"The Messenger of Allah said: 'The guests of Allah are three: The ghazi, the Hajj (pilgrim) and the Mu'tamir''' (Using translation from Nasāʾī 2625)  

قَالَ رَسُولُ اللَّهِ ﷺ «وَفْدُ اللَّهِ ثَلَاثَةٌ الْحَاجُّ وَالْمُعْتَمِرُ وَالْغَازِي»  

"The Messenger of Allah said: 'Perform Hajj and 'Umrah consecutively, for they remove poverty and sin as the bellows removes impurity from iron and gold and silver, and Hajj Al-Mabrur brings no less a reward than Paradise.''' (Using translation from Nasāʾī 2631)  

قَالَ رَسُولُ اللَّهِ ﷺ «تَابِعُوا بَيْنَ الْحَجِّ وَالْعُمْرَةِ فَإِنَّهُمَا يَنْفِيَانِ الْفَقْرَ وَالذُّنُوبَ كَمَا يَنْفِي الْكِيرُ خَبَثَ الْحَدِيدِ وَالذَّهَبِ وَالْفِضَّةِ وَلَيْسَ لِلْحَجَّةِ الْمَبْرُورَةِ ثَوَابٌ دُونَ الْجَنَّةِ»  

“Whoever performs Hajj to this House, and does not have sexual relations nor commit any disobedience, will go back like the day his mother bore him.” (Using translation from Ibn Mājah 2889)  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ حَجِّ فَلَمْ يَرْفُثْ وَلَمْ يَفْسُقْ رَجَعَ كَمَا وَلَدَتْهُ أُمُّهُ»  

“From one ‘Umrah to another is an expiation for the sins that came in between them, and Hajj Mabrur (an accepted Hajj) brings no less a reward than Paradise.” (Using translation from Ibn Mājah 2888)   

عَنِ النَّبِيِّ ﷺ قَالَ «الْحِجَّةُ الْمَبْرُورَةُ لَيْسَ لَهَا ثَوَابٌ إِلَّا الْجَنَّةُ وَالْعُمْرَةُ إِلَى الْعُمْرَةِ تُكَفِّرُ مَا بَيْنَهُمَا»  

"The Messenger of Allah said: 'from one 'Umrah to another is an expiation for what comes in between, and Hajj al-Mabrur brings no reward less than Paradise.'''(sahih) (Using translation from Nasāʾī 2629)  

قَالَ رَسُولُ اللَّهِ ﷺ «الْعُمْرَةُ إِلَى الْعُمْرَةِ تُكَفِّرُ مَا بَيْنَهُمَا وَالْحَجُّ الْمَبْرُورُ لَيْسَ لَهُ جَزَاءٌ إِلَّا الْجَنَّةُ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "Whoever circles the Kaaba for a week without putting one foot down and raising the other will have Allah forgive his sins, grant him a good deed, and elevate his rank."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ طَافَ بِالْبَيْتِ أُسْبُوعًا لَا يَضَعُ قَدَمًا وَلَا يَرْفَعُ أُخْرَى إِلَّا حَطَّ اللَّهُ عَنْهُ بِهَا خَطِيئَةً وَكَتَبَ لَهُ بِهَا حَسَنَةً وَرَفَعَ لَهُ بِهَا دَرَجَةً»  

[Machine] The Prophet ﷺ said, "Touching the Black Stone and the Yemeni Corner will remove sins thoroughly."  

أَنَّ النَّبِيَّ ﷺ قَالَ «مَسْحُ الْحَجَرِ وَالرُّكْنِ الْيَمَانِيِّ يَحُطُّ الْخَطَايَا حَطًّا»  

[Machine] Umm Sulaym went to the Prophet ﷺ and said, "Abu Talhah and his son have performed Hajj, and they left me behind." The Prophet ﷺ said, "O Umm Sulaym, performing 'Umrah in Ramadan is equivalent to performing Hajj."  

جَاءَتْ أُمُّ سُلَيْمٍ إِلَى النَّبِيِّ ﷺ فَقَالَتْ حَجَّ أَبُو طَلْحَةَ وَابْنُهُ وَتَرَكَانِي فَقَالَ «يَا أُمَّ سُلَيْمٍ عُمْرَةٌ فِي رَمَضَانَ تَعْدِلُ حَجَّةً»  

“ ‘Umrah during Ramadan is equivalent to Hajj (i.e. in reward).” (Using translation from Ibn Mājah 2991)  

قَالَ رَسُولُ اللَّهِ ﷺ «عُمْرَةٌ فِي رَمَضَانَ تَعْدِلُ حَجَّةً»  

[Machine] I heard the Messenger of Allah ﷺ say, "Whoever performs Umrah from Al-Masjid Al-Aqsa (in Jerusalem), his previous sins will be forgiven." Um Hakim said, "So I rode to the place of Al-Masjid Al-Aqsa until I performed Umrah from there."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ أَهَلَّ مِنَ الْمَسْجِدِ الْأَقْصَى بِعُمْرَةٍ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ» قَالَ فَرَكِبَتْ أُمُّ حَكِيمٍ إِلَى بَيْتِ الْمَقْدِسِ حَتَّى أَهَلَّتْ مِنْهُ بِعُمْرَةٍ «  

"I said: 'O Messenger of allah, shall we not go out and fight in jihad with you, for I do not think there is any deed in the qur'an that is better than jihad.' He said: 'No. the best and most beautiful (type) of jihad is Hajj to the House; Hajj Al-Mabrur. ''(sahih) (Using translation from Nasāʾī 2628)   

أَنَّهَا قَالَتْ يَا رَسُولَ اللَّهِ أَلَا نُخْرِجُ وَنُجَاهِدُ مَعَكَ فَإِنِّي لَا أَرَى عَمَلًا فِي الْقُرْآنِ أَفْضَلَ مِنَ الْجِهَادِ قَالَ «لَا إِنَّ لَكُنَّ أَحْسَنَ الْجِهَادِ حَجُّ الْبَيْتِ حَجٌّ مَبْرُورٌ»  

[Machine] The Prophet ﷺ said, "Allah said: 'If I make someone healthy and provide him with sustenance for five years, but he does not visit Me in pilgrimage, then he is deprived.'"  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «قَالَ اللَّهُ إِنَّ عَبْدًا صَحَّحْتُ لَهُ جِسْمَهُ وَوَسَّعْتُ عَلَيْهِ فِي الْمَعِيشَةِ يَمْضِي عَلَيْهِ خَمْسَةُ أَعْوَامٍ لَا يَفِدُ إِلَيَّ لَمَحْرُومٌ»  

[Machine] The messenger of Allah ﷺ delivered a sermon and said, "O people, surely Allah has made Hajj obligatory upon you." So, a man stood up and asked, "Is it obligatory every year, O messenger of Allah?" He remained silent until the man repeated the question three times. Then, he said, "If I were to say 'yes', it would become obligatory and if it became obligatory, you would not be able to fulfill it." Then, he said, "Indeed, those before you were destroyed due to their excessive questioning and disagreement with their prophets. So, when I forbid you from something, then stay away from it. And when I command you to do something, then do it to the best of your abilities." He also mentioned that the verse in Surah Al-Ma'idah was revealed during that incident: "O you who believe, do not ask about things which, if they are shown to you, will distress you."  

أَنَّ رَسُولَ اللَّهِ ﷺ خَطَبَ فَقَالَ «يَا أَيُّهَا النَّاسُ إِنَّ اللَّهَ قَدِ افْتَرَضَ عَلَيْكُمُ الْحَجَّ» فَقَامَ رَجُلٌ فَقَالَ أَكُلُّ عَامٍ يَا رَسُولَ اللَّهِ؟ قَالَ فَسَكَتَّ عَنْهُ حَتَّى أَعَادَهَا ثَلَاثَ مَرَّاتٍ قَالَ «لَوْ قُلْتُ نَعَمْ لَوَجَبَتْ وَلَوْ وَجَبَتْ مَا قُمْتُمْ بِهَا ذَرُونِي مَا تَرَكْتُكُمْ فَإِنَّمَا هَلَكَ الَّذِينَ قَبْلَكُمْ بِكَثْرَةِ سُؤَالِهِمْ وَاخْتِلَافِهِمْ عَلَى أَنْبِيَائِهِمْ فَإِذَا نَهَيْتُكُمْ عَنْ شَيْءِ فَاجْتَنِبُوهُ وَإِذَا أَمَرْتُكُمْ بِشَيْءٍ فَأْتُوا مِنْهُ مَا اسْتَطَعْتُمْ» وَذَكَرَ أَنَّ هَذِهِ الْآيَةَ الَّتِي فِي الْمَائِدَةِ نَزَلَتْ فِي ذَلِكَ {يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَسْأَلُوا عَنْ أَشْيَاءَ إِنْ تُبْدَ لَكُمْ تَسُؤْكُمْ} «  

[Machine] About Abu Huraira's statement, "Exoneration is from Allah and His Messenger," he said, "When the Messenger of Allah ﷺ conquered Hunain, he performed the 'Umrah from Ji'rana. Then he ordered Abu Bakr to do the same pilgrimage."  

عَنْ أَبِي هُرَيْرَةَ فِي قَوْلِهِ {بَرَاءَةٌ مِنَ اللَّهِ وَرَسُولِهِ} قَالَ «لَمَّا قَفَلَ رَسُولُ اللَّهِ ﷺ مِنْ حُنَيْنٍ اعْتَمَرَ مِنَ الْجِعْرَانَةِ» ثُمَّ أَمَّرَ أَبَا بَكْرٍ عَلَى تِلْكَ الْحِجَّةِ  

"The Messenger of Allah addressed the people and said: 'Allah, the Mighty and Sublime, has enjoined upon you Hajj.' A man said: 'Every year?' He remained silent until he had repeated it three times. Then he said: 'If I said yes, it would be obligatory, and if it were obligatory you would not be able to do it. Leave me alone so long as I have left you alone. Those who came before you were destroyed because they asked too many questions and differed with their prophets. If I command you to do something then follow it as much as you can, and if I forbid you to do something then avoid it."' (Using translation from Nasāʾī 2619)   

خَطَبَ رَسُولُ اللَّهِ ﷺ النَّاسَ فَقَالَ «يَا أَيُّهَا النَّاسُ إِنَّ اللَّهَ فَرَضَ عَلَيْكُمُ الْحَجَّ» فَقَامَ رَجُلٌ فَقَالَ أَوَفِي كُلِّ عَامٍ؟ حَتَّى قَالَ ذَلِكَ ثَلَاثَ مَرَّاتٍ وَرَسُولُ اللَّهِ يَعْرِضُ عَنْهُ ثُمَّ قَالَ «لَوْ قُلْتُ نَعَمْ لَوَجَبَتْ وَلَوْ وَجَبَتْ لَمَا قُمْتُمْ بِهِ» ثُمَّ قَالَ «ذَرُونِي مَا تَرَكْتُكُمْ فَإِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ بِسُؤَالِهِمْ وَاخْتِلَافِهِمْ عَلَى أَنْبِيَائِهِمْ فَمَا أَمَرْتُكُمْ مِنْ شَيْءٍ فَأْتُوا مِنْهُ مَا اسْتَطَعْتُمْ وَمَا نَهَيْتُكُمْ مِنْ شَيْءٍ فَاجْتَنِبُوهُ»  

[Machine] "When the Prophet ﷺ performed Hajj with his wives, he said, 'Indeed, this is the Hajj. Then, it is upon you to perform the tawaf of the Ka'bah.'"  

أَنَّ النَّبِيَّ ﷺ لَمَّا حَجَّ بِنِسَائِهِ قَالَ «إِنَّمَا هِيَ هَذِهِ الْحِجَّةُ ثُمَّ عَلَيْكُمْ بِظُهُورِ الْحُصُرِ»  

“I saw the Messenger of Allah ﷺ, when he was on his she-camel, standing in Al-Hazwarah* saying: ‘By Allah, you are the best land of Allah, and the dearest of the land of Allah to me. By Allah, had I not been expelled from you I would never have left.’” *A place in Makkah. (Using translation from Ibn Mājah 3108)  

رَأَيْتُ رَسُولَ اللَّهِ ﷺ عَلَى رَاحِلَتِهِ وَاقِفًا بِالْحَزْوَرَةِ يَقُولُ «وَاللَّهِ إِنَّكِ لَخَيْرُ أَرْضِ اللَّهِ وَأَحَبُّ أَرْضِ اللَّهِ إِلَى اللَّهِ وَلَوْلَا أَنِّي أُخْرِجْتُ مِنْكِ مَا خَرَجْتُ»  

that the Messenger of Allah ﷺ said about Makkah: "How sweet of a land you are and how dear you are to me, and if it were not that my people expelled me from you, I would not have lived in other than you." (Using translation from Tirmidhī 3926)  

قَالَ رَسُولُ اللَّهِ ﷺ «مَا أَطْيَبَكِ مِنْ بَلْدَةٍ وَأَحَبَّكِ إِلَيَّ وَلَوْلَا أَنَّ قَوْمِي أَخْرَجُونِي مِنْكِ مَا سَكَنْتُ غَيْرَكِ»  

He heard the Messenger of Allah saying: "Indeed the Corner and the Maqam are two corundums from the corundum of Paradise. Allah removed their lights, and if their lights had not been removed then they would illuminate what is between east and the west." (Using translation from Tirmidhī 878)   

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ وَهُوَ مُسْنِدٌ ظَهْرَهُ إِلَى الْكَعْبَةِ «الرُّكْنُ وَالْمَقَامُ يَاقُوتَتَانِ مَنْ يَوَاقِيتِ الْجَنَّةِ وَلَوْلَا أَنَّ اللَّهَ طَمَسَ عَلَى نُورِهِمَا لَأَضَاءَتَا مَا بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ»  

[Machine] The Prophet Muhammad ﷺ said, "Verily, this stone has a tongue and lips that will bear witness for those who handle it on the Day of Judgement with sincerity."  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ لِهَذَا الْحَجَرِ لِسَانًا وَشَفَتَيْنِ يَشْهَدُ لِمَنِ اسْتَلَمَهُ يَوْمَ الْقِيَامَةِ بِحَقٍّ»  

I heard Ibn ‘Abbas say: The Messenger of Allah ﷺ said: “This Stone will be brought on the Day of Resurrection, and it will be given two eyes with which to see, and a tongue with which to speak, and it will bear witness for those who touched it in sincerity.” (Using translation from Ibn Mājah 2944)   

قَالَ رَسُولُ اللَّهِ ﷺ «لَيَبْعَثَنَّ اللَّهُ هَذَا الرُّكْنَ يَوْمَ الْقِيَامَةِ لَهُ عَيْنَانِ يُبْصِرُ بِهِمَا وَلِسَانٌ يَنْطِقُ بِهِ يَشْهَدُ لِمَنِ اسْتَلَمَهُ بِحَقٍّ»  

[Machine] "The Prophet ﷺ said, 'Verily, when Jibril dug Zamzam with his heel, the mother of Isma'il gathered the scattered sand.' The Prophet ﷺ said, 'May Allah have mercy on Hajar. If she had left it, it would have become a flowing spring.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ «إِنَّ جِبْرِيلَ حِينَ رَكَضَ زَمْزَمَ بِعَقِبِهِ جَعَلَتْ أُمُّ إِسْمَاعِيلَ تَجْمَعُ الْبَطْحَاءَ» قَالَ النَّبِيُّ ﷺ «رَحِمَ اللَّهُ هَاجَرَ لَوْ تَرَكَتْهَا كَانَتْ عَيْنًا مَعِينًا»  

[Machine] I heard the Prophet ﷺ saying, "It is not permissible for anyone to carry weapons in Mecca."  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «لَا يَحِلُّ لِأَحَدٍ أَنْ يَحْمِلَ السِّلَاحَ بِمَكَّةَ*»  

[Machine] When Allah, the Most High, opened Mecca for His Messenger ﷺ , these two men from the Banu Layth tribe killed a man with pre-Islamic blood-money rights. The Messenger of Allah ﷺ was informed about it, so he stood up and said, "Verily, Allah, the Most High, has restricted the conquest of Mecca from the people and has bestowed it upon His Messenger and the believers. It is not permissible for anyone before me or after me. It was only made permissible for me for an hour during the day, and this hour has passed. Then, it is haram (forbidden), and its trees are not to be cut, its thorns are not to be broken, and its fallen branches are not to be picked up except by a reciter. And whoever is killed for it, he is the best of two options: either he is killed or he pays the blood money." Then, a man from Yemen known as Abu Shah stood up and said, "O Messenger of Allah, write it for me." The Messenger of Allah ﷺ said, "Write it for Abu Shah." Then, Abbas stood up and said, "Except for the ithkur (a type of tree), for we make it in our graves and in our houses." The Messenger of Allah ﷺ said, "Except for the ithkur."  

لَمَّا فَتْحَ اللَّهُ جَلَّ وَعَلَا عَلَى رَسُولِهِ ﷺ مَكَّةَ قَتَلَتْ هُذَيْلُ رَجُلًا مِنْ بَنِي لَيْثٍ بِقَتِيلٍ كَانَ لَهُمْ فِي الْجَاهِلِيَّةِ فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ ﷺ فَقَامَ فَقَالَ «إِنَّ اللَّهَ جَلَّ وَعَلَا حَبَسَ الْفِيلَ عَنْ مَكَّةَ وَسَلَّطَ عَلَيْهَا رَسُولَهُ وَالْمُؤْمِنِينَ وَإِنَّهَا لَا تَحِلُّ لِأَحَدٍ كَانَ قَبْلِي وَلَا تَحِلُّ لِأَحَدٍ بَعْدِي وَإِنَّمَا أُحِلَّتْ لِي سَاعَةً مِنْ نَهَارٍ وَإِنَّهَا سَاعَتِي هَذِهِ ثُمَّ هِيَ حَرَامٌ لَا يُعْضَدُ شَجَرُهَا وَلَا يُخْتَلَى شَوْكُهَا وَلَا يُلْتَقَطُ سَاقِطُهَا إِلَّا لِمُنْشِدٍ وَمَنْ قُتِلَ لَهُ قَتِيلٌ فَهُوَ بِخَيْرِ النَّظَرَيْنِ إِمَّا أَنْ يَقْتُلَ وَإِمَّا أَنْ يَفْدِيَ» فَقَامَ رَجُلٌ مِنَ الْيَمَنِ يُقَالُ لَهُ أَبُو شَاهٍ فَقَالَ يَا رَسُولَ اللَّهِ اكْتُبُوا لِي فَقَالَ رَسُولُ اللَّهِ ﷺ «اكْتُبُوا لِأَبِي شَاهٍ» ثُمَّ قَامَ الْعَبَّاسُ فَقَالَ يَا رَسُولَ اللَّهِ إِلَّا الْإِذْخِرَ فَإِنَّا نَجْعَلُهُ فِي قُبُورِنَا وَفِي بُيُوتِنَا فَقَالَ رَسُولُ اللَّهِ ﷺ «إِلَّا الْإِذْخِرَ»  

We have nothing except the Book of Allah, may He be exalted, and this document from the Prophet ﷺ. Madinah is a sanctuary from ʿAʿir to Thawr; whoever commits an offence in it or gives refuge to an offender, may the curse of Allah, the angels and all the people be upon him and no obligatory or nafl act of worship will be accepted from him.ʿ And he said: ʿProtection given by any Muslim is binding upon all of them. Whoever transgresses protection given by a Muslim, upon him be the curse of Allah, the angels and all the people, and Allah will not accept from him any nafl or obligatory act of worship. Whoever takes people as mawla without the permission of the ones who set him free, upon him be the curse of Allah, the angels and all the people, and Allah will not accept from him any nafl or obligatory act of worship.” (Using translation from Aḥmad 1037)   

سَمِعْتُ عَلِيًّا يَقُولُ «مَا عِنْدَنَا كِتَابٌ نَقْرَؤُهُ إِلَّا كِتَابَ اللَّهِ وَصَحِيفَةً فِي قِرَابِ سَيْفِي فَقَرَأَهَا عَلَيْنَا فَإِذَا فِيهَا شَيْءٌ مِنْ أَسْنَانِ الْإِبِلِ وَالْجِرَاحَاتِ وَإِذَا فِيهَا مَنْ وَالَى قَوْمًا بِغَيْرِ إِذَنِ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَمَلَائِكَتِهِ وَالنَّاسِ أَجْمَعِينَ لَا يَقْبَلُ اللَّهُ مِنْهُ يَوْمَ الْقِيَامَةِ صَرْفًا وَلَا عَدْلًا ذِمَّةُ الْمُسْلِمِينَ وَاحِدَةٌ يَسْعَى بِهَا أَدْنَاهُمْ فَمَنْ أَخْفَرَ مُسْلِمًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ وَلَا يُقْبَلُ مِنْهُ يَوْمَ الْقِيَامَةِ صَرْفٌ وَلَا عَدْلٌ وَالْمَدِينَةُ حَرَامٌ مَا بَيْنَ لَابَتَيْهَا فَمَنْ أَحْدَثَ فِيهَا حَدَثًا أَوْ آوَى مُحْدِثًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ يَوْمَ الْقِيَامَةِ صَرْفٌ وَلَا عَدْلٌ»  

‘Ali said “We wrote down nothing on the authority of the Apostle of Allaah ﷺ but the Qur’an and what this document contains.”. He reported the Apostle of Allaah ﷺ as saying “ Madeenah is sacred from A’ir to Thawr so if anyone produces an innovation (in it) or gives protection to an innovator the curse of Allaah, angels and all men will fall upon him and no repentance or ransom will be accepted from him. The protection granted by Muslim is one (even if) the humblest of them grants it. So if anyone breaks a covenant made by a Muslim the curse of Allaah, angels and all men will fall upon him and no repentance or ransom will be accepted from him. If anyone attributes his manumission to people without the permission of his masters the curse of Allaah, angels and all men will fall upon him and no repentance or ransom will be accepted from him. (Using translation from Abū Dāʾūd 2034)  

عَنْ رَسُولِ اللَّهِ ﷺ إِلَّا الْقُرْآنَ وَمَا فِي هَذِهِ الصَّحِيفَةِ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ «الْمَدِينَةُ حَرَامٌ مَا بَيْنَ عِيرٍ إِلَى ثَوْرٍ فَمَنْ أَحْدَثَ حَدَثًا فِيهَا أَوْ آوَى مُحْدِثًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ ذِمَّةُ الْمُسْلِمِينَ وَاحِدَةٌ يَسْعَى بِهَا أَدْنَاهُمْ فَمَنْ أَخْفَرَ مُسْلِمًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ وَمَنْ وَالَى قَوْمًا بِغَيْرِ إِذَنِ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ»  

[Machine] I heard the Messenger of Allah ﷺ say on the day of the conquest of Mecca, "No Qurayshite shall be killed after this day except for one who resists until the Day of Resurrection." The Muslims did not find anyone from the Quraysh who was not obedient, except for one man named Al-As, so the Messenger of Allah ﷺ named him as a resistant.  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ يَوْمَ فَتْحِ مَكَّةَ «لَا يُقْتَلُ قُرَشِيٌّ صَبْرًا بَعْدَ هَذَا الْيَوْمِ إِلَى يَوْمِ الْقِيَامَةِ» وَلَمْ يُدْرِكِ الْمُسْلِمُونَ أَحَدًا مِنْ كُفَّارِ قُرَيْشً غَيْرَ مُطِيعٍ وَكَانَ اسْمَهُ الْعَاصِ فَسَمَّاهُ رَسُولُ اللَّهِ ﷺ مُطِيعًا  

[Machine] We were informed by Al-Qa'nabi, Al-hajabi, and Abu al-Walid who said: Malik ibn Anas narrated to us from Al-Zuhri from Anas that the Messenger of Allah ﷺ entered Makkah and had a turban on his head. When he took it off, it was said, "This is the son of Khatl, hanging by the Kaaba's curtains." So he said, "Kill him."  

حَدَّثَنَا الْقَعْنَبِيُّ وَالْحَجَبِيُّ وَأَبُو الْوَلِيدِ قَالُوا حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ عَنِ الزُّهْرِيِّ عَنْ أَنَسٍ أَنَّ رَسُولَ اللَّهِ ﷺ دَخَلَ مَكَّةَ وَعَلَى رَأْسِهِ الْمِغْفَرُ فَلَمَّا وَضَعَهُ قِيلَ «هَذَا ابْنُ خَطَلٍ مُتَعَلِّقٌ بِأَسْتَارِ الْكَعْبَةَ فَقَالَ «اقْتُلُوهُ»  

[Machine] The Messenger of Allahﷺ said on the day of the conquest of Mecca: "Verily, this city is sacred, which Allah has made forbidden until the Day of Resurrection. Its game should not be frightened off, its thorny plants should not be uprooted, and its fallen objects should not be picked up except by the one who recognizes them. And its dwellers should not be expelled except for those who commit crimes." Al-Abbas said, "Except for the idhkhir (a type of plant) for it is used in our houses." So the Messenger of Allahﷺ said: "Except for the idhkhir and no migration (is allowed), but (there should be) jihad and intention. And when you are called for war, go forth."  

قَالَ رَسُولُ اللَّهِ ﷺ يَوْمَ فَتْحِ مَكَّةَ «إِنَّ هَذَا الْبَلَدَ حَرَامٌ حَرَّمَهُ اللَّهُ إِلَى يَوْمِ الْقِيَامَةِ لَا يُنَفَّرُ صَيْدُهُ وَلَا يُعْضَدُ شَوْكَهُ وَلَا تُلْتَقَطُ لُقَطَتَهُ إِلَّا مَنْ عَرَّفَهَا وَلَا يُخْتَلَى خَلَاؤُهُ» فَقَالَ الْعَبَّاسُ إِلَّا الْإِذْخِرَ فَإِنَّهُ لِبُيُوتِهِمْ فَقَالَ «إِلَّا الْإِذْخِرَ وَلَا هِجْرَةَ وَلَكِنْ جِهَادٌ وَنِيَّةٌ وَإِذَا اسْتُنْفِرْتُمْ فَانْفِرُوا»  

The Prophet ﷺ entered (Makkah) during they year of the Conquest, and upon his head was a helmet (Mighfar). It was said to him: 'Ibn Khatal is clinging to the covering of the Ka'bah.' So he said: 'Kill him.'" (Using translation from Tirmidhī 1693)   

دَخَلَ النَّبِيُّ ﷺ مَكَّةَ يَوْمَ الْفَتْحِ وَعَلَى رَأْسِهِ الْمِغْفَرُ وَإِنَّهُمْ قَالُوا يَا رَسُولَ اللَّهِ ابْنُ خَطَلٍ مُتَعَلَّقٌ بِأَسْتَارِ الْكَعْبَةِ فَقَالَ «اقْتُلُوهُ» فَقُتِلَ  

Jabir b. Abdullah reported that Allah's Apostle ﷺ entered on the day of Victory of Mecca wearing a black turban on his head. (Using translation from Muslim 1358b)  

أَنَّ رَسُولَ اللَّهِ ﷺ دَخَلَ يَوْمَ فَتْحِ مَكَّةَ وَعَلَيْهِ عِمَامَةٌ سَوْدَاءُ  

I have been commanded (to migrate) to a town (Medina) which would overpower other towns. They (the people) call it Yathrib; its correct name is (in fact) Medina. It eliminates (bad) people just as a furnace removes the alloy of iron. (Using translation from Muslim 1382a)  

قَالَ رَسُولُ اللَّهِ ﷺ «أُمِرْتُ بِقَرْيَةٍ تَأْكُلُ الْقُرَى يَقُولُونَ يَثْرِبُ وَهِيَ الْمَدِينَةُ تَنْفِي النَّاسَ كَمَا يَنْفِي الْكِيرُ خَبَثَ الْحَدِيدِ»  

When Messenger of Allah ﷺ came to Medina, Abu Bakr and Bilal got fever, and I went to both of them and said, "O my father, how do you feel? O Bilal, how do you feel?" Whenever Abu Bakr's fever got worse, he would say, "Every man will meet his death once in one morning while he will be among his family, for death is really nearer to him than his leather shoe laces (to his feet)." And whenever fever deserted Bilal, he would say aloud, "Would that I know whether I shall spend a night in the valley (of Mecca) with Idhkhir and Jalil (i.e. kinds of grass) around me, and whether I shall drink one day the water of Mijannah, and whether I shall see once again the hills of Shamah and Tafil?" Then I went to Messenger of Allah ﷺ and told him of that. He said, "O Allah, make us love Medina as much as or more than we used to love Mecca, O Allah, make it healthy and bless its Sa' and Mud (i.e. measures), and take away its fever to Al-Juhfa." (Using translation from Bukhārī 3926)  

أَنَّهَا قَالَتْ لَمَّا قَدِمَ النَّبِيُّ ﷺ الْمَدِينَةَ وُعِكَ أَبُو بَكْرٍ وَبِلَالٌ قَالَتْ فَدَخَلْتُ عَلَيْهِمَا فَقُلْتُ يَا أَبَتِ كَيْفَ تَجِدُكَ وَيَا بِلَالُ كَيْفَ تَجِدُكَ؟ قَالَتْ وَكَانَ أَبُو بَكْرٍ ؓ إِذَا أَخَذَتْهُ الْحُمَّى يَقُولُ  

" Messenger of Allah ﷺ cast a glance at Uhud and said: Uhud is a mountain which loves us and we love it." (Using translation from Muslim 1393b)  

نَظَرَ رَسُولُ اللَّهِ ﷺ إِلَى أُحُدٍ وَقَالَ «إِنَّ أُحُدًا جَبَلٌ يُحِبُّنَا وَنُحِبُّهُ»  

[Machine] I heard the Messenger of Allah ﷺ naming the city Tabah.  

