Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.

كِنَانَةُ مَوْلَى صَفِيَّةَ، عَنْ صَفِيَّةَ

tabarani:20663Abū Muslim al-Kashhī > Ibrāhīm b. Bashhār al-Ramādī > Sufyān > Umayyah b. Ṣafwān from his father > Ṣafiyyah

[Machine] "Indeed, the Prophet ﷺ said, 'A group will conquer this house (the Kaaba) until, when they reach a barren land, it will swallow them up from their midst, and the first of them will call the last of them, and they will all be swallowed up, except for a few scattered ones who will convey news about them.'"  

الطبراني:٢٠٦٦٣حَدَّثَنَا أَبُو مُسْلِمٍ الْكَشِّيُّ ثنا إِبْرَاهِيمُ بْنُ بَشَّارٍ الرَّمَادِيُّ ثنا سُفْيَانُ عَنْ أُمَيَّةَ بْنِ صَفْوَانَ عَنْ جَدِّهِ عَنْ صَفِيَّةَ

أَنَّ النَّبِيَّ ﷺ قَالَ «لَيَؤُمَّنَّ هَذَا الْبَيْتَ جَيْشٌ يَغْزُونَهُ حَتَّى إِذَا كَانُوا بِبَيْدَاءَ مِنَ الْأَرْضِ خُسِفَ بِأَوْسَطِهِمْ فَيُنَادِي أَوَّلُهُمْ آخِرَهُمْ فَيُخْسَفُ بِهِمْ جَمِيعًا فَلَا يَنْجُو مِنْهُمْ إِلَّا الشَّرِيدُ الَّذِي يُخْبِرُ عَنْهُمْ»  


See similar narrations below:

Collected by Muslim, Nasāʾī, Ibn Mājah, Aḥmad, Ḥākim, Suyūṭī
muslim:2883aʿAmr al-Nāqid And Ibn Abū ʿUmar And al-Lafẓ Liʿamrw > Sufyān b. ʿUyaynah > Umayyah b. Ṣafwān > Jaddah ʿAbdullāh b. Ṣafwān > Ḥafṣah

An army would attack this House in order to fight against the inhabitants of this House and when it would be at the plain ground the ranks in the centre of the army would be sunk and the vanguard would call the rear flanks of the army and they would also be sunk and no flank would be left except some people who would go to inform them (their kith and kin). A person (who had been listening to this hadith from Abdullah b. Safwan) said: I bear testimony in regard to you that you are not imputing a lie to Hafsa. And I bear testimony to the fact that Hafsa is not telling a lie about Allah's Apostle ﷺ.  

مسلم:٢٨٨٣aحَدَّثَنَا عَمْرٌو النَّاقِدُ وَابْنُ أَبِي عُمَرَ وَاللَّفْظُ لِعَمْرٍو قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ أُمَيَّةَ بْنِ صَفْوَانَ سَمِعَ جَدَّهُ عَبْدَ اللَّهِ بْنَ صَفْوَانَ يَقُولُ أَخْبَرَتْنِي حَفْصَةُ

أَنَّهَا سَمِعَتِ النَّبِيَّ ﷺ يَقُولُ لَيَؤُمَّنَّ هَذَا الْبَيْتَ جَيْشٌ يَغْزُونَهُ حَتَّى إِذَا كَانُوا بِبَيْدَاءَ مِنَ الأَرْضِ يُخْسَفُ بِأَوْسَطِهِمْ وَيُنَادِي أَوَّلُهُمْ آخِرَهُمْ ثُمَّ يُخْسَفُ بِهِمْ فَلاَ يَبْقَى إِلاَّ الشَّرِيدُ الَّذِي يُخْبِرُ عَنْهُمْ فَقَالَ رَجُلٌ أَشْهَدُ عَلَيْكَ أَنَّكَ لَمْ تَكْذِبْ عَلَى حَفْصَةَ وَأَشْهَدُ عَلَى حَفْصَةَ أَنَّهَا لَمْ تَكْذِبْ عَلَى النَّبِيِّ ﷺ  

nasai:2880al-Ḥusayn b. ʿĪsá > Sufyān > Umayyah b. Ṣafwān b. ʿAbdullāh b. Ṣafwān from his father > Ḥafṣah

An invading army will come toward this House until when they are in Al-Baida, the middle of them will be swallowed up by the earth. The first of them will call out to the last of them, and they will be wallowed up, until there is no one left of them except a fugitive who will tell of what happened to them." A man (hearing the narration) said: "I bear witness that you did not attribute a lie to your grandfather, and I bear witness that your grandfather did not attribute a lie to Hafsah, and I bear witness that Hafsh, did not attribute a lie to the Prophet.  

