Messenger of Allah ﷺ said, "It is not permissible for any Muslim who has something to will to stay for two nights without having his last will and testament written and kept ready with him."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ مَا حَقُّ امْرِئٍ مُسْلِمٍ لَهُ شَىْءٌ يُوصِي فِيهِ يَبِيتُ لَيْلَتَيْنِ إِلاَّ وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ  

It is the duty of a Muslim who has something which is to be given as a bequest not to have it for two nights without having his will written down regarding it.  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ مَا حَقُّ امْرِئٍ مُسْلِمٍ لَهُ شَىْءٌ يُرِيدُ أَنْ يُوصِيَ فِيهِ يَبِيتُ لَيْلَتَيْنِ إِلاَّ وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ  

"The Messenger of Allah said: 'It is not befitting for a Muslim who has anything concerning which a will should be made, to abide for two nights without having a written will with him.'"  

قَالَ رَسُولُ اللَّهِ ﷺ مَا حَقُّ امْرِئٍ مُسْلِمٍ لَهُ شَىْءٌ يُوصَى فِيهِ أَنْ يَبِيتَ لَيْلَتَيْنِ إِلاَّ وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ  

"It is not befitting for a Muslim who has anything concerning which a will should be made, to abide for two nights without having a written will with him."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ مَا حَقُّ امْرِئٍ مُسْلِمٍ لَهُ شَىْءٌ يُوصَى فِيهِ يَبِيتُ لَيْلَتَيْنِ إِلاَّ وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ  

"It is not right for a Muslim who has anything concerning which a will should be made, to abide for more than three nights without having a written will with him."  

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ مَا حَقُّ امْرِئٍ مُسْلِمٍ لَهُ شَىْءٌ يُوصَى فِيهِ فَيَبِيتُ ثَلاَثَ لَيَالٍ إِلاَّ وَوَصِيَّتُهُ عِنْدَهُ مَكْتُوبَةٌ  

The Messenger of Allah ﷺ as saying: It is the duty of a Muslim man who has something which is to be given as bequest not to have it for two nights without having his will written regarding it.  

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ مَا حَقُّ امْرِئٍ مُسْلِمٍ لَهُ شَىْءٌ يُوصِي فِيهِ يَبِيتُ لَيْلَتَيْنِ إِلاَّ وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ  

The Messenger of Allah said: "A Muslim man has no right to spend two nights while he has something to will, except while his will is recorded with him."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ مَا حَقُّ امْرِئٍ مُسْلِمٍ يَبِيتُ لَيْلَتَيْنِ وَلَهُ شَيْءٌ يُوصِي فِيهِ إِلاَّ وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ قَالَ وَفِي الْبَابِ عَنِ ابْنِ أَبِي أَوْفَى  

"It is not right for a Muslim man to spend two nights, having what he would will, without having his will written with him."  

قَالَ النَّبِيُّ ﷺ مَا حَقُّ امْرِئٍ مُسْلِمٍ يَبِيتُ لَيْلَتَيْنِ وَلَهُ مَا يُوصِي فِيهِ إِلاَّ وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ  

“The Muslim man has no right to spend two nights, if he has something for which a will should be made, without having a written will with him.”  

قَالَ رَسُولُ اللَّهِ ﷺ مَا حَقُّ امْرِئٍ مُسْلِمٍ أَنْ يَبِيتَ لَيْلَتَيْنِ وَلَهُ شَىْءٌ يُوصِي فِيهِ إِلاَّ وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ  

The Messenger of Allah ﷺ as saying: It is the duty of a Muslim man who has something which is to be given as bequest not to have it for two nights without having his will written regarding it. (Using translation from Abū Dāʾūd 2862)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَا حَقُّ امْرِئٍ مُسْلِمٍ لَهُ شَيْءٌ يُوصِي فِيهِ يَبِيتُ لَيْلَتَيْنِ إِلَّا وَوَصِيَّتُهُ عِنْدَهُ مَكْتُوبَةٌ  

The Messenger of Allah ﷺ as saying: It is the duty of a Muslim man who has something which is to be given as bequest not to have it for two nights without having his will written regarding it. (Using translation from Abū Dāʾūd 2862)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَا حَقُّ امْرِئٍ مُسْلِمٍ يَبِيتُ لَيْلَتَيْنِ وَلَهُ شَيْءٌ يُوصِي فِيهِ إِلَّا وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ  

"It is not befitting for a Muslim who has anything concerning which a will should be made, to abide for two nights without having a written will with him." (Using translation from Nasāʾī 3616)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَا حَقُّ امْرِئٍ لَهُشَيْءٌ يُوصِي فِيهِ يَبِيتُ لَيْلَتَيْنِ إِلَّا وَوَصِيَّتُهُ عِنْدَهُ مَكْتُوبَةٌ  

“The Muslim man has no right to spend two nights, if he has something for which will should be made, without having a written will with him.” (Using translation from Ibn Mājah 2702)   

عَنِ النَّبِيِّ ﷺ قَالَ مَا حَقُّ امْرِئٍ يَبِيتُ لَيْلَتَيْنِ وَلَهُ مَا يُرِيدُ أَنْ يُوصِيَ فِيهِ إِلَّا وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ  

The Messenger of Allah ﷺ as saying: It is the duty of a Muslim man who has something which is to be given as bequest not to have it for two nights without having his will written regarding it. (Using translation from Abū Dāʾūd 2862)   

عَنِ النَّبِيِّ ﷺ قَالَ مَا حَقُّ امْرِئٍ لَهُ شَيْءٌ يُوصِي فِيهِ يَبِيتُ لَيْلَتَيْنِ إِلَّا وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ  

[Machine] To spend two nights and to have what he wills for himself, however, his will shall not be valid unless it is written with him.  

أَنْ يَبِيتَ لَيْلَتَيْنِ وَلَهُ مَا يُوصِي فِيهِ إِلَّا وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ  

The Messenger of Allah ﷺ as saying: It is the duty of a Muslim man who has something which is to be given as bequest not to have it for two nights without having his will written regarding it. (Using translation from Abū Dāʾūd 2862)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَا حَقُّ امْرِئٍ مُسْلِمٍ يَبِيتُ لَيْلَتَيْنِ وَلَهُ شَيْءٌ يُوصِي فِيهِ إِلَّا وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ»  

The Messenger of Allah ﷺ as saying: It is the duty of a Muslim man who has something which is to be given as bequest not to have it for two nights without having his will written regarding it. (Using translation from Abū Dāʾūd 2862)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَا حَقُّ امْرِئٍ مُسْلِمٍ لَهُ شَيْءٌ يُوصِي فِيهِ يَبِيتُ لَيْلَتَيْنِ إِلَّا وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ»  

Messenger of Allah ﷺ said, "It is not permissible for any Muslim who has something to will to stay for two nights without having his last will and testament written and kept ready with him." (Using translation from Bukhārī 2738)  

قَالَ رَسُولُ اللهِ ﷺ «مَا حَقُّ امْرِئٍ مُسْلِمٍ لَهُ شَيْءٌ يُوصَى فِيهِ أَنْ يَبِيتَ لَيْلَتَيْنِ إِلَّا وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ»  

"It is not right for a Muslim who has anything concerning which a will should be made, to abide for more than three nights without having a written will with him." (Using translation from Nasāʾī 3619)  

عَنْ رَسُولِ اللهِ ﷺ قَالَ «مَا حَقُّ امْرِئٍ مُسْلِمٍ لَهُ شَيْءٌ يُوصَى فِيهِ يَبِيتُ ثَلَاثَ لَيَالٍ إِلَّا وَوَصِيَّتُهُ عِنْدَهُ مَكْتُوبَةٌ»  

"مَا حَقُّ امْرئٍ مُسْلمٍ لَهُ شَيء يُريدُ أنْ يُوصِيَ فيه يَبِيتُ لَيلَتَينِ إِلا وَوَصيتهُ مَكْتُوبَة عنْدَهُ".  

"مَا حَقُّ امْرِئ مُسْلم لَهُ شَيء يُوصى فيه يَبِيتُ ثَلاثَ لَيَالي إِلَّا وَوَصيتهُ عنْدَهُ مَكْتُوبَة".