[Machine] "If he (someone) is unsure whether a temptation has affected him or not, he should reflect. If he perceives something lawful (halal) as unlawful (haram), then the temptation has affected him. And if he perceives something unlawful as lawful, then the temptation has also affected him."  

أَنْ يَعْلَمَ أَصَابَتْهُ الْفِتْنَةُ أَمْ لَا فَلْيَنْظُرْ فَإِنْ كَانَ رَأَى حَلَالًا كَانَ يَرَاهُ حَرَامًا فَقَدْ أَصَابَتْهُ الْفِتْنَةُ وَإِنْ كَانَ يَرَى حَرَامًا كَانَ يَرَاهُ حَلَالًا فَقَدْ أَصَابَتْهُ»  

[Machine] A shepherd was grazing his flock in the pasture when a wolf attacked one of the sheep. The shepherd stood between the wolf and the sheep, and the wolf cowered with its tail between its legs. The wolf spoke to the shepherd, saying, "O Abdullah, are you standing in the way of my sustenance that Allah has provided for me?" The man marveled at the fact that a wolf was speaking to him like a human. The wolf then said, "Shall I tell you something even more amazing? The Messenger of Allah ﷺ is standing between the two pastures, informing the people about what has happened before." The shepherd led his flock to a corner of the city, and then he went to the Prophet ﷺ and informed him of the incident. The Prophet ﷺ went out to the people and said, "By the One in Whose Hand is my soul, he has spoken the truth."  

بَيْنَا رَاعٍ يَرْعَى بِالْحَرَّةِ إِذْ عَدَا الذِّئْبُ عَلَى شَاةٍ مِنَ الشِّيَاهِ فَحَالَ الرَّاعِي بَيْنَ الذِّئْبِ وَبَيْنَ الشَّاةِ فَأَقْعَى الذِّئْبُ عَلَى ذَنَبِهِ فَقَالَ يَا عَبْدَ اللَّهِ تَحُولُ بَيْنِي وَبَيْنَ رِزْقٍ سَاقَهُ اللَّهُ إِلَيَّ؟ فَقَالَ الرَّجُلُ يَا عَجَبَاهْ ذِئْبٌ يُكَلِّمُنِي بِكَلَامِ الْإِنْسَانِ فَقَالَ الذِّئْبُ أَلَا أُخْبِرُكَ بِأَعْجَبَ مِنِّي رَسُولُ اللَّهِ ﷺ بَيْنَ الْحَرَّتَيْنِ يُخْبِرُ النَّاسَ بِأَنْبَاءِ مَا قَدْ سَبَقَ فَزَوَى الرَّاعِي شِيَاهَهُ إِلَى زَاوِيَةٍ مِنْ زَوَايَا الْمَدِينَةِ ثُمَّ أَتَى النَّبِيَّ ﷺ فَأَخْبَرَهُ فَخَرَجَ رَسُولُ اللَّهِ ﷺ إِلَى النَّاسِ فَقَالَ رَسُولُ اللَّهِ ﷺ «صَدَقَ وَالَّذِي نَفْسِي بِيَدِهِ»  

[Machine] "Two factions fight over a pre-Islamic claim when a leader or tribe emerges, and the faction that appears weak becomes desired by its enemies, so they intervene and get dragged into the fire."  

«تَقْتَتِلَ فِئَتَانِ عَلَى دَعْوَى جَاهِلِيَّةٍ عِنْدَ خُرُوجِ أَمِيرٍ أَوْ قَبِيلَةٍ فَتَظْهَرُ الطَّائِفَةُ الَّتِي تَظْهَرُ وَهِيَ ذَلِيلَةٌ فَيَرْغَبُ فِيهَا مَنْ يَلِيهَا مِنْ عَدُوِّهَا فَيَتَقَحَّمُ فِي النَّارِ»  

[Machine] On the authority of Nu'bayth bin Sharit, on the authority of Hudayfah, he said: "Trials are presented to the hearts, so whichever heart rejects it, a white dot is placed in his heart. And if a heart does not reject it, a black dot is placed in his heart. Then, another trial is presented to the hearts, so if the heart that rejected it in the first instance rejects it again, a white dot is placed in his heart. And if it does not reject it, a black dot is placed in his heart. Then, another trial is presented to the hearts, so if the heart that rejected it in the previous instances rejects it again, it becomes stronger, purer, and whiter, and no trial will harm it thereafter. But if it does not reject it in the previous instances, it becomes more black, corrupted, and inverted. Then, he will neither recognize the truth nor reject falsehood."  

عَنْ نُبَيْطِ بْنِ شَرِيطٍ عَنْ حُذَيْفَةَ قَالَ «تُعْرَضُ فِتْنَةٌ عَلَى الْقُلُوبِ فَأَيُّ قَلْبٍ أَنْكَرَهَا نُكِتَتْ فِي قَلْبِهِ نُكْتَةٌ بَيْضَاءُ وَأَيُّ قَلْبٍ لَمْ يُنْكِرْهَا نُكِتَتْ فِي قَلْبِهِ نُكْتَةٌ سَوْدَاءُ ثُمَّ تُعْرَضُ فِتْنَةٌ أُخْرَى عَلَى الْقُلُوبِ فَإِنْ أَنْكَرَهَا الْقَلْبُ الَّذِي أَنْكَرَهَا فِي الْمَرَّةِ الْأُولَى نُكِتَتْ فِي قَلْبِهِ نُكْتَةٌ بَيْضَاءُ وَإِنْ لَمْ يُنْكِرْهَا نُكِتَتْ نُكْتَةٌ سَوْدَاءُ ثُمَّ تُعْرَضُ فِتْنَةٌ أُخْرَى عَلَى الْقُلُوبِ فَإِنْ أَنْكَرَهَا الَّذِي أَنْكَرَهَا فِي الْمَرَّتَيْنِ الْأُولَيَيْنِ اشْتَدَّ وَابْيَضَّ وَصَفَا وَلَمْ تَضُرَّهُ فِتْنَةٌ أَبَدًا وَإِنْ لَمْ يُنْكِرْهَا فِي الْمَرَّتَيْنِ الْأُولَيَيْنِ اسْوَدَّ وَارْتَدَّ وَنَكَسَ فَلَا يَعْرِفُ حَقًّا وَلَا يُنْكِرُ مُنْكَرًا»  

[Machine] We have the Messenger of Allah ﷺ warning you about seven tribulations that will occur after me. There will be a tribulation that will arise from Medina, a tribulation that will arise from Mecca, a tribulation that will arise from Yemen, a tribulation that will arise from Sham (Syria), a tribulation that will arise from the East, a tribulation that will arise from the West, and a tribulation that will arise from the heart of Sham, and that is the tribulation of Sufyani. Ibn Mas'ood said, "Among you there are those who will witness its beginning and from this Ummah (nation) there are those who will witness its end." Al-Walid ibn 'Ayyash said, "So the tribulation of Medina occurred with Talhah and Az-Zubayr, and the tribulation of Mecca occurred with the tribulation of Abdullah ibn Az-Zubayr, and the tribulation of Sham occurred with the Banu Umayyah, and the tribulation of the East occurred with these (people)."  

لَنَا رَسُولُ اللَّهِ ﷺ أُحَذِّرُكُمْ سَبْعَ فِتَنٍ تَكُونُ بَعْدِي فِتْنَةً تُقْبِلُ مِنَ الْمَدِينَةِ وَفِتْنَةً بِمَكَّةَ وَفِتْنَةً تُقْبِلُ مِنَ الْيَمَنِ وَفِتْنَةً تُقْبِلُ مِنَ الشَّامِ وَفِتْنَةً تُقْبِلُ مِنَ الْمَشْرِقِ وَفِتْنَةً تُقْبِلُ مِنَ الْمَغْرِبِ وَفِتْنَةً مِنْ بَطْنِ الشَّامِ وَهِيَ السُّفْيَانِيُّ قَالَ فَقَالَ ابْنُ مَسْعُودٍ «مِنْكُمْ مَنْ يُدْرِكُ أَوَّلَهَا وَمِنْ هَذِهِ الْأُمَّةِ مَنْ يُدْرِكُ آخِرَهَا» قَالَ الْوَلِيدُ بْنُ عَيَّاشٍ «فَكَانَتْ فِتْنَةُ الْمَدِينَةِ مِنْ قِبَلِ طَلْحَةَ وَالزُّبَيْرِ وَفِتْنَةُ مَكَّةَ فِتْنَةُ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ وَفِتْنَةُ الشَّامِ مِنْ قِبَلِ بَنِي أُمَيَّةَ وَفِتْنَةُ الْمَشْرِقِ مِنْ قِبَلِ هَؤُلَاءِ»  

[Machine] The first thing you lose from your religion is humility, and the last thing you lose from your religion is prayer. The threads of Islam will be unraveled one by one, and eventually women will lead prayer while menstruating. You will follow the path of those before you, step by step, not deviating from their path. And their path will not lead you astray, until there remain two sects from many different sects. And one of them will say, "What is the matter with the five daily prayers? Those who came before us have gone astray. Allah, the Blessed and Exalted, commanded to establish the prayer halfway through the day and at both ends of the night." [Surah Hud 114]. Do not pray except three times. And the other sect will say, "The belief of the believers in Allah is like the belief of the angels. There is no disbelief or hypocrisy among us. This is the right of Allah to gather them with the Antichrist."  

أَوَّلُ مَا تَفْقِدُونَ مِنْ دِينِكُمُ الْخُشُوعُ وَآخِرُ مَا تَفْقِدُونَ مِنْ دِينِكُمُ الصَّلَاةُ وَلَتُنْقَضَنَّ عُرَى الْإِسْلَامِ عُرْوَةً عُرْوَةً وَلَيُصَلِّيَنَّ النِّسَاءُ وَهُنَّ حُيَّضٌ وَلَتَسْلُكُنَّ طَرِيقَ مَنْ كَانَ قَبْلَكُمْ حَذْوَ الْقُذَّةِ بِالْقُذَّةِ وَحَذْوَ النَّعْلِ بِالنَّعْلِ لَا تُخْطِئُونَ طَرِيقَهُمْ وَلَا يُخْطِأَنَّكُمْ حَتَّى تَبْقَى فِرْقَتَانِ مِنْ فِرَقٍ كَثِيرَةٍ فَتَقُولُ إِحْدَاهُمَا مَا بَالُ الصَّلَوَاتِ الْخَمْسِ لَقَدْ ضَلَّ مَنْ كَانَ قَبْلَنَا إِنَّمَا قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى {أَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ} [هود 114] لَا تُصَلُّوا إِلَّا ثَلَاثًا وَتَقُولُ الْأُخْرَى إِيمَانُ الْمُؤْمِنِينَ بِاللَّهِ كَإِيمَانِ الْمَلَائِكَةِ مَا فِينَا كَافِرٌ وَلَا مُنَافِقٌ حَقٌّ عَلَى اللَّهِ أَنْ يَحْشُرَهُمَا مَعَ الدَّجَّالِ  

[Machine] "That the mother of one of you fights in a battalion until she strikes with a sword what you approve of? We said, "We do not ask you about this, but tell us something that may benefit us." Hudhayfah said, "I heard the Messenger of Allah, peace be upon him, saying, 'Verily, this supposed living being, Al-Mudhar, will never cease to be killed, destroyed, and eliminated by every righteous servant until Allah reaches them with troops from Him, and they will kill them to the extent that this will not prevent the coming generations from flourishing.' Amr bin Dali' and his mother, Athkala, said, 'Have you ever been busy with the people except for Al-Mudhar?' He said, 'Yes.' He said, 'Are you not from the warriors of Khassafah?' He said, 'Yes.' He said, 'So when you see Qays dominating the Sham, then be cautious.'"  

أَنَّ أُمَّ أَحَدِكُمْ تَغْزُو فِي كَتِيبَةٍ حَتَّى تَضْرِبَ بِالسَّيْفِ مَا صَدَّقْتُمُونِي قُلْنَا لَيْسَ عَنْ هَذَا نَسْأَلُكَ وَلَكِنْ حَدِّثْنَا بِشَيْءٍ لَعَلَّ اللَّهَ أَنْ يَنْفَعَنَا بِهِ فَقَالَ حُذَيْفَةُ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّ هَذَا الْحَيَّ مِنْ مُضَرَ لَا يَزَالُ بِكُلِّ عَبْدٍ صَالِحٍ يَقْتُلُهُ وَيُهْلِكُهُ وَيُفْنِيهِ حَتَّى يُدْرِكَهُمُ اللَّهُ بِجُنُودٍ مِنْ عِنْدِهِ فَتَقْتُلَهُمْ حَتَّى لَا يَمْنَعَ ذَنَبَ تَلْعَةٍ» قَالَ عَمْرُو بْنُ ضَلِيعٍ وَاثُكْلَ أُمِّهِ أَلَهَوْتَ النَّاسَ إِلَّا عَنْ مُضَرَ قَالَ «أَلَسْتَ مِنْ مُحَارِبِ خَصَفَةَ؟» قَالَ بَلَى قَالَ «فَإِذَا رَأَيْتَ قَيْسًا قَدْ تَوَالَتِ الشَّامَ فَخُذْ حِذْرَكَ»  

[Machine] My beloved, Abu Al-Qasim, the truthful and trustworthy ﷺ told me, "Indeed, the corruption of my Ummah is caused by foolish youngsters from the Quraysh."  

أَخْبَرَنِي حِبِّي أَبُو الْقَاسِمِ الصَّادِقُ الْمَصْدُوقُ ﷺ قَالَ «إِنَّ فَسَادَ أُمَّتِي عَلَى يَدِي غِلْمَةٍ سُفَهَاءَ مِنْ قُرَيْشٍ»  

[Machine] When Uthman was killed, we entered upon Hudhaifah and found people with him. He said, "By Allah, they will not leave a harmful wrongdoing against an obedient slave of Allah except that they will kill him or cause him trials until Allah will cause harm to them and the believers, until they do not refrain from committing sins." A man said, "Do you say this while you are a man from Mudar?" He replied, "I only say what the Messenger of Allah ﷺ said."  

لَمَّا قُتِلَ عُثْمَانُ دَخَلْنَا عَلَى حُذَيْفَةَ فَإِذَا الْقَوْمُ عِنْدَهُ فَقَالَ «وَاللَّهِ لَا تَدَعُ ظَلَمَةُ مُضَرَ عَبْدًا لِلَّهِ مُؤْمِنًا إِلَّا قَتَلُوهُ أَوْ فَتَنُوهُ حَتَّى يَضُرَّ بِهُمُ اللَّهُ وَالْمُؤْمِنُونَ حَتَّى لَا يَمْنَعُوا ذَنَبَ تَلْعَةٍ» فَقَالَ رَجُلٌ أَتَقُولُ هَذَا وَأَنْتَ رَجُلٌ مِنْ مُضَرَ قَالَ لَا أَقُولُ إِلَّا مَا قَالَ رَسُولُ اللَّهِ ﷺ وَسَلَّمَ  

[Machine] Abu Al-Mujjah narrated that Abdan narrated that Abdullah narrated that Awf narrated from Abu Al-Minhaal, who narrated from Abu Barzah Al-Aslami, who said: "Indeed, that which is in Sham (referring to Marwan) by Allah, he fights only for the sake of worldly gains. And that which is in Makkah (referring to Ibn Zubayr), he fights only for the sake of worldly gains. And those whom you call your reciters, by Allah, they fight only for the sake of worldly gains." So my father said to him, "Then what do you command us to do?" He replied, "I see no good in people except as a masked group." He also said, holding his cloak, "Their bellies are filled with the people's wealth, and their hearts are devoid of sincerity." This narration is found in the condition of Sahih Bukhari and Muslim.  

ثَنَا أَبُو الْمُوَجَّهِ أَنْبَأَ عَبْدَانُ أَنْبَأَ عَبْدُ اللَّهِ أَنْبَأَ عَوْفٌ عَنْ أَبِي الْمِنْهَالِ عَنْ أَبِي بَرْزَةَ الْأَسْلَمِيِّ قَالَ «إِنَّ ذَلِكَ الَّذِي بِالشَّامِ يَعْنِي مَرْوَانَ وَاللَّهِ إِنْ يُقَاتِلُ إِلَّا عَلَى الدُّنْيَا وَأَنَّ ذَلِكَ الَّذِي بِمَكَّةَ يَعْنِي ابْنَ الزُّبَيْرِ إِنْ يُقَاتِلُ إِلَّا عَلَى الدُّنْيَا وَأَنَّ الَّذِينَ تَدْعُونَهُمْ قُرَّاءَكُمْ وَاللَّهِ إِنْ يُقَاتِلُونَ إِلَّا عَلَى الدُّنْيَا» فَقَالَ لَهُ أَبِي فَمَا تَأْمُرُنَا إِذًا؟ قَالَ «لَا أَرَى خَيْرَ النَّاسِ إِلَّا عِصَابَةً مُلَبِّدَةً وَقَالَ بِيَدِهِ خِمَاصَ الْبُطُونِ مِنْ أَمْوَالِ النَّاسِ خِفَافَ الظُّهُورِ مِنْ دِمَائِهِمْ» على شرط البخاري ومسلم  

[Machine] I heard from the Messenger of Allah ﷺ saying, "If I were to do it, you would stone me." We said, "Glory be to Allah! Would we do that?" He said, "What about if I were to tell you that some of your mothers will come to you in groups, their number increasing and their force becoming severe, would you believe me?" They said, "Glory be to Allah! Who would believe this?" Then Hudhayfah said, "The Humayra' will come to you in a group, driven by their humps wherever your faces are turned." Then he stood up and entered a room.  

سَمِعْتَ مِنْ رَسُولِ اللَّهِ ﷺ قَالَ لَوْ فَعَلْتُ لَرَجَمْتُمُونِي قَالَ قُلْنَا سُبْحَانَ اللَّهِ أَنَحْنُ نَفْعَلُ ذَلِكَ؟ قَالَ «أَرَأَيْتَكُمْ لَوْ حَدَّثْتُكُمْ أَنَّ بَعْضَ أُمَّهَاتِكُمْ تَأْتِيكُمْ فِي كَتِيبَةٍ كَثِيرٍ عَدَدُهَا شَدِيدٍ بَأْسُهَا صَدَقْتُمْ بِهِ؟» قَالُوا سُبْحَانَ اللَّهِ وَمَنْ يُصَدِّقُ بِهَذَا؟ ثُمَّ قَالَ حُذَيْفَةُ «أَتَتْكُمُ الْحُمَيْرَاءُ فِي كَتِيبَةٍ يَسُوقُهَا أَعْلَاجُهَا حَيْثُ تَسُوءُ وُجُوهَكُمْ» ثُمَّ قَامَ فَدَخَلَ مَخْدَعًا  

By Allah, I have the best knowledge amongst people about every turmoil which is going to appear in the period intervening me and the Last Hour; and it is not for the fact that Messenger of Allah ﷺ told me something confidentially pertaining to it and he did not tell anybody else about it, but it is because of the fact that I was present in the assembly in which he had been describing the turmoil. and he especially made a mention of three turmoils which would not spare anything and amongst these there would be turmoils like storms in the hot season. Some of them would be violent and some of them would be comparatively mild. Hudhaifa said: All (who were present) except I have gone (to the next world). (Using translation from Muslim 2891a)   

سَمِعْتُ حُذَيْفَةَ يَقُولُ وَاللَّهِ إِنِّي لَأَعْلَمُ النَّاسِ بِكُلِّ فِتْنَةٍ هِيَ كَائِنَةٌ بَيْنِي وَبَيْنَ السَّاعَةِ وَمَا ذَاكَ أَنْ يَكُونَ حَدَّثَنِي رَسُولُ اللَّهِ ﷺ بِهَا مِنْ شَيْءٍ لَمْ يُحَدِّثْ بِهَا غَيْرِي وَلَكِنْ رَسُولُ اللَّهِ ﷺ قَالَ وَهُوَ يُحَدِّثُ مَجْلِسًا أَنَا فِيهِ عَنِ الْفِتَنِ وَهُوَ «يَعُدُّ الْفِتَنَ فِيهِنَّ ثَلَاثٌ لَا تَذَرُنَّ شَيْئًا مِنْهُنَّ كَرِيَاحِ الصَّيْفِ مِنْهَا صِغَارٌ وَمِنْهَا كِبَارٌ» فَذَهَبَ أُولَئِكَ الرَّهْطُ كُلُّهُمْ غَيْرِي  

[Machine] "That which came before it (the thing mentioned) should be with it like the scent of a rabbit. And indeed, I know the way out from it." We said, "And what is the way out from it?" He said, "Hold my hand until the one who will kill me comes." This is a narration of Abu Hurairah, according to the conditions of Bukhari and Muslim, and as for the dream, its Sanad is weak.  

أَنْ يَكُونَ الَّذِي قَبْلَهَا مَعَهَا كَنَفْحَةِ أَرْنَبٍ وَإِنِّي لَأَعْلَمُ الْمَخْرَجَ مِنْهَا» قُلْنَا وَمَا الْمَخْرَجُ مِنْهَا؟ قَالَ «أُمْسِكُ يَدِي حَتَّى يَجِيءَ مَنْ يَقْتُلُنِي» خبر أبي هريرة على شرط البخاري ومسلم وأما المنام فسنده واه  

[Machine] The Messenger of Allah ﷺ talked to us about what will happen until the Day of Judgment. Some of us understood it and some of us forgot it.  

«قَامَ فِينَا رَسُولُ اللَّهِ ﷺ مَقَامًا أَخْبَرَنَا بِمَا يَكُونُ فِيهِ إِلَى قِيَامِ السَّاعَةِ» عَقِلَهُ فِينَا مِنْ عَقِلَهُ وَنَسِيَهُ مَنْ نَسِيَهُ  

[Machine] "The Messenger of Allah ﷺ stood up and did not leave anything except that he mentioned it until the Day of Judgment, those who understood it understood it and those who forgot it, forgot it."  

«قَامَ رَسُولُ اللَّهِ ﷺ مَقَامًا فَلَمْ يَدَعْ شَيْئًا إِلَّا ذَكَرَهُ إِلَى أَنْ تَقُومَ السَّاعَةُ» عَقِلَهُ مَنْ عَقِلَهُ وَنَسِيَهُ مَنْ نَسِيَهُ  

[Machine] I said: "I see you today, sitting in a bad state. Can you hear me speak? I have heard it from the Messenger of Allah ﷺ , so he does not forbid me." He said: "What is wrong with you and what is wrong with anger?" I said: So I approached him to ask him, and behold, it was Hudhayfah ibn Al-Yaman.  

قُلْتُ أَرَاكَ الْيَوْمَ جَلِيسَ سُوءٍ «تَسْمَعُنِي أُحَدِّثُ وَقَدْ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ ﷺ فَلَا يَنْهَانِي» فَقَالَ مَا لَكَ وَمَا لِلْغَضَبِ؟ قَالَ فَأَقْبَلْتُ أَسْأَلُهُ فَإِذَا هُوَ حُذَيْفَةُ بْنُ الْيَمَانِ  

[Machine] "Let it be difficult and hard, and let it be complete before it becomes wreckage or ruins. So, when the battles intensify and the spoils are consumed and the forbidden is permitted, then you should stand firm, for it is your best form of jihad." Al-Dhahabi remained silent about it in his summary.  

أَنْ يَكُونَ مُرًّا عَسِرًا وَيَكُونُ تَمَامًا قَبْلَ أَنْ يَكُونَ رِمَامًا أَوْ يَكُونَ حُطَامًا فَإِذَا أَشَاطَتِ الْمَغَازِي وَأُكِلَتِ الْغَنَائِمُ وَاسْتُحِلَّ الْحَرَامُ فَعَلَيْكُمْ بِالرِّبَاطِ فَإِنَّهُ خَيْرُ جِهَادِكُمْ» سكت عنه الذهبي في التلخيص  

“Islam will wear out as embroidery on a garment wears out, until no one will know what fasting, prayer, (pilgrimage) rites and charity are. The Book of Allah will be taken away at night, and not one Verse of it will be left on earth. And there will be some people left, old men and old women, who will say: “We saw our fathers saying these words: ‘La ilaha illallah’ so we say them too.” Silah said to him: “What good will (saying): La ilaha illallah do them, when they do not know what fasting, prayer, (pilgrimage) rites and charity are?” Hudhaifah turned away from his. He repeated his question three times, and Hudhaifah turned away from him each time. Then he turned to him on the third time and said: “O Silah! It will save them from Hell,” three times. (Using translation from Ibn Mājah 4049)  

قَالَ رَسُولُ اللَّهِ ﷺ يَدْرُسُ الْإِسْلَامُ كَمَا يَدْرُسُ وَشْيُ الثَّوْبِ حَتَّى لَا يُدْرَى مَا صِيَامٌ وَلَا صَدَقَةٌ وَلَا نُسُكٌ وَيُسَرَّى عَلَى كِتَابِ اللَّهِ فِي لَيْلَةٍ فَلَا يَبْقَى فِي الْأَرْضِ مِنْهُ آيَةٌ وَيَبْقَى طَوَائِفُ مِنَ النَّاسِ الشَّيْخُ الْكَبِيرُ وَالْعَجُوزُ الْكَبِيرَةُ يَقُولُونَ أَدْرَكْنَا آبَاءَنَا عَلَى هَذِهِ الْكَلِمَةِ لَا إِلَهَ إِلَّا اللَّهُ فَنَحْنُ نَقُولُهَا قَالَ صِلَةُ بْنُ زُفَرَ لِحُذَيْفَةَ فَمَا تُغْنِي عَنْهُمْ لَا إِلَهَ إِلَّا اللَّهُ وَهُمْ لَا يَدْرُونَ مَا صِيَامٌ وَلَا صَدَقَةٌ وَلَا نُسُكٌ؟ فَأَعْرَضَ عَنْهُ حُذَيْفَةُ فَرَدَّدَهَا عَلَيْهِ ثَلَاثًا كُلُّ ذَلِكَ يُعْرِضُ عَنْهُ حُذَيْفَةُ ثُمَّ أَقْبَلَ عَلَيْهِ فِي الثَّالِثَةِ فَقَالَ «يَا صِلَةُ تُنْجِيهِمْ مِنَ النَّارِ»  

[Machine] From the Prophet ﷺ , he said, "The verses are like beads, arranged in a thread. If the thread is cut, one verse follows another." Khalid bin Al-Huwairith said, "We used to recite in the morning, and Abdullah bin Amr was there. There was a woman from the Banu Al-Mughira tribe called Fatimah. I heard Abdullah bin Amr saying, 'That is Yazid bin Muawiyah.' So she said, 'Is that true, O Abdullah bin Amr? Do you find it written in the Book?' He said, 'I do not find him mentioned by name, but I find a man from the tree of Muawiyah who sheds blood, takes possession of wealth, and destroys this house, stone by stone. If that happens while I am alive, remember me.' She said, 'Her house was near Abu Qubays.' When the time of Hajjaj and Ibn Zubayr came, and she saw the Kaaba being destroyed, she said, 'May Allah have mercy on Abdullah bin Amr. He had indeed told us about this.' [Al-Zuhri] remained silent about this in his summary."  

عَنِ النَّبِيِّ ﷺ قَالَ «الْآيَاتُ خَرَزَاتٌ مَنْظُومَاتٌ فِي سِلْكٍ يُقْطَعُ السِّلْكُ فَيَتْبَعُ بَعْضُهَا بَعْضًا» قَالَ خَالِدُ بْنُ الْحُوَيْرِثِ كُنَّا نَادِينَ بِالصَّبَاحِ وَهُنَاكَ عَبْدُ اللَّهِ بْنُ عَمْرٍو وَكَانَ هُنَاكَ امْرَأَةٌ مِنْ بَنِي الْمُغِيرَةِ يُقَالُ لَهَا فَاطِمَةُ فَسَمِعْتُ عَبْدَ اللَّهِ بْنَ عَمْرٍو يَقُولُ «ذَاكَ يَزِيدُ بْنُ مُعَاوِيَةَ» فَقَالَتْ أَكَذَاكَ يَا عَبْدَ اللَّهِ بْنَ عَمْرٍو تَجِدُهُ مَكْتُوبًا فِي الْكِتَابِ؟ قَالَ «لَا أَجِدُهُ بِاسْمِهِ وَلَكِنْ أَجِدُ رَجُلًا مِنْ شَجَرَةِ مُعَاوِيَةَ يَسْفِكُ الدِّمَاءَ وَيُسْتَحَلُّ الْأَمْوَالَ وَيَنْقُضُ هَذَا الْبَيْتَ حَجَرًا حَجَرًا فَإِنْ كَانَ ذَلِكَ وَأَنَا حَيٌّ وَإِلَّا فَاذْكُرِينِي» قَالَ وَكَانَ مَنْزِلُهَا عَلَى أَبِي قُبَيْسٍ فَلَمَّا كَانَ زَمَنُ الْحَجَّاجِ وَابْنِ الزُّبَيْرِ وَرَأَتِ الْبَيْتَ يُنْقَضُ قَالَتْ رَحِمَ اللَّهُ عَبْدَ اللَّهِ بْنَ عَمْرٍو قَدْ كَانَ حَدَّثَنَا بِهَذَا سكت عنه الذهبي في التلخيص  

[Machine] "How are you when you are asked for the truth and you give it, and when you ask for your rights and they are denied to you?" They said, "We will be patient." He said, "You have entered the right path, by the Lord of the Kaaba."  

«كَيْفَ بِكُمْ إِذَا سُئِلْتُمُ الْحَقَّ فَأَعْطَيْتُمُوهُ وَإِذَا سَأَلْتُمْ حَقَّكُمْ فَمُنِعْتُمُوهُ» قَالُوا نَصْبِرُ قَالَ «دَخَلْتُمُوهَا وَرَبِّ الْكَعْبَةِ»  

[Machine] From the Prophet ﷺ: "There will come a group of people with small eyes and wide faces, as if their faces are shields. They will bring the people of Islam to the gates of mischief, as if I can see them, while they have tied their horses to the pillars of the mosque." It was said to the Messenger of Allah ﷺ, "O Messenger of Allah, who are they?" He said, "They are the Turks."  

عَنِ النَّبِيِّ ﷺ قَالَ «يَجِيءُ قَوْمٌ صِغَارُ الْعُيُونِ عِرَاضُ الْوُجُوهِ كَأَنَّ وُجُوهَهُمُ الْحَجَفُ فَيُلْحِقُونَ أَهْلَ الْإِسْلَامِ بِمَنَابِتِ الشِّيحِ كَأَنِّي أَنْظُرُ إِلَيْهِمْ وَقَدْ رَبَطُوا خُيُولَهُمْ بِسَوَارِي الْمَسْجِدِ» فَقِيلَ لِرَسُولِ اللَّهِ ﷺ يَا رَسُولَ اللَّهِ مَنْ هُمْ؟ قَالَ «التُّرْكُ»  

[Machine] I heard Abu Bakr Muhammad ibn Yahya al-Souly the grammarian saying: The first Arab poet to praise the Turks is Ali ibn al-Abbas al-Rumi, where he says [The Vast Sea]: "If they stand firm, they are a wall of iron, our eyes are amazed at them. And if they move forward, they are like blazing fires that burn the enemies, repelling them. The kings of the land borrow their courage, their eyes are small when they appear, but their souls are grand."  

سَمِعْتُ أَبَا بَكْرٍ مُحَمَّدُ بْنُ يَحْيَى الصُّولِيُّ النَّحْوِيُّ يَقُولُ أَوَّلُ مَنْ مَدَحَ التُّرْكَ مِنْ شُعَرَاءِ الْعَرَبِ عَلِيُّ بْنُ الْعَبَّاسِ الرُّومِيُّ حَيْثُ يَقُولُ [البحر الوافر] إِذَا ثَبَتُوا فَسَدٌّ مِنْ حَدِيدٍ تَخَالُ عُيُونَنَا فِيهِ تَحَارُ وَإِنْ بَرَزُوا فَنِيرَانٌ تَلَظَّى عَلَى الْأَعْدَاءِ يَصْرِفُهَا اسْتَعَارُ مُلُوكُ الْأَرْضِ أَعْيُنُهُمْ صِغَارُ إِذَا بَرَزُوا وَأَنْفُسُهُمْ كِبَارُ  

[Machine] "It is as if I am with the Turks who have come to you with their infantry until they bound their horses at the banks of the Euphrates." – According to the conditions of Bukhari and Muslim.  

«كَأَنِّي بِالتُّرْكِ قَدْ أَتَتْكُمْ عَلَى بَرَاذِينَ مُجَذَّمَةِ الْأَذَانِ حَتَّى تَرْبِطُهَا بِشَطِّ الْفُرَاتِ» على شرط البخاري ومسلم  

[Machine] "They should evacuate the people of Iraq from their land," I said. "Then will they return?" He said, "Do you desire that?" He said, "And they will have tranquility in their livelihood." According to the condition mentioned by Al-Bukhari and Muslim.  

أَنْ يُخْرِجُوا أَهْلَ الْعِرَاقِ مِنْ أَرْضِهِمْ» قُلْتُ ثُمَّ يَعُودُونَ؟ قَالَ «إِنَّكَ لَتَشْتَهِي ذَلِكَ؟» قَالَ «وَيَكُونُ لَهُمْ سَلْوَةٌ مِنْ عَيْشٍ» على شرط البخاري ومسلم  

[Machine] "And that is more beloved to you. Then they will return, and it will be a source of tranquility for them."  

«وَذَاكَ أَحَبُّ إِلَيْكَ ثُمَّ يَعُودُونَ وَيَكُونُ لَهُمْ بِهَا سَلْوَةٌ مِنْ عَيْشٍ»  

[Machine] The Messenger of Allah ﷺ said, "By the One in Whose hand is my soul, the Hour will not come until you fight the Turks, people with small eyes, red faces, flat noses, and faces like hammered shields."  

قَالَ رَسُولُ اللَّهِ ﷺ «وَالَّذِي نَفْسِي بِيَدِهِ لَا تَقُومُ السَّاعَةُ حَتَّى تُقَاتِلُوا التُّرْكَ صِغَارَ الْأَعْيُنِ حُمْرَ الْوُجُوهِ ذُلْفَ الْأُنُوفِ كَأَنَّ وُجُوهَهُمُ الْمَجَانُّ الْمُطْرَقَةُ»  

You have heard about a city, one side of which is on land and the other is in the sea (Constantinople). They said: Messenger of Allah, yes. Thereupon he said: The Last Hour would not come unless seventy thousand persons from Bani lshaq would attack it. When they would land there, they will neither fight with weapons nor would shower arrows but would only say: "There is no god but Allah and Allah is the Greatest," and one side of it would fall. Thaur (one of the narrators) said: I think that he said: The part by the side of the ocean. Then they would say for the second time: "There is no god but Allah and Allah is the Greatest" and the second side would also fall, and they would say: "There is no god but Allah and Allah is the Greatest," and the gates would be opened for them and they would enter therein and, they would be collecting spoils of war and distributing them amongst themselves when a noise would be heard saying: Verily, Dajjal has come. And thus they would leave everything there and go back. (Using translation from Muslim 2920a)   

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «هَلْ سَمِعْتُمْ بِمَدِينَةٍ جَانِبٌ مِنْهَا فِي الْبِرِّ وَجَانِبٌ مِنْهَا فِي الْبَحْرِ؟» فَقَالُوا نَعَمْ يَا رَسُولَ اللَّهِ قَالَ «لَا تَقُومُ السَّاعَةُ حَتَّى يَغْزُوهَا سَبْعُونَ أَلْفًا مِنْ بَنِي إِسْحَاقَ حَتَّى إِذَا جَاءُوهَا نَزَلُوا فَلَمْ يُقَاتِلُوا بِسِلَاحٍ وَلَمْ يَرْمُوا بِسَهْمٍ» قَالَ فَيَقُولُونَ لَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ فَيَسْقُطُ أَحَدُ جَانِبَيْهَا قَالَ ثَوْرٌ وَلَا أَعْلَمُهُ إِلَّا قَالَ جَانِبُهَا الَّذِي يَلِي الْبَرَّ ثُمَّ يَقُولُونَ الثَّانِيَةَ لَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ فَيَسْقُطُ جَانِبُهَا الْآخَرُ ثُمَّ يَقُولُونَ الثَّالِثَةَ لَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ فَيُفْرَجُ لَهُمْ فَيَدْخُلُونَهَا فَيَغْنَمُونَ فَبَيْنَمَا هُمْ يَقْتَسِمُونَ الْغَنَائِمَ إِذَا جَاءَهُمُ الصَّرِيخُ أَنَّ الدَّجَّالَ قَدْ خَرَجَ فَيَتْرُكُونَ كُلَّ شَيْءٍ وَيَرْجِعُونَ «يُقَالُ إِنَّ هَذِهِ الْمَدِينَةُ هِيَ الْقُسْطَنْطِينِيَّةُ قَدْ صَحَّتِ الرِّوَايَةُ أَنَّ فَتْحَهَا مَعَ قِيَامِ السَّاعَةِ» سكت عنه الذهبي في التلخيص  

[Machine] The Messenger of Allah ﷺ said, "The Hour will not be established until you fight against a people with red faces, flat noses, small eyes, and their faces resemble hammered shields, their sandals are made of hair."  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا تَقُومُ السَّاعَةُ حَتَّى تُقَاتِلُوا خُوزًا وَكَرْمَانَ قَوْمٌ مِنَ الْأَعَاجِمِ حُمْرُ الْوُجُوهِ فُطْسُ الْأُنُوفِ صِغَارُ الْأَعْيُنِ كَأَنَّ وُجُوهَهُمُ الْمَجَانُّ الْمُطْرَقَةُ نِعَالُهُمُ الشَّعْرُ»  

Once there blew a red storm in Kufah that there came a person who had nothing to say but (these words): ʿAbdullah b. Masʿud, the Last Hour has come. He (ʿAbdullah b. Masʿud) was sitting reclining against something, and he said: The Last Hour would not come until shares of inheritance are not distributed and there is no rejoicing over spoils of war. Then he said pointing towards Syria, with the gesture of his hand like this: The enemy shall muster strength against Muslims and the Muslims will muster strength against them (Syrians). I said: You mean Rome? And he said: Yes, and there would be a terrible fight and the Muslims would prepare a detachment (for fighting unto death) which would not return but victorious. They will fight until night will intervene them; both the sides will return without being victorious and both will be wiped out. The Muslims will again prepare a detachment for fighting unto death so that they may not return but victorious. When it would be the fourth day, a new detachment out of the remnant of the Muslims would be prepared and Allah will decree that the enemy should be routed. And they would fight such a fight the like of which would not be seen, so much so that even if a bird were to pass their flanks, it would fall down dead before reaching the end of them. (There would be such a large scale massacre) that when counting would be done, (only) one out of a hundred men related to one another would be found alive. So what can be the joy at the spoils of such war and what inheritance would be divided! They would be in this very state that they would hear of a calamity more horrible than this. And a cry would reach them: The Dajjal has taken your place among your offspring. They will, therefore, throw away what would be in their hands and go forward sending ten horsemen, as a scouting party. Messenger of Allah ﷺ said: I know their names and the names of their forefathers and the color of their horses. They will be the best horsemen on the surface of the earth on that day or amongst the best horsemen on the surface of the earth on that day. (Using translation from Muslim 2899a)  

«إِنَّ السَّاعَةَ لَا تَقُومُ حَتَّى لَا يُقَسَّمَ مِيرَاثٌ وَلَا يَفْرَحُ بِغَنِيمَةٍ عَدُوٍّ يَجْمَعُونَ لِأَهْلِ الْإِسْلَامِ وَيَجْمَعُ لَهُمْ أَهْلُ الْإِسْلَامِ» وَنَحَا بِيَدِهِ نَحْوَ الشَّامِ قُلْتُ الرُّومَ تَعْنِي؟ قَالَ نَعَمْ وَيَكُونُ عِنْدَ ذَاكُمُ الْقِتَالُ رِدَّةً شَدِيدَةً فَيَتَشَرَّطُ الْمُسْلِمُونَ شَرْطَةً لِلْمَوْتِ لَا تَرْجِعُ إِلَّا غَالِبَةٌ فَيُقَاتِلُونَ حَتَّى يَحْجِزَ بَيْنَهُمُ اللَّيْلُ فَيَفِيءُ هَؤُلَاءِ وَيَفِيءُ هَؤُلَاءِ كُلٌّ غَيْرُ غَالِبٍ وَتَفْنَى الشُّرْطَةُ ثُمَّ يَشْتَرِطُ الْمُسْلِمُونَ شَرْطَةً لِلْمَوْتِ لَا تَرْجِعُ إِلَّا غَالِبَةً فَيُقَاتِلُونَ حَتَّى يَحْجِزَ بَيْنَهُمُ اللَّيْلُ فَيَفِيءُ هَؤُلَاءِ وَهَؤُلَاءِ كُلٌّ غَيْرُ غَالِبٍ وَتَفْنَى الشُّرْطَةُ ثُمَّ يَشْتَرِطُ الْمُسْلِمُونَ شَرْطَةً لِلْمَوْتِ لَا تَرْجِعُ إِلَّا غَالِبَةً فَيُقَاتِلُونَ حَتَّى يُمْسُوا فَيَفِيءُ هَؤُلَاءِ وَهَؤُلَاءِ كُلٌّ غَيْرُ غَالِبٍ وَتَفْنَى الشُّرْطَةُ فَإِذَا كَانَ الرَّابِعُ نَهَدَ إِلَيْهِمْ بَقِيَّةُ أَهْلِ الْإِسْلَامِ فَجَعَلَ اللَّهُ الدَّائِرَةَ عَلَيْهِمْ فَيَقْتَتِلُونَ مَقْتَلَةً عَظِيمَةً إِمَّا قَالَ لَمْ يُرَ مِثْلُهَا وَإِمَّا قَالَ لَنْ نَرَ مِثْلَهَا حَتَّى إِنَّ الطَّائِرَ لَيَمُرُّ بِجَنَبَاتِهِمْ فَلَا يُخَلِّفُهُمْ حَتَّى يَخِرَّ مَيِّتًا فَيَتَعَادُّ بَنُو الْأَبِ وَكَانُوا مِائَةً فَلَا يَجِدُونَ بَقِيَ مِنْهُمْ إِلَّا الرَّجُلُ الْوَاحِدُ فَبِأَيِّ غَنِيمَةٍ يَفْرَحُ أَوْ مِيرَاثٍ يُقَسَّمُ قَالَ فَبَيْنَمَا هُمْ كَذَلِكَ إِذْ سَمِعُوا بِنَاسٍ هُمْ أَكْثَرُ مِنْ ذَاكَ جَاءَهُمُ الصَّرِيخُ أَنَّ الدَّجَّالَ قَدْ خَلَّفَ فِي ذَرَارِيِّهِمْ فَيَرْفُضُونَ مَا فِي أَيْدِيهِمْ وَيُقْبِلُونَ فَيَبْعَثُونَ عَشْرَةَ فَوَارِسَ طَلِيعَةً قَالَ رَسُولُ اللَّهِ ﷺ «إِنِّي لَأَعْرِفُ أَسْمَاءَهُمْ وَأَسْمَاءَ آبَائِهِمْ وَأَلْوَانَ خُيُولِهِمْ هُمْ خَيْرُ فَوَارِسَ عَلَى ظَهْرِ الْأَرْضِ يَوْمَئِذٍ» وَقَالَ «هُمْ خَيْرٌ مَنْ عَلَى ظَهْرِ الْأَرْضِ»  

[Machine] Sufyan said: "I only know that he has mentioned it. He said, the Messenger of Allah ﷺ said: 'The Hour will not be established until the land of the Arabs returns to being meadows and rivers.'"  

سُفْيَانُ لَا أَعْلَمُ إِلَّا قَدْ رَفَعَهُ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ «لَا تَقُومُ السَّاعَةُ حَتَّى تَعُودَ أَرْضُ الْعَرَبِ مُرُوجًا وَأَنْهَارًا»  

[Machine] I heard the Messenger of Allah, peace be upon him, say: "There will be three Egypt. One in the meeting point of the two seas, one in the Arabian Peninsula, and one in the Levant. People will be alarmed three times, and then the Dajjal will emerge with an army. He will be defeated by the people from the east, and the first Egypt to repel him will be the Egypt in the meeting point of the two seas. Its people will be divided into three groups: one group will establish and proclaim their loyalty to him, another group will join the Bedouins, and another group will follow the Egypt in the Arabian Peninsula. Then, the Egypt in the Arabian Peninsula will come, and its people will also be divided into three groups. The same process will repeat with the Egypt in the Levant. Finally, the Muslims will gather at the mountain pass of Afiq and will send an army. Their army will suffer losses, and they will face severe famine and hardship. They will be in such a dire condition that one of them will burn his bowstring and eat it. While they are in this state, a caller from the sky will call out to them, saying, 'O people, relief has come to you!' Some of them will say to others, 'Indeed, this is the voice of a satiated man.' Then, Prophet Isa (Jesus), peace be upon him, will descend at the time of Fajr prayer and lead the people in prayer. The imam of the people will step forward and say, 'O Spirit of Allah, proceed and lead us in prayer.' Isa will reply, 'You are the leaders of this Ummah, so you should lead us in prayer.' He will then lead them in prayer. When he finishes, Isa will take up arms and go towards the Dajjal. When the Dajjal sees him, he will dissolve like salt dissolves in water, and his weapon will fall beside him. Isa will then kill the Dajjal, and his companions will be defeated. On that day, no one will be spared except for the believers, even the stones will speak and say, 'O believer, there is a disbeliever behind me, so kill him.'"  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ يَكُونُ لِلْمُسْلِمِينَ ثَلَاثَةُ أَمْصَارٍ مِصْرٌ بِمُلْتَقَى الْبَحْرَيْنِ وَمِصْرٌ بِالْجَزِيرَةِ وَمِصْرٌ بِالشَّامِ فَيَفْزَعُ النَّاسُ ثَلَاثَ فَزَعَاتٍ فَيَخْرُجُ الدَّجَّالُ فِي عِرَاضِ جَيْشٍ فَيَهْزِمُ مَنْ قِبَلَ الْمَشْرِقِ فَأَوَّلُ مِصْرٍ يَرُدُّهُ الْمِصْرُ الَّذِي بِمُلْتَقَى الْبَحْرَيْنِ فَتَصِيرُ أَهْلُهَا ثَلَاثَ فِرَقٍ فِرْقَةٌ تُقِيمُ وَتَقُولُ نُشَامُّهُ وَنَنْظُرُ مَا هُوَ وَفِرْقَةٌ تَلْحَقُ بِالْأَعْرَابِ وَفِرْقَةٌ تَلْحَقُ بِالْمِصْرِ الَّذِي يَلِيهِمْ ثُمَّ يَأْتِي الْمِصْرَ الَّذِي يَلِيهِمْ فَيَصِيرُ أَهْلُهُ ثَلَاثَ فِرَقٍ فِرْقَةٌ تَقُولُ نُشَامُّهُ وَنَنْظُرُ مَا هُوَ وَفِرْقَةٌ تَلْحَقُ بِالْأَعْرَابِ وَفِرْقَةٌ تَلْحَقُ بِالْمِصْرِ الَّذِي يَلِيهِمْ ثُمَّ يَأْتِي الشَّامَ فَيَنْحَازُ الْمُسْلِمُونَ إِلَى عَقَبَةِ أَفِيقَ فَيَبْعَثُونَ بِسَرْحٍ لَهُمْ فَيُصَابُ سَرْحُهُمْ فَيَشْتَدُّ ذَلِكَ عَلَيْهِمْ وَتُصِيبُهُمْ مَجَاعَةٌ شَدِيدَةٌ وَجَهْدٌ حَتَّى إِنَّ أَحَدَهُمْ لَيُحْرِقُ وِتْرَ قَوْسِهِ فَيَأْكُلُهُ فَبَيْنَمَا هُمْ كَذَلِكَ إِذْ نَادَاهُمْ مُنَادٍ مِنَ السَّحَرِ يَا أَيُّهَا النَّاسُ أَتَاكُمُ الْغَوْثُ فَيَقُولُ بَعْضُهُمْ لِبَعْضٍ إِنَّ هَذَا لَصَوْتُ رَجُلٍ شَبْعَانَ فَيَنْزِلُ عِيسَى ابْنُ مَرْيَمَ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ عِنْدَ صَلَاةِ الْفَجْرِ فَيَقُولُ لَهُ إِمَامُ النَّاسِ تَقَدَّمْ يَا رُوحَ اللَّهِ فَصَلِّ بِنَا فَيَقُولُ إِنَّكُمْ مَعْشَرَ هَذِهِ الْأُمَّةِ أُمَرَاءُ بَعْضُكُمْ عَلَى بَعْضٍ تَقَدَّمْ أَنْتَ فَصَلِّ بِنَا فَيَتَقَدَّمُ فَيُصَلِّي بِهِمْ فَإِذَا انْصَرَفَ أَخَذَ عِيسَى صَلَوَاتُ اللَّهِ عَلَيْهِ حَرْبَتَهُ نَحْوَ الدَّجَّالِ فَإِذَا رَآهُ ذَابَ كَمَا يَذُوبُ الرَّصَاصُ فَتَقَعُ حَرْبَتُهُ بَيْنَ ثَنْدُوَتِهِ فَيَقْتُلُهُ ثُمَّ يَنْهَزِمُ أَصْحَابُهُ فَلَيْسَ شَيْءٌ يَوْمَئِذٍ يُحْبَسُ مِنْهُمْ أَحَدًا حَتَّى إِنَّ الْحَجَرَ يَقُولُ يَا مُؤْمِنُ هَذَا كَافِرٌ فَاقْتُلْهُ  

[Machine] Uthman bin Abi al-As narrated the story, then he mentioned a similar hadith without mentioning Ayub, and Allah knows best.  

أَمَّنَا عُثْمَانُ بْنُ أَبِي الْعَاصِ ثُمَّ ذَكَرَ الْحَدِيثَ مِثْلَهُ سَوَاءً وَلَمْ يَذْكُرْ أَيُّوبَ وَاللَّهُ أَعْلَمُهذا محفوظ  

[Machine] I heard the Messenger of Allah ﷺ say, "When the Banu Umayyah reach the age of forty, they will turn the servants of Allah into rulers, the wealth of Allah will be misused, and the Scripture of Allah will be distorted." This is a broken narration.  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِذَا بَلَغَتْ بَنُو أُمَيَّةَ أَرْبَعِينَ اتَّخَذُوا عِبَادَ اللَّهِ خَوَلًا وَمَالَ اللَّهِ نِحَلًا وَكِتَابَ اللَّهِ دَغَلًا» منقطع  

[Machine] I heard the Messenger of Allah ﷺ saying, "When Bani Umayyah reach the age of forty, they will appoint Allah's servants as their leaders, seek wealth from Allah as bees seek honey, and manipulate the Book of Allah."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِذَا بَلَغَتْ بَنُو أُمَيَّةَ أَرْبَعِينَ اتَّخَذُوا عِبَادَ اللَّهِ خَوَلًا وَمَالَ اللَّهِ نِحَلًا وَكِتَابَ اللَّهِ دَغَلًا»  

[Machine] No one was born except that the Prophet (Peace be upon him) was present and he prayed for them. Marwan ibn al-Hakam entered upon him and said, "He is the lizard, son of the cursed, son of the cursed."  

كَانَ لَا يُولَدُ لِأَحَدٍ مَوْلُودٌ إِلَّا أُتِيَ بِهِ النَّبِيَّ ﷺ فَدَعَا لَهُ فَأُدْخِلَ عَلَيْهِ مَرْوَانُ بْنُ الْحَكَمِ فَقَالَ «هُوَ الْوَزَغُ بْنُ الْوَزَغِ الْمَلْعُونُ ابْنُ الْمَلْعُونِ»  

[Machine] I heard the Messenger of Allah ﷺ say, "When the sons of Abi Al-A'as reach thirty men, they will seize the wealth of Allah fraudulently, exploit the servants of Allah deceitfully, and manipulate the religion of Allah cunningly." Hallam objected to this in front of Abu Dharr, but Ali ibn Abi Talib testified that he heard the Messenger of Allah ﷺ say, "No one speaks with a more truthful tongue than Abu Dharr. The green pasture will not conceal the truth or the barren land alter it." And I bear witness that the Messenger of Allah ﷺ said this.  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِذَا بَلَغَ بَنُو أَبِي الْعَاصِ ثَلَاثِينَ رَجُلًا اتَّخَذُوا مَالَ اللَّهِ دُوَلًا وَعِبَادَ اللَّهِ خَوَلًا وَدِينَ اللَّهِ دَغَلًا» قَالَ حَلَّامٌ فَأُنْكِرَ ذَلِكَ عَلَى أَبِي ذَرٍّ فَشَهِدَ عَلِيُّ بْنُ أَبِي طَالِبٍ أَنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَا أَظَلَّتِ الْخَضْرَاءُ وَلَا أَقَلَّتِ الْغَبْرَاءُ عَلَى ذِي لَهْجَةٍ أَصْدَقَ مِنْ أَبِي ذَرٍّ» وَأَشْهَدُ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَهُ  

[Machine] The Messenger of Allah ﷺ said, "When the descendants of Abi Al-Aas reach thirty men, they will deceive the religion of Allah, betray the servants of Allah, and gain wealth through deception." This is narrated by Al-A'mash from Atiyyah.  

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا بَلَغَ بَنُو أَبِي الْعَاصِ ثَلَاثِينَ رَجُلًا اتَّخَذُوا دَيْنَ اللَّهِ دَغَلًا وَعِبَادَ اللَّهِ خَوَلًا وَمَالَ اللَّهِ دُوَلًا» هَكَذَا رَوَاهُ الْأَعْمَشُ عَنْ عَطِيَّةَ  

[Machine] The Messenger of Allah ﷺ said, "When the descendants of Abu Al-Aas reach thirty men, they will take the wealth of Allah as spoils, the religion of Allah as deceit, and the servants of Allah as traitors."  

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا بَلَغَ بَنُو أَبِي الْعَاصِ ثَلَاثِينَ رَجُلًا اتَّخَذُوا مَالَ اللَّهِ دُوَلًا وَدِينَ اللَّهِ دَغَلًا وَعِبَادَ اللَّهِ خَوَلًا»  

[Machine] The Prophet ﷺ said, "I saw in my dream that the sons of Al-Hakam bin Abi Al-'As were climbing on my pulpit just like monkeys. Then the Prophet ﷺ was seen laughing until he died."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِنِّي أُرِيتُ فِي مَنَامِي كَأَنَّ بَنِي الْحَكَمِ بْنِ أَبِي الْعَاصِ يَنْزُونَ عَلَى مِنْبَرِي كَمَا تَنْزُو الْقِرَدَةُ» قَالَ فَمَا رُئِيَ النَّبِيُّ ﷺ مُسْتَجْمِعًا ضَاحِكًا حَتَّى تُوُفِّيَ  

[Machine] "The most hated of all people to the Messenger of Allah ﷺ were Banu Umayyah, Banu Hanifah, and Thaqeef."  

«كَانَ أَبْغَضَ الْأَحْيَاءِ إِلَى رَسُولِ اللَّهِ ﷺ بَنُو أُمَيَّةَ وَبَنُو حَنِيفَةَ وَثَقِيفٌ»  

[Machine] "For his parents, it is an objectionable statement from you. The verse [Al-Ahqaf 17] says, 'And when Aisha reached the age [of marriage], she said, 'O Allah's Messenger, by Allah, I see nothing objectionable in myself for you, but I don't like to impose any of your wives upon me (as a co-wife) and also, I do not seek to have the same enjoyment as you do with them.' The Prophet said, 'O Aisha, (by Allah) I see nothing objectionable in you, but it is sufficient for you to enjo..  

لِوَالِدَيْهِ أُفٍّ لَكُمَا} [الأحقاف 17] الْآيَةَ قَالَ فَبَلَغَ عَائِشَةَ فَقَالَتْ كَذَبَ وَاللَّهِ مَا هُوَ بِهِ وَلَكِنْ «رَسُولُ اللَّهِ ﷺ لَعَنَ أَبَا مَرْوَانَ وَمَرْوَانُ فِي صُلْبِهِ» فَمَرْوَانُ قَصَصٌ مِنْ لَعْنَةِ اللَّهِ ﷻ  

[Machine] "Indeed, Al-Hakam ibn Abu al-'As sought permission from the Prophet ﷺ, so the Prophet ﷺ recognized his voice and speech, and he said, 'Grant him permission, upon him is the curse of Allah, and upon those who come forth from his lineage, except for the believing ones among them. They are few in honor in this world, and in the hereafter they will be humiliated with deception and trickery. They are given in the world, but they have nothing in the hereafter except for disgrace.'"  

أَنَّ الْحَكَمَ بْنَ أَبِي الْعَاصِ اسْتَأْذَنَ عَلَى النَّبِيِّ ﷺ فَعَرَفَ النَّبِيُّ ﷺ صَوْتَهُ وَكَلَامَهُ فَقَالَ «ائْذَنُوا لَهُ عَلَيْهِ لَعْنَةُ اللَّهِ وَعَلَى مَنْ يَخْرُجُ مِنْ صُلْبِهِ إِلَّا الْمُؤْمِنُ مِنْهُمْ وَقَلِيلٌ مَا هُمْ يُشْرِفُونَ فِي الدُّنْيَا وَيَضَعُونَ فِي الْآخِرَةِ ذَوُو مَكْرٍ وَخَدِيعَةٍ يُعْطَونَ فِي الدُّنْيَا وَمَا لَهُمْ فِي الْآخِرَةِ مِنْ خَلَاقٍ»  

[Machine] "The Messenger of Allah ﷺ cursed the judge and his son." This hadith is authentic in its chain of narration and has not been published.  

«أَنَّ رَسُولَ اللَّهِ ﷺ لَعَنَ الْحَكَمَ وَوَلَدَهُ» هَذَا الْحَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخْرِجَاهُ  

The Last Hour would not come until the Romans would land at al-A'maq or in Dabiq. An army consisting of the best (soldiers) of the people of the earth at that time will come from Medina (to counteract them). When they will arrange themselves in ranks, the Romans would say: Do not stand between us and those (Muslims) who took prisoners from amongst us. Let us fight with them; and the Muslims would say: Nay, by Allah, we would never get aside from you and from our brethren that you may fight them. They will then fight and a third (part) of the army would run away, whom Allah will never forgive. A third (part of the army) which would be constituted of excellent martyrs in Allah's eye, would be killed and the third who would never be put to trial would win and they would be conquerors of Constantinople. And as they would be busy in distributing the spoils of war (amongst themselves) after hanging their swords by the olive trees, the Satan would cry: The Dajjal has taken your place among your family. They would then come out, but it would be of no avail. And when they would come to Syria, he would come out while they would be still preparing themselves for battle drawing up the ranks. Certainly, the time of prayer shall come and then Jesus (peace be upon him) son of Mary would descend and would lead them. When the enemy of Allah would see him, it would (disappear) just as the salt dissolves itself in water and if he (Jesus) were not to confront them at all, even then it would dissolve completely, but Allah would kill them by his hand and he would show them their blood on his lance (the lance of Jesus Christ). (Using translation from Muslim 2897)  

أَنَّ النَّبِيَّ ﷺ قَالَ لَا تَقُومُ السَّاعَةُ حَتَّى يَنْزِلَ الرُّومُ بِالْأَعْمَاقِ فَيَخْرُجُ إِلَيْهِمْ جَلَبٌ مِنَ الْمَدِينَةِ مِنْ خِيَارِ أَهْلِ الْأَرْضِ يَوْمَئِذٍ فَإِذَا تَصَافُّوا قَالَتِ الرُّومُ خَلُّوا بَيْنَنَا وَبَيْنَ الَّذِينَ سَبَوْا مِنَّا نُقَاتِلْهُمْ فَيَقُولُ الْمُسْلِمُونَ لَا وَاللَّهِ لَا نُخَلِّي بَيْنَكُمْ وَبَيْنَ إِخْوَانِنَا فَيُقَاتِلُونَهُمْ فَيَنْهَزِمُ ثُلُثٌ لَا يَتُوبُ اللَّهُ عَلَيْهِمْ أَبَدًا وَيُقْتَلُ ثُلُثٌ هُمْ أَفْضَلُ الشُّهَدَاءِ عِنْدَ اللَّهِ ﷻ وَيُصْبِحُ ثُلُثٌ لَا يُفْتَنُونَ أَبَدًا فَيَبْلُغُونَ الْقُسْطَنْطِينِيَّةَ فَيَفْتَحُونَ فَبَيْنَمَا هُمْ يَقْسِمُونَ غَنَائِمَهُمْ وَقَدْ عَلَّقُوا سِلَاحَهُمْ بِالزَّيْتُونِ إِذْ صَاحَ الشَّيْطَانُ إِنَّ الْمَسِيحَ قَدْ خَلَّفَكُمْ فِي أَهْلِيكُمْ وَذَلِكَ بَاطِلٌ فَإِذَا جَاءُوا الشَّامَ خَرَجَ فَبَيْنَمَا هُمْ يَعْدُونَ لِلْقِتَالِ وَيُسَوُّونَ الصُّفُوفَ إِذْ أُقِيمَتِ الصَّلَاةُ صَلَاةُ الصُّبْحِ فَيَنْزِلُ عِيسَى ابْنُ مَرْيَمَ صَلَوَاتُ اللَّهِ عَلَيْهِ فَأَمَّهُمْ فَإِذَا رَآهُ عَدُوُّ اللَّهِ ذَابَ كَمَا يَذُوبُ الْمِلْحُ فَلَوْ تَرَكَهُ لَانْذَابَ حَتَّى يَهْلِكَ وَلَكِنْ يَقْتُلُهُ اللَّهُ بِيَدِهِ فَيُرِيهِمْ دَمَهُ فِي حَرْبَتِهِ  

[Machine] He said, "Verily, you are in a time where there are many scholars but few speakers, where the prayer is short and the sermon is long. So make the sermon short and lengthen the prayer. Indeed, eloquence is magic, and whoever seeks the Hereafter harms the worldly life, and whoever seeks the worldly life harms the Hereafter. O people, harm the transient for the sake of the eternal."  

أَنَّهُ قَالَ «إِنَّكُمْ فِي زَمَانٍ كَثِيرٍ عُلَمَاؤُهُ قَلِيلٍ خُطَبَاؤُهُ كَثِيرٍ مُعْطُوهُ الصَّلَاةُ فِيهَا قَصِيرَةٌ وَالْخُطْبَةُ فِيهَا طَوِيلَةٌ فَأَقْصِرُوا الْخُطْبَةَ وَأَطِيلُوا الصَّلَاةَ وَإِنَّ مِنَ الْبَيَانِ لَسِحْرًا وَمَنْ أَرَادَ الْآخِرَةَ أَضَرَّ بِالدُّنْيَا وَمَنْ أَرَادَ الدُّنْيَا أَضَرَّ بِالْآخِرَةِ يَا قَوْمُ فَأَضِرُّوا بِالْفَانِيَةِ لِلْبَاقِيَةِ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "O Ali son of Abu Talib, the world will not go away." Ali said, "Here I am, O Messenger of Allah." He said, "Know that you will fight the people with yellow turbans, or those who will fight them from among the believers after you. The Muslims who strive in the way of Allah, the people of the Hijaz, should not criticize them in any way until Allah, the Most High, opens Constantinople and Rome for them with glorification and exaltation. Then their fortresses will be destroyed, and they will achieve a great victory unlike any victory before. They will divide the spoils with shields and a crier will shout, 'O people of Islam, the false messiah has appeared in your lands and among your children.' People will then relinquish their wealth, and some will take and some will abandon it. The takers will regret, and the abandoners will regret. They will ask, 'Who is this crier?' They will not know who he is, so they will say, 'Send a vanguard to Ludd, and if the false messiah has come out, they will bring you news about him.' So they will come and look, but they will not see anything, and they will see the people complaining. They will say, 'The crier only shouted to inform us. So prepare yourselves and guide us.' So they will prepare themselves to meet us at Ludd. If the false messiah is present, we will fight him until Allah judges between us and him, and He is the best of judges. And if it is something else, then it is your lands, your tribes, and your armies that you have returned to."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ وَهُوَ يَقُولُ «لَا تَذْهَبُ الدُّنْيَا يَا عَلِيُّ بْنَ أَبِي طَالِبٍ» قَالَ عَلِيٌّ لَبَّيْكَ يَا رَسُولَ اللَّهِ قَالَ اعْلَمْ أَنَّكُمْ سَتُقَاتِلُونَ بَنِي الْأَصْفَرِ أَوْ يُقَاتِلُهُمْ مَنْ بَعْدَكُمْ مِنَ الْمُؤْمِنِينَ وَتَخْرُجُ إِلَيْهِمْ رُوقَةُ الْمُؤْمِنِينَ أَهْلِ الْحِجَازِ الَّذِينَ يُجَاهِدُونَ فِي سَبِيلِ اللَّهِ لَا تَأْخُذُهُمْ فِي اللَّهِ لَوْمَةُ لَائِمٍ حَتَّى يَفْتَحَ اللَّهُ ﷻ عَلَيْهِمْ قُسْطَنْطِينِيَّةَ وَرُومِيِّةَ بِالتَّسْبِيحِ وَالتَّكْبِيرِ فَيَنْهَدِمُ حِصْنُهَا فَيُصِيبُونَ نَبْلًا عَظِيمًا لَمْ يُصِيبُوا مِثْلَهُ قَطُّ حَتَّى إِنَّهُمْ يَقْتَسِمُونَ بِالتُّرْسِ ثُمَّ يَصْرُخُ صَارِخٌ يَا أَهْلَ الْإِسْلَامِ قَدْ خَرَجَ الْمَسِيحُ الدَّجَّالُ فِي بِلَادِكُمْ وَذَرَارِيِّكُمْ فَيَنْفَضُّ النَّاسُ عَنِ الْمَالِ فَمِنْهُمُ الْآخِذُ وَمِنْهُمُ التَّارِكُ فَالْآخِذُ نَادِمٌ وَالتَّارِكُ نَادِمٌ يَقُولُونَ مَنْ هَذَا الصَّائِحُ؟ فَلَا يَعْلَمُونَ مَنْ هُوَ فَيَقُولُونَ ابْعَثُوا طَلِيعَةً إِلَى لُدٍّ فَإِنْ يَكُنِ الْمَسِيحُ قَدْ خَرَجَ فَيَأْتُونَكُمْ بِعِلْمِهِ فَيَأْتُونَ فَيَنْظُرُونَ فَلَا يَرَوْنَ شَيْئًا وَيَرَوْنَ النَّاسَ شَاكِّينَ فَيَقُولُونَ مَا صَرَخَ الصَّارِخُ إِلَّا لِنَبَأٍ فَاعْتَزِمُوا ثُمَّ ارْشُدُوا فَيَعْتَزِمُونَ أَنْ نُخْرِجَ بِأَجْمَعِنَا إِلَى لُدٍّ فَإِنْ يَكُنْ بِهَا الْمَسِيحُ الدَّجَّالُ نُقَاتِلْهُ حَتَّى يَحْكُمَ اللَّهُ بَيْنَنَا وَبَيْنَهُ وَهُوَ خَيْرُ الْحَاكِمِينَ وَإِنْ يَكُنِ الْأُخْرَى فَإِنَّهَا بِلَادُكُمْ وَعَشَائِرُكُمْ وَعَسَاكِرُكُمْ رَجَعْتُمْ إِلَيْهَا كثير واه  

[Machine] "Woe to the Arabs from an approaching evil upon them, when at the age of sixty the trust becomes loot, charity becomes a burden, testimony is based on familiarity, and judgment is driven by desire."  

«وَيْلٌ لِلْعَرَبِ مِنْ شَرٍّ قَدِ اقْتَرَبَ عَلَى رَأْسِ السِّتِّينَ تَصِيرُ الْأَمَانَةُ غَنِيمَةً وَالصَّدَقَةُ غَرَامَةً وَالشَّهَادَةُ بِالْمَعْرِفَةِ وَالْحُكْمُ بِالْهَوَى»  

[Machine] On the authority of the Prophet ﷺ , he said, "The beast will have three appearances in time. The first appearance will be in the farthest point of Yemen, and its mention will spread in the wilderness and not reach the city, meaning Mecca. Then it will stay for a long time, and then it will appear again near Mecca, and its mention will spread among the people of the wilderness and in Mecca. Then it will hide for a long time. While the people are in the most sacred and beloved mosques to Allah, the Most High, the Kaaba, it will suddenly appear in their midst, leaning and growing between the Black Corner and the gate of the Banu Makhzoum from the right side of the outside, in the middle of that. People will be repelled from it in various ways, and a group of Muslims who know that they cannot defeat Allah will stand by it. It will come out and shake off the dust from its head, and it will appear to them as if it were glittering stars. Then it will go on the earth and cannot be reached by a seeker or escaped from by a runner. Until a man seeks refuge from it with prayer, and it comes to him from behind and says, "O so-and-so, are you now praying?" He will turn to it and it will mark him on his face, and then it will go away and accompany people in their homes, and they will travel with it. They will share in wealth. The believer will recognize the disbeliever, to the point that the disbeliever will say, "O believer, judge me in my right," and the believer will say, "O disbeliever, judge me in my right."  

عَنِ النَّبِيِّ ﷺ قَالَ يَكُونُ للدَّابَّةِ ثَلَاثُ خَرْجَاتٍ مِنَ الدَّهْرِ تَخْرُجُ أَوَّلَ خَرْجَةٍ بِأَقْصَى الْيَمَنِ فَيَفْشُو ذِكْرُهَا بِالْبَادِيَةِ وَلَا يَدْخُلُ ذِكْرُهَا الْقَرْيَةَ يَعْنِي مَكَّةَ ثُمَّ يَمْكُثُ زَمَانًا طَوِيلًا بَعْدَ ذَلِكَ ثُمَّ تَخْرُجُ خَرْجَةً أُخْرَى قَرِيبًا مِنْ مَكَّةَ فَيُنْشَرُ ذِكْرُهَا فِي أَهْلِ الْبَادِيَةِ وَيُنْشَرُ ذِكْرُهَا بِمَكَّةَ ثُمَّ تَكْمُنُ زَمَانًا طَوِيلًا ثُمَّ بَيْنَمَا النَّاسُ فِي أَعْظَمِ الْمَسَاجِدِ حُرْمَةً وَأَحَبُّهَا إِلَى اللَّهِ وَأَكْرَمُهَا عَلَى اللَّهِ تَعَالَى الْمَسْجِدُ الْحَرَامُ لَمْ يَرُعْهُمْ إِلَّا وَهِيَ فِي نَاحِيَةِ الْمَسْجِدِ تَدْنُو وَتَرْبُو بَيْنَ الرُّكْنِ الْأَسْوَدِ وَبَيْنَ بَابِ بَنِي مَخْزُومٍ عَنْ يَمِينِ الْخَارِجِ فِي وَسَطٍ مِنْ ذَلِكَ فَيَرْفَضُّ النَّاسُ عَنْهَا شَتَّى وَمَعًا وَيَثْبُتُ لَهَا عِصَابَةٌ مِنَ الْمُسْلِمِينَ عَرَفُوا أَنَّهُمْ لَنْ يُعْجِزُوا اللَّهَ فَخَرَجَتْ عَلَيْهِمْ تَنْفُضُ عَنْ رَأْسِهَا التُّرَابَ فَبَدَتْ بِهِمْ فَجَلَتْ عَنْ وُجُوهِهِمْ حَتَّى تَرَكَتْهَا كَأَنَّهَا الْكَوَاكِبُ الدُّرِّيَّةُ ثُمَّ وَلَّتْ فِي الْأَرْضِ لَا يُدْرِكُهَا طَالِبٌ وَلَا يُعْجِزُهَا هَارِبٌ حَتَّى إِنَّ الرَّجُلَ لِيَتَعَوَّذُ مِنْهَا بِالصَّلَاةِ فَتَأْتِيهِ مِنْ خَلْفِهِ فَتَقُولُ أَيْ فُلَانُ الْآنَ تُصَلِّي؟ فَيَلْتَفِتُ إِلَيْهَا فَتَسِمُهُ فِي وَجْهِهِ ثُمَّ تَذْهَبُ فَيُجَاوِرُ النَّاسُ فِي دِيَارِهِمْ وَيَصْطَحِبُونَ فِي أَسْفَارِهِمْ وَيَشْتَرِكُونَ فِي الْأَمْوَالِ يَعْرِفُ الْمُؤْمِنُ الْكَافِرَ حَتَّى إِنَّ الْكَافِرَ يَقُولُ يَا مُؤْمِنُ اقْضِنِي حَقِّي وَيَقُولُ الْمُؤْمِنُ يَا كَافِرُ اقْضِنِي حَقِّي  

[Machine] We were sitting with Hudhaifah when mention was made of the beast. Hudhaifah said, "It will emerge from three valleys in some deserts, then rest, then emerge in some villages until the princes shed blood in it. Then it will rest." He said, "While people are at the greatest and most noble of mosques, even the Sacred Mosque, and what it is called, the earth will rise and people will flee, leaving only a few Muslims who will say, 'Nothing can save us from the decree of Allah.' Then it will emerge and their faces will shine like bright stars, and the people will follow their neighbors in groups, having partners in wealth and companions in Islam."  

كُنَّا جُلُوسًا عِنْدَ حُذَيْفَةَ فَذُكِرَتِ الدَّابَّةُ فَقَالَ حُذَيْفَةُ إِنَّهَا تَخْرُجُ ثَلَاثَ خَرْجَاتٍ فِي بَعْضِ الْبَوَادِي ثُمَّ تَكْمُنُ ثُمَّ تَخْرُجُ فِي بَعْضِ الْقُرَى حَتَّى يُذْعَرُوا وَحَتَّى تُهَرِيقَ فِيهَا الْأُمَرَاءُ الدِّمَاءَ ثُمَّ تَكْمُنُ قَالَ فَبَيْنَمَا النَّاسُ عِنْدَ أَعْظَمِ الْمَسَاجِدِ وَأَفْضَلِهَا وَأَشْرَفِهَا حَتَّى قُلْنَا الْمَسْجِدَ الْحَرَامَ وَمَا سَمَّاهُ إِذِ ارْتَفَعَتِ الْأَرْضُ وَيَهْرُبُ النَّاسُ وَيَبْقَى عَامَّةٌ مِنَ الْمُسْلِمِينَ يَقُولُونَ إِنَّهُ لَنْ يُنْجِيَنَا مِنْ أَمْرِ اللَّهِ شَيْءٌ فَتَخْرُجُ فَتَجْلُو وُجُوهَهُمْ حَتَّى تَجْعَلَهَا كَالْكَوَاكِبِ الدُّرِّيَّةِ وَتَتْبَعُ النَّاسَ جِيرَانٌ فِي الرِّبَاعِ شُرَكَاءُ فِي الْأَمْوَالِ وَأَصْحَابٌ فِي الْإِسْلَامِ  

[Machine] "People sleep, and animals of the earth walk towards them. They wake up with these animals between their head and tail. No believer is untouched, and no hypocrite or disbeliever is spared. Truly, repentance is open until the emergence of the Antichrist, who will take the believer from him like the foam, while it enters the ears of the disbeliever and the hypocrite until it becomes like something enticing. Truly, repentance is open, then the sun rises from its west."  

«يَبِيتُ النَّاسُ يَسِيرُونَ إِلَى جَمْعٍ وَتَبِيتُ دَابَّةُ الْأَرْضِ تَسْرِي إِلَيْهِمْ فَيُصْبِحُونَ وَقَدْ جَعَلَتْهُمْ بَيْنَ رَأْسِهَا وَذَنَبِهَا فَمَا مُؤْمِنٌ إِلَّا تَمْسَحُهُ وَلَا مُنَافِقٌ وَلَا كَافِرٌ إِلَّا تَخْطِمُهُ وَإِنَّ التَّوْبَةَ لَمَفْتُوحَةٌ حَتَّى يَخْرُجَ الدَّجَّالُ فَيَأْخُذَ الْمُؤْمِنَ مِنْهُ كَهَيْئَةِ الزَّكْمَةِ وَتَدْخُلَ فِي مَسَامِعِ الْكَافِرِ وَالْمُنَافِقِ حَتَّى يَكُونَ كَالشَّيءِ الْحَنِيذِ وَإِنَّ التَّوْبَةَ لَمَفْتُوحَةٌ ثُمَّ تَطْلُعُ الشَّمْسُ مِنْ مَغْرِبِهَا»