[Machine] I heard Safiyyah bint Abi Ubaidah saying that she heard the Messenger of Allah ﷺ saying, "Whoever among you is able to die only in Madinah, then let him die there, for whoever dies there, it will intercede for him and testify for him."  

سَمِعْتُهَا تُحَدِّثُ صَفِيَّةَ بِنْتَ أَبِي عُبَيْدٍ أَنَّهَا سَمِعَتْ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنِ اسْتَطَاعَ مِنْكُمْ أَنْ لَا يَمُوتَ إِلَّا بِالْمَدِينَةِ فَلْيَمُتْ بِهَا فَإِنَّهُ مَنْ يَمُتْ بِهَا تَشْفَعْ لَهُ وَتَشْهَدُ لَهُ»  

O Allah, bless us in our sa' and mud and shower with its blessings two other blessings (multiply blessings showerted upon it). (Using translation from Muslim 1374b)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «اللَّهُمَّ بَارِكْ لَنَا فِي مُدِّنَا وَصَاعِنَا وَاجْعَلْ مَعَ الْبَرَكَةِ بَرَكَتَيْنِ»  

[Machine] It was said, "O Messenger of Allah, our measure (of crops) is the smallest and our provisions are the least." So the Messenger of Allah ﷺ said, "O Allah, bless our measure, our provisions, our small amount, and our abundance, and bestow upon us double blessings."  

قِيلَ يَا رَسُولَ اللَّهِ صَاعُنَا أَصْغَرُ الصِّيعَانِ وَمُدُّنَا أَصْغَرُ الْأَمْدَادِ فَقَالَ رَسُولُ اللَّهِ ﷺ «اللَّهُمَّ بَارِكْ لَنَا فِي صَاعِنَا وَمُدِّنَا وَقَلِيلِنَا وَكَثِيرِنَا وَاجْعَلْ مَعَ الْبَرَكَةِ بَرَكَتَيْنِ»  

Messenger of Allah ﷺ said, "O Allah bestow your blessings on their measures, bless their Mudd and Sa." The Prophet ﷺ meant the people of Medina. (Using translation from Bukhārī 2130)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «اللَّهُمَّ بَارِكْ لَهُمْ فِي مِكْيَالِهِمْ وَبَارِكْ لَهُمْ فِي صَاعِهِمْ وَمُدِّهِمْ» يَعْنِي أَهْلَ الْمَدِينَةِ  

We went out with the Messenger of Allah ﷺ and when we were in the Harrah, at as-Suqya (a halting place between Makkah and Madinah) which belonged to Saʿd bin Abi Waqqas, the Messenger of Allah ﷺ said: ʿBring me some water for wudoo’.” When he had done wudoo he stood up and turned to face the qiblah, then he said takbeer, then he said: O Allah, Ibrahim was Your slave and Your close friend; he prayed for blessing for the people of Makkah. I am Muhammad, Your slave and Your Messenger; I am praying to You for the people of Madinah - bless their mudd and saʿ [weights and measures] as You blessed the people of Makkah, double the blessing You bestowed upon the people of Makkah, a twofold blessing.” (Using translation from Aḥmad 936)  

أَنَّهُ قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ حَتَّى إِذَا كُنَّا بِالْحَرَّةِ بِالسُّقْيَا قَالَ رَسُولُ اللَّهِ ﷺ «إِيتُونِي بِوِضُوءٍ» فَلَمَّا تَوَضَّأَ قَامَ فَاسْتَقْبَلَ الْقِبْلَةَ ثُمَّ كَبَّرَ ثُمَّ قَالَ «اللَّهُمَّ إِنَّ إِبْرَاهِيمَ كَانَ عَبْدُكَ وَخَلِيلُكَ دَعَاكَ لِأَهْلِ مَكَّةَ بِالْبَرَكَةِ وَأَنَا مُحَمَّدٌ عَبْدُكُ وَرَسُولُكَ أَدْعُوكَ لِأَهْلِ الْمَدِينَةِ أَنْ تَبَارَكَ لَهُمْ فِي مُدِّهِمْ وَصَاعِهِمْ مِثْلَ مَا بَارَكْتَ لِأَهْلِ مَكَّةَ مَعَ الْبَرَكَةِ بَرَكَتَيْنِ»  

“When the people would see the first fruit, they would bring it to the Messenger of Allah ﷺ. When the Messenger of Allah ﷺ would take it, he would say: ‘O Allah, bless for us our fruits, and bless for us our city, and bless for us our Saʿ and our Mudd, O Allah, verily, Ibrahim is Your worshipper and Your friend and Your Prophet, and verily I am Your slave and Your Prophet, and indeed, he (i.e., Ibrahim AS) supplicated to You for Makkah, and I supplicate to You for Al-Madinah with the like of that with which he supplicated to You for Makkah, and the like of it with it.’ He said: Then he would call the smallest young child he saw and give him that fruit. (Using translation from Tirmidhī 3454)  

أَنَّهُ قَالَ كَانَ النَّاسُ إِذَا رَأَوَا الثَّمَرَ جَاؤُوا بِهِ إِلَى رَسُولِ اللَّهِ ﷺ فَإِذَا أَخَذَهُ رَسُولُ اللَّهِ ﷺ قَالَ «اللَّهُمَّ بَارِكْ لَنَا فِي ثَمَرِنَا وَبَارِكْ لَنَا فِي مَدِينَتِنَا وَبَارِكْ لَنَا فِي صَاعِنَا وَمُدِّنَا اللَّهُمَّ إِنَّ إِبْرَاهِيمَ عَبْدُكَ وَخَلِيلُكَ وَنَبِيُّكَ وَإِنِّي عَبْدُكَ وَنَبِيُّكَ وَإِنَّهُ دَعَاكَ لِمَكَّةَ وَأَنَا أَدْعُوكَ لِلْمَدِينَةِ بِمِثْلِ مَا دَعَا بِهِ لِمَكَّةَ وَمِثْلُهُ مَعَهُ» ثُمَّ يَدْعُو أَصْغَرَ وَلِيدٍ يَرَاهُ فَيُعْطِيهِ ذَلِكَ الثَّمَرَ  

[Machine] She said, "I heard Aisha say that the Messenger of Allah ﷺ woke up one night, wore his clothes, and then went out."  

أَنَّهَا قَالَتْ سَمِعْتُ عَائِشَةَ تَقُولُ قَامَ رَسُولُ اللَّهِ ﷺ ذَاتَ لَيْلَةٍ فَلَبِسَ ثِيَابَهُ ثُمَّ خَرَجَ  

"The columns of this Minbar of mine will be in Paradise." (Using translation from Nasāʾī 696)   

أَنَّ النَّبِيَّ ﷺ قَالَ «قَوَائِمُ الْمِنْبَرِ رَوَاتِبُ فِي الْجَنَّةِ»  

The Prophet ﷺ said, "Between my house and my pulpit there is a garden of the gardens of Paradise, and my pulpit is on my fountain tank (i.e. Al-Kauthar)." (Using translation from Bukhārī 1196)  

عَنِ النَّبِيِّ ﷺ قَالَ «مَا بَيْنَ بَيْتِي وَمِنْبَرِي رَوْضَةٌ مِنْ رِيَاضِ الْجَنَّةِ وَمِنْبَرِي عَلَى حَوْضِي»  

If I saw deers grazing in Medina, I would not chase them, for Messenger of Allah ﷺ said, "(Medina) is a sanctuary between its two mountains." (Using translation from Bukhārī 1873)  

أَنَّهُ كَانَ يَقُولُ لَوْ رَأَيْتُ الظِّبَاءَ تَرْتَعُ بِالْمَدِينَةَ مَا ذَعَرْتُهَا قَالَ رَسُولُ اللَّهِ ﷺ «مَا بَيْنَ لَابَتَيْهَا حَرَامٌ»  

[Machine] We have sheep and young men, and they are hitting their sheep with this fruit called "thamara al-hubla" which is a type of tamarind. Jabir said, "No, don't hit or cut the rope belonging to the Messenger of Allah ﷺ, but gently move it." He then said, "If the Messenger of Allah ﷺ prohibited us from cutting the green trees and young palm trees..."  

لَنَا غَنَمٌ وَغِلْمَانٌ وَهُمْ يُخَبِّطُونَ عَلَى غَنَمِهِمْ هَذِهِ الثَّمَرَةَ الْحُبْلَةَ وَهِيَ ثَمَرَةُ السَّمُرِ؟ فَقَالَ جَابِرُ لَا ثُمَّ قَالَ لَا يُخْبَطُ وَلَا يُعْضَدُ مُحْرِمُ رَسُولِ اللَّهِ ﷺ وَلَكِنْ هُشُّوا هَشًّا ثُمَّ قَالَ إِنْ كَانَ رَسُولُ اللَّهِ ﷺ لَيَنْهانَا أَنْ نَقْطَعَ الْمَسَدَ وَمِرْوَدَ الْبَكَرَةِ  

If I live, in sha Allah, I shall certainly expel the Jews and Christians from the Arabian Peninsula. (Using translation from Aḥmad 215)   

عَنِ النَّبِيِّ ﷺ قَالَ «لَئِنْ عِشْتُ إِنْ شَاءَ اللَّهِ لَأُخْرِجَنَّ الْيَهُودَ وَالنَّصَارَى مِنْ جَزِيرَةِ الْعَرَبِ حَتَّى لَا يَبْقَى فِيهَا إِلَّا مُسْلِمٌ»  

[Machine] Indeed, the Messenger of Allah ﷺ performed Hajj on a camel and his companion was [named] "«".  

أَنَّ رَسُولَ اللَّهِ ﷺ حَجَّ عَلَى رَحْلٍ وَكَانَتْ زَامِلَتَهُ «  

[Machine] The Prophet Muhammad peace be upon him said, "It is as if I am seeing Musa bin Imran descending from the mountain of Thaniyya Harsheh, walking."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «كَأَنِّي أَنْظُرُ إِلَى مُوسَى بْنِ عِمْرَانَ مُنْهَبِطًا مِنْ ثَنِيَّةَ هَرْشَى مَاشِيًا»  

[Machine] I heard the Messenger of Allah ﷺ giving a sermon on the pulpit. A man stood up and said, "O Messenger of Allah, I have been enlisted for this and that battle, and my wife has set out for a pilgrimage." The Messenger of Allah ﷺ said, "Go and perform the pilgrimage with your wife."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ عَلَى الْمِنْبَرِ يَخْطُبُ فَقَامَ إِلَيْهِ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ اكْتُتِبْتُ فِي غَزَاةِ كَذَا وَكَذَا وَخَرَجَتِ امْرَأَتِي حَاجَةً فَقَالَ رَسُولُ اللَّهِ ﷺ «اذْهَبْ فَحِجَّ بِامْرَأَتِكَ»  

[Machine] I heard the Prophet ﷺ saying, "A man should not be alone with a woman without her mahram (a male relative she cannot marry, such as father, brother, or son) accompanying her." So, a man stood up and said, "O Messenger of Allah, I have been enrolled for such and such battle, and my wife has set out for a need." He ﷺ said, "Go, and perform Hajj together with your wife."  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «لَا يَخْلُوَنَّ رَجُلٌ بِامْرَأَةٍ إِلَّا وَمَعَهَا ذُو مَحْرَمٍ» فَقَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي اكْتُتِبْتُ فِي غَزْوَةِ كَذَا وَكَذَا وَانْطَلَقَتِ امْرَأَتِي حَاجَةً فَقَالَ «انْطَلِقْ فَحِجَّ مَعَ امْرَأَتِكَ»  

[Machine] The Messenger of Allah ﷺ said: "It is not permissible for a woman to travel except with a mahram."  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا يَحِلُّ لِامْرَأَةٍ أَنْ تُسَافِرَ إِلَّا مَعَ ذِي مَحْرَمٍ»  

"The people of Al-Madinah should enter into Ihram from Dhul-Hulaifah, the people of Ash-sham from Al-Juhfah, the people of Najd from Qarn." 'Abdullah said: "And it was conveyed to me, that the Messenger of Allah said: 'And the people of Yemen should enter into Ihram from Yalamlam.''' (Using translation from Nasāʾī 2651)   

أَنَّهُ قَالَ «أَمَرَ رَسُولُ اللَّهِ ﷺ أَهْلَ الْمَدِينَةِ أَنْ يُهِلُّوا مِنْ ذِي الْحُلَيْفَةَ وَأَهْلَ الشَّامِ مِنَ الْجُحْفَةِ وَأَهْلَ نَجْدٍ مِنْ قَرْنٍ» قَالَ ابْنُ عُمَرَ أَمَّا هَؤُلَاءِ فَسَمِعْتُهُنَّ مِنْ رَسُولِ اللَّهِ ﷺ وَأُخْبِرْتُ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «وَيُهِلُّ أَهْلَ الْيَمَنِ مَنْ يلَمْلَمَ»  

"The people of Al-Madinah should enter into Ihram from Dhul-Hulaifah, the people of Ash-sham from Al-Juhfah, the people of Najd from Qarn." 'Abdullah said: "And it was conveyed to me, that the Messenger of Allah said: 'And the people of Yemen should enter into Ihram from Yalamlam.''' (Using translation from Nasāʾī 2651)   

أَنَّهُ سَمِعَ ابْنَ عُمَرَ يَقُولُ «أَمَرَ رَسُولُ اللَّهِ ﷺ أَهْلَ الْمَدِينَةِ أَنْ يُهِلُّوا مِنْ ذِي الْحُلَيْفَةِ وَأَهْلَ الشَّامِ مِنَ الْجُحْفَةِ وَأَهْلَ نَجْدٍ مِنْ قَرْنٍ» قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ وَأُخْبِرْتُ أَنَّهُ قَالَ «وَيُهِلُّ أَهْلَ الْيَمَنِ مِنْ يلَمْلَمَ»  

Ibn ʿUmar said this is your al-Baida’ about which you ascribe falsehood to the Messenger of Allah (SWAS). He did not raise his voice in talbiyah but from the masjid, i.e. the mosque of Dhu al-Hulaifah. (Using translation from Abū Dāʾūd 1771)  

