[Machine] "There is no escape from standing in the night, even if it is the size of milking a sheep."  

«لَا بُدَّ [248] مِنْ قِيَامِ اللَّيْلِ وَلَوْ قَدْرَ حَلْبِ شَاةٍ»  

[Machine] "When Muhammad would enter upon his mother, he would not speak to her with his whole tongue out of respect for her."  

«كَانَ مُحَمَّدٌ إِذَا دَخَلَ عَلَى أُمِّهِ لَمْ يُكَلِّمْهَا بِلِسَانِهِ كُلِّهِ تَحَشُّمًا لَهَا»  

If Allah intends good for His servant, He will provide him with an advisor from his own heart who commands him and prohibits him."  

«إِذَا أَرَادَ اللَّهُ بِعَبْدٍ خَيْرًا جَعَلَ لَهُ وَاعِظًا مِنْ قَلْبِهِ يَأْمُرُهُ وَيَنْهَاهُ»  

[Machine] What does Muhammad complain about? They said: No, but this is how he behaves when he is with his mother.  

شَأْنُ مُحَمَّدٍ أَيَشْتَكِي شَيْئًا؟ فَقَالُوا لَا وَلَكِنَّهُ هَكَذَا يَكُونُ إِذَا كَانَ عِنْدَ أُمِّهِ  

[Machine] Hind, the daughter of Al-Muhallab, used to invite Al-Hasan and Ibn Sirin for a meal, and Al-Hasan would respond to her invitation, while Ibn Sirin would not respond.  

كَانَتْ هِنْدٌ ابْنَةُ الْمُهَلَّبِ تَدْعُو الْحَسَنَ وَابْنَ سِيرِينَ إِلَى الطَّعَامِ فَيُجِيبُهَا الْحَسَنُ وَلَا يُجِيبُهَا ابْنُ سِيرِينَ  

[Machine] Muhammad used to say, "Do not honor your brother with what he dislikes."  

كَانَ مُحَمَّدٌ يَقُولُ «لَا تُكْرِمْ أَخَاكَ بِمَا يَكْرَهُ»  

[Machine] They used to say, "Do not honor your friend with what burdens him."  

كَانُوا يَقُولُونَ «لَا تُكْرِمْ صَدِيقَكَ بِمَا يَشُقُّ عَلَيْهِ»  

I asked AbulAshhab: Did AbdurRahman ibn Tarafah meet his grandfather Arfajah? He replied: Yes. (Using translation from Abū Dāʾūd 4233)   

نَعَمْ  

[Machine] Ibn Seerin left forty thousand in something he invested in. Al-Sarri said: I heard Sulayman al-Taymi saying, "He left it in something that no one among the scholars disagrees about."  

«لَقَدْ تَرَكَ ابْنُ سِيرِينَ أَرْبَعِينَ أَلْفًا فِي شَيْءٍ دَخَلَهُ»

قَالَ السَّرِيُّ: وَسَمِعْتُ سُلَيْمَانَ التَّيْمِيَّ يَقُولُ: «§لَقَدْ تَرَكَهُ فِي شَيْءٍ مَا يَخْتَلِفُ فِيهِ أَحَدٌ مِنَ الْعُلَمَاءِ»  

[Machine] "The evil narrator"  

«الْمُحْدِثُ الشَّرُّ»  

[Machine] Ibn Sirin used to revive the night during Ramadan.  

«كَانَ ابْنُ سِيرِينَ يُحْيِي اللَّيْلَ فِي رَمَضَانَ»  

[Machine] As for Al-Hasan, I have not seen a man closer in word to action than Al-Hasan. And as for Ibn Sirin, he has not encountered any matter in his religion except that he took the most reliable of the two.  

أَمَّا [249] الْحَسَنُ فَلَمْ أَرَ رَجُلًا أَقْرَبَ قَوْلًا مِنْ فِعْلٍ مِنَ الْحَسَنِ وَأَمَّا ابْنُ سِيرِينَ فَإِنَّهُ لَمْ يُعْرَضْ لَهُ أَمْرَانِ فِي دِينِهِ إِلَّا أَخَذَ بِأَوْثَقِهِمَا  

[Machine] "O my son, fulfill my request and do not fulfill it except with loyalty." He said, "O my father, may I be freed for you?" He said, "Indeed, Allah is able to reward me and you for the good that you have done."  

