"I narrated heard the Messenger of Allah ﷺ saying: 'Whoever seperates a mother from her child, Allah seperates him and his most beloved on the Day of Judgement.'" (Using translation from Tirmidhī 1283)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ فَرَّقَ بَيْنَ وَالِدَةٍ وَوَلَدِهَا فَرَّقَ اللهُ بَيْنَهُ وَبَيْنَ أَحِبَّتِهِ يَوْمَ الْقِيَامَةِ»  

[Machine] That the Prophet ﷺ used to start his supplication by mentioning himself.  

أَنَّ النَّبِيَّ ﷺ «كَانَ إِذَا دَعَا بَدَأَ بِنَفْسِهِ»  

When the Messenger of Allah ﷺ ate or drank, he said: "Praise be to Allah Who has given food and drink and made it easy to swallow, and provided an exit for it. (Using translation from Abū Dāʾūd 3851)  

كَانَ رَسُولُ اللهِ ﷺ إِذَا أَكَلَ أَوْ شَرِبَ قَالَ «الْحَمْدُ لِلَّهِ الَّذِي أَطْعَمَ وَسَقَى وَسَوَّغَهُ وَجَعَلَ لَهُ مَخْرَجًا»  

[Machine] I heard the Messenger of Allah, ﷺ , say, "My ummah will always be in good condition, or on the right path, as long as they do not delay Maghrib prayer until the stars start to appear.  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا تَزَالُ أُمَّتِي بِخَيْرٍ أَوْ عَلَى الْفِطْرَةِ مَا لَمْ يُؤَخِّرُوا الْمَغْرِبَ حَتَّى تَشْتَبِكَ النُّجُومُ»  

[Machine] The Prophet ﷺ said, "Indeed, this prayer, meaning the Asr prayer, was made obligatory upon those who came before you, but they neglected it. So whoever among you preserves it today will receive its reward twice, and there is no prayer after it until the witness is seen, meaning the star."  

قَالَ النَّبِيُّ ﷺ «إِنَّ» هَذِهِ الصَّلَاةَ يَعْنِي الْعَصْرَ فُرِضَتْ عَلَى مَنْ كَانَ قَبْلَكُمْ فَضَيَّعُوهَا فَمَنْ حَافَظَ مِنْكُمُ الْيَوْمَ عَلَيْهَا أُعْطِيَ أَجْرَهَا مَرَّتَيْنِ وَلَا صَلَاةَ بَعْدَهَا حَتَّى يُرَى الشَّاهِدُ يَعْنِي النَّجْمَ  

[Machine] The Messenger of Allah ﷺ said, "There are four of the practices of the messengers: modesty, using fragrance, marriage, and using the toothstick."  

قَالَ رَسُولُ اللهِ ﷺ أَرْبَعٌ مِنْ سُنَنِ الْمُرْسَلِينَ الْحَيَاءُ وَالتَّعَطُّرُ وَالنِّكَاحُ وَالسِّوَاكُ  

[Machine] A man came to the Prophet ﷺ and asked him about the news of the sky. He said, "You ask me about the news of the sky while you neglect trimming your nails like the birds' nails gather dirt and filth."  

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَسَأَلَهُ عَنْ خَبَرِ السَّمَاءِ؟ فَقَالَ «تَسْأَلُنِي عَنْ خَبَرِ السَّمَاءِ وَتَدَعُ أَظْفَارَكَ كَأَظْفَارِ الطَّيْرِ تَجْتَمِعُ فِيهَا الْخَبَاثَةُ وَالتَّفَثُ»  

that the Prophet ﷺ said to 'Ali: "You are to me in the position that Harun was to Musa, except that there is no Prophet after me." (Using translation from Tirmidhī 3730)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِعَلِيٍّ «أَنْتَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى إِلَّا أَنَّهُ لَا نَبِيَّ بَعْدِي»  

[Machine] A man was with the Prophet of Allah ﷺ praising Allah abundantly and beautifully. So the Prophet of Allah ﷺ asked, "Who is the owner of these words?" The man remained silent and thought that the Prophet of Allah ﷺ disapproved of something he disliked. Then the Prophet of Allah ﷺ said, "Who is it? As he did not say anything except the truth." The man said, "I said it, O Messenger of Allah, hoping for goodness through it." The Prophet of Allah ﷺ said, "By the One in whose hand is my soul, I saw thirteen angels competing to raise your words to Allah, the Most High and Blessed."  

رَجُلٌ عِنْدَ رَسُولِ اللهِ ﷺ الْحَمْدُ لِلَّهِ كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ فَقَالَ رَسُولُ اللهِ ﷺ «مَنْ صَاحِبُ الْكَلِمَةِ؟» فَسَكَتَ الرَّجُلُ وَرَأَى أَنَّهُ قَدْ هُجِمَ مِنْ رَسُولِ اللهِ ﷺ عَلَى شَيْءٍ كَرِهَهُ فَقَالَ رَسُولُ اللهِ ﷺ «مَنْ هُوَ؟ فَإِنَّهُ لَمْ يَقُلْ إِلَّا صَوَابًا» فَقَالَ الرَّجُلُ أَنَا قُلْتُهَا يَا رَسُولَ اللهِ أَرْجُو بِهَا الْخَيْرَ قَالَ «وَالَّذِي نَفْسِي بِيَدِهِ لَقَدْ رَأَيْتُ ثَلَاثَةَ عَشَرَ مَلَكًا يَبْتَدِرُونَ كَلِمَتَكَ أَيُّهُمْ يَرْفَعُهَا إِلَى اللهِ تَبَارَكَ وَتَعَالَى»  

[Machine] To me, the Messenger of Allah ﷺ said, "Should I not inform you, O Abu Ayyub?". I said, "Yes, please do." He said, "Say, 'There is no deity worthy of worship except Allah alone, He has no partner, to Him belongs the Kingdom, and to Him is all praise, He has power over all things.' Whoever says this ten times in the morning will have ten good deeds written for him, and ten sins erased from him, and will be rewarded as if he has freed ten slaves. And whoever says it ten times in the evening will have the same reward from Allah."  

لِي رَسُولُ اللهِ ﷺ «أَلَا أُعَلِّمُكَ يَا أَبَا أَيُّوبَ؟» قُلْتُ بَلَى قَالَ «تَقُولُ حِينَ تُصْبِحُ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ لَا شَرِيكَ لَهُ عَشْرًا فَمَا قَالَهَا عَبْدٌ مُسْلِمٌ عَشَرَ مِرَارٍ إِلَّا كَتَبَ اللهُ لَهُ بِهَا عَشْرَ حَسَنَاتٍ وَإِلَّا حَطَّ بِهَا عَنْهُ عَشْرَ سَيِّئَاتٍ وَإِلَّا كُنَّ أَفْضَلَ عِنْدَ اللهِ يَوْمَ الْقِيَامَةِ مِنْ أَنْ يَعْتِقَ عَشَرَةً وَلَا قَالَهَا حِينَ يُمْسِي إِلَّا كَتَبَ اللهُ لَهُ مِثْلَ ذَلِكَ»  

[Machine] I made enough food for the Prophet ﷺ and Abu Bakr, and I brought it to them. The Messenger of Allah ﷺ said to me, "Go and invite thirty honorable members of the Ansar." This was difficult for me, so I said, "I don't have anything to add to it." It was as if I forgot, so he said, "Go and invite thirty honorable members of the Ansar." I invited them and they came, and he said, "Feed them." They ate until they were satisfied, and then they testified that he was the Messenger of Allah ﷺ. They pledged allegiance to him before leaving. Then he said, "Go and invite sixty honorable members of the Ansar." Abu Ayub said, "By Allah, I am more generous than me with the thirty." He invited them and the Messenger of Allah ﷺ said, "Stop." They ate until they were satisfied, and then they testified that he was the Messenger of Allah ﷺ. They pledged allegiance to him before leaving. Then he said, "Go and invite ninety people from the Ansar." He said, "For I am more generous than me with the ninety and the sixty." I invited them and they came. They ate until they were satisfied, and then they testified that he was the Messenger of Allah ﷺ. They pledged allegiance to him before leaving. Thus, one hundred and eighty men from the Ansar ate from my food.  

صَنَعْتُ لِلنَّبِيِّ ﷺ وَأَبِي بَكْرٍ طَعَامًا قَدْرَ مَا يَكْفِيهُمَا فَأَتَيْتُهُمَا بِهِ فَقَالَ لِي رَسُولُ اللهِ ﷺ «اذْهَبْ فَادْعُ لِي ثَلَاثِينَ مِنْ أَشْرَافِ الْأَنْصَارِ» فَشَقَّ عَلَيَّ ذَلِكَ قُلْتُ مَا عِنْدِي شَيْءٌ أَزِيدُهُ فَكَأَنِّي تَغَفَّلْتُ فَقَالَ «اذْهَبْ فَادْعُ لِي ثَلَاثِينَ مِنْ أَشْرَافِ الْأَنْصَارِ» فَدَعَوْتُهُمْ فَجَاءُوا فَقَالَ «اطْعَمُوا» فَأَكَلُوا حَتَّى صَدَرُوا ثُمَّ شَهِدُوا أَنَّهُ رَسُولُ اللهِ ﷺ ثُمَّ بَايَعُوهُ قَبْلَ أَنْ يَخْرُجُوا ثُمَّ قَالَ «اذْهَبْ فَادْعُ لِي سِتِّينَ مِنْ أَشْرَافِ الْأَنْصَارِ» قَالَ أَبُو أَيُّوبَ وَاللهِ لَأَنَا بِسِتِّينَ أَجْوَدُ مِنِّي بِالثَّلَاثِينَ قَالَ فَدَعَوْتُهُمْ فَقَالَ رَسُولُ اللهِ ﷺ «تَوَقَّفُوا» فَأَكَلُوا حَتَّى صَدَرُوا ثُمَّ شَهِدُوا أَنَّهُ رَسُولُ اللهِ ﷺ ثُمَّ بَايَعُوهُ قَبْلَ أَنْ يَخْرُجُوا ثُمَّ قَالَ «اذْهَبْ فَادْعُ لِي تِسْعِينَ مِنَ الْأَنْصَارِ» قَالَ فَلَأَنَا أَجْوَدُ بِالتِّسْعِينَ وَالسِّتِّينَ مِنِّي بِالثَّلَاثِينَ قَالَ فَدَعَوْتُهُمْ فَأَكَلُوا حَتَّى صَدَرُوا ثُمَّ شَهِدُوا أَنَّهُ رَسُولُ اللهِ ﷺ ثُمَّ بَايَعُوهُ قَبْلَ أَنْ يَخْرُجُوا فَأَكَلَ مِنْ طَعَامِي ذَلِكَ مِائَةٌ وَثَمَانُونَ رَجُلًا كُلُّهُمْ مِنَ الْأَنْصَارِ  

[Machine] "The Ansar held a vote to determine which of their homes would accommodate the Messenger of Allah ﷺ. Abu Ayyub cast his vote and the Messenger of Allah ﷺ took refuge with him. Whenever someone presented him with food, the Messenger of Allah ﷺ would take some and send it to us."  

أَنَّ الْأَنْصَارَ اقْتَرَعُوا مَنَازِلَهُمْ أَيُّهُمْ يُؤْوِي رَسُولَ اللهِ ﷺ فَقَرَعَهُمْ أَبُو أَيُّوبَ فَأَوَى إِلَيْهِ رَسُولُ اللهِ ﷺ فَكَانَ رَسُولُ اللهِ ﷺ «إِذَا أُهْدِيَ إِلَيْهِ طَعَامٌ أَصَابَ مِنْهُ ثُمَّ بَعَثَ بِهِ إِلَيْنَا»  

[Machine] The Messenger of Allah ﷺ said: "Whoever says the following ten statements at the end of his prayers, when he says: 'there is no god but Allah, alone and with no partner; to Him belongs the dominion, and to Him belongs all praise, and He is capable of all things,' Allah will write for him ten good deeds, erase for him ten evil deeds, and raise him up ten degrees, and He will protect him from the devil until the evening. Whoever says them in the evening will have the same reward until the morning."  

قَالَ رَسُولُ اللهِ ﷺ عَشَرٌ مَنْ قَالَهُنَّ فِي دُبُرِ صَلَوَاتِهِ إِذَا صَلَّى لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ كَتَبَ اللهُ لَهُ بِهِنَّ عَشْرَ حَسَنَاتٍ وَمَحَا عَنْهُ بِهِنَّ عَشْرَ سَيِّئَاتٍ وَرَفَعَ لَهُ بِهِنَّ عَشْرَ دَرَجَاتٍ وَكُنَّ عِدْلَ عَشْرِ رَقَبَاتٍ وَكُنَّ لَهُ حَرَسًا مِنَ الشَّيْطَانِ حَتَّى يُمْسِيَ وَمَنْ قَالَهُنَّ حِينَ يُمْسِي كَانَ مِثْلَ ذَلِكَ حَتَّى يُصْبِحَ  

[Machine] He said while he was in the land of the Romans, "The Messenger of Allah ﷺ said, 'Whoever says in the morning: 'There is no deity but Allah alone, He has no partner. His is the dominion, and His is the praise, and He is over all things capable' ten times, Allah will write for him ten good deeds, erase for him ten bad deeds, and raise him by ten degrees. He will have earned a reward equivalent to freeing ten slaves. Moreover, Allah will protect him from the devil. Whoever says it in the evening will have the same reward."  

أَنَّهُ قَالَ وَهُوَ فِي أَرْضِ الرُّومِ إِنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ قَالَ غُدْوَةً لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ عَشْرَ مَرَّاتٍ كَتَبَ اللهُ لَهُ عَشْرَ حَسَنَاتٍ وَمَحَا عَنْهُ عَشْرَ سَيِّئَاتٍ وَكُنَّ كَعِدْلِ عَشْرِ رِقَابٍ وَأَجَارَهُ اللهُ مِنَ الشَّيْطَانِ وَمَنْ قَالَهَا عَشِيَّةً كَانَ مِثْلَ ذَلِكَ  

[Machine] The Messenger of Allah, ﷺ , said, "Whoever encounters the enemy and remains patient until they are killed or victorious, will not be tested in their grave."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ لَقِيَ الْعَدُوُّ فَصَبَرَ حَتَّى يُقْتَلَ أَوْ يَغْلِبَ لَمْ يُفْتَنْ فِي قَبْرِهِ»  

[Machine] The Messenger of Allah ﷺ descended upon him in Ji'ranah and shaved his head, and he stayed with him. Khalid stayed with him until the evening. Then the Prophet ﷺ performed the Umrah and descended with him to the valley until they reached a place called Ashqab. He said, "O Muhrish, the water of this place flows to the Kurr, and what is left of the valley is for you, O Muhrish." Then the Prophet ﷺ examined the Kurr with his hand and water gushed forth from it, so he drank. Then the Prophet ﷺ performed the Umrah and sent Khalid to a man from his companions called Muhrish ibn Abdullah. And the Prophet ﷺ was fearful that day of entering Makkah, so he took a route that was known to him, until he completed his rituals and they returned to Khalid and Muhrish removed his hair.  

أَنَّ رَسُولَ اللهِ ﷺ نَزَلَ عَلَيْهِ بِالْجِعْرَانَةِ وأَجْزَرَهُ وَظَلَّ عِنْدَهُ وَأَمْسَى عِنْدَهُ خَالِدٌ ثُمَّ نَدَبَ النَّبِيُّ ﷺ الْعُمْرَةَ فَانْحَدَرَ النَّبِيُّ ﷺ ومُحْرِشٌ إِلَى الْوَادِيِ حَتَّى بَلَغَا مَكَانًا يُقَالُ لَهُ أَشْقَابُ فَقَالَ «يَا مُحْرِشُ مَاءُ هَذَا الْمَكَانَ إِلَى الْكُرِّ وَمَا لِخَالِدٍ وَمَا بَقِيَ مِنَ الْوَادِيِ فَهُوَ لَكَ يَا مُحْرِشُ» ثُمَّ إِنَّ النَّبِيَّ ﷺ فَحَصَ الْكُرَّ بِيَدِهِ فَانْبَجَسَ الْمَاءُ مِنْهُ فَشَرِبَ ثُمَّ نَدَبَ النَّبِيُّ ﷺ الْعُمْرَةَ وَأَرْسَلَ خَالِدًا إِلَى رَجُلٍ مِنْ أَصْحَابِهِ يُقَالُ لَهُ مُحْرِشُ بْنُ عَبْدِ اللهِ وَالنَّبِيُّ ﷺ يَوْمَئِذٍ خَائِفٌ مِنْ دُخُولِ مَكَّةَ فَسَارَ بِهِ طَرِيقًا يَعْدِلُهُ عَمَّنْ يَخَافُ مِنْ ذَلِكَ قَدْ عَرَفَهَا حَتَّى قَضَى نُسُكَهُ وأَصْبَحَا عِنْدَ خَالِدٍ رَاجِعِينَ وأَحَلَّهُ مُحْرِشٌ يَعْنِي حَلَقَهُ  

[Machine] The Messenger of Allah, ﷺ , said: "One who pays the Zakat, hosts the guests, and donates in times of need is free from greed."  

قَالَ رَسُولُ اللهِ ﷺ بَرِيءٌ مِنَ الشُّحِّ مَنْ أَدَّى الزَّكَاةَ وَقَرَى الضَّيْفَ وَأَعْطَى فِي النَّائِبَةِ  

[Machine] That the Prophet ﷺ said: "There are three things, whoever possesses them will be protected from the greed of his soul: giving charity, hosting guests, and giving when asked."  

أَنَّ النَّبِيَّ ﷺ قَالَ ثَلَاثٌ مَنْ كُنَّ فِيهِ وُقِيَ شُحَّ نَفْسِهِ مَنْ أَدَّى الزَّكَاةَ وَقَرَى الضَّيْفَ وَأَعْطَى فِي النَّائِبَةِ  

[Machine] About Khalid, Saad appointed him as governor of Kufa.  

عَنْ خَالِدٍ «وَكَانَ سَعْدٌ اسْتَخْلَفَهُ عَلَى الْكُوفَةِ»  

[Machine] "Indeed, the Messenger of Allah ﷺ said, 'O Khalid, it will be a time of trials, events, disagreements, and divisions. So if you can be the one killed and not the killer, then do so.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «يَا خَالِدُ إِنَّهَا سَتَكُونُ فِتْنَةٌ وأَحْدَاثٌ وَاخْتِلَافٌ وَفُرْقَةٌ فَإِذَا كَانَ ذَلِكَ فَإِنِ اسْتَطَعْتَ أَنْ تَكُونَ الْمَقْتُولَ لَا الْقَاتِلَ فَافْعَلْ»  

‘Whoever lies upon me intentionally, then let him take his seat in the Fire’. (Using translation from Muslim 3)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ»  

[Machine] One of them said to the other, "Did you not receive the message? Did you not hear that the Messenger of Allah, ﷺ , said, 'Whoever kills himself will not be punished in his grave'?" He replied, "Yes."  

أَحَدُهُمَا لِلْآخَرِ أَلَمْ يَبْلُغْكَ أَوْ أَلَمْ تَسْمَعْ أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ قَتَلَهُ بَطْنُهُ فَلَنْ يُعَذَّبْ فِي قَبْرِهِ» قَالَ بَلَى  

"Sulaiman bin Surad said to Khalid bin Urfutah - or, Khalid said to Sulaiman - 'Did you hear the Messenger of Allah saying: "Whoever is killed by his stomach then he will not be punished in the grave"?' One of them said to the other: "Yes." (Using translation from Tirmidhī 1064)   

سَمِعْتَ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ قَتَلَهُ بَطْنُهُ لَمْ يُعَذَّبْ فِي قَبْرِهِ؟» قَالَ خَالِدٌ نَعَمْ  

[Machine] "Can you inform us about the funeral of the righteous man so that we may attend?" We said, "He was a free man and the man was buried." So one of them said to his companion, "Did you not hear the Prophet ﷺ saying, 'Whoever is saved from the punishment of his stomach will not be punished in his grave?'" He said, "Yes."  

أَنْ تُؤْذِنَنَا بِجِنَازَةِ الرَّجُلِ الصَّالِحِ فَنَشْهَدَهُ؟ قُلْنَا كَانَ الْحَرُّ وَكَانَ الرَّجُلُ مَبْطُونًا فَقَالَ أَحَدُهُمَا لِصَاحِبِهِ أَلَمْ تَسْمَعِ النَّبِيِّ ﷺ يَقُولُ «مَنْ يَقْتُلُهُ بَطْنُهُ لَمْ يُعَذَّبْ فِي قَبْرِهِ؟» قَالَ بَلَى  

[Machine] You hear the Messenger of Allah ﷺ saying, "Whoever kills him, his stomach will not be punished in his grave?" He said, "Yes."  

تَسْمَعْ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ يَقْتُلُهُ بَطْنُهُ لَمْ يُعَذَّبْ فِي قَبْرِهِ؟» قَالَ بَلَى  

"Sulaiman bin Surad said to Khalid bin Urfutah - or, Khalid said to Sulaiman - 'Did you hear the Messenger of Allah saying: "Whoever is killed by his stomach then he will not be punished in the grave"?' One of them said to the other: "Yes." (Using translation from Tirmidhī 1064)   

سَمِعْتَ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ قَتَلَهُ بَطْنُهُ لَمْ يُعَذَّبْ فِي قَبْرِهِ؟» قَالَ نَعَمْ  

"Sulaiman bin Surad said to Khalid bin Urfutah - or, Khalid said to Sulaiman - 'Did you hear the Messenger of Allah saying: "Whoever is killed by his stomach then he will not be punished in the grave"?' One of them said to the other: "Yes." (Using translation from Tirmidhī 1064)   

سَمِعْتَ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ يَقْتُلُهُ بَطْنُهُ لَمْ يُعَذَّبْ فِي قَبْرِهِ»  

[Machine] "Do you allow us to accompany your friend?" I said, "He has a stomachache, so we hurried with him." Sulaiman ibn Surad said, "I heard the Messenger of Allah ﷺ saying, 'The person with a stomachache will not be punished in the grave.' Do you bear witness, O Khalid?" He said, "Yes."  

أَنْ تُؤْذِنَنَا بِصَاحِبِكُمْ؟ قُلْتُ كَانَ بِهِ الْبَطْنُ فَبَكَّرْنَا بِهِ فَقَالَ سُلَيْمَانُ بْنُ صُرَدٍ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا يُعَذَّبُ فِي الْقَبْرِ صَاحِبُ الْبَطْنِ» أَمَا تَشْهَدُ يَا خَالِدُ؟ قَالَ بَلَى  

[Machine] We heard the Messenger of Allah ﷺ saying, "The one who controls their stomach will not be tormented in their grave."  

سَمِعْنَا رَسُولَ اللهِ ﷺ يَقُولُ «صَاحِبُ الْبَطْنِ لَا يُعَذَّبُ فِي قَبْرِهِ»  

"Sulaiman bin Surad said to Khalid bin Urfutah - or, Khalid said to Sulaiman - 'Did you hear the Messenger of Allah saying: "Whoever is killed by his stomach then he will not be punished in the grave"?' One of them said to the other: "Yes." (Using translation from Tirmidhī 1064)  

سَمِعْتَ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ قَتَلَهُ بَطْنُهُ لَمْ يُعَذَّبْ فِي قَبْرِهِ؟» فَقَالَ أَحَدُهُمَا لِصَاحِبِهِ نَعَمْ  

[Machine] I saw the Messenger of Allah raising his hands and saying, "O Allah, bless and bestow goodness upon the horses of Ahmas and its men."  

رَأَيْتُ رَسُولَ اللهِ رَافِعًا يَدَيْهِ يَقُولُ «اللهُمَّ بَارِكْ عَلَى خَيْلِ أَحْمَسَ وَرِجَالِهَا»  

[Machine] I heard from the Messenger of Allah ﷺ that he said, "Indeed, you will be tested in regard to my family after me."  

سَمِعْتُ مِنْ رَسُولِ اللهِ ﷺ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّكُمْ سَتُبْتَلَوْنَ فِي أَهْلِ بَيْتِي مِنْ بَعْدِي»  

[Machine] My father told me, and he was one of the companions of the tree, and Abu Muslim Al-Khashshy narrated to us, as well as Ali ibn Al-Madinii narrated to us, and Marwan ibn Muawiyyah narrated to us, and Muhammad ibn Al-Abbas Al-Muaddib narrated to us, as well as Sa'id ibn Sulayman Al-Wasity narrated to us, and Abbadi ibn Al-Awam narrated to us, all of them narrated from Abu Malik Al-Ashja'i, who narrated from Nafi' ibn Khalid Al-Khuzai, who narrated from his father, and he was one of the companions of the tree. He said, "The Messenger of Allah ﷺ led us in prayer one day. He performed the prayer and then sat down, prolonging his sitting. When he finished and stood up, we said, 'O Messenger of Allah, you prolonged your sitting in the prayer.' He said, 'Indeed, it was a prayer of desire and awe. I asked Allah three things in it, and He granted me two while preventing me from one. I asked Him not to afflict you with a punishment similar to the punishment that afflicted the nations before you, and He granted it to me. I asked Him not to send upon you an enemy that would attack you, and He granted it to me. I asked Him not to make you dispute and cause harm to one another, and He prevented me from it.'"  

حَدَّثَنِي أَبِي وَكَانَ مِنْ أَصْحَابِ الشَّجَرَةِ ح وَحَدَّثَنَا أَبُو مُسْلِمٍ الْكَشِّيُّ ثنا عَلِيُّ بْنُ الْمَدِينِيِّ ثنا مَرْوَانُ بْنُ مُعَاوِيَةَ ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْعَبَّاسِ الْمُؤَدِّبُ ثنا سَعِيدُ بْنُ سُلَيْمَانَ الْوَاسِطِيُّ ثنا عَبَّادُ بْنُ الْعَوَّامِ جَمِيعًا عَنْ أَبِي مَالِكٍ الْأَشْجَعِيِّ ثنا نَافِعُ بْنُ خَالِدٍ الْخُزَاعِيُّ عَنْ أَبِيهِ وَكَانَ مِنْ أَصْحَابِ الشَّجَرَةِ قَالَ صَلَّى بِنَا رَسُولُ اللهِ ﷺ ذَاتَ يَوْمٍ صَلَاةً فَأَخَفَّ وَجَلَسَ فَأَطَالَ الْجُلُوسَ فَلَمَّا انْصَرَفَ قُلْنَا يَا رَسُولَ اللهِ أَطَلْتَ الْجُلُوسَ فِي صَلَاتِكَ قَالَ «إِنَّهَا صَلَاةُ رَغْبَةٍ وَرَهْبَةٍ سَأَلْتُ اللهَ فِيهَا ثَلَاثَ خِصَالٍ فَأَعْطَانِي اثْنَتَيْنِ وَمَنَعَنِي وَاحِدَةٍ سَأَلْتُهُ أَنْ لَا يُسْحِتَكُمْ بِعَذَابٍ أَصَابَ مَنْ كَانَ قَبْلَكُمْ فَأَعْطَانِيهَا وَسَأَلْتُهُ أَنْ لَا يُسَلِّطَ عَلَى بَيْضَتِكُمْ عَدُوًّا فَيَجْتَاحَهَا فَأَعْطَانِيهَا وَسَأَلْتُهُ أَنْ لَا يَلْبِسَكُمْ شِيَعًا وَيُذِيقَ بَعْضَكُمْ بَأْسَ بَعْضٍ فَمَنَعَنِيهَا»  

[Machine] That the Messenger of Allah ﷺ used to pray with the people watching him, he would pray a complete light prayer with full bowing and prostration.  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا صَلَّى وَالنَّاسُ يَنْظُرُونَ صَلَّى صَلَاةً خَفِيفَةً تَامَّةَ الرُّكُوعِ وَالسُّجُودِ  

[Machine] The Messenger of Allah, ﷺ , used to pray a light and complete prayer when people were around him. One day, he sat for a long time until some of us motioned to each other to be quiet because the Messenger of Allah, ﷺ , was receiving a revelation. When he finished, some of the people said, "O Messenger of Allah, you sat for a long time until some of us motioned to each other that a revelation was being sent down to you." He said, "No, but it was a prayer of desire and fear. I asked Allah in it three times and He gave me two of them and prevented me from one. I asked Him not to punish you with a punishment that He had inflicted upon those before you, and I asked Him not to allow an enemy to conquer you that would rule over you. He granted me both of those. And I asked Him not to cause divisions among your ranks and make them fight against each other, and He prevented me from that." I said to him, "Did your father hear this from the Messenger of Allah, ﷺ ?" He said, "Yes, I heard him say it and he counted them with his fingers, these ten fingers."  

كَانَ رَسُولُ اللهِ ﷺ إِذَا صَلَّى وَالنَّاسُ حَوْلَهُ صَلَّى صَلَاةً خَفِيفَةً تَامَّةَ الرُّكُوعِ وَالسُّجُودِ فَجَلَسَ يَوْمًا فَأَطَالَ الْجُلُوسَ حَتَّى أَوْمَأَ بَعْضُنَا إِلَى بَعْضٍ أَنِ اسْكُتُوا فَإِنَّ رَسُولَ اللهِ ﷺ يُوحَى إِلَيْهِ فَلَمَّا فَرَغَ قَالَ بَعْضُ الْقَوْمِ يَا رَسُولَ اللهِ أَطَلْتَ الْجُلُوسَ حَتَّى أَوْمَأَ بَعْضُنَا إِلَى بَعْضٍ أَنَّهُ يُنَزَّلُ عَلَيْكَ فَقَالَ «لَا وَلَكِنَّهَا صَلَاةُ رَغْبَةٍ وَرَهْبَةٍ سَأَلْتُ اللهَ فِيهَا ثَلَاثًا فَأَعْطَانِي اثْنَتَيْنِ وَمَنَعَنِي وَاحِدَةً سَأَلْتُهُ أَنْ لَا يُعَذِّبَكُمْ بِعَذَابٍ عُذِّبَ بِهِ مَنْ قَبْلَكُمْ وَسَأَلْتُهُ أَنْ لَا يُسَلِّطَ عَلَى عَامَّتِكُمْ عَدُوًّا يَسْتَبِيحُهَا فَأَعْطَانِيهَا وَسَأَلْتُهُ أَنْ لَا يَلْبِسَكُمْ شِيَعًا وَيُذِيقَ بَعْضَكُمْ بَأْسَ بَعْضٍ فَمَنَعَنِيهَا» قُلْتُ لَهُ أَبُوكَ سَمِعَهَا مِنْ رَسُولِ اللهِ ﷺ؟ قَالَ نَعَمْ سَمِعْتُهُ يَقُولُ إِنَّهُ سَمِعَهَا مِنْ رَسُولِ اللهِ ﷺ عَدَدَ أَصَابِعِي هَذِهِ الْعَشْرِ الْأَصَابِعِ  

[Machine] After the death of the Messenger of Allah ﷺ, Abu Bakr sent commanders to Syria and appointed Khalid ibn Sa'eed over a group of soldiers.  

أَنَّ أَبَا بَكْرٍ بَعْدَ وَفَاةِ رَسُولِ اللهِ ﷺ «بَعَثَ أُمَرَاءَ إِلَى الشَّامِ فَأَمَّرَ خَالِدَ بْنَ سَعِيدٍ عَلَى جُنْدٍ»  

[Machine] The Prophet ﷺ sent me to Yemen and said, "Whoever you pass by among the Arabs and you hear the Adhan (call to prayer) from them, do not confront them. And whoever you do not hear the Adhan from, invite them to Islam. If they do not respond, then fight against them."  

بَعَثَنِي النَّبِيُّ ﷺ إِلَى الْيَمَنِ فَقَالَ «مَنْ مَرَرْتَ بِهِ مِنَ الْعَرَبِ فَسَمِعْتَ فِيهِمُ الْأَذَانَ فَلَا تَعْرِضْ لَهُ وَمَنْ لَمْ تَسْمَعْ فِيهِمُ الْأَذَانَ فَادْعُهُمْ إِلَى الْإِسْلَامِ فَإِنْ لَمْ يُجِيبُوا فَجَاهِدْهُمْ»  

[Machine] The Prophet ﷺ came with his daughter from the migration from Abyssinia. She came to the Messenger of Allah ﷺ wearing a yellow dress that impressed the girl. She understood some Abyssinian words, so the Messenger of Allah ﷺ spoke to her in Abyssinian and said, "Sana sana" (meaning "how are you?"). He then said to her, "Ablee wa akhleeqi, thumma ablee wa akhleeqi" (meaning "live and behave, then live and behave"). She said, "I lived and I swear by Allah I behaved." Then she lived and swore by Allah she behaved. Then she leaned against the back of the Messenger of Allah ﷺ and placed her hand on the spot of the Prophet's seal. Her father intervened and the Prophet ﷺ said, "Leave her."  

قَدِمَ عَلَى النَّبِيِّ ﷺ حِينَ قَدِمَ مِنْ مُهَاجِرِ الْحَبَشَةِ وَمَعَهُ بِنْتُهُ أُمُّ خَالِدٍ فَجَاءَ بِهَا إِلَى رَسُولِ اللهِ ﷺ وَعَلَيْهَا قَمِيصٌ أَصْفَرُ قَدْ أَعْجَبَ الْجَارِيَةَ قَمِيصُهَا وَقَدْ كَانَتْ فَهِمَتْ بَعْضَ كَلَامِ الْحَبَشَةِ فَرَاطَنَهَا رَسُولُ اللهِ ﷺ بِكَلَامِ الْحَبَشَةِ فَقَالَ «سَنَهْ سَنَهْ» وَهِي بِالْحَبَشِيَّةِ حَسَنٌ ثُمَّ قَالَ لَهَا «أَبْلِي وَأَخْلِقِي ثُمَّ أَبْلِي وَأَخْلِقِي» قَالَ فَأَبْلَتْ وَاللهِ ثُمَّ أَخْلَقَتْ ثُمَّ أَبْلَتْ ثُمَّ أَخْلَقَتْ ثُمَّ مَالَتْ إِلَى ظَهْرِ رَسُولِ اللهِ ﷺ فَوَضَعَتْ يَدَهَا عَلَى مَوْضِعِ خَاتَمِ النُّبُوَّةِ فَأَخَّرَهَا أَبُوهَا فَقَالَ النَّبِيُّ ﷺ «دَعْهَا»  

[Machine] He came to the Prophet ﷺ with a ring in his hand. The Prophet ﷺ said, "O Khalid, what is this ring?" He said, "It is a ring that I have taken." The Prophet ﷺ said, "Throw it to me." So I threw it to him, and it turned out to be a ring made of colored iron with silver on it. The Prophet ﷺ said, "What is engraved on it?" I said, "Muhammad, Messenger of Allah." So the Prophet ﷺ took it and wore it, and it was the ring that was in his hand.  

أَنَّهُ أَتَى النَّبِيَّ ﷺ وَفِي يَدِهِ خَاتَمٌ فَقَالَ النَّبِيُّ ﷺ «يَا خَالِدُ مَا هَذَا الْخَاتَمُ؟» قَالَ خَاتَمٌ اتَّخَذْتُهُ قَالَ «فَاطْرَحْهُ إِلَيَّ» قَالَ فَطَرَحْتُهُ إِلَيْهِ فَإِذَا هُوَ خَاتَمٌ مِنْ حَدِيدٍ مُلَوَّنٍ عَلَيْهِ فِضَّةٌ فَقَالَ النَّبِيُّ ﷺ «مَا نَقْشُهُ؟» قُلْتُ مُحَمَّدٌ رَسُولُ اللهِ فَأَخَذَهُ النَّبِيُّ ﷺ فَلَبِسَهُ وَهُوَ الْخَاتَمُ الَّذِي كَانَ فِي يَدِهِ  

[Machine] Khaled said, "So he perished."  

خَالِدٌ «فَهَلَكَ»  

That 'Abd al-Rahman b.'Awf said: I heard the Messenger of Allah ﷺ say: When you hear that it is breaking out in a certain territory, do not go there. If it breaks out in the territory you are in, do not go out fleeing away from it. By "it" he referred to the plague. (Using translation from Abū Dāʾūd 3103)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِذَا وَقَعَ الطَّاعُونُ بِأَرْضٍ وَأَنْتُمْ بِهَا فَلَا تَخْرُجُوا فِرَارًا مِنْهُ وَإِذَا وَقَعَ بِأَرْضٍ وَلَسْتُمْ بِهَا فَلَا تَدْخُلُوهَا»  

[Machine] I heard the Messenger of Allah ﷺ saying, "Verily, the most severe of people in torment to people in this world will be the severest of them in torment on the Day of Resurrection, in the sight of Allah."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ أَشَدَّ النَّاسِ عَذَابًا لِلنَّاسِ فِي الدُّنْيَا أَشَدُّهُمْ عَذَابًا عِنْدَ اللهِ يَوْمَ الْقِيَامَةِ»  

[Machine] I heard the Messenger of Allah ﷺ say, "Indeed, the harshest punishment for people on the Day of Resurrection is the harshest of them in this world." So he said, "Go and leave their path."  

سَمِعْتَ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ أَشَدَّ النَّاسِ عَذَابًا يَوْمَ الْقِيَامَةِ أَشَدُّهُمْ عَذَابًا فِي الدُّنْيَا» فَقَالَ اذْهَبْ فَخَلِّ سَبِيلَهُمْ  

[Machine] I saw Khalid bin Al Hawari, a man from Abyssinia (Ethiopia), from the companions of the Prophet Muhammad ﷺ , who came to his family. When he finished, his death approached him, and he said: "Wash me with two washings, one for ritual impurity and one for death."  

رَأَيْتُ خَالِدَ بْنَ الْحَوَارِيِّ رَجُلًا مِنَ الْحَبَشَةِ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَتَى أَهْلَهُ فَلَمَّا فَرَغَ حَضَرَهُ الْوَفَاةُ فَقَالَ «اغْسِلُونِي غُسْلَيْنِ غَسْلَةً لِلْجَنَابَةِ وَغَسْلَةٌ لِلْمَوْتِ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "Whoever receives a good deed from his brother without asking for it or seeking any benefit from it, let him accept it and not reject it, for it is only a provision that Allah has sent to him."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ بَلَغَهُ مَعْرُوفٌ مِنْ أَخِيهِ مِنْ غَيْرِ مَسْأَلَةٍ وَلَا إِشْرَافٍ فَلْيَقْبَلْهُ وَلَا يَرُدُّهُ فَإِنَّمَا هُوَ رِزْقٌ سَاقَهُ اللهُ إِلَيْهِ»  

[Machine] From his father: "Regarding the identification of the person who witnessed with Ali from the companions of the Messenger of Allah ﷺ, it is Khalid bin Abi Khalid."  

عَنْ أَبِيهِ «فِي تَسْمِيَةِ مَنْ شَهِدَ مَعَ عَلِيٍّ ؓ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ خَالِدُ بْنُ أَبِي خَالِدٍ»  

[Machine] He saw the Messenger of Allah ﷺ standing on a bow or staff in the direction of Thaqif, reciting "By the sky and the night comer! And what can make you know what is the night comer? It is the piercing star." I was aware of these verses during the pre-Islamic period while I was still a polytheist. Then I recited them while being in Islam.  

أَنَّهُ «أَبْصَرَ رَسُولَ اللهِ ﷺ وَهُوَ قَائِمٌ عَلَى قَوْسٍ أَوْ عَصًا فِي مَشْرِقِ ثَقِيفٍ وَهُوَ يَقْرَأُ وَالسَّمَاءِ وَالطَّارِقِ حَتَّى خَتَمَهَا فَوَعَيْتُهَا فِي الْجَاهِلِيَّةِ وَأَنَا مُشْرِكٌ ثُمَّ قَرَأْتُهَا وَأَنَا فِي الْإِسْلَامِ»  

[Machine] He saw the Messenger of Allah ﷺ in the eastern part of Ta'if, standing on a bow or a stick, when he came to seek their support. He said, "So I heard him reciting 'By the sky and the night visitor' until he finished it." He said, "I had heard it during the era of ignorance while I was a polytheist, and then I heard it in Islam. So they said, 'What did you hear from this man?' So I recited it to them. So whoever from the Quraysh was with them said, 'We know our companion best. If we knew that what he is saying is true, we would have followed him.'"  

أَنَّهُ أَبْصَرَ رَسُولَ اللهِ ﷺ فِي مَشْرِقِ ثَقِيفٍ وَهُوَ قَائِمٌ عَلَى قَوْسٍ أَوْ عَصًا حِينَ أَتَاهُمْ يَبْتَغِي عِنْدَهُمُ النَّصْرَ قَالَ «فَسَمِعْتُهُ يَقْرَأُ وَالسَّمَاءِ وَالطَّارِقِ حَتَّى خَتَمَهَا» قَالَ فَوَعَيْتُهَا فِي الْجَاهِلِيَّةِ وَأَنَا مُشْرِكٌ ثُمَّ قَرَأْتُهَا فِي الْإِسْلَامِ فَقَالُوا مَاذَا سَمِعْتَ مِنْ هَذَا الرَّجُلِ؟ فَقَرَأْتُهَا عَلَيْهِمْ فَقَالَ مَنْ مَعَهُمْ مِنْ قُرَيْشٍ نَحْنُ أَعْلَمُ بِصَاحِبِنَا لَوْ كُنَّا نَعْلَمُ أَنَّ مَا يَقُولُ حَقٌّ لَاتَّبَعْنَاهُ  

[Machine] That the Messenger of Allah ﷺ said: "Indeed, Allah ﷻ has granted you, upon your death, one-third of your wealth as an increase in your good deeds."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّ اللهَ ﷻ أَعْطَاكُمْ عِنْدَ وَفَاتِكُمْ ثُلُثَ أَمْوَالِكُمْ زِيَادَةً فِي أَعْمَالِكُمْ»  

[Machine] Al-Qa'abi narrated: Sahl ibn Muhammad ibn Abi Yahya narrated to us, Husayn al-Tustari narrated to us, Amr ibn Hisham Abu Umayyah al-Harrani narrated to us, Uthman ibn Abd al-Rahman narrated to us, from Sahl ibn Muhammad al-Madani, from Khalid ibn Abdullah ibn Harmalah al-Mudlij, who said: The Messenger of Allah ﷺ stood in Uhud and a man asked him, "Do you have any information about women's inheritance and the camels of Banu Mudlij?" And among the people was a man from Banu Mudlij, and it was recognized on his face. So the Messenger of Allah ﷺ said, "The best of people are those who defend their people as long as they do not commit sins."  

ثنا الْقَعْنَبِيُّ ثنا سَحْبَلُ بْنُ مُحَمَّدِ بْنِ أَبِي يَحْيَى ح وَحَدَّثَنَا الْحُسَيْنُ التُّسْتَرِيُّ ثنا عَمْرُو بْنُ هِشَامٍ أَبُو أُمَيَّةَ الْحَرَّانِيُّ ثنا عُثْمَانُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ سَحْبَلِ بْنِ مُحَمَّدٍ الْمَدَنِيِّ عَنْ خَالِدِ بْنِ عَبْدِ اللهِ بْنِ حَرْمَلَةَ الْمُدْلِجِيِّ قَالَ وَقَفَ رَسُولُ اللهِ ﷺ بِعُسْفَانَ فَقَالَ رَجُلٌ هَلْ لَكَ فِي عَقَائِلِ النِّسَاءِ وَأُدْمِ الْإِبِلِ مِنْ بَنِي مُدْلِجٍ؟ وَفِي الْقَوْمِ رَجُلٌ مِنْ بَنِي مُدْلِجٍ فَعُرِفَ ذَلِكَ فِي وَجْهِهِ فَقَالَ رَسُولُ اللهِ ﷺ «خَيْرُ الْقَوْمِ الْمُدَافِعُ عَنْ قَوْمِهِ مَا لَمْ يَأْثَمْ»