أَنَّهُ سَمِعَ أَبَاهُ يَقُولُ «بَيْدَاؤُكُمْ هَذِهِ الَّتِي تَكْذِبُونَ عَلَى رَسُولِ اللَّهِ ﷺ فِيهَا مَا أَهَلَّ رَسُولُ اللَّهِ ﷺ إِلَّا مِنْ عِنْدِ الْمَسْجِدِ» يَعْنِي مَسْجِدَ ذِي الْحُلَيْفَةِ «  

AbuAbdurRahman, I saw you doing things which I did not see being done by your companions. He asked: What are they, Ibn Jurayj? He replied: I saw you touching only the two Yamani corners; and I saw you wearing shoes having no hair; I saw you dyeing in yellow colour; and I saw you wearing ihram on the eighth of Dhul-Hijjah, whereas the people had worn ihram when they sighted the moon. Abdullah ibn Umar replied: As regards the corners, I have not seen the Messenger of Allah ﷺ touching anything (in the Ka'bah) but the two Yamani corners. As for the tanned leather shoes, I have seen the Messenger of Allah ﷺ wearing tanned leather shoes, and he would wear them after ablution. Therefore I like to wear them. As regards wearing yellow, I have seen the Messenger of Allah ﷺ wearing yellow, so I like to wear with it. As regards shouting the talbiyah, I have seen the Messenger of Allah ﷺ raising his voice in talbiyah when his she-camel stood up with him on its back. (Using translation from Abū Dāʾūd 1772)  

» رَأَيْتُكَ لَا تَمَسُّ مِنَ الْأَرْكَانِ إِلَّا الْيَمَانِيَّيْنِ وَرَأَيْتُكَ تَلْبَسُ النِّعَالَ السِّبْتِيَّةَ وَرَأَيْتُكَ تَصْبِغُ بِالصُّفْرَةِ وَرَأَيْتُكَ إِذَا كُنْتَ بِمَكَّةَ أَهَلَّ النَّاسُ إِذَا رَأَوَا الْهِلَالَ وَلَمْ تُهِلَّ أَنْتَ حَتَّى يَكُونَ يَوْمُ التَّرْوِيَةِ ? فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ «أَمَّا الْأَرْكَانُ فَإِنِّي لَمْ أَرَ رَسُولَ اللَّهِ ﷺ يَسْتَلِمُ إِلَّا الْيَمَانِيَّيْنِ وَأَمَّا النِّعَالُ السِّبْتِيَّةُ فَإِنِّي رَأَيْتُ رَسُولَ اللَّهِ ﷺ يَلْبَسُ النِّعَالَ السِّبْتِيَّةَ الَّتِي لَيْسَ فِيهَا شَعَرٌ وَيَتَوَضَّأُ فِيهَا فَأَنَا أَحَبُّ أَنْ أَلْبَسَهَا وَأَمَّا الصُّفْرَةُ فَإِنِّي رَأَيْتُ رَسُولَ اللَّهِ ﷺ يَصْبُغُ بِهَا وَأَمَّا الْإِهْلَالُ فَإِنِّي لَمْ أَرَ رَسُولَ اللَّهِ ﷺ يُهِلُّ حَتَّى تَنْبَعِثَ بِهِ رَاحِلَتُهُ»  

[Machine] A man called the Prophet ﷺ and said, "Where should we collect honey from?" The Prophet ﷺ replied, "The people of Madinah should collect honey from the hailfah tree, the people of Sham should collect honey from the ghufah tree, and the people of Najd should collect honey from the qarn tree." Abdullah ibn Umar said that they claim that he also said, "The people of Yemen should collect honey from the lamlam tree." Yahya doubted this.  

أَنَّ رَجُلًا نَادَى النَّبِيَّ ﷺ فَقَالَ مِنْ أَيْنَ تَأْمُرُنَا أَنْ نُهِلَّ؟ فَقَالَ ﷺ «يُهِلُّ أَهْلُ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ وَيُهِلُّ أَهْلُ الشَّامِ مِنَ الْجُحْفَةِ وَيُهِلُّ أَهْلُ نَجْدٍ مِنْ قَرْنٍ» قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ وَيَزْعُمُونَ أَنَّهُ قَالَ «وَيُهِلُّ أَهْلُ الْيَمَنِ مَنْ يلَمْلَمَ أَوْ أَلَمْلَمَ» شَكَّ يَحْيَى  

“He should not wear a shirt, or turbans (or head cover), pants or pajamas, hooded cloaks and no leather socks, unless he cannot find sandals, in which case he may wear leather socks but should cut them to below the ankles. And he should not wear any clothes that have been touched (dyed) with saffron or Wars.”* (Using translation from Ibn Mājah 2929)   

أَنَّ رَجُلًا سَأَلَ رَسُولَ اللَّهِ ﷺ مَا نَلْبَسُ مِنَ الثِّيَابِ إِذَا أَحْرَمْنَا فَقَالَ «لَا تَلْبَسُوا الْقَمِيصَ وَلَا السَّرَاوِيلَاتَ وَلَا الْعَمَائِمَ وَلَا الْبَرَانِسَ وَلَا الْخِفَافَ إِلَّا أَنْ يَكُونَ الرَّجُلُ لَيْسَتْ لَهُ نَعْلَانِ فَلْيُقْطَعِ الْخُفَّيْنِ أَسْفَلَ مِنَ الْكَعْبَيْنِ وَلَا يَلْبَسُ ثَوْبًا مَسَّهُ زَعْفَرَانُ أَوْ وَرْسٌ»  

[Machine] "The Prophet Muhammad ﷺ performed four 'Umrahs, all of them in the month of Dhu al-Qa'dah. The 'Umrah of Hudaybiyyah in Dhu al-Qa'dah, an 'Umrah in the following year in Dhu al-Qa'dah, an 'Umrah during the Ja'ranah period when he distributed the spoils of Hunayn in Dhu al-Qa'dah, and an 'Umrah along with his Hajj."  

«أَنَّ نَبِيَّ اللَّهِ ﷺ اعْتَمَرَ أَرْبَعَ عُمَرٍ كُلُّهُنَّ فِي ذِي الْقَعْدَةِ عَمْرَةُ الْحُدَيْبِيَةِ فِي ذِي الْقَعْدَةِ وَعُمْرَةٌ مِنَ الْعَامِ الْمُقْبِلِ فِي ذِي الْقَعْدَةِ وَعُمْرَةٌ مِنَ الْجِعْرَانَةِ حِينَ قَسَّمَ غَنَائِمَ حُنَيْنٍ فِي ذِي الْقَعْدَةِ وَعُمْرَةٌ مَعَ حَجَّتِهِ»  

By Allah, the Messenger of Allah ﷺ did not make Aisha perform umrah during Dhul-Hijjah but to discontinue the practice of the idolaters (in Arabia before Islam), for this clan of Quraysh and those who followed them used to say: When the fur of the camel abounds, and the wounds on the back of the camels are recovered and the month of Safar begins, umrah becomes lawful for one who performs umrah. They considered performing umrah unlawful till the months of Dhul-Hijjah and al-Muharram passed away. (Using translation from Abū Dāʾūd 1987)   

«وَاللَّهِ مَا أُعْمِرَ رَسُولُ اللَّهِ ﷺ فِي ذِي الْحِجَّةِ إِلَّا لِيَقْتَطِعَ بِذَلِكَ أَمْرَ أَهْلِ الشِّرْكِ فَإِنَّ هَذَا الْحَيَّ مِنْ قُرَيْشٍ وَمِنْ دَانَ دِينَهُمْ كَانُوا يَقُولُونَ إِذَا عَفَا الْوَبَرُ وَبَرَأَ الدَّبَرُ وَدَخَلَ صَفَرُ فَقَدْ حَلَّتِ الْعُمْرَةُ لِمَنِ اعْتَمَرَ وَكَانُوا يُحَرِّمُونَ الْعُمْرَةَ حَتَّى يَنْسَلِخَ ذُو الْحِجَّةِ فَمَا أُعْمِرَ رَسُولُ اللَّهِ ﷺ عَائِشَةَ إِلَّا لِيَنْقُضَ ذَلِكَ مِنْ قَوْلِهِمْ»  

ʿA’ishah said ; I used to perfume the Messenger of Allah (SWAS) preparatory to his entering the sacred state before he put on Ihram, and preparatory to putting off Ihram before he made the circuits round the House (the Ka’bah). (Using translation from Abū Dāʾūd 1745)  

أَنَّهَا قَالَتْ «كُنْتُ أُطَيِّبُ رَسُولَ اللَّهِ ﷺ لِإِحْرَامِهِ قَبْلَ أَنْ يُحْرِمَ وَلِحِلِّهِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ»  

"It is as if I can see the glistening of the perfume on the head of the Messenger of Allah while he is in Ihram. (Using translation from Nasāʾī 2695)  

«كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الطِّيبِ فِي رَأْسِ رَسُولِ اللَّهِ ﷺ وَهُوَ مُحْرِمٌ»  

[Machine] "I perfumed the Messenger of Allah ﷺ during his Ihram, then I saw the fragrance at the parting of his hair after three days while he was in the state of Ihram."  

«طَيَّبْتُ رَسُولَ اللَّهِ ﷺ عِنْدَ إِحْرَامِهِ فَرَأَيْتُ الطِّيبَ فِي مَفْرِقِ رَأْسِهِ بَعْدَ ثَلَاثٍ وَهُوَ مُحْرِمٌ»  

I still seem to see the glistening of the perfume where the hair was parted on the head of the Messenger of Allah (SWAS) while he was wearing Ihram. (Using translation from Abū Dāʾūd 1746)  

كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الْمِسْكِ فِي مَفْرِقِ رَسُولِ اللَّهِ ﷺ وَهُوَ مُحْرِمٌ «  

"'Aishah said: 'I put perfume on the Messenger of Allah ﷺ before he entered Ihram and on the Day of Sacrifice before he circumambulated the House, using perfume containing musk."' (Using translation from Nasāʾī 2692)  

طَيَّبْتُ رَسُولَ اللَّهِ ﷺ قَبْلَ أَنْ يَحْرُمَ وَيَوْمَ النَّحْرِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ بِطِيبٍ فِيهِ مِسْكٌ «  

I applied perfume to the Messenger of Allah ﷺ before he entered upon the state of lhram and (concluding) before circumambulating the (sacred) House. (Using translation from Muslim 1189a)  

أَنَّهَا قَالَتْ «طَيَّبْتُ رَسُولَ اللَّهِ ﷺ لِحَرَمِهِ حِينَ يُحْرِمَ وَلِحِلِّهِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ»  

ʿA’ishah said ; I used to perfume the Messenger of Allah (SWAS) preparatory to his entering the sacred state before he put on Ihram, and preparatory to putting off Ihram before he made the circuits round the House (the Ka’bah). (Using translation from Abū Dāʾūd 1745)   

«كُنْتُ أُطَيِّبُ رَسُولَ اللَّهِ ﷺ لِحَرَمِهِ قَبْلَ أَنْ يَحْرُمَ وَلِحِلِّهِ قَبْلَ أَنْ يُفِيضَ»  

[Machine] The Prophet ﷺ said to Dibaa'ah, "Perform Hajj and stipulate that the place where you kept me captive is the location for my release."  

أَنَّ النَّبِيَّ ﷺ قَالَ لِضُبَاعَةَ «حُجِّي وَاشْتَرِطِي أَنَّ مَحِلِّيَ حَيْثُ حَبَسْتَنِي»  

[Machine] The Prophet ﷺ entered upon Duba'ah bint Zubi' ibn 'Abdul-Muttalib while she was complaining, so he said to her, "File your complaint and make a condition that my judgment will be where you have confined me."  

أَنَّ النَّبِيَّ ﷺ دَخَلَ عَلَى ضُبَاعَةَ بِنْتِ الزُّبَيْرِ بْنِ عَبْدِ الْمُطَّلِبِ وَهِيَ شَاكِيَةٌ فَقَالَ لَهَا «حُجِّي وَاشْتَرِطِي أَنَّ مَحِلِّيَ حَيْثُ حَبَسْتَنِي»  

[Machine] The Messenger of Allah ﷺ entered upon Dhubaa'ah while she was mourning and she said, "I want to perform Hajj while I am mourning." He said to her, "Perform Hajj and stipulate that the place where you held me captive is my place of return."  

أَنَّ رَسُولَ اللَّهِ ﷺ دَخَلَ عَلَى ضُبَاعَةَ وَهِيَ شَاكِيَةٌ فَقَالَتْ إِنِّي أُرِيدُ الْحَجَّ وَأَنَا شَاكِيَةٌ؟ فَقَالَ لَهَا «حُجِّي وَاشْتَرِطِي أَنَّ مَحِلِّيَ حَيْثُ حَبَسْتَنِي»  

[Machine] The Prophet ﷺ said, "What did you use to determine the beginning of the month?" He replied, "I determined it based on the sighting of the crescent that the Messenger of Allah ﷺ used to determine it with." The Prophet ﷺ said, "If I did not have the sacrificial animal with me, I would have started the month."  

لَهُ النَّبِيُّ ﷺ «بِمَ أَهْلَلْتَ؟ » قَالَ أَهْلَلْتُ بِمَا أَهَلَّ بِهِ نَبِيُّ اللَّهِ ﷺ قَالَ «فَإِنِّي لَوْلَا أَنَّ مَعِيَ الْهَدْيَ لَحَلَلْتُ»  

[Machine] "That the Messenger of Allah ﷺ went out of Medina for Hajj, and I also went out from Yemen. I said, 'Labbaik Ihlaalan ka Ihlaal-in-Nabiyyi ﷺ .' So, Prophet ﷺ said, 'Indeed, I have combined Umrah and Hajj.'"  

أَنَّ رَسُولَ اللَّهِ ﷺ خَرَجَ مِنَ الْمَدِينَةِ حَاجًّا وَخَرَجْتُ أَنَا مِنَ الْيَمَنِ قُلْتُ لَبَّيْكَ إِهْلَالًا كَإِهْلَالِ النَّبِيِّ ﷺ فَقَالَ النَّبِيُّ ﷺ «فَإِنِّي أَهْلَلْتُ بِالْعُمْرَةِ وَالْحَجِّ جَمِيعًا»  

[Machine] A man came to the Messenger of Allah ﷺ while he was in the state of Ihram for Umrah, wearing a cloak and showing off. The Messenger of Allah ﷺ commanded him to take off the cloak and perform ghusl (ritual bath) two or three times. He said, "What you did not do during Hajj, do it during Umrah."  

أَنَّ رَجُلًا جَاءَ إِلَى رَسُولِ اللَّهِ ﷺ وَقَدْ أَحْرَمَ بِعُمْرَةٍ وَعَلَيْهِ جُبَّةٌ وَهُوَ مُتَخَلِّقٌ فَأَمَرَهُ رَسُولُ اللَّهِ ﷺ أَنْ «يَنْزِعَهَا نَزْعًا وَيَغْتَسِلَ مَرَّتَيْنِ أَوْ ثَلَاثًا» وَقَالَ «مَا كُنْتَ فَاعِلًا فِي حَجَّتِكَ فَاصْنَعْهُ فِي عُمْرَتِكَ»  

[Machine] A man came to the Prophet ﷺ wearing a cloak with traces of yellow. He asked, "How should I perform Umrah?" The Prophet ﷺ received a revelation and covered himself with a garment. He said, "I wished to see the Prophet ﷺ after receiving the revelation." Umar lifted the edge of the garment and said, "I looked at him and he had a yellowish complexion." When I left, he asked, "Where is the person asking about Umrah? Wash away the traces of yellow or blemish and take off your cloak. Perform Umrah in the way you would in your Hajj."  

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ وَهُوَ بِالْجِعْرَانَةَ وَعَلَيْهِ جُبَّةٌ وَعَلَيْهَا الْخَلُوقُ أَوْ قَالَ أَثَرَ صُفْرَةٍ فَقَالَ كَيْفَ تَأْمُرُنِي أَنْ أَصْنَعَ فِي عُمْرَتِي؟ قَالَ وَأُنْزِلَ عَلَى النَّبِيِّ ﷺ الْوَحْيُ فَسُتِرَ بِثَوْبٍ وَكَانَ يَعْلَى يَقُولُ وَدِدْتُ أَنِّي أَرَى النَّبِيَّ ﷺ وَقَدْ أُنْزِلَ عَلَيْهِ الْوَحْيُ قَالَ فَرَفَعَ عُمَرُ طَرَفَ الثَّوْبِ قَالَ فَنَظَرْتُ إِلَيْهِ وَلَهُ غَطِيطٌ قَالَ فَلَمَّا سُرِّيَ عَنْهُ قَالَ «أَيْنَ السَّائِلُ عَنِ الْعُمْرَةِ اغْسِلْ عَنْكَ أَثَرَ الصُّفْرَةِ أَوْ قَالَ » الْخَلُوقِ وَاخْلَعْ عَنْكَ جُبَّتَكَ وَاصْنَعْ فِي عُمْرَتِكَ مَا أَنْتَ صَانِعٌ فِي حَجَّتِكَ «  

I heard the Prophet ﷺ delivering a sermon at ʿArafat saying, "If a Muhrim does not find slippers, he could wear Khuffs (socks made from thick fabric or leather, but he has to cut short the Khuffs below the ankles), and if he does not find an Izar (a waist sheet for wrapping the lower half of the body) he could wear trousers." (Using translation from Bukhārī 1841)  

سَمِعْتُ النَّبِيَّ ﷺ يَخْطُبُ بِعَرَفَاتَ « مَنْ لَمْ يَجِدْ نَعْلَيْنِ فَلْيَلْبَسْ خُفَّيْنِ وَمَنْ لَمْ يَجِدْ إِزَارًا فَلْيَلْبَسْ سَرَاوِيلَ»  

“Whoever does not have sandals let him wear leather socks, and let him cut them to below the ankle.” (Using translation from Ibn Mājah 2932)   

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ لَمْ يَجِدْ نَعْلَيْنِ فَلْيَلْبَسِ الْخُفَّيْنِ وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ»  

That the Prophet said "If a Muhrim cannot find sandals then let him wear Khuffs, and cut them, so that they come lower than the ankles.'' (Using translation from Nasāʾī 2680)  

عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا لَمْ يَجِدِ الْمُحْرِمُ النَّعْلَيْنِ فَلْيَلْبَسِ الْخُفَّيْنِ وَلْيَقْطَعْهُمَا حَتَّى يَكُونَا أَسْفَلَ مِنَ الْكَعْبَيْنِ»  

The Prophet ﷺ said, "Whoever cannot get an Izar, can wear trousers, and whoever cannot wear sandals can wear Khuffs (socks made from thick fabric or leather)." (Using translation from Bukhārī 5804)  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ لَمْ يَجِدِ الْإِزَارَ فَلْيَلْبَسِ سَرَاوِيلَ وَمَنْ لَمْ يَجِدِ النَّعْلَيْنِ فَلْيَلْبَسِ الْخُفَّيْنِ»  

[Machine] I sat with Abu Hanifa in Mecca when a man came to him and said, "I wore two socks while in a state of Ihram," or he said, "I wore trousers while in a state of Ihram, doubting whether Ibrahim ﷺ did the same." Abu Hanifa said to him, "You owe a penalty." I then asked the man, "Did you find sandals or did you find a lower garment?" He replied, "No." I said, "O Abu Hanifa, this man claims that he did not find any." Abu Hanifa said, "It is the same whether he found or did not find them."  

جَلَسْتُ إِلَى أَبِي حَنِيفَةَ بِمَكَّةَ فَجَاءَهُ رَجُلٌ فَقَالَ إِنِّي لَبِسْتُ خُفَّيْنِ وَأَنَا مُحْرِمٌ أَوْ قَالَ لَبِسْتُ سَرَاوِيلَ وَأَنَا مُحْرِمٌ شَكَّ إِبْرَاهِيمُ فَقَالَ لَهُ أَبُو حَنِيفَةَ عَلَيْكَ دَمٌ قَالَ فَقُلْتُ لِلرَّجُلِ وَجَدْتُ نَعْلَيْنِ أَوْ وَجَدْتُ إِزَارًا؟ فَقَالَ لَا فَقُلْتُ يَا أَبَا حَنِيفَةَ إِنَّ هَذَا يَزْعُمُ أَنَّهُ لَمْ يَجِدْ فَقَالَ «سَوَاءٌ وَجَدَ أَوْ لَمْ يَجِدْ»  

'Whoever cannot find an Izar, let him wear pants, and whoever cannot find sandals, let him wear khuffs." (Using translation from Nasāʾī 2672)   

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «السَّرَاوِيلُ لِمَنْ لَمْ يَجِدِ الْإِزَارَ وَالْخُفَّانِ لِمَنْ لَمْ يَجِدِ النَّعْلَيْنِ»  

[Machine] The translation is: The Messenger of Allah ﷺ said, "Underwear is for those who cannot find a waist wrapper (izār), and slippers are for those who cannot find shoes."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «السَّرَاوِيلُ لِمَنْ لَمْ يَجِدِ الْإِزَارَ وَالْخُفَّانِ لِمَنْ لَمْ يَجِدِ النَّعْلَيْنِ»  

[Machine] The Messenger of Allah ﷺ said, "Pants are for those who cannot find a lower garment (izār), and sandals are for those who cannot find two shoes."  

قَالَ رَسُولُ اللَّهِ ﷺ «السَّرَاوِيلُ لِمَنْ لَمْ يَجِدِ الْإِزَارَ وَالْخُفَّانِ لِمَنْ لَمْ يَجِدِ النَّعْلَيْنِ»  

[Machine] He said, "Pants are for those who do not find a loincloth, and sandals are for those who do not find shoes." I said, "So what about your companion who says such and such?"  

أَنَّهُ قَالَ «السَّرَاوِيلُ لِمَنْ لَمْ يَجِدِ الْإِزَارَ وَالْخُفَّانِ لِمَنْ لَمْ يَجِدِ النِّعَالَ» قَالَ قُلْتُ فَمَا بَالُ صَاحِبِكُمْ يَقُولُ كَذَا وَكَذَا؟ *  

“He should not wear a shirt, or turbans (or head cover), pants or pajamas, hooded cloaks and no leather socks, unless he cannot find sandals, in which case he may wear leather socks but should cut them to below the ankles. And he should not wear any clothes that have been touched (dyed) with saffron or Wars.”* (Using translation from Ibn Mājah 2929)  

أَنَّ رَجُلًا سَأَلَ النَّبِيَّ ﷺ مَا يَلْبَسُ الْمُحْرِمُ مِنَ الثِّيَابِ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «لَا يَلْبَسُ الْقَمِيصَ وَلَا الْعَمَائِمَ وَلَا السَّرَاوِيلَاتِ وَلَا الْبَرَانِسَ وَلَا الْخِفَافَ إِلَّا أَحَدٌ لَا يَجِدُ النَّعْلَيْنِ فَلْيَلْبَسِ الْخُفَّيْنِ وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ وَلَا تَلْبَسُوا مِنَ الثِّيَابِ شَيْئًا مَسَّهُ الْوَرْسُ وَالزَّعْفَرَانُ»  

'Whoever cannot find an Izar, let him wear pants, and whoever cannot find sandals, let him wear khuffs." (Using translation from Nasāʾī 2672)  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ لَمْ يَجِدْ إِزَارًا فَلْيَلْبَسْ سَرَاوِيلَ وَمَنْ لَمْ يَجِدْ نَعْلَيْنِ فَلْيَلْبَسْ خُفَّيْنِ»