Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
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Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Bazzār Ibn Khuzaymah Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
darimi:510 – Aḥmad b. ʿĪsá > Ibn Wahb > Muʿāwiyah > al-Ḥasan b. Jābir

[Machine] There is no harm in that.

الدارمي:٥١٠ – أَخْبَرَنَا أَحْمَدُ بْنُ عِيسَى حَدَّثَنَا ابْنُ وَهْبٍ عَنْ مُعَاوِيَةَ عَنِ الْحَسَنِ بْنِ جَابِرٍ أَنَّهُ سَأَلَ أَبَا أُمَامَةَ الْبَاهِلِيَّ عَنْ كِتَابِ الْعِلْمِ فَقَالَ

لَا بَأْسَ بِذَلِكَ

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Collected by Nasāʾī, Mālik, Nasāʾī's Kubrá, Bayhaqī
nasai:5748 – Sūwayd > ʿAbdullāh > Sufyān > Mughīrah > Abū Maʿshar > Ibrāhīm

"There is nothing wrong with Nabidh Al-Bukhtuj."

النسائي:٥٧٤٨ – أَخْبَرَنَا سُوَيْدٌ قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ عَنْ سُفْيَانَ عَنْ مُغِيرَةَ عَنْ أَبِي مَعْشَرٍ عَنْ إِبْرَاهِيمَ قَالَ

لاَ بَأْسَ بِنَبِيذِ الْبُخْتُجِ

malik:5-11 – Mālik > Saʾal Ibn Shihāb > al-Kalām Yawm al-Jumuʿah Idhā Nazal al-Imām > al-Minbar Qabl > Yukabbir

Yahya related to me from Malik that he asked Ibn Shihab about talking in the jumua after the imam had come down from the mimbar but before he had said the takbir. Ibn Shihab said, "There is no harm in that."

مالك:٥-١١ – وَحَدَّثَنِي عَنْ مَالِكٍ

أَنَّهُ سَأَلَ ابْنَ شِهَابٍ عَنِ الْكَلاَمِ يَوْمَ الْجُمُعَةِ إِذَا نَزَلَ الإِمَامُ عَنِ الْمِنْبَرِ قَبْلَ أَنْ يُكَبِّرَ فَقَالَ ابْنُ شِهَابٍ لاَ بَأْسَ بِذَلِكَ

nasai-kubra:3225 – Ḥumayd b. Masʿadah > Bishr > Ḥumayd > Abū al-Mutawakkil

[Machine] There is no harm in it.

الكبرى للنسائي:٣٢٢٥ – أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ عَنْ بِشْرٍ قَالَ حَدَّثَنَا حُمَيْدٌ عَنْ أَبِي الْمُتَوَكِّلِ أَنَّهُ سَأَلَ أَبَا سَعِيدٍ عَنِ الْحِجَامَةِ لِلصَّائِمِ فَقَالَ §لَا بَأْسَ بِهِ وَعَنِ الْقُبْلَةِ لِلصَّائِمِ فَقَالَ

لَا بَأْسَ بِهِ

nasai-kubra:8930 – al-Rabīʿ b. Sulaymān > Aṣbugh b. al-Faraj > ʿAbd al-Raḥman b. al-Qāsim > Limālik In ʿIndanā Bimiṣr al-Layth b. Saʿd > al-Ḥārith b. Yaʿqūb > Saʿīd b. Yasār > Liāb. ʿUmar Innā Nashtarī al-Jawārī Fanuḥammiḍ Lahun > And Mā al-Taḥmīḍ

[Machine] "There is no problem with it."

الكبرى للنسائي:٨٩٣٠ – أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ قَالَ حَدَّثَنَا أَصْبُغُ بْنُ الْفَرَجِ قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الْقَاسِمِ قَالَ قُلْتُ لِمَالِكٍ إِنَّ عِنْدَنَا بِمِصْرَ اللَّيْثَ بْنَ سَعْدٍ يُحَدِّثُ عَنِ الْحَارِثِ بْنِ يَعْقُوبَ عَنْ سَعِيدِ بْنِ يَسَارٍ قَالَ قُلْتُ لِابْنِ عُمَرَ §إِنَّا نَشْتَرِي الْجَوَارِيَ فَنُحَمِّضُ لَهُنَّ قَالَ «وَمَا التَّحْمِيضُ؟» قَالَ نَأْتِيهُنَّ فِي أَدْبَارِهِنَّ قَالَ «أَوَّ أَوَ يَعْمَلُ هَذَا مُسْلِمٌ؟» فَقَالَ لِي مَالِكٌ «فَأَشْهَدُ عَلَى رَبِيعَةَ لَحَدَّثَنِي عَنْ سَعِيدِ بْنِ يَسَارٍ أَنَّهُ سَأَلَ ابْنَ عُمَرَ عَنْهُ» فَقَالَ

«لَا بَأْسَ بِهِ»

bayhaqi:9845 – Mālik > Ibn Shihāb > Suʾil

[Machine] I don't see any harm in that.

البيهقي:٩٨٤٥ – قَالَ وَحَدَّثَنَا مَالِكٌ عَنِ ابْنِ شِهَابٍ أَنَّهُ سُئِلَ عَنِ الرَّجُلِ يَدْخُلُ مَكَّةَ بِغَيْرِ إِحْرَامٍ فَقَالَ

لَا أَرَى بِذَلِكَ بَأْسًا