Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
tirmidhi:262 – Maḥmūd b. Ghaylān > Abū Dāwud > Shuʿbah > al-Aʿmash > Saʿd b. ʿUbaydah > al-Mustawrid > Ṣilah b. Zufar > Ḥudhayfah

he performed Salat with the Prophet, and that while he was bowing he would say: (Subhana Rabbiyal Azim); "Glorious is my Lord the Magnificent" and while prostrating: (Subhana Rabbiyal A'la) 'Glorious is my Lord the Most High.' And he would not recite an Ayah mentioning mercy, except that he would stop and ask (for mercy), and he would not recite an Ayah mentioning punishment, except that he would stop and seek refuge (with Allah from it).  

Abū ʿĪsá said that this Ḥadīth is Ḥasan-Ṣaḥīḥ.
الترمذي:٢٦٢ – حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ حَدَّثَنَا أَبُو دَاوُدَ قَالَ أَنْبَأَنَا شُعْبَةُ عَنِ الأَعْمَشِ قَالَ سَمِعْتُ سَعْدَ بْنَ عُبَيْدَةَ يُحَدِّثُ عَنِ الْمُسْتَوْرِدِ عَنْ صِلَةَ بْنِ زُفَرَ عَنْ حُذَيْفَةَ

أَنَّهُ صَلَّى مَعَ النَّبِيِّ ﷺ فَكَانَ يَقُولُ فِي رُكُوعِهِ سُبْحَانَ رَبِّيَ الْعَظِيمِ وَفِي سُجُودِهِ سُبْحَانَ رَبِّيَ الأَعْلَى وَمَا أَتَى عَلَى آيَةِ رَحْمَةٍ إِلاَّ وَقَفَ وَسَأَلَ وَمَا أَتَى عَلَى آيَةِ عَذَابٍ إِلاَّ وَقَفَ وَتَعَوَّذَ  

قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

See similar narrations below:

Collected by Aḥmad, Dārimī, Nasāʾī's Kubrá
ahmad:23344 – ʿAffān > Shuʿbah > Saʾalt Sulaymān Faḥaddathanī > Saʿd b. ʿUbaydah > al-Mustawrid > Ṣilah b. Zufar > Ḥudhayfah

he performed Salat with the Prophet, and that while he was bowing he would say: (Subhana Rabbiyal Azim); "Glorious is my Lord the Magnificent" and while prostrating: (Subhana Rabbiyal A'la) 'Glorious is my Lord the Most High.' And he would not recite an Ayah mentioning mercy, except that he would stop and ask (for mercy), and he would not recite an Ayah mentioning punishment, except that he would stop and seek refuge (with Allah from it). (Using translation from Tirmidhī 262)   

أحمد:٢٣٣٤٤ – حَدَّثَنَا عَفَّانُ حَدَّثَنَا شُعْبَةُ قَالَ سَأَلْتُ سُلَيْمَانَ فَحَدَّثَنِي عَنْ سَعْدِ بْنِ عُبَيْدَةَ عَنِ الْمُسْتَوْرِدِ عَنْ صِلَةَ بْنِ زُفَرَ عَنْ حُذَيْفَةَ

أَنَّهُ صَلَّى مَعَ النَّبِيِّ ﷺ فَكَانَ يَقُولُ فِي رُكُوعِهِ سُبْحَانَ رَبِّيَ الْعَظِيمِ وَفِي سُجُودِهِ سُبْحَانَ رَبِّيَ الْأَعْلَى وَمَا مَرَّ بِآيَةِ رَحْمَةٍ إِلَّا وَقَفَ فَسَأَلَ وَلَا بِآيَةِ عَذَابٍ إِلَّا تَعَوَّذَ  

ahmad:23240 – Muḥammad b. Jaʿfar > Shuʿbah > Sulaymān / al-Aʿmash > Saʿd b. ʿUbaydah > al-Mustawrid > Ṣilah > Ḥudhayfah

I prayed along with the Messenger of Allah ﷺ and he used to say in his rukūʿ: ‘I glorify the perfection of Allah, the Supreme’ and his sajdah: ‘I glorify the perfection of Allah, the Most High’. He never came to an āyah of mercy except that he paused at it and asked ˹for Allah’s Mercy˺, nor he came to an āyah of punishment except that he sought the refuge ˹in Allah˺ from it.  

