[Machine] From his father: "Regarding the naming of those who witnessed with Ali among the companions of the Messenger of Allah, Khalid ibn Abi Dujanah."  

عَنْ أَبِيهِ «فِي تَسْمِيَةِ» مَنْ شَهِدَ مَعَ عَلِيٍّ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ خَالِدُ بْنُ أَبِي دُجَانَةَ ؓ  

[Machine] About his father, who was present with Ali among the companions of the Prophet, Khawild ibn Amr al-Ansari, from the tribe of Banu Salamah.  

عَنْ أَبِيهِ «فِي تَسْمِيَةِ» مَنْ شَهِدَ مَعَ عَلِيٍّ ؓ مِنْ أَصْحَابِ النَّبِيِّ ﷺ خُوَيْلِدُ بْنُ عَمْرٍو الْأَنْصَارِيُّ بَدْرِيٌّ مِنْ بَنِي سَلَمَةَ  

[Machine] The Messenger of Allah ﷺ said, "There is nothing that afflicts you in terms of planting, fruit, or animals except that you will be rewarded for it."  

قَالَ رَسُولُ اللهِ ﷺ «مَا مِنْ شَيْءٍ يُصِيبُ مِنْ زَرْعِ أَحَدِكُمْ وَلَا ثَمَرَةٍ مِنْ طَيْرٍ وَلَا سَبُعٍ إِلَّا وَلَهُ فِيهِ أَجْرٌ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever sows a seed and a bird or a person benefits from it, it will be a charity for him."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ زَرَعَ زَرْعًا فَأَكَلَ مِنْهُ طَيْرٌ أَوْ عَافِيَةٌ كَانَ لَهُ صَدَقَةً»  

[Machine] I and my brother Khalad went out to Badr on our camels, for a race.  

«خَرَجْتُ أَنَا وَأَخِي خَلَّادٌ إِلَى بَدْرٍ عَلَى بَعِيرٍ لَنَا أَعْجَفَ»  

The Messenger of Allah ﷺ came out to us and said: Allah the Exalted has given you an extra prayer which is better for you then the red camels (i.e. high breed camels). This is the witr which Allah has appointed for you between the night prayer and the daybreak. (Using translation from Abū Dāʾūd 1418)   

خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ فَقَالَ «إِنَّ اللهَ ﷻ أَمَدَّكُمْ بِصَلَاةٍ خَيْرٍ لَكُمْ مِنْ حُمْرِ النَّعَمِ جُعِلَتْ لَكُمْ فِيمَا بَيْنَ صَلَاةِ الْعِشَاءِ إِلَى أَنْ يَطْلُعَ الْفَجْرُ»  

The Messenger of Allah ﷺ came out to us and said: Allah the Exalted has given you an extra prayer which is better for you then the red camels (i.e. high breed camels). This is the witr which Allah has appointed for you between the night prayer and the daybreak. (Using translation from Abū Dāʾūd 1418)   

خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ صَلَاةَ الصُّبْحِ فَقَالَ لَقَدْ أَمَدَّكُمُ اللهُ ﷻ اللَّيْلَةَ بِصَلَاةٍ هِي خَيْرٌ لَكُمْ مِنْ حُمْرِ النَّعَمِ الْوِتْرُ فِيمَا بَيْنَ صَلَاةِ الْعِشَاءِ إِلَى طُلُوعِ الْفَجْرِ  

[Machine] And it is said that it was revealed about Kharitah ibn Zaid, the father of Zuheir, the brother of Balharith ibn Al-Khazraj.  

وَيُقَالُ بَلْ نَزَلَ عَلَى خَارِجَةَ بْنِ زَيْدٍ أَبِي زُهَيْرٍ أَخِي بَلْحَارِثِ بْنِ الْخَزْرَجِ  

[Machine] I heard a noise, so I turned and found myself face to face with him. He said, "The bravest among the people, the middle of them, is Abdullah Omar, the commander of the faithful, strong in his body, strong in the command of Allah. Uthman ibn Affan, the commander of the faithful, is chaste and self-restrained, who forgives many sins. Two nights have passed, and four remain. People have differed, and they have no system. O people, come to your leader, listen to him, and obey him, for he is the Messenger of Allah and the son of Rawaha." Then he said, "What did Zaid ibn Kharja, meaning his father, do?" Then he said, "I took Sararis unjustly, then my voice softened."  

سَمِعْتُ ضَوْضَاءَةً وَانْصَرَفْتُ فَإِذَا أَنَا بِهِ يَتَحَرَّكُ فَقَالَ أَجَلْدُ الْقَوْمِ أَوْسَطُهُمْ عَبْدُ اللهِ عُمَرُ أَمِيرُ الْمُؤْمِنِينَ الْقَوِيُّ فِي جِسْمِهِ الْقَوِيُّ فِي أَمْرِ اللهِ ﷻ عُثْمَانُ بْنُ عَفَّانَ أَمِيرُ الْمُؤْمِنِينَ الْعَفِيفُ الْمُتَعَفِّفُ الَّذِي يَعْفُو عَنْ ذُنُوبِ كَثِيرَةٍ حَلَّتْ لَيْلَتَانِ وَبَقِيَتْ أَرْبَعٌ وَاخْتَلَفَ النَّاسُ وَلَا نِظَامَ لَهُمْ يَا أَيُّهَا النَّاسُ أَقْبِلُوا عَلَى إِمَامِكُمْ وَاسْمَعُوا لَهُ وَأَطِيعُوا هَذَا رَسُولُ اللهِ ﷺ وَابْنُ رَوَاحَةَ ثُمَّ قَالَ مَا فَعَلَ زَيْدُ بْنُ خَارِجَةَ يَعْنِي أَبَاهُ ثُمَّ قَالَ أَخَذْتُ سَرَارِيسَ ظُلْمًا ثُمَّ خَفُتَ الصَّوْتُ  

[Machine] "That the Messenger of Allah ﷺ said on the Day of the Conquest, while he was by his camel, 'There is no will for an heir; Allah has given every rightful person their right. As for the heir who claims what is not his or supports others against their rightful guardians, upon him is the curse of Allah, the angels, and all the people. Allah will not accept any excuse or compensation from him on the Day of Resurrection.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَوْمَ الْفَتْحِ وَأَنَا عِنْدَ نَاقَتِهِ «لَيْسَ لِوَارِثٍ وَصِيَّةٌ قَدْ أَعْطَى الله ﷻ كُلَّ ذِي حَقٍّ حَقَّهُ وَلِلْعَاهِرِ الْحَجَرُ مَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوْ تَوَلَّى غَيْرَ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يَقْبَلُ اللهُ مِنْهُ صَرْفًا وَلَا عَدْلًا يَوْمَ الْقِيَامَةِ»  

[Machine] I heard Muhammad ibn Abdullah ibn Numayr saying, "Khawwat ibn Jubair is also known as Abu Salih."  

سَمِعْتُ مُحَمَّدَ بْنَ عَبْدِ اللهِ بْنِ نُمَيْرٍ يَقُولُ «خَوَّاتُ بْنُ جُبَيْرٍ يُكْنَى أَبَا صَالِحٍ»  

[Machine] "From his father, about the naming of those who accompanied Ali, Khawwat ibn Jubayr al-Badri from the tribe of Banu Harithah returned from the journey and the Messenger of Allah ﷺ threw a arrow for him."  

عَنْ أَبِيهِ «فِي تَسْمِيَةِ مَنْ شَهِدَ مَعَ عَلِيٍّ ؓ خَوَّاتُ بْنُ جُبَيْرٍ بَدْرِيٌّ مِنْ بَنِي حَارِثَةَ رَجَعَ مِنَ الطَّرِيقِ فَضَرَبَ لَهُ رَسُولُ اللهِ ﷺ سَهْمًا»  

[Machine] "Khawwat ibn Jubayr ibn al-Nu'man ibn Umayyah ibn al-Barak, and the name of al-Barak is Amr ibn Tha'alabah ibn Amr ibn Awf. The Messenger of Allah ﷺ struck him with his arrow and rewarded him on the day of Badr."  

«خَوَّاتُ بْنُ جُبَيْرِ بْنِ النُّعْمَانِ بْنِ أُمَيَّةَ بْنِ الْبَرْكِ وَاسْمُ الْبَرْكِ امْرُؤُ الْقَيْسِ بْنُ ثَعْلَبَةَ بْنِ عَمْرِو بْنِ عَوْفٍ ضَرَبَ لَهُ رَسُولُ اللهِ ﷺ يَوْمَ بَدْرٍ بِسَهْمِهِ وَأَجْرِهِ»  

[Machine] Khwat bin Jubayr passed away in the year forty and his age was seventy-four.  

«تُوُفِّيَ خَوَّاتُ بْنُ جُبَيْرٍ سَنَةَ أَرْبَعِينَ وَسِنُّهُ أَرْبَعٌ وَسَبْعُونَ»  

[Machine] I heard Muhammad bin Abdullah bin Numair saying, "Khawwat bin Jubair died in the year forty."  

