[Machine] Narrated by the Messenger of Allah ﷺ , the creature has three exits from time. It first emerges in the furthest part of Yemen, spreading its mention among the people of the wilderness, but not reaching the city. Then it remains hidden for a long time after that. Then it emerges again near Makkah, spreading its mention among the people of the wilderness and Makkah. Then it remains hidden for a long time. Then it appears among the people one day in the greatest of the mosques, which is the Sacred Mosque, it will not touch them except one side of the mosque, from the corner to the Maqam, to the door of Bani Makhzum, on the right side of the outside. The people will flee from it in different directions, and it will be confined by a group of Muslims who know that they cannot overpower Allah. It will shake the dirt off its head, and it will shine before them, and their faces will become luminous as if they were the shining stars in the sky. Then it will go away, and it will not be reached by any seeker or escaped by any fleeing person. Indeed, a man may stand up and seek refuge in prayer from it, and it will come to him and ask, "O so-and-so, are you praying now?" He will respond to it with his face, and it will mark his face. Then it will go away, and the people will discuss among themselves their journeys and join together in their wealth. The disbeliever will be distinguished from the believer, to the extent that the believer will say to the disbeliever, "O disbeliever, judge my case." And even the disbeliever will say, "O believer, judge my case."
عَنْ رَسُولِ اللهِ ﷺ قَالَ الدَّابَّةُ يَكُونُ لَهَا ثَلَاثُ خَرَجَاتٍ مِنَ الدَّهْرِ فَتَخْرُجُ خَرْجَةً فِي أَقْصَى الْيَمَنِ حَتَّى يَفْشُوَ ذِكْرُهَا فِي أَهْلِ الْبَادِيَةِ وَلَا يَدْخُلُ ذِكْرُهَا الْقَرْيَةَ ثُمَّ تَكْمُنُ زَمَانًا طَوِيلًا بَعْدَ ذَلِكَ ثُمَّ تَخْرُجُ أُخْرَى قَرِيبًا مِنْ مَكَّةَ فَيَفْشُو ذِكْرُهَا فِي أَهْلِ الْبَادِيَةِ وَيَفْشُو ذِكْرُهَا بِمَكَّةَ ثُمَّ تَكْمُنُ زَمَانًا طَوِيلًا ثُمَّ بَيْنَا النَّاسُ يَوْمًا بِأَعْظَمِ الْمَسَاجِدِ عَلَى اللهِ حُرْمَةً وَخَيْرِهَا وَأَكْرَمِهَا عَلَى اللهِ الْمَسْجِدِ الْحَرَامِ لَمْ يَرُعْهُمْ إِلَّا نَاحِيَةَ الْمَسْجِدِ تَرْبُو مَا بَيْنَ الرُّكْنِ وَالْمَقَامِ إِلَى بَابِ بَنِي مَخْزُومٍ عَلَى يَمِينِ الْخَارِجِ مِنَ الْمَسْجِدِ فَانْفَضَّ النَّاسُ عَنْهَا شَتَّى ومَعًا وَثَبَتَ لَهَا عِصَابَةٌ مِنَ الْمُسْلِمِينَ وَعَرَفُوا أَنَّهُمْ لَنْ يُعْجِزُوا اللهَ فَخَرَجَتْ عَلَيْهِمْ تَنْفُضُ عَنْ رَأْسِهَا التُّرَابَ فَبَدَتْ لَهُمْ فَحَلَّتْ وُجُوهَهُمْ حَتَّى تَرَكَتْهَا كَأَنَّهَا الْكَوَاكِبُ الدُّرِّيَّةُ ثُمَّ وَلَّتْ فِي الْأَرْضِ لَا يُدْرِكُهَا طَالِبٌ وَلَا يُعْجِزُهَا هَارِبٌ حَتَّى إِنَّ الرَّجُلَ لَيَقُومُ يَتَعَوَّذُ مِنْهَا بِالصَّلَاةِ فَتَأْتِيهِ فَتَقُولُ أَيْ فُلَانُ الْآنَ تُصَلِّي؟ فَيُقْبِلُ عَلَيْهَا بِوَجْهِهِ فَتَسِمُهُ فِي وَجْهِهِ ثُمَّ تَذْهَبُ وَيَتَحاوَرُ النَّاسُ فِي دُورِهِمْ فِي أَسْفَارِهِمْ ويَشْتَرِكُونَ فِي الْأَمْوَالِ وَيُعْرَفُ الْكَافِرُ مِنَ الْمُؤْمِنِ حَتَّى إِنَّ الْمُؤْمِنَ لَيَقُولُ لِلْكَافِرِ يَا كَافِرُ اقْضِنِي حَقِّي وَحَتَّى إِنَّ الْكَافِرَ يَقُولُ يَا مُؤْمِنُ اقْضِنِي حَقِّي