أحمد:٢٣٢٤٠ – حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ سُلَيْمَانَ يَعْنِي الْأَعْمَشَ عَنْ سَعْدِ بْنِ عُبَيْدَةَ عَنِ الْمُسْتَوْرِدِ عَنْ صِلَةَ عَنْ حُذَيْفَةَ قَالَ

صَلَّيْتُ مَعَ رَسُولِ اللهِ ﷺ فَكَانَ يَقُولُ فِي رُكُوعِهِ «سُبْحَانَ رَبِّيَ الْعَظِيمِ» وَفِي سُجُودِهِ «سُبْحَانَ رَبِّيَ الْأَعْلَى» قَالَ وَمَا مَرَّ بِآيَةِ رَحْمَةٍ إِلَّا وَقَفَ عِنْدَهَا فَسَأَلَ وَلَا آيَةِ عَذَابٍ إِلَّا تَعَوَّذَ مِنْهَا  

darimi:1345 – Saʿīd b. ʿĀmir > Shuʿbah > Sulaymān > al-Mustawrid > Ṣilah b. Zufar > Ḥudhayfah

he performed Salat with the Prophet, and that while he was bowing he would say: (Subhana Rabbiyal Azim); "Glorious is my Lord the Magnificent" and while prostrating: (Subhana Rabbiyal A'la) 'Glorious is my Lord the Most High.' And he would not recite an Ayah mentioning mercy, except that he would stop and ask (for mercy), and he would not recite an Ayah mentioning punishment, except that he would stop and seek refuge (with Allah from it). (Using translation from Tirmidhī 262)  

الدارمي:١٣٤٥ – أَخْبَرَنَا سَعِيدُ بْنُ عَامِرٍ عَنْ شُعْبَةَ عَنْ سُلَيْمَانَ عَنِ الْمُسْتَوْرِدِ عَنْ صِلَةَ بْنِ زُفَرَ عَنْ حُذَيْفَةَ

أَنَّهُ صَلَّى مَعَ النَّبِيِّ ﷺ ذَاتَ لَيْلَةٍ فَكَانَ يَقُولُ فِي رُكُوعِهِ «سُبْحَانَ رَبِّيَ الْعَظِيمِ» وَفِي سُجُودِهِ «سُبْحَانَ رَبِّيَ الْأَعْلَى» وَمَا أَتَى عَلَى آيَةِ رَحْمَةٍ إِلَّا وَقَفَ عِنْدَهَا فَسَأَلَ وَمَا أَتَى عَلَى آيَةِ عَذَابٍ إِلَّا تَعَوَّذَ  

nasai-kubra:1082 – Muḥammad b. Bashhār > Yaḥyá And ʿAbd al-Raḥman And Ibn Abū ʿAdī > Shuʿbah > Sulaymān > Saʿd b. ʿUbaydah > al-Mustawrid b. al-Aḥnaf > Ṣilah b. Zufar > Ḥudhayfah

[Machine] He prayed next to the Prophet ﷺ one night and recited. Whenever he passed by a verse of punishment, he would seek refuge, and whenever he passed by a verse of mercy, he would pause and supplicate. And he would say in his bowing, "Glory be to my Lord, the Great," and in his prostration, "Glory be to my Lord, the Most High."  

الكبرى للنسائي:١٠٨٢ – أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا يَحْيَى وَعَبْدُ الرَّحْمَنِ وَابْنُ أَبِي عَدِيٍّ عَنْ شُعْبَةَ عَنْ سُلَيْمَانَ عَنْ سَعْدِ بْنِ عُبَيْدَةَ عَنِ الْمُسْتَوْرِدِ بْنِ الْأَحْنَفِ عَنْ صِلَةَ بْنِ زُفَرَ عَنْ حُذَيْفَةَ

أَنَّهُ صَلَّى إِلَى جَنْبِ النَّبِيِّ ﷺ لَيْلَةً فَقَرَأَ فَكَانَ إِذَا مَرَّ بِآيَةِ عَذَابٍ وَقَفَ فَتَعَوَّذَ وَإِذَا مَرَّ بِآيَةِ رَحْمَةٍ وَقَفَ فَدَعَا وَكَانَ يَقُولُ فِي رُكُوعِهِ «سُبْحَانَ رَبِّيَ الْعَظِيمِ» وَفِي سُجُودِهِ «سُبْحَانَ رَبِّيَ الْأَعْلَى»