سَمِعْتُ مُحَمَّدَ بْنَ عَبْدِ اللهِ بْنِ نُمَيْرٍ يَقُولُ «مَاتَ خَوَّاتُ بْنُ جُبَيْرٍ فِي سَنَةِ أَرْبَعِينَ»  

[Machine] We accompanied the Messenger of Allah ﷺ on a journey to the outskirts of Dhahran. I went out of my hiding place and saw some women conversing. They caught my attention and I returned to my hiding place, taking off my dirty clothes and replacing them with clean ones. Then I approached the women and sat with them. The Messenger of Allah ﷺ came out of his tent and said, "Abu Abdullah, what made you sit with them?" When I saw the Messenger of Allah ﷺ , I was filled with awe and confusion. I said, "O Messenger of Allah, my camel strayed away and I was looking for it, so I followed it. Then it stopped and threw its saddle off, so I picked it up and followed it. The camel then entered the groves and I saw the white of its back amidst the greenery of the groves. It relieved itself and performed ablution, then it turned towards me and water dripped from its beard onto its chest, or he said water dripped from his beard onto his chest. The Messenger of Allah ﷺ said, "Abu Abdullah, what did your camel do?" Then we departed, and every time he caught up with me during the journey he would say, "Peace be upon you, Abu Abdullah. What did your camel do?" When I saw this, I hastened back to Medina, avoiding the mosque and the gatherings until I reached the Prophet's ﷺ home. When that situation lasted too long, I waited for a moment of privacy in the mosque and then I entered the mosque and stood up to pray. Suddenly, the Messenger of Allah ﷺ emerged from one of his rooms and performed two light Rak'ahs (units of prayer). I hoped that he would leave and leave me alone, but he said, "Take your time, Abu Abdullah, for as long as you wish, I won't leave until you finish." In my heart, I said: "By Allah, I will apologize to the Messenger of Allah ﷺ and I will ease his mind." When he said, "Peace be upon you, Abu Abdullah. What did your camel do?" I said, "By the One who sent you with the truth, that camel has not strayed since it became Muslim." He said, "May Allah have mercy on you," three times and then he did not mention anything about what had happened.  

نَزَلْنَا مَعَ رَسُولِ اللهِ ﷺ مَرَّ الظَّهْرَانِ قَالَ فَخَرَجْتُ مِنْ خِبَائِي فَإِذَا أَنَا بِنِسْوَةٍ يَتَحَدَّثْنَ فَأَعْجَبْنَنِي فَرَجَعْتُ فَاسْتَخْرَجْتُ عَيْبَتِي فَاسْتَخْرَجْتُ مِنْهَا حُلَّةً فَلَبِسْتُهَا وَجِئْتُ فَجَلَسْتُ مَعَهُنَّ وَخَرَجَ رَسُولُ اللهِ ﷺ مِنْ قُبَّتِهِ فَقَالَ «أَبَا عَبْدِ اللهِ مَا يُجْلِسُكَ مَعَهُنَّ؟» فَلَمَّا رَأَيْتُ رَسُولَ اللهِ ﷺ هِبْتُهُ واخْتَلَطْتُ قُلْتُ يَا رَسُولَ اللهِ جَمَلٌ لِي شَرَدَ فَأَنَا أَبْتَغِي لَهُ قَيْدًا فَمَضَى وَاتَّبَعْتُهُ فَأَلْقَى إِلَيَّ رِدَاءَهُ وَدَخَلَ الْأَرَاكَ كَأَنِّي أَنْظُرُ إِلَى بَيَاضِ مَتْنِهِ فِي خَضِرَةِ الْأَرَاكِ فَقَضَى حَاجَتَهُ وَتَوَضَّأَ فَأَقْبَلَ وَالْمَاءُ يَسِيلُ مِنْ لِحْيَتِهِ عَلَى صَدْرِهِ أَوْ قَالَ يَقْطُرُ مِنْ لِحْيَتِهِ عَلَى صَدْرِهِ فَقَالَ «أَبَا عَبْدِ اللهِ مَا فَعَلَ شِرَادُ جَمَلِكَ؟» ثُمَّ ارْتَحَلْنَا فَجَعَلَ لَا يَلْحَقُنِي فِي الْمَسِيرِ إِلَّا قَالَ «السَّلَامُ عَلَيْكَ أَبَا عَبْدِ اللهِ مَا فَعَلَ شِرَادُ ذَلِكَ الْجَمَلِ؟» فَلَمَّا رَأَيْتُ ذَلِكَ تَعَجَّلْتُ إِلَى الْمَدِينَةِ واجْتَنَبْتُ الْمَسْجِدَ وَالْمُجَالَسَةَ إِلَى النَّبِيِّ ﷺ فَلَمَّا طَالَ ذَلِكَ تَحَيَّنْتُ سَاعَةَ خَلْوَةِ الْمَسْجِدِ فَأَتَيْتُ الْمَسْجِدَ فَقُمْتُ أُصَلِّي وَخَرَجَ رَسُولُ اللهِ ﷺ مِنْ بَعْضِ حِجْرِهِ فَجْأَةً فَصَلَّى رَكْعَتَيْنِ خَفِيفَتَيْنِ وطَوَّلْتُ رَجَاءَ أَنْ يَذْهَبَ ويَدَعُنِي فَقَالَ «طَوