[Machine] On the authority of the Prophet ﷺ , he said, "The beast will have three appearances in time. The first appearance will be in the farthest point of Yemen, and its mention will spread in the wilderness and not reach the city, meaning Mecca. Then it will stay for a long time, and then it will appear again near Mecca, and its mention will spread among the people of the wilderness and in Mecca. Then it will hide for a long time. While the people are in the most sacred and beloved mosques to Allah, the Most High, the Kaaba, it will suddenly appear in their midst, leaning and growing between the Black Corner and the gate of the Banu Makhzoum from the right side of the outside, in the middle of that. People will be repelled from it in various ways, and a group of Muslims who know that they cannot defeat Allah will stand by it. It will come out and shake off the dust from its head, and it will appear to them as if it were glittering stars. Then it will go on the earth and cannot be reached by a seeker or escaped from by a runner. Until a man seeks refuge from it with prayer, and it comes to him from behind and says, "O so-and-so, are you now praying?" He will turn to it and it will mark him on his face, and then it will go away and accompany people in their homes, and they will travel with it. They will share in wealth. The believer will recognize the disbeliever, to the point that the disbeliever will say, "O believer, judge me in my right," and the believer will say, "O disbeliever, judge me in my right."
عَنِ النَّبِيِّ ﷺ قَالَ يَكُونُ للدَّابَّةِ ثَلَاثُ خَرْجَاتٍ مِنَ الدَّهْرِ تَخْرُجُ أَوَّلَ خَرْجَةٍ بِأَقْصَى الْيَمَنِ فَيَفْشُو ذِكْرُهَا بِالْبَادِيَةِ وَلَا يَدْخُلُ ذِكْرُهَا الْقَرْيَةَ يَعْنِي مَكَّةَ ثُمَّ يَمْكُثُ زَمَانًا طَوِيلًا بَعْدَ ذَلِكَ ثُمَّ تَخْرُجُ خَرْجَةً أُخْرَى قَرِيبًا مِنْ مَكَّةَ فَيُنْشَرُ ذِكْرُهَا فِي أَهْلِ الْبَادِيَةِ وَيُنْشَرُ ذِكْرُهَا بِمَكَّةَ ثُمَّ تَكْمُنُ زَمَانًا طَوِيلًا ثُمَّ بَيْنَمَا النَّاسُ فِي أَعْظَمِ الْمَسَاجِدِ حُرْمَةً وَأَحَبُّهَا إِلَى اللَّهِ وَأَكْرَمُهَا عَلَى اللَّهِ تَعَالَى الْمَسْجِدُ الْحَرَامُ لَمْ يَرُعْهُمْ إِلَّا وَهِيَ فِي نَاحِيَةِ الْمَسْجِدِ تَدْنُو وَتَرْبُو بَيْنَ الرُّكْنِ الْأَسْوَدِ وَبَيْنَ بَابِ بَنِي مَخْزُومٍ عَنْ يَمِينِ الْخَارِجِ فِي وَسَطٍ مِنْ ذَلِكَ فَيَرْفَضُّ النَّاسُ عَنْهَا شَتَّى وَمَعًا وَيَثْبُتُ لَهَا عِصَابَةٌ مِنَ الْمُسْلِمِينَ عَرَفُوا أَنَّهُمْ لَنْ يُعْجِزُوا اللَّهَ فَخَرَجَتْ عَلَيْهِمْ تَنْفُضُ عَنْ رَأْسِهَا التُّرَابَ فَبَدَتْ بِهِمْ فَجَلَتْ عَنْ وُجُوهِهِمْ حَتَّى تَرَكَتْهَا كَأَنَّهَا الْكَوَاكِبُ الدُّرِّيَّةُ ثُمَّ وَلَّتْ فِي الْأَرْضِ لَا يُدْرِكُهَا طَالِبٌ وَلَا يُعْجِزُهَا هَارِبٌ حَتَّى إِنَّ الرَّجُلَ لِيَتَعَوَّذُ مِنْهَا بِالصَّلَاةِ فَتَأْتِيهِ مِنْ خَلْفِهِ فَتَقُولُ أَيْ فُلَانُ الْآنَ تُصَلِّي؟ فَيَلْتَفِتُ إِلَيْهَا فَتَسِمُهُ فِي وَجْهِهِ ثُمَّ تَذْهَبُ فَيُجَاوِرُ النَّاسُ فِي دِيَارِهِمْ وَيَصْطَحِبُونَ فِي أَسْفَارِهِمْ وَيَشْتَرِكُونَ فِي الْأَمْوَالِ يَعْرِفُ الْمُؤْمِنُ الْكَافِرَ حَتَّى إِنَّ الْكَافِرَ يَقُولُ يَا مُؤْمِنُ اقْضِنِي حَقِّي وَيَقُولُ الْمُؤْمِنُ يَا كَافِرُ اقْضِنِي حَقِّي