لِابْنِهِ أَيْ بُنَيَّ اقْضِ عَنِّي وَلَا تَقْضِ عَنِّي إِلَّا الْوَفَاءَ قَالَ يَا أَبَتِ أُعْتِقُ عَنْكَ؟ قَالَ «إِنَّ اللَّهَ ﷻ لَقَادِرٌ عَلَى أَنْ يُؤْجِرَنِي وَإِيَّاكَ فِيمَا صَنَعْتَ مِنْ خَيْرٍ»  

[Machine] "It is an hour of negligence."  

«إِنَّهَا سَاعَةُ غَفْلَةٍ»  

[Machine] Ibn Sireen used to fast one day and break his fast on another day. On the day he used to break his fast, he would have breakfast and not have dinner, then he would have pre-dawn meal and begin fasting.  

«كَانَ ابْنُ سِيرِينَ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا وَكَانَ الْيَوْمُ الَّذِي يُفْطِرُ فِيهِ يَتَغَدَّى وَلَا يَتَعَشَّى ثُمَّ يَتَسَحَّرُ وَيُصْبِحُ صَائِمًا»  

[Machine] "Be conscious of Allah while awake, and do not be concerned with what you see in dreams."  

«اتَّقِ اللَّهَ فِي الْيَقَظَةِ وَلَا تُبَالِ بِمَا رَأَيْتَ فِي الْمَنَامِ»  

[Machine] We hear his crying at night, which means his laughter during the day.  

نَسْمَعُ بُكَاءَهُ فِي اللَّيْلِ يَعْنِي وَضَحِكَهُ بِالنَّهَارِ  

[Machine] That people disperse and say, "We trust Ibn Sirin."  

أَنْ يَتَفَرَّقَ النَّاسُ فَيَقُولُونَ أَمَّنَا ابْنُ سِيرِينَ  

[Machine] I heard Thabit al-Bunani say, "He was a young man who was disobedient. His mother used to advise him and say to him, 'Oh my son, you will have a day, so remember your day.' He said, 'When the decree of Allah came down, his mother grieved for him and started saying, 'Oh my son, I used to warn you about this fate of yours, and I used to say to you, 'You will have a day, so remember your day.' He said, 'Oh my mother, I have a Lord who has done many good deeds for me, and I hope that today my Lord will not deprive me of some of His good deeds and will forgive me.' It is said that he passed away and may Allah have mercy on him, as he had good thoughts about Allah in his state."  

سَمِعْتُ ثَابِتًا الْبُنَانِيَّ يَقُولُ كَانَ شَابٌّ رَهِقَ كَانَتْ أُمُّهُ تَعِظُهُ وَتَقُولُ لَهُ يَا بُنَيَّ إِنَّ لَكَ يَوْمًا فَاذْكُرْ يَوْمَكَ قَالَ فَلَمَّا نَزَلَ أَمْرُ اللَّهِ أَكَبَّتْ عَلَيْهِ أُمُّهُ فَجَعَلَتْ تَقُولُ يَا بُنَيَّ قَدْ كُنْتُ أُحَذِّرُكِ مَصْرَعَكَ هَذَا وَأَقُولُ إِنَّ لَكَ يَوْمًا فَاذْكُرْ يَوْمَكَ قَالَ يَا أُمَّاهُ إِنَّ لِي رَبًّا كَثِيرَ الْمَعْرُوفِ وَإِنِّي لَأَرْجُو أَلَّا يَعْدِمَنِي الْيَوْمَ بَعْضُ مَعْرُوفِ رَبِّي ﷻ وَأَنْ يُغْفَرَ لِي قَالَ فَيَقُولُ مَاتَ رَحِمَهُ اللَّهُ يُحْسِنُ ظَنَّهُ بِاللَّهِ فِي حَالِهِ تِلْكَ  

[Machine] "And he is told, 'O Abu Bakr, you are going to the wedding and drinking barley water.' So he used to say, 'Indeed, I dislike to make my great hunger be on the food of people.'"  

فَيُقَالُ لَهُ يَا أَبَا بَكْرٍ أَنْتَ تَذْهَبُ إِلَى الْعُرْسِ تَشْرَبُ سَوِيقًا فَكَانَ يَقُولُ [250] «إِنَّى أَكْرَهُ أَنْ أَجْعَلَ جَدَّ جُوعِي عَلَى طَعَامِ النَّاسِ»  

[Machine] When death was mentioned, Ibn Sirin would die in his entirety, each part separately.  

كَانَ ابْنُ سِيرِينَ إِذَا ذُكِرَ الْمَوْتُ مَاتَ كُلُّ عُضْوٍ لَهُ عَلَى حِدَتِهِ  

[Machine] If he wishes to look at the most knowledgeable man we encountered in his time, let him look at al-Hasan. For we have not encountered anyone more knowledgeable than him. And if he wishes to look at the most pious man we encountered in his time, let him look at Ibn Seerin. For he would abandon some permissible matters due to his fear of sin. And if he wishes to look at the most worshipful man we encountered in his time, let him look at Thabit al-Bunani. For we have not encountered anyone more worshipful than him. You can see him throughout the day fasting, with beads of sweat dripping from his forehead to his feet. And if he wishes to look at the most cautious man we encountered in his time, and the one most deserving of conveying hadiths as he heard them, let him look at Qatadah.  

أَنْ يَنْظُرَ إِلَى أَعْلَمِ رَجُلٍ أَدْرَكْنَاهُ فِي زَمَانِهِ فَلْيَنْظُرْ إِلَى الْحَسَنِ فَمَا أَدْرَكْنَا أَعْلَمَ مِنْهُ وَمَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى أَورَعِ رَجُلٍ أَدْرَكْنَاهُ فِي زَمَانِهِ فَلْيَنْظُرْ إِلَى ابْنِ سِيرِينَ إِنَّهُ لَيَدَعُ بَعْضَ الْحَلَالِ تَأَثُّمًا وَمَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى أَعْبَدِ رَجُلٍ أَدْرَكْنَاهُ فِي زَمَانِهِ فَلْيَنْظُرْ إِلَى ثَابِتٍ الْبُنَانِيِّ فَمَا أَدْرَكْنَا الَّذِي هُوَ أَعْبَدُ مِنْهُ تَرَاهُ فِي يَوْمٍ إِنَّهُ لَيَظَلُّ الْيَوْمَ الْمَعْمَعَانِيَّ الطَّوِيلَ مَا بَيْنَ طَرَفَيْهِ صَائِمًا يُرَوِّحُ مَا بَيْنَ جَبْهَتِهِ وَقَدَمِهِ وَمَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى أَحْفَظِ رَجُلٍ أَدْرَكْنَاهُ فِي زَمَانِهِ وَأَجْدَرَ أَنْ يُؤَدِّيَ الْحَدِيثَ كَمَا سَمِعَهُ فَلْيَنْظُرْ إِلَى قَتَادَةَ»  

[Machine] "I am imprisoned," he said. "They said, 'Indeed, we have sought permission from the prince, and he has granted it for you.'" He replied, "The prince did not imprison me, but rather it was the one who has authority over me." He was told, "Then go to the one who has authority over [you]." So he went and sought permission from him. Then he was released, and he was washed and shrouded in five garments, one of which was a turban, and he was perfumed with musk from his crown to his feet."  

أَنَا مَحْبُوسٌ فِي السِّجْنِ قَالُوا فَإِنَّا قَدِ اسْتَأْذَنَّا الْأَمِيرَ فَأَذِنَ لَكَ قَالَ إِنَّ الْأَمِيرَ لَمْ يَحْبِسْنِي وَإِنَّمَا حَبَسَنِي الَّذِي لَهُ الْحَقُّ عَلَيَّ قَالَ فَأُتِيَ الَّذِي لَهُ الْحَقُّ فَأَذِنَ لَهُ فَخَرَجَ فَغَسَّلَهُ وَكَفَّنَهُ بِخَمْسَةِ أَثْوَابٍ إِحْدَاهُنَّ الْعِمَامَةُ وَطَلَاهُ بِالْمِسْكِ مِنْ قَرْنِهِ إِلَى قَدَمِهِ  

[Machine] It is said, "Indeed, when a man wishes for goodness, he will have a companion from Allah who commands him to do good and prohibits him from evil."  

يُقَالُ «إِنَّ الرَّجُلَ إِذَا أَرَادَ الْخَيْرَ كَانَ لَهُ زَاجِرًا مِنَ اللَّهِ يَأْمُرُهُ بِالْمَعْرُوفِ وَيَنْهَاهُ عَنِ الْمُنْكَرِ»  

[Machine] Ibn Sirin was a man from the companions of Muhammad ﷺ who would endure days without eating. When he found a piece of skin, he would cut it into strips and if he did not find a nerve on his stomach, he would use a stone.  

ابْنُ سِيرِينَ كَانَ الرَّجُلُ مِنْ أَصْحَابِ مُحَمَّدٍ ﷺ يَمْكُثُ أَيَّامًا لَا يَأْكُلُ فَإِذَا وَجَدَ جِلْدَةً اجْتَزَأَ بِهَا فَإِنْ لَمْ يَجِدْ عَصَبَ عَلَى بَطْنِهِ حَجَرًا  

[Machine] "O Allah, accept from us the best of what we do and overlook our faults in the companions of Paradise and the promise of truth they were given."  

«اللَّهُمَّ تَقَبَّلْ مِنَّا أَحْسَنَ مَا نَعْمَلُ وَتَجَاوَزْ عَنَّا فِي أَصْحَابِ الْجَنَّةِ وَعْدَ الصِّدْقِ الَّذِي كَانُوا يُوعَدُونَ»  

[Machine] Hisham, I woke up on a holiday to go out and follow him, to see what he was doing on his way and in his prayers. He seemed cautious and stopped going out at the usual time. I waited for him to come out, but when I delayed, he left. When he passed by, I followed him. He turned around and saw me, and said, "If you were a thief, you would be a bad person. If I had known that this would benefit me and you, I wouldn't have bothered."  

هِشَامٌ فَغَدَوْتُ فِي عِيدٍ لِيَخْرُجَ فَأَتَّبِعَهُ فَأَنْظُرَ مَا يَصْنَعُ فِي طَرِيقِهِ وَفِي مُصَلَّاهُ قَالَ فَكَأَنَّهُ فَطِنَ فَاحْتَبَسَ عَنِ الْوَقْتِ الَّذِي كَانَ يَخْرُجُ فِيهِ قَالَ وَاحْتَبَسْتُ لِيَخْرُجَ فَلَمَّا أَبْطَأْتُ عَلَيْهِ خَرَجَ قَالَ فَلَمَّا مَضَى تَبِعْتُهُ قَالَ فَالْتَفَتَ فَرَآنِي فَقَالَ «لَوْ [251] كُنْتَ لِصًّا لَكُنْتَ رَجُلَ سُوءٍ إِنِّي لَوْ عَلِمْتُ أَنَّ هَذَا يَصْلُحُ لِي وَلَكَ مَا بَالَيْتُ»  

[Machine] To greet your father without feeling ashamed of him, then do so. If he has a will, fulfill it. If he has an entrusted item, return it. If he has a debt, settle it. If he has a relative, maintain the connection with them. And know that after this gathering, there will be a separation, then another gathering that will not be followed by a separation, or a separation that will not be followed by a gathering.  

أَنْ تَلْقَ أَبَاكَ وَأَنْتَ لَا تَسْتَحِي مِنْهُ فَافْعَلْ إِنْ كَانَ لَهُ وَصِيَّةٌ فَأَنْفِذْهَا أَوْ أَمَانَةً فَأَدِّهَا أَوْ دَيْنٌ فَاقْضِهِ أَوْ رَحِمٌ فَصِلْهَا وَاعْلَمْ أَنَّ بَعْدَ ذَلِكَ الِاجْتِمَاعِ تَفَرُّقًا ثُمَّ اجْتِمَاعٌ لَا تَفَرُّقَ بَعْدَهُ أَوْ تَفَرُّقٌ لَا اجْتِمَاعَ بَعْدَهُ»  

[Machine] "He used to say to his companions, 'By Allah, we do not teach you out of ignorance, but we remind you of some of what you know, in case Allah may benefit you from it.'"  

أَنَّهُ كَانَ يَقُولُ لِجُلَسَائِهِ «أَمَا وَاللَّهِ مَا نُعَلِّمُكُمْ مِنْ جَهَالَةٍ وَلَكِنَّا نُذَكِّرُكُمْ بَعْضَ مَا تَعْرِفُونَ لَعَلَّ اللَّهَ أَنْ يَنْفَعَكُمْ بِهِ»  

[Machine] "If this calamity has caused you to admonish yourself, then it is a blessing upon you. Otherwise, know that your calamity is greater within yourself."  

«إِنْ كَانَتْ هَذِهِ الْمُصِيبَةُ قَدْ أَحْدَثَتْ لَكَ عِظَةً فِي نَفْسِكَ فَهِيَ نِعْمَةٌ عَلَيْكَ وَإِلَّا فَاعْلَمْ أَنَّ مُصِيبَتَكَ فِي نَفْسِكَ أَعْظَمُ»  

[Machine] "No one hates me in this world except that I will be free from them in the afterlife."  

«لَا يُبْغِضُنِي إِنْسَانٌ فِي الدُّنْيَا إِلَّا تَبَرَّأْتُ مِنْهُ فِي الْآخِرَةِ»  

[Machine] "Ubayd bin Umayr: 'Verily, what saddens Aisha is for those who have a mother.'"  

عُبَيْدُ بْنُ عُمَيْرٍ «إِنَّمَا يَحْزَنُ عَلَى عَائِشَةَ مَنْ كَانَتْ لَهُ أُمًّا»  

[Machine] I sat with Salim ibn Abdullah and his clothes and shoes were worth thirteen or fifteen dirhams.  

«جَلَسْتُ إِلَى سَالِمِ بْنِ عَبْدِ اللَّهِ فَقُوِّمَتْ ثِيَابُهُ ونَعْلَيْهِ ثَلَاثَةَ عَشَرَ دِرْهَمًا أَوْ خَمْسَةَ عَشَرَ دِرْهَمًا»  

[Machine] That the Messenger of Allah ﷺ was asked about the best religion. He said, "The tolerant Hanafiya religion."  

أَنَّ رَسُولَ اللَّهِ ﷺ سُئِلَ عَنِ الدِّينِ أَيُّهُ أَفْضَلُ؟ قَالَ «الْحَنِيفِيَّةُ السَّمْحَةُ»  

[Machine] Indeed, Allah accepts charity and accepts it with His right hand, and He does not accept anything from it except what is good. Surely, He raises the sustenance just as one of you raises his young horse or camel until the sustenance becomes in line with its owner, just as 'Uhd (i.e. the camel's young) said. I asked 'Abdur-Rahman ibn Al-Qasim about this and he said, "Al-Qasim does not have knowledge about this."  

إِنَّ اللَّهَ ﷻ يَقْبَلُ الصَّدَقَاتِ وَيَقْبَلُهَا بِيَمِينِهِ وَلَا يَقْبَلُ مِنْهَا إِلَّا الطَّيِّبَ وَإِنَّهُ لَيُرَبِّي اللُّقْمَةَ كَمَا يُرَبِّي أَحَدُكُمْ فَصِيلَهُ أَوْ مُهْرَهُ حَتَّى تَصِيرَ اللُّقْمَةُ لِصَاحِبِهَا مِثْلَ أُحُدٍ قَالَ وَسَأَلْتُ عَنْ ذَلِكَ عَبْدَ الرَّحْمَنِ بْنَ الْقَاسِمِ فَقَالَ مَا كَانَ لِلْقَاسِمِ بِهَذَا عِلْمٌ  

[Machine] "On the authority of the Prophet ﷺ, he said, 'Do you know which charity is the best?' They said, 'Allah and His Messenger know best.' He said, 'To give a gift to your brother, whether it is a coin, the back of a camel, a sheep's milk, or a cow's milk.'"  

عَنِ النَّبِيِّ ﷺ قَالَ «أَتَدْرُونَ أَيُّ الصَّدَقَةِ أَفْضَلُ» قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ «الْمِنْحَةُ أَنْ يَمْنَحَ أَخَاهُ دَرَاهِمَ أَوْ ظَهْرَ الدَّابَّةِ أَوْ لَبَنَ الشَّاةِ أَوْ لَبَنَ الْبَقَرَةِ»  

[Machine] "Learn the Quran and recite it, for you will be rewarded ten times for each letter in it. Indeed, I do not say that "Alif Lam Mim" is one letter, but rather "Alif" is one letter, "Lam" is one letter, and "Mim" is one letter."  

«تَعَلَّمُوا الْقُرْآنَ وَاتْلُوهُ فَإِنَّكُمْ تُؤْجَرُونَ بِكُلِّ اسْمٍ فِيهِ عَشْرًا أَمَا إِنِّي لَا أَقُولُ بِأَلِفٍ لَامٍ مِيمٍ عَشْرًا وَلَكِنْ بِالْأَلِفِ عَشْرًا وَبِاللَّامِ عَشْرًا وَبِالْمِيمِ عَشْرًا»  

[Machine] A secret invitation is better than seventy public ones. And when a servant performs a good deed publicly and does the same in secret, Allah says, "This is truly My servant."  

دَعْوَةٌ سِرًّا أَفْضَلُ مِنْ سَبْعِينَ عَلَانِيَةً وَإِذَا عَمِلَ الْعَبْدُ عَمَلًا حَسَنًا فِي الْعَلَانِيَةِ وَعَمِلَ فِي السِّرِّ مِثْلَهُ قَالَ اللَّهُ ﷻ «هَذَا عَبْدِي حَقًّا»  

[Machine] From 'Uqbah ibn 'Abd al-Ghafir: "Dinner in congregation is like performing Hajj, and the Fajr prayer in congregation is like performing 'Umrah."  

عَنْ عُقْبَةَ بْنِ عَبْدِ الْغَافِرِ «الْعِشَاءُ فِي جَمَاعَةٍ كَحَجَّةٍ وَصَلَاةُ الْفَجْرِ فِي جَمَاعَةٍ كَعُمْرَةٍ»  

[Machine] "That I wear a new dress and my neighbors see me and gossip about me, and they commit sin."  

أَنْ أَلْبَسَ ثَوْبًا جَدِيدًا يَرَانِي جِيرَانِي فَيَغْتَابُونِي فَيَأْثَمُونَ»  

[Machine] Abu Ja'far said, "Certainty is fleeting thoughts while faith is steadfast in the heart."  

أَبُو جَعْفَرٍ «الْيَقِينُ خَطَرَاتٌ وَالْإِيمَانُ ثَابِتٌ فِي الْقَلْبِ»  

[Machine] "A valley between the people of misguidance and the people of faith."  

«وَادٍ بَيْنَ أَهْلِ الضَّلَالَةِ وَأَهْلِ الْإِيمَانِ»  

[Machine] "مُحْتَبَسًا" translates to "confined" or "imprisoned" in English.  

«مُحْتَبَسًا»  

[Machine] "A river in hell with pus and blood."  

«نَهْرٌ فِي جَهَنَّمَ مِنْ قَيْحٍ وَدَمٍ»  

[Machine] We heard Nouf saying, "Verily, the world is likened to a bird, so when its wing is cut off, it falls; and indeed, Basra and Egypt are its two wings, so when they are destroyed, the world will go away."  

سَمِعْنَا نَوْفًا يَقُولُ «إِنَّ الدُّنْيَا مُثِّلَتْ عَلَى طَيْرٍ فَإِذَا انْقَطَعَ جَنَاحُهُ وَقَعَ وَإِنَّ جَنَاحَيِ الْأَرْضِ مِصْرُ وَالْبَصْرَةُ فَإِذَا خَرِبَتَا ذَهَبَتِ الدُّنْيَا»  

[Machine] "To be a praise, I condemned myself to you."  

أَنْ تَكُونَ مِدْحَةً لَذَمَمْتُ لَكُمْ نَفْسِي»  

[Machine] "The king from the treasury of Hell beats a man from the people of the fire and leaves him as thin as a flour grain from his shoulder to his foot."  

أَنَّ الْمَلَكَ مِنْ خَزَنَةِ جَهَنَّمَ مَا بَيْنَ مَنْكِبَيْهِ مَسِيرَةُ خَرِيفٍ فَيَضْرِبُ الرَّجُلَ مِنْ أَهْلِ النَّارِ فَيَتْرُكُهُ طَحِينًا مِنْ لَدُنْ قَرْنِهِ إِلَى قَدَمِهِ  

[Machine] I read these hadiths to my father and he acknowledged them.  

قَرَأْتُ عَلَى أَبِي هَذِهِ الْأَحَادِيثَ فَأَقَرَّ بِهَا  

[Machine] Anasa'asa used to say, "Come, let us make our day a Tirs, meaning the Tirs that neither eats nor drinks."  

أَنَّ عَسْعَسًا كَانَ يَقُولُ تَعَالَ فَلْنَجْعَلْ يَوْمَنَا طِرْسًا يَعْنِي الطِّرْسَ الَّذِي لَا يَأْكُلُ وَلَا يَشْرَبُ  

[Machine] "For divorced women is a provision according to what is acceptable - a duty upon the righteous." (Quran 2:241) "A provision according to what is acceptable - a duty upon the doers of good." He said, for each divorced woman is a provision.  

{وَلِلْمُطَلَّقَاتِ مَتَاعٌ بِالْمَعْرُوفِ حَقًّا عَلَى الْمُتَّقِينَ} [البقرة 241] «مَتَاعًا بِالْمَعْرُوفِ حَقًّا عَلَى الْمُحْسِنِينَ» قَالَ لِكُلِّ مُطْلَقَةٍ مَتَاعٌ