرَ فَإِنْ بَدَا لَهُ أَنْ يُطَلِّقَهَا طَاهِرًا قَبْلَ أَنْ يَمَسَّهَا فَذَلِكَ الطَّلَاقُ لِلْعِدَّةِ كَمَا أَمَرَ اللهُ» قَالَ عَبْدُ اللهِ بْنُ عُمَرَ فَرَاجَعْتُهَا وَحَسِبْتُ لَهَا التَّطْلِيقَةَ الَّتِي طَلَّقْتُهَا  

bayhaqi:14907Abū ʿAbdullāh al-Ḥāfiẓ And ʾAbū Muḥammad b. Abū Ḥāmid al-Muqriʾ > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > al-Ḥasan b. ʿAlī b. ʿAffān > Muḥammad b. ʿUbayd al-Ṭanāfisī > ʿUbaydullāh b. ʿUmar > Nāfiʿ > Ibn ʿUmar > Ṭallaqt Āmraʾatī

I divorced my wife during the lifetime of Messenger of Allah ﷺ when she was in the state of menses. 'Umar (Allah be pleased with him) made a mention of it to Messenger of Allah ﷺ, whereupon he said: Command him to take her back and leave her (in that state) until she is purified. Then (let her) enter the period of second menses, and when she is purified, then divorce her (finally) before having a sexual intercourse with her, or retain her (finally). That is the 'Idda (the prescribed period) which Allah commanded (to be kept in view) while divorcing the women. 'Ubaidullah reported: I said to Nafi': What became of that divorce (pronounced within 'Idda)? He said: It was as one which she counted. (Using translation from Muslim 1471c)   

البيهقي:١٤٩٠٧أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو مُحَمَّدِ بْنُ أَبِي حَامِدٍ الْمُقْرِئُ قَالَا نا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا الْحَسَنُ بْنُ عَلِيِّ بْنِ عَفَّانَ نا مُحَمَّدُ بْنُ عُبَيْدٍ الطَّنَافِسِيُّ عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ

طَلَّقْتُ امْرَأَتِي عَلَى عَهْدِ رَسُولِ اللهِ ﷺ وَهِيَ حَائِضٌ فَذَكَرَ ذَلِكَ عُمَرُ ؓ لِرَسُولِ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ مُرْهُ فَلْيُرَاجِعْهَا حَتَّى تَطْهُرَ ثُمَّ تَحِيضَ حَيْضَةً أُخْرَى فَإِذَا طَهُرَتْ فَلْيُطَلِّقْهَا إِنْ شَاءَ قَبْلَ أَنْ يُجَامِعَهَا أَوْ يُمْسِكْهَا فَإِنَّهَا الْعِدَّةُ الَّتِي أَمَرَ اللهُ تَعَالَى أَنْ تُطَلَّقَ لَهَا النِّسَاءُ فَقُلْتُ لِنَافِعٍ مَا صَنَعَتِ التَّطْلِيقَةُ؟ قَالَ وَاحِدَةً اعْتَدَّتْ بِهَا  

أَخْرَجَهُ مُسْلِمٌ فِي الصَّحِيحِ مِنْ أَوْجُهٍ عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ
bayhaqi:14909Muḥammad b. ʿAbdullāh al-Ḥāfiẓ > Abū al-Ḥasan ʿAlī b. Muḥammad b. Sakhtawayh > Aḥmad b. Ibrāhīm b. Milḥān > Ibn Bukayr > al-Layth > ʿUqayl > Ibn Shihāb > Sālim b. ʿAbdullāh > ʿAbdullāh b. ʿUmar

‘Abd Allah (bin Umar) said that he divorced his wife while she was menstruating. ‘Umar mentioned the matter to the Messenger of Allah ﷺ. The Messenger of Allah ﷺ became angry and said “Command him, he must take her back and keep her back till she is purified, then has another menstrual period and is purified. Then if he desires he may divorce her during the period of purity before he has intercourse with her. This is the divorce for waiting period as commanded by Allaah, the Exalted. (Using translation from Abū Dāʾūd 2182)   

البيهقي:١٤٩٠٩أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ نا أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدِ بْنِ سَخْتَوَيْهِ نا أَحْمَدُ بْنُ إِبْرَاهِيمَ بْنِ مِلْحَانَ نا ابْنُ بُكَيْرٍ نا اللَّيْثُ حَدَّثَنِي عُقَيْلٌ عَنِ ابْنِ شِهَابٍ عَنْ سَالِمِ بْنِ عَبْدِ اللهِ أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ

أَخْبَرَهُ أَنَّهُ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فَذَكَرَ ذَلِكَ عُمَرُ لِرَسُولِ اللهِ ﷺ فَتَغَيَّظَ فِيهِ رَسُولُ اللهِ ﷺ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ لِيُرَاجِعْهَا ثُمَّ لِيُمْسِكْهَا حَتَّى تَطْهُرَ ثُمَّ تَحِيضَ ثُمَّ تَطْهُرَ فَإِنْ بَدَا لَهُ أَنْ يُطَلِّقَهَا فَلْيُطَلِّقْهَا طَاهِرًا قَبْلَ أَنْ يَمَسَّهَا فَتِلْكَ الْعِدَّةُ كَمَا أَمَرَ اللهُ ﷻ  

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ يَحْيَى بْنِ بُكَيْرٍ
bayhaqi:14910Abū Bakr Aḥmad b. Muḥammad b. Ghālib al-Khuwārizmī al-Ḥāfiẓ> Quriʾ > Abū ʿAlī Muḥammad b. Aḥmad b. al-Ḥasan al-Ṣawwāf > Ḥaddathakum Jaʿfar b. Muḥammad al-Firyābī > Muḥammad b. al-Muṣaffá > Muḥammad b. Ḥarb > al-Zubaydī > al-Zuhrī > Suʾil > Ṭalāq al-Sunnah Lilʿiddah > Sālim b. ʿAbdullāh > ʿAbdullāh b. ʿUmar

[Machine] I divorced my wife during the lifetime of the Messenger of Allah ﷺ while she was in her menstrual period. 'Umar mentioned that to the Messenger of Allah ﷺ, and he became angry with me because of that. He said to me, "Take her back and keep her until she becomes pure from her menses and then becomes pure from any bleeding, then if you wish, divorce her before having any sexual relation with her, that will be the divorce done to her at her waiting period." As Allah commanded. Abdullah said: "So I took her back, and I considered that as one divorce that I had divorced her with." And Abu 'Abdullah al-Hafiz informed us, and Abu al-Walid informed me, from Muhammad bin Ahmad bin Zuhair, from Ishaq bin Mansur, from Yazid bin 'Abdul-Rabbi, from Muhammad bin Harb, whose chain of narration matches Abu Dawud's.  

البيهقي:١٤٩١٠أَخْبَرَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ غَالِبٍ الْخُوَارِزْمِيُّ الْحَافِظُ بِبَغْدَادَ قَالَ قُرِئَ عَلَى أَبِي عَلِيٍّ مُحَمَّدِ بْنِ أَحْمَدَ بْنِ الْحَسَنِ الصَّوَّافِ وَأَنَا أَسْمَعُ حَدَّثَكُمْ جَعْفَرُ بْنُ مُحَمَّدٍ الْفِرْيَابِيُّ نا مُحَمَّدُ بْنُ الْمُصَفَّى نا مُحَمَّدُ بْنُ حَرْبٍ ثنا الزُّبَيْدِيُّ عَنِ الزُّهْرِيِّ أَنَّهُ سُئِلَ عَنْ طَلَاقِ السُّنَّةِ لِلْعِدَّةِ فَقَالَ أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللهِ أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ ؓ قَالَ

طَلَّقْتُ امْرَأَتِي فِي حَيَاةِ رَسُولِ اللهِ ﷺ وَهِيَ حَائِضٌ فَذَكَرَ ذَلِكَ عُمَرُ لِرَسُولِ اللهِ ﷺ فَتَغَيَّظَ عَلَيَّ فِي ذَلِكَ وَقَالَ لِيُرَاجِعْهَا ثُمَّ يُمْسِكْهَا حَتَّى تَحِيضَ حَيْضَةً وَتَطْهُرَ فَإِنْ شَاءَ أَنْ يُطَلِّقَهَا طَاهِرًا قَبْلَ أَنْ يَمَسَّهَا فَذَلِكَ الطَّلَاقُ لِلْعِدَّةِ كَمَا أَمَرَ اللهُ تَعَالَى قَالَ عَبْدُ اللهِ فَرَاجَعْتُهَا وَحَسِبْتُ لَهَا التَّطْلِيقَةَ الَّتِي طَلَّقْتُهَا 14911 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي أَبُو الْوَلِيدِ أنا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ زُهَيْرٍ نا إِسْحَاقُ بْنُ مَنْصُورٍ نا يَزِيدُ بْنُ عَبْدِ رَبِّهِ نا مُحَمَّدُ بْنُ حَرْبٍ بِإِسْنَادِهِ نَحْوَهُ  

رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ إِسْحَاقَ بْنِ مَنْصُورٍ
bayhaqi:14912Abū Bakr Aḥmad b. Muḥammad b. al-Ḥārith al-Faqīh > ʿAlī b. ʿUmar al-Ḥāfiẓ > Abū Bakr al-Naysābūrī > Muḥammad b. Yaḥyá And ʾAbū al-Azhar > Yaʿqūb b. Ibrāhīm from my cousin al-Zuhrī from his uncle > Sālim b. ʿAbdullāh b. ʿUmar > ʿAbdullāh b. ʿUmar

I divorced my wife while she was in the state of menses. 'Umar (Allah be pleased with him) made mention of it to Allah's Apostle ﷺ and he was enraged and he said: Command him to take her back until she enters the second ensuing menses other than the one in which he divorced her and in case he deems proper to divorce her, he should pronounce divorce (finally) before touching her (in the period) when she is purified of her menses, and that is the prescribed period in regard to divorce as Allah has commanded. 'Abdullah made a pronouncement of one divorce and it was counted in case of divorce. 'Abdullah took her back as Messenger of Allah ﷺ had commanded him. (Using translation from Muslim 1471f)   

البيهقي:١٤٩١٢وَأَخْبَرَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الْحَارِثِ الْفَقِيهُ أنا عَلِيُّ بْنُ عُمَرَ الْحَافِظُ ثنا أَبُو بَكْرٍ النَّيْسَابُورِيُّ نا مُحَمَّدُ بْنُ يَحْيَى وَأَبُو الْأَزْهَرِ قَالَا نا يَعْقُوبُ بْنُ إِبْرَاهِيمَ نا ابْنُ أَخِي الزُّهْرِيِّ عَنْ عَمِّهِ قَالَ أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللهِ بْنِ عُمَرَ أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ قَالَ

طَلَّقْتُ امْرَأَتِي وَهِيَ حَائِضٌ فَذَكَرَ عُمَرُ لِرَسُولِ اللهِ ﷺ فَتَغَيَّظَ رَسُولُ اللهِ ﷺ فَقَالَ لِيُرَاجِعْهَا ثُمَّ لِيُمْسِكْهَا حَتَّى تَحِيضَ حَيْضَةً مُسْتَقْبِلَةً سِوَى حَيْضَتِهَا الَّتِي طَلَّقَهَا فِيهَا فَإِنْ بَدَا لَهُ أَنْ يُطَلِّقَهَا فَلْيُطَلِّقْهَا طَاهِرًا مِنْ حَيْضَتِهَا قَبْلَ أَنْ يَمَسَّهَا فَذَلِكَ الطَّلَاقُ الْعِدَّةُ كَمَا أَمَرَ اللهُ ﷻ وَكَانَ عَبْدُ اللهِ طَلَّقَهَا تَطْلِيقَةً فَحُسِبَتْ مِنْ طَلَاقِهَا وَرَاجَعَهَا عَبْدُ اللهِ كَمَا أَمَرَهُ رَسُولُ اللهِ ﷺ  

رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ عَبْدِ بْنِ حُمَيْدٍ عَنْ يَعْقُوبَ بْنِ إِبْرَاهِيمَ بْنِ سَعْدٍ
suyuti:2-293bIbn ʿUmr
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السيوطي:٢-٢٩٣b

"عَنِ ابْنِ عُمرَ أَنَّهُ طَلَّقَ امْرأَتَهُ وَهِىَ حَائِضٌ، فَاسْتَفْتَى عُمَرُ رَسُولَ الله ﷺ فَقَالَ: مُرْ عَبْدَ الله فَلْيُرَاجِعهَا ثُم ليُمْسِكْهَا حَتَّى تَطْهُرَ، ثُمَّ تَحِيضَ فَتَطْهُرَ، فَإِنْ بَدَا لَهُ أَنْ يُطَلِّقَهَا فَليُطَلِّقَهَا طَاهِرًا قَبْلَ أَنْ يَمسَّهَا، فَتِلْكَ الْعِدّةُ الَّتِى أَمَرَ الله أَنْ يُطلّقَ لَهَا النَّسَاء".  

مالك، والشافعى، [عب] عبد الرازق [حم] أحمد وعبد بن حميد، [خ] البخاري [م] مسلم [د] أبو داود [ن] النسائي [هـ] ابن ماجة وابن جرير، وابن المنذر، [كر] ابن عساكر في تاريخه