النسائي:٢٨٨٠أَخْبَرَنَا الْحُسَيْنُ بْنُ عِيسَى قَالَ حَدَّثَنَا سُفْيَانُ عَنْ أُمَيَّةَ بْنِ صَفْوَانَ بْنِ عَبْدِ اللَّهِ بْنِ صَفْوَانَ سَمِعَ جَدَّهُ يَقُولُ حَدَّثَتْنِي حَفْصَةُ

أَنَّهُ قَالَ ﷺ لَيَؤُمَّنَّ هَذَا الْبَيْتَ جَيْشٌ يَغْزُونَهُ حَتَّى إِذَا كَانُوا بِبَيْدَاءَ مِنَ الأَرْضِ خُسِفَ بِأَوْسَطِهِمْ فَيُنَادِي أَوَّلُهُمْ وَآخِرُهُمْ فَيُخْسَفُ بِهِمْ جَمِيعًا وَلاَ يَنْجُو إِلاَّ الشَّرِيدُ الَّذِي يُخْبِرُ عَنْهُمْ فَقَالَ لَهُ رَجُلٌ أَشْهَدُ عَلَيْكَ أَنَّكَ مَا كَذَبْتَ عَلَى جَدِّكَ وَأَشْهَدُ عَلَى جَدِّكَ أَنَّهُ مَا كَذَبَ عَلَى حَفْصَةَ وَأَشْهَدُ عَلَى حَفْصَةَ أَنَّهَا لَمْ تَكْذِبْ عَلَى النَّبِيِّ ﷺ  

ibnmajah:4063Hishām b. ʿUmmār > Sufyān b. ʿUyaynah > Umayyah b. Ṣafwān b. ʿAbdullāh b. Ṣafwān > Jaddah ʿAbdullāh b. Ṣafwān > Ḥafṣah

“An invading army will come towards this House until, when they are in Bayda’, the middle of them will be swallowed up by the earth, and the first of them will call out to the last of them, and they will be swallowed up, until there is no one left of them except a fugitive who will tell them of what happened to them.” When the army of Hajjaj came, we thought that they were (the ones mentioned in this Hadith). A man said: “I bear witness that you did not attribute a lie to Hafsah and that Hafsah did not attribute a lie to the Prophet ﷺ.”  

ابن ماجة:٤٠٦٣حَدَّثَنَا هِشَامُ بْنُ عُمَّارٍ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ أُمَيَّةَ بْنِ صَفْوَانَ بْنِ عَبْدِ اللَّهِ بْنِ صَفْوَانَ سَمِعَ جَدَّهُ عَبْدَ اللَّهِ بْنَ صَفْوَانَ يَقُولُ أَخْبَرَتْنِي حَفْصَةُ

أَنَّهَا سَمِعَتْ رَسُولَ اللَّهِ ﷺ يَقُولُ لَيَؤُمَّنَّ هَذَا الْبَيْتَ جَيْشٌ يَغْزُونَهُ حَتَّى إِذَا كَانُوا بِبَيْدَاءَ مِنَ الأَرْضِ خُسِفَ بِأَوْسَطِهِمْ وَيَتَنَادَى أَوَّلُهُمْ آخِرَهُمْ فَيُخْسَفُ بِهِمْ فَلاَ يَبْقَى مِنْهُمْ إِلاَّ الشَّرِيدُ الَّذِي يُخْبِرُ عَنْهُمْ فَلَمَّا جَاءَ جَيْشُ الْحَجَّاجِ ظَنَنَّا أَنَّهُمْ هُمْ فَقَالَ رَجُلٌ أَشْهَدُ عَلَيْكَ أَنَّكَ لَمْ تَكْذِبْ عَلَى حَفْصَةَ وَ أَنَّ حَفْصَةَ لَمْ تَكْذِبْ عَلَى النَّبِيِّ ﷺ  

ahmad:26444Sufyān b. ʿUyaynah > Umayyah b. Ṣafwān / Ibn ʿAbdullāh b. Ṣafwān from his father > Ḥafṣah

[Machine] I heard the Messenger of Allah ﷺ saying, "A group will come to conquer this house, and when they reach the desert, the earth will swallow them up, and the first and last of them will be called, but only the worst among them will be saved, who will inform about them." Then a man said, "By Allah, I have never lied about Hafsah, nor has Hafsah ever lied about the Messenger of Allah ﷺ ."  

أحمد:٢٦٤٤٤حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ أُمَيَّةَ بْنِ صَفْوَانَ يَعْنِي ابْنَ عَبْدِ اللهِ بْنِ صَفْوَانَ عَنْ جَدِّهِ عَنْ حَفْصَةَ قَالَتْ

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَيَؤُمَّنَّ هَذَا الْبَيْتَ جَيْشٌ يَغْزُونَهُ حَتَّى إِذَا كَانُوا بِالْبَيْدَاءِ خُسِفَ بِأَوْسَطِهِمْ فَيُنَادِي أَوَّلُهُمْ وَآخِرُهُمْ فَلَا يَنْجُو إِلَّا الشَّرِيدُ الَّذِي يُخْبِرُ عَنْهُمْ فَقَالَ رَجُلٌ كَذَا وَاللهِ مَا كَذَبْتُ عَلَى حَفْصَةَ وَلَا كَذَبَتْ حَفْصَةُ عَلَى رَسُولِ اللهِ ﷺ  

hakim:8322Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Aḥmad b. Shaybān al-Ramlī > Sufyān b. ʿUyaynah > Umayyah b. Ṣafwān b. ʿAbdullāh b. Ṣafwān > Jaddah ʿAbdullāh b. Ṣafwān > Ḥafṣah

An invading army will come toward this House until when they are in Al-Baida, the middle of them will be swallowed up by the earth. The first of them will call out to the last of them, and they will be wallowed up, until there is no one left of them except a fugitive who will tell of what happened to them." A man (hearing the narration) said: "I bear witness that you did not attribute a lie to your grandfather, and I bear witness that your grandfather did not attribute a lie to Hafsah, and I bear witness that Hafsh, did not attribute a lie to the Prophet. (Using translation from Nasāʾī 2880)  

الحاكم:٨٣٢٢حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثَنَا أَحْمَدُ بْنُ شَيْبَانَ الرَّمْلِيُّ ثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ أُمَيَّةَ بْنِ صَفْوَانَ بْنِ عَبْدِ اللَّهِ بْنِ صَفْوَانَ سَمِعَ جَدَّهُ عَبْدَ اللَّهِ بْنَ صَفْوَانَ يَقُولُ حَدَّثَتْنِي حَفْصَةُ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَيَؤُمَّنَّ هَذَا الْبَيْتَ جَيْشٌ يَغْزُونَهُ حَتَّى إِذَا كَانُوا بِبَيْدَاءَ مِنَ الْأَرْضِ خُسِفَ بِأَوْسَطِهِمْ فَيُنَادُوا أَوَّلُهُمْ آخِرُهُمْ فَيُخْسَفُ بِهِمْ خَسٍفًا لَا يَنْجُو إِلَّا الشَّرِيدُ الَّذِي يُخْبِرُ عَنْهُمْ» فَقَالَ لَهُ رَجُلٌ أَشْهَدُ عَلَيْكَ مَا كَذَبْتَ عَلَى جَدِّكَ وَأَشْهَدُ عَلَى جَدِّكَ أَنَّهُ مَا كَذَبَ عَلَى حَفْصَةَ وَأَشْهَدُ عَلَى حَفْصَةَ أَنَّهَا لَمْ تَكْذِبْ عَلَى النَّبِيِّ ﷺ  

«هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخْرِجَاهُ» صحيح
suyuti:18112a
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السيوطي:١٨١١٢a

"لَيَؤُمَنَّ هَذَا البَيتَ جَيشٌ يَغْزُونَهُ، حتى إِذا كانوا بِبيداءَ من

الأَرضِ يُخْسَفُ بأَوسطِهمْ، ويُنادِى أَوَّلُهم آخِرَهُمْ، ثمَّ يُخْسَفُ بِهم، فَلا يبقَى إِلا الشَّريدُ الذي يُخبِرُ عَنْهُمْ".  

[حم] أحمد [م] مسلم [ن] النسائي [هـ] ابن ماجة عن حفصة، [طب] الطبرانى في الكبير عن صفية