Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
tabarani:12536Mūsá b. Hārūn > Dāwud b. ʿAmr al-Ḍabbī > Manṣūr b. Abū al-Aswad > ʿAṭāʾ b. al-Sāʾib > Saʿīd b. Jubayr > Ibn ʿAbbās > Māt a man / Muḥrim

[Machine] "The Messenger of Allah ﷺ said, 'Wash him and shroud him in his two garments, and do not touch him with anything that was prohibited for him. Indeed, he will be resurrected on the Day of Judgment in a state of purity.'"  

الطبراني:١٢٥٣٦حَدَّثَنَا مُوسَى بْنُ هَارُونَ ثنا دَاوُدُ بْنُ عَمْرٍو الضَّبِّيُّ ثنا مَنْصُورُ بْنُ أَبِي الْأَسْوَدِ عَنْ عَطَاءِ بْنِ السَّائِبِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ مَاتَ رَجُلٌ وَهُوَ مُحْرِمٌ فَقَالَ

رَسُولُ اللهِ ﷺ «اغْسِلُوهُ وَكَفِّنُوهُ فِي ثَوْبَيْهِ وَلَا تُمِسُّوهُ بِشَيْءٍ كَانَ يَحْرُمُ عَلَيْهِ فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ يُلَبِّي»  


See similar narrations below:

Collected by Muslim, Nasāʾī, Ibn Ḥibbān
muslim:1206fAbū Kurayb > Wakīʿ > Sufyān > ʿAmr b. Dīnār > Saʿīd b. Jubayr > Ibn ʿAbbās > a man Awqaṣath Rāḥilatuh Wahū Muḥrim Famāt

Bathe him with water mixed (with the leaves of) lote tree and shroud him In his two (pieces of) cloth and cover neither his head nor his face, for he would be raised on the Day of Resurrection pronouncing Talbiya.  

مسلم:١٢٠٦fوَحَدَّثَنَا أَبُو كُرَيْبٍ حَدَّثَنَا وَكِيعٌ عَنْ سُفْيَانَ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ ؓ

أَنَّ رَجُلاً أَوْقَصَتْهُ رَاحِلَتُهُ وَهُوَ مُحْرِمٌ فَمَاتَ فَقَالَ رَسُولُ اللَّهِ ﷺ اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَكَفِّنُوهُ فِي ثَوْبَيْهِ وَلاَ تُخَمِّرُوا رَأْسَهُ وَلاَ وَجْهَهُ فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا  

nasai:2713Muḥammad b. Bashhār > Muḥammad > Shuʿbah > Abū Bishr > Saʿīd b. Jubayr > Ibn ʿAbbās > a man And Qaʿ > Rāḥilatih Faʾaqʿaṣath

a man fell from his mount and it trampled him. The Messenger of Allah said: "Wash him with water and lotus leaves, and he should be shrouded in two clothes, leaving his head and face bare, for he will be raised on the Day of Resurrection reciting the Talbiyah."(sahih)  

النسائي:٢٧١٣أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا مُحَمَّدٌ قَالَ حَدَّثَنَا شُعْبَةُ قَالَ سَمِعْتُ أَبَا بِشْرٍ يُحَدِّثُ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَجُلاً وَقَعَ عَنْ رَاحِلَتِهِ فَأَقْعَصَتْهُ فَقَالَ

رَسُولُ اللَّهِ ﷺ اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَيُكَفَّنُ فِي ثَوْبَيْنِ خَارِجًا رَأْسُهُ وَوَجْهُهُ فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا  

nasai:2714ʿAbdah b. ʿAbdullāh al-Ṣaffār > Abū Dāwud / al-Ḥafarī > Sufyān > ʿAmr b. Dīnār > Saʿīd b. Jubayr > Ibn ʿAbbās > Māt a man

" A man died, and the Messenger of Allah said: wash him with water and lotus leaves, and shroud him in his cloths, but do not cover his head and face, for he will be raised on the Day of Resurrection reciting the Talbiyah.  

النسائي:٢٧١٤أَخْبَرَنَا عَبْدَةُ بْنُ عَبْدِ اللَّهِ الصَّفَّارُ قَالَ حَدَّثَنَا أَبُو دَاوُدَ يَعْنِي الْحَفَرِيَّ عَنْ سُفْيَانَ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ

مَاتَ رَجُلٌ فَقَالَ النَّبِيُّ ﷺ اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَكَفِّنُوهُ فِي ثِيَابِهِ وَلاَ تُخَمِّرُوا وَجْهَهُ وَرَأْسَهُ فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا  

ذِكْرُ الْبَيَانِ بِأَنَّ قَوْلَهُ ﷺ «أَلْبِسُوهُ ثَوْبَيْنِ» أَرَادَ بِهِ الثَّوْبَيْنِ اللَّذَيْنِ كَانَ قَدْ أَحْرَمَ فِيهِمَا

ibnhibban:3959Muḥammad b. Aḥmad b. Abū ʿAwn > Aḥmad b. Manīʿ And ʿAlī b. Ḥujr > Hushaym > Abū Bishr Jaʿfar b. Abū Waḥshiyyah > Saʿīd b. Jubayr > Ibn ʿAbbās

A man was in the company of the Prophet ﷺ and his she-camel crushed his neck while he was in a state of Ihram and he died Messenger of Allah ﷺ said, "Wash him with water and Sidr and shroud him in his two garments; neither perfume him nor cover his head, for he will be resurrected on the Day of Resurrection, reciting Talbiya." (Using translation from Bukhārī 1851)  

ابن حبّان:٣٩٥٩أَخْبَرَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي عَوْنٍ قَالَ حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ وَعَلِيُّ بْنُ حُجْرٍ قَالَا حَدَّثَنَا هُشَيْمٌ عَنْ أَبِي بِشْرٍ جَعْفَرِ بْنِ أَبِي وَحْشِيَّةَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ

أَنْ رَجُلًا كَانَ مُحْرِمًا مَعَ رَسُولِ اللَّهِ ﷺ فَوَقَصَتْهُ نَاقَتُهُ فَمَاتَ فَقَالَ رَسُولُ اللَّهِ ﷺ «اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَكَفِّنُوهُ فِي ثَوْبَيْهِ وَلَا تُخَمِّرُوا رَأْسَهُ وَلَا تُمِسُّوهُ طَيِّبًا فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا»