Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
darimi:3219Muḥammad b. ʿUbayd > ʿUbaydullāh > Nāfiʿ > Ibn ʿUmar

The Messenger of Allah ﷺ as saying: It is the duty of a Muslim man who has something which is to be given as bequest not to have it for two nights without having his will written regarding it. (Using translation from Abū Dāʾūd 2862)  

الدارمي:٣٢١٩حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ أَخْبَرَنَا عُبَيْدُ اللَّهِ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَا حَقُّ امْرِئٍ مُسْلِمٍ يَبِيتُ لَيْلَتَيْنِ وَلَهُ شَيْءٌ يُوصِي فِيهِ إِلَّا وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ»  


See similar narrations below:

Collected by Bukhārī, Muslim, Nasāʾī, Abū Dāwūd, Tirmidhī, Ibn Mājah, Aḥmad, Ibn Ḥibbān, Nasāʾī's Kubrá, Suyūṭī
bukhari:2738ʿAbdullāh b. Yūsuf > Mālik > Nāfiʿ > ʿAbdullāh b. ʿUmar

Messenger of Allah ﷺ said, "It is not permissible for any Muslim who has something to will to stay for two nights without having his last will and testament written and kept ready with him."  

البخاري:٢٧٣٨حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ أَخْبَرَنَا مَالِكٌ عَنْ نَافِعٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ؓ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ مَا حَقُّ امْرِئٍ مُسْلِمٍ لَهُ شَىْءٌ يُوصِي فِيهِ يَبِيتُ لَيْلَتَيْنِ إِلاَّ وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ  

تَابَعَهُ مُحَمَّدُ بْنُ مُسْلِمٍ عَنْ عَمْرٍو عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ ﷺ
muslim:1627aAbū Khaythamah Zuhayr b. Ḥarb And Muḥammad b. al-Muthanná al-ʿAnazī Wa-al-Lafẓ Ibn al-Muthanná > Yaḥyá Wahū Ibn Saʿīd al-Qaṭṭān > ʿUbaydullāh > Nāfiʿ > Ibn ʿUmar

It is the duty of a Muslim who has something which is to be given as a bequest not to have it for two nights without having his will written down regarding it.  

مسلم:١٦٢٧aحَدَّثَنَا أَبُو خَيْثَمَةَ زُهَيْرُ بْنُ حَرْبٍ وَمُحَمَّدُ بْنُ الْمُثَنَّى الْعَنَزِيُّ وَاللَّفْظُ لاِبْنِ الْمُثَنَّى قَالاَ حَدَّثَنَا يَحْيَى وَهُوَ ابْنُ سَعِيدٍ الْقَطَّانُ عَنْ عُبَيْدِ اللَّهِ أَخْبَرَنِي نَافِعٌ عَنِ ابْنِ عُمَرَ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ مَا حَقُّ امْرِئٍ مُسْلِمٍ لَهُ شَىْءٌ يُرِيدُ أَنْ يُوصِيَ فِيهِ يَبِيتُ لَيْلَتَيْنِ إِلاَّ وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ  

nasai:3615Qutaybah b. Saʿīd > al-Fuḍayl > ʿUbaydullāh > Nāfiʿ > Ibn ʿUmar

"The Messenger of Allah said: 'It is not befitting for a Muslim who has anything concerning which a will should be made, to abide for two nights without having a written will with him.'"  

النسائي:٣٦١٥أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا الْفُضَيْلُ عَنْ عُبَيْدِ اللَّهِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ مَا حَقُّ امْرِئٍ مُسْلِمٍ لَهُ شَىْءٌ يُوصَى فِيهِ أَنْ يَبِيتَ لَيْلَتَيْنِ إِلاَّ وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ  

nasai:3616Muḥammad b. Salamah > Ibn al-Qāsim > Mālik > Nāfiʿ > Ibn ʿUmar

"It is not befitting for a Muslim who has anything concerning which a will should be made, to abide for two nights without having a written will with him."  

النسائي:٣٦١٦أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ قَالَ حَدَّثَنَا ابْنُ الْقَاسِمِ عَنْ مَالِكٍ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ مَا حَقُّ امْرِئٍ مُسْلِمٍ لَهُ شَىْءٌ يُوصَى فِيهِ يَبِيتُ لَيْلَتَيْنِ إِلاَّ وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ  

nasai:3619Aḥmad b. Yaḥyá b. al-Wazīr b. Sulaymān > Ibn Wahb > Yūnus Waʿamrū b. al-Ḥārith > Ibn Shihāb > Sālim b. ʿAbdullāh from his father

"It is not right for a Muslim who has anything concerning which a will should be made, to abide for more than three nights without having a written will with him."  

النسائي:٣٦١٩أَخْبَرَنَا أَحْمَدُ بْنُ يَحْيَى بْنِ الْوَزِيرِ بْنِ سُلَيْمَانَ قَالَ سَمِعْتُ ابْنَ وَهْبٍ قَالَ أَخْبَرَنِي يُونُسُ وَعَمْرُو بْنُ الْحَارِثِ عَنِ ابْنِ شِهَابٍ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ عَنْ أَبِيهِ

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ مَا حَقُّ امْرِئٍ مُسْلِمٍ لَهُ شَىْءٌ يُوصَى فِيهِ فَيَبِيتُ ثَلاَثَ لَيَالٍ إِلاَّ وَوَصِيَّتُهُ عِنْدَهُ مَكْتُوبَةٌ  

abudawud:2862Musaddad b. Musarhad > Yaḥyá b. Saʿīd > ʿUbaydullāh > Nāfiʿ > ʿAbdullāh / Ibn ʿUmar

The Messenger of Allah ﷺ as saying: It is the duty of a Muslim man who has something which is to be given as bequest not to have it for two nights without having his will written regarding it.  

أبو داود:٢٨٦٢حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ عَنْ عُبَيْدِ اللَّهِ حَدَّثَنِي نَافِعٌ عَنْ عَبْدِ اللَّهِ يَعْنِي ابْنَ عُمَرَ

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ مَا حَقُّ امْرِئٍ مُسْلِمٍ لَهُ شَىْءٌ يُوصِي فِيهِ يَبِيتُ لَيْلَتَيْنِ إِلاَّ وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ  

tirmidhi:974Isḥāq b. Manṣūr > ʿAbdullāh b. Numayr > ʿUbaydullāh b. ʿUmar > Nāfiʿ > Ibn ʿUmar

The Messenger of Allah said: "A Muslim man has no right to spend two nights while he has something to will, except while his will is recorded with him."  

الترمذي:٩٧٤حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ مَا حَقُّ امْرِئٍ مُسْلِمٍ يَبِيتُ لَيْلَتَيْنِ وَلَهُ شَيْءٌ يُوصِي فِيهِ إِلاَّ وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ قَالَ وَفِي الْبَابِ عَنِ ابْنِ أَبِي أَوْفَى  

قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ
tirmidhi:2118Ibn Abū ʿUmar > Sufyān > Ayyūb > Nāfiʿ > Ibn ʿUmar

"It is not right for a Muslim man to spend two nights, having what he would will, without having his will written with him."  

الترمذي:٢١١٨حَدَّثَنَا ابْنُ أَبِي عُمَرَ حَدَّثَنَا سُفْيَانُ عَنْ أَيُّوبَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ

قَالَ النَّبِيُّ ﷺ مَا حَقُّ امْرِئٍ مُسْلِمٍ يَبِيتُ لَيْلَتَيْنِ وَلَهُ مَا يُوصِي فِيهِ إِلاَّ وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ عَنِ الزُّهْرِيِّ عَنْ سَالِمٍ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ ﷺ نَحْوُهُ
ibnmajah:2699ʿAlī b. Muḥammad > ʿAbdullāh b. Numayr > ʿUbaydullāh b. ʿUmar > Nāfiʿ > Ibn ʿUmar

“The Muslim man has no right to spend two nights, if he has something for which a will should be made, without having a written will with him.”  

ابن ماجة:٢٦٩٩حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ مَا حَقُّ امْرِئٍ مُسْلِمٍ أَنْ يَبِيتَ لَيْلَتَيْنِ وَلَهُ شَىْءٌ يُوصِي فِيهِ إِلاَّ وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ  

ibnmajah:2702Muḥammad b. Maʿmar > Rawḥ b. ʿAwf > Nāfiʿ > Ibn ʿUmar

“The Muslim man has no right to spend two nights, if he has something for which will should be made, without having a written will with him.”  

ابن ماجة:٢٧٠٢حَدَّثَنَا مُحَمَّدُ بْنُ مَعْمَرٍ حَدَّثَنَا رَوْحُ بْنُ عَوْفٍ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ

عَنِ النَّبِيِّ ﷺ قَالَ مَا حَقُّ امْرِئٍ مُسْلِمٍ يَبِيتُ لَيْلَتَيْنِ وَلَهُ شَىْءٌ يُوصِي بِهِ إِلاَّ وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ  

ahmad:6100Kathīr b. Hishām > Jaʿfar b. Burqān > al-Zuhrī > Sālimʿan Abīh

[Machine] The Messenger of Allah ﷺ said, "A Muslim who has wealth that can be bequeathed should not spend three nights without having his will written and kept with him." Abdullah (may Allah be pleased with him) said, "Since I heard this, I have not spent a night without keeping my will written with me."  

أحمد:٦١٠٠حَدَّثَنَا كَثِيرُ بْنُ هِشَامٍ حَدَّثَنَا جَعْفَرُ بْنُ بُرْقَانَ حَدَّثَنَا الزُّهْرِيُّ عَنْ سَالِمٍعَنْ أَبِيهِ قَالَ

قَالَ رَسُولُ اللهِ ﷺ مَا حَقُّ امْرِئٍ مُسْلِمٍ لَهُ مَالٌ يُوصَى فِيهِ يَبِيتُ ثَلَاثًا إِلَّا وَوَصِيَّتُهُ عِنْدَهُ مَكْتُوبَةٌ قَالَ عَبْدُ اللهِ فَمَا بِتُّ لَيْلَةً مُنْذُ سَمِعْتُهَا إِلَّا وَوَصِيَّتِي عِنْدِي مَكْتُوبَةٌ  

ahmad:5511Yaḥyá b. Saʿīd al-Umawī > ʿUbaydullāh > Nāfiʿʿan Ibn ʿUmar

The Messenger of Allah ﷺ as saying: It is the duty of a Muslim man who has something which is to be given as bequest not to have it for two nights without having his will written regarding it. (Using translation from Abū Dāʾūd 2862)  

أحمد:٥٥١١حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْأُمَوِيُّ حَدَّثَنَا عُبَيْدُ اللهِ عَنْ نَافِعٍعَنِ ابْنِ عُمَرَ

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَا حَقُّ امْرِئٍ مُسْلِمٍ لَهُ شَيْءٌ يُوصِي فِيهِ يَبِيتُ لَيْلَتَيْنِ إِلَّا وَوَصِيَّتُهُ عِنْدَهُ مَكْتُوبَةٌ  

ahmad:5513Muḥammad b. ʿUbayd > ʿUbaydullāh b. ʿUmar > Nāfiʿ > Ibn ʿUmar

The Messenger of Allah ﷺ as saying: It is the duty of a Muslim man who has something which is to be given as bequest not to have it for two nights without having his will written regarding it. (Using translation from Abū Dāʾūd 2862)  

أحمد:٥٥١٣حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عُمَرَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَا حَقُّ امْرِئٍ مُسْلِمٍ يَبِيتُ لَيْلَتَيْنِ وَلَهُ شَيْءٌ يُوصِي فِيهِ إِلَّا وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ  

ahmad:5930Isḥāq > Mālik > Nāfiʿ > Ibn ʿUmar

"It is not befitting for a Muslim who has anything concerning which a will should be made, to abide for two nights without having a written will with him." (Using translation from Nasāʾī 3616)  

أحمد:٥٩٣٠حَدَّثَنَا إِسْحَاقُ أَخْبَرَنِي مَالِكٌ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَا حَقُّ امْرِئٍ لَهُشَيْءٌ يُوصِي فِيهِ يَبِيتُ لَيْلَتَيْنِ إِلَّا وَوَصِيَّتُهُ عِنْدَهُ مَكْتُوبَةٌ  

ahmad:5118Ismāʿīl > Ayyūb > Nāfiʿ > Ibn ʿUmar

“The Muslim man has no right to spend two nights, if he has something for which will should be made, without having a written will with him.” (Using translation from Ibn Mājah 2702)   

أحمد:٥١١٨حَدَّثَنَا إِسْمَاعِيلُ حَدَّثَنَا أَيُّوبُ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ

عَنِ النَّبِيِّ ﷺ قَالَ مَا حَقُّ امْرِئٍ يَبِيتُ لَيْلَتَيْنِ وَلَهُ مَا يُرِيدُ أَنْ يُوصِيَ فِيهِ إِلَّا وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ  

ahmad:5197Yaḥyá > ʿUbaydullāh > Nāfiʿʿan Ibn ʿUmar

The Messenger of Allah ﷺ as saying: It is the duty of a Muslim man who has something which is to be given as bequest not to have it for two nights without having his will written regarding it. (Using translation from Abū Dāʾūd 2862)   

أحمد:٥١٩٧حَدَّثَنَا يَحْيَى عَنْ عُبَيْدِ اللهِ عَنْ نَافِعٍعَنِ ابْنِ عُمَرَ

عَنِ النَّبِيِّ ﷺ قَالَ مَا حَقُّ امْرِئٍ لَهُ شَيْءٌ يُوصِي فِيهِ يَبِيتُ لَيْلَتَيْنِ إِلَّا وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ  

ahmad:4578Sufyān > Ayyūb > Nāfiʿ > Ibn ʿUmar > Ḥaq > Kul Muslim

[Machine] To spend two nights and to have what he wills for himself, however, his will shall not be valid unless it is written with him.  

أحمد:٤٥٧٨حَدَّثَنَا سُفْيَانُ عَنْ أَيُّوبَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَنَّهُ حَقٌّ عَلَى كُلِّ مُسْلِمٍ

أَنْ يَبِيتَ لَيْلَتَيْنِ وَلَهُ مَا يُوصِي فِيهِ إِلَّا وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ  

ذِكْرُ مَا يَجِبُ عَلَى الْمَرْءِ مِنْ إِعْدَادِ الْوَصِيَّةِ لِنَفْسِهِ فِي حَيَاتِهِ، وَتَرْكِ الِاتِّكَالِ عَلَى غَيْرِهِ فِيهَا

ibnhibban:6024Muḥammad b. Isḥāq b. Khuzaymah > Naṣr b. ʿAlī al-Jahḍamī > ʿAbd al-Aʿlá b. ʿAbd al-Aʿlá > ʿUbaydullāh > Nāfiʿ > Ibn ʿUmar

The Messenger of Allah ﷺ as saying: It is the duty of a Muslim man who has something which is to be given as bequest not to have it for two nights without having his will written regarding it. (Using translation from Abū Dāʾūd 2862)  

ابن حبّان:٦٠٢٤أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ خُزَيْمَةَ حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ حَدَّثَنَا عَبْدُ الْأَعْلَى بْنُ عَبْدِ الْأَعْلَى حَدَّثَنَا عُبَيْدُ اللَّهِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَا حَقُّ امْرِئٍ مُسْلِمٍ لَهُ شَيْءٌ يُوصِي فِيهِ يَبِيتُ لَيْلَتَيْنِ إِلَّا وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ»  

ibnhibban:6025Ibn Qutaybah > Ibn Abū al-Sarī > ʿAbd al-Razzāq > Maʿmar > al-Zuhrī > Sālim from his father

[Machine] The Messenger of Allah ﷺ said, "It is not permissible for a Muslim that three nights should pass by him without having a will written."  

ابن حبّان:٦٠٢٥أَخْبَرَنَا ابْنُ قُتَيْبَةَ حَدَّثَنَا ابْنُ أَبِي السَّرِيِّ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ أَبِيهِ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَا حَقُّ امْرِئٍ مُسْلِمٍ تَمُرُّ عَلَيْهِ ثَلَاثُ لَيَالٍ إِلَّا وَوَصِيَّتُهُ عِنْدَهُ»  

nasai-kubra:6409Qutaybah b. Saʿīd > al-Fuḍayl > ʿUbaydullāh > Nāfiʿ > Ibn ʿUmar

Messenger of Allah ﷺ said, "It is not permissible for any Muslim who has something to will to stay for two nights without having his last will and testament written and kept ready with him." (Using translation from Bukhārī 2738)  

الكبرى للنسائي:٦٤٠٩أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا الْفُضَيْلُ عَنْ عُبَيْدِ اللهِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ

قَالَ رَسُولُ اللهِ ﷺ «مَا حَقُّ امْرِئٍ مُسْلِمٍ لَهُ شَيْءٌ يُوصَى فِيهِ أَنْ يَبِيتَ لَيْلَتَيْنِ إِلَّا وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ»  

nasai-kubra:6413Aḥmad b. Yaḥyá b. al-Wazīr b. Sulaymān al-Miṣrī > Ibn Wahb > Yūnus Waʿamrū b. al-Ḥārith > Ibn Yaʿqūb Miṣrī Rawá ʿAnh Mālik > Ibn Shihāb > Sālim b. ʿAbdullāh from his father

"It is not right for a Muslim who has anything concerning which a will should be made, to abide for more than three nights without having a written will with him." (Using translation from Nasāʾī 3619)  

الكبرى للنسائي:٦٤١٣أَخْبَرَنَا أَحْمَدُ بْنُ يَحْيَى بْنِ الْوَزِيرِ بْنِ سُلَيْمَانَ الْمِصْرِيُّ قَالَ سَمِعْتُ ابْنَ وَهْبٍ قَالَ أَخْبَرَنِي يُونُسُ وَعَمْرُو بْنُ الْحَارِثِ هُوَ ابْنُ يَعْقُوبَ مِصْرِيٌّ رَوَى عَنْهُ مَالِكٌ عَنِ ابْنِ شِهَابٍ عَنْ سَالِمِ بْنِ عَبْدِ اللهِ عَنْ أَبِيهِ

عَنْ رَسُولِ اللهِ ﷺ قَالَ «مَا حَقُّ امْرِئٍ مُسْلِمٍ لَهُ شَيْءٌ يُوصَى فِيهِ يَبِيتُ ثَلَاثَ لَيَالٍ إِلَّا وَوَصِيَّتُهُ عِنْدَهُ مَكْتُوبَةٌ»  

suyuti:18894a
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السيوطي:١٨٨٩٤a

"مَا حَقُّ امْرئٍ مُسْلمٍ لَهُ شَيء يُريدُ أنْ يُوصِيَ فيه يَبِيتُ لَيلَتَينِ إِلا وَوَصيتهُ مَكْتُوبَة عنْدَهُ".  

مالك، [ط] الطيالسي [ش] ابن أبى شيبة [حم] أحمد [خ] البخاري [م] مسلم [د] أبو داود [ت] الترمذي [ن] النسائي [هـ] ابن ماجة عن نافع عن ابن عمر
suyuti:18895a
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السيوطي:١٨٨٩٥a

"مَا حَقُّ امْرِئ مُسْلم لَهُ شَيء يُوصى فيه يَبِيتُ ثَلاثَ لَيَالي إِلَّا وَوَصيتهُ عنْدَهُ مَكْتُوبَة".  

[عب] عبد الرازق [م] مسلم [ن] النسائي عن سالم عن أَبيه