«سَمِعْتُ رَسُولَ اللَّهِ ﷺ سَمَّى الْمَدِينَةَ طَابَةَ»  

“Faith will retreat to Al-Madinah as a snake retreats to its hole.” (Using translation from Ibn Mājah 3111)  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ الْإِيمَانَ لَيَأْرِزُ إِلَى الْمَدِينَةِ كَمَا تَأْرِزُ الْحَيَّةُ إِلَى جُحْرِهَا»  

Messenger of Allah ﷺ said, "Verily, Belief returns and goes back to Medina as a snake returns and goes back to its hole (when in danger). (Using translation from Bukhārī 1876)  

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ الْإِيمَانَ لَيَأْرِزُ إِلَى الْمَدِينَةَ كَمَا تَأْرِزُ الْحَيَّةُ إِلَى جُحْرِهَا»  

“Faith will retreat to Al-Madinah as a snake retreats to its hole.” (Using translation from Ibn Mājah 3111)  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ الْإِيمَانَ لَيَأْرِزُ إِلَى الْمَدِينَةَ كَمَا تَأْرِزُ الْحَيَّةُ إِلَى جُحْرِهَا»  

[Machine] The Prophet Muhammad ﷺ said, "Rejoice, O Muslim community! The Dajjal (false messiah) will not enter it." It means the city (referring to Medina).  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «أَبْشِرُوا مَعْشَرَ الْمُسْلِمِينَ لَا يَدْخُلُهَا الدَّجَّالُ» يَعْنِي الْمَدِينَةَ  

[Machine] The Messenger of Allah ﷺ said: "The terror of the Antichrist will not enter Medina on that day. It will have seven gates, and for each gate there will be two angels."  

قَالَ رَسُولُ اللَّهِ ﷺ «لَنْ يَدْخُلَ الْمَدِينَةَ رُعْبُ الْمَسِيحِ الدَّجَّالِ لَهَا يَوْمَئِذٍ سَبْعَةُ أَبْوَابٍ لِكُلِّ بَابٍ مِنْهَا مَلَكَانِ»  

[Machine] "That a Bedouin pledged allegiance to the Messenger of Allah ﷺ on Islam and then the Bedouin became sick in the city. So, the Bedouin left and the Messenger of Allah ﷺ said, 'Indeed, the city is like a fever that expels its impurities and leaves behind what is pure.'"  

أَنَّ أَعْرَابِيًّا بَايَعَ رَسُولَ اللَّهِ ﷺ عَلَى الْإِسْلَامِ فَأَصَابَ الْأَعْرَابِيَّ وَعْكٌ بِالْمَدِينَةِ فَخَرَجَ الْأَعْرَابِيُّ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّمَا الْمَدِينَةُ كَالْكِيرِ تَنْفِي خَبَثَهَا وَيَنْصَعُ طَيِّبُهَا»  

[Machine] The Messenger of Allah ﷺ said, "No one leaves it, meaning the city, out of their desire for it, except that Allah will replace it with something better for it. And the city is better for them if they only knew."  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا يَخْرُجُ مِنْهَا أَحَدٌ يَعْنِي الْمَدِينَةَ رَغْبَةً عَنْهَا إِلَّا أَبْدَلَهَا اللَّهُ مَا هُوَ خَيْرٌ لَهَا مِنْهُ وَالْمَدِينَةُ خَيْرٌ لَهُمْ لَوْ كَانُوا يَعْلَمُونَ»  

[Machine] Narrated Abu Hurairah: The Messenger of Allah ﷺ said, "There will come a time upon the people when a man will invite his cousin and his close relative, saying, 'Come, let's enjoy prosperity.' But Medina is better for them if only they knew. By the One in whose hand is my soul, no one leaves Medina out of desire for something else except that Allah will replace it with something better for him. Behold, Medina is like a furnace that expels impurities, and the Hour will not be established until it expels its evils just as the furnace expels the impurities of iron."  

حَدَّثَنَا الْقَعْنَبِيُّ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ عَنِ الْعَلَاءِ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «يَأْتِي عَلَى النَّاسِ زَمَانٌ يَدْعُو الرَّجُلُ ابْنَ عَمِّهِ وَقَرِيبِهِ هَلُمَّ إِلَى الرَّخَاءِ هَلُمَّ إِلَى الرَّخَاءِ وَالْمَدِينَةُ خَيْرٌ لَهُمْ لَوْ كَانُوا يَعْلَمُونَ وَالَّذِي نَفْسِي بِيَدِهِ مَا يَخْرُجُ أَحَدٌ مِنْهَا رَغْبَةً عَنْهَا إِلَّا أَخْلَفَ اللَّهُ فِيهَا خَيْرًا مِنْهُ أَلَا إِنَّ الْمَدِينَةَ كَالْكِيرِ تُخْرِجُ الْخَبَثَ وَلَا تَقُومُ السَّاعَةُ حَتَّى تَنْفِيَ الْمَدِينَةُ شِرَارَهَا كَمَا يَنْفِي الْكِيرُ خَبَثَ الْحَدِيدِ»  

[Machine] "A Bedouin pledged allegiance to the Messenger of Allah ﷺ for Islam, and the Bedouin contracted a disease in Medina. The Bedouin left and the Messenger of Allah ﷺ said, 'Indeed, Medina is like a furnace, it drives away its impurities and refines its good.'"  

أَنَّ أَعْرَابِيًّا بَايَعَ رَسُولَ اللَّهِ ﷺ عَلَى الْإِسْلَامِ وَأَصَابَ الْأَعْرَابِيَّ وَعْكٌ بِالْمَدِينَةِ فَخَرَجَ الْأَعْرَابِيُّ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّمَا الْمَدِينَةُ كَالْكِيرِ تَنْفِي خَبَثَهَا وَيَنْصَعُ طَيِّبُهَا»  

[Machine] The Messenger of Allah ﷺ said, "A time is soon to come when a person will strike the livers of camels in search of knowledge, but he will not find a scholar more knowledgeable than the scholar of Madinah." Abu Musa said, "I heard from Ibn Juraij that he used to say, 'We consider Malik ibn Anas to be the most knowledgeable. I mentioned this to Sufyan ibn 'Uyaynah, and he said, 'Indeed, a scholar is only someone who fears Allah, and we do not know anyone who fears Allah more than Al-Umari, who is the intended servant of Abdullah ibn Abdul Aziz.'"  

قَالَ رَسُولُ اللَّهِ ﷺ «يُوشِكُ أَنْ يَضْرِبَ الرَّجُلُ أَكْبَادَ الْإِبِلِ فِي طَلَبِ الْعِلْمِ فَلَا يَجِدُ عَالِمًا أَعْلَمَ مِنْ عَالِمِ أَهْلِ الْمَدِينَةِ» قَالَ أَبُو مُوسَى بَلَغَنِي عَنِ ابْنِ جُرَيْجٍ انْهُ كَانَ يَقُولُ نَرَى أَنَّهُ مَالِكُ بْنُ أَنَسٍ فَذَكَرْتُ ذَلِكَ لِسُفْيَانَ بْنِ عُيَيْنَةَ فَقَالَ إِنَّمَا الْعَالِمُ مَنْ يخْشَى اللَّهَ وَلَا نَعْلَمُ أَحَدًا كَانَ أَخْشَى لِلَّهِ مِنَ الْعُمَرِيِّ يُرِيدُ بِهِ عَبْدَ اللَّهِ بْنَ عَبْدِ الْعَزِيزِ  

“Whoever wishes bad upon the people of Al-Madinah, Allah will cause him to melt as salt melts in water.” (Using translation from Ibn Mājah 3114)  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ أَرَادَ أَهْلَ الْمَدِينَةِ بِسُوءٍ أَذَابَهُ اللَّهُ كَمَا يَذُوبُ الْمِلْحُ فِي الْمَاءِ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever fears the people of Medina, Allah will fear him."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ أَخَافَ أَهْلَ الْمَدِينَةِ أَخَافَهُ اللَّهُ»  

[Machine] The Prophet ﷺ said: "Anyone who endures the difficulties and hardships of traveling [for the sake of Allah] will have me interceding for him on the Day of Judgment."  

أَنَّ النَّبِيَّ ﷺ قَالَ «لَا يَصْبِرُ عَلَى لَأْوَائِهَا وَشِدَّتِهَا أَحَدٌ إِلَّا كُنْتُ لَهُ شَفِيعًا يَوْمَ الْقِيَامَةِ»  

[Machine] The Messenger of Allah ﷺ said, "No one endures the difficulties and hardships of Madinah and its exertions except that I will be an intercessor or a witness for him.  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا يَصْبِرُ أَحَدٌ عَلَى لَأْوَاءِ الْمَدِينَةِ وَجَهْدِهَا إِلَّا كُنْتُ لَهُ شَفِيعًا أَوْ شَهِيدًا»  

‘Whoever among you can die in Al-Madinah, let him do so, for I will bear witness in favor of those who die there.” (Using translation from Ibn Mājah 3112)   

قَالَ رَسُولُ اللَّهِ ﷺ «مَنِ اسْتَطَاعَ مِنْكُمْ أَنْ يَمُوتَ بِالْمَدِينَةِ فَلْيَمُتْ بِالْمَدِينَةَ فَإِنِّي أَشْفَعُ لِمَنْ مَاتَ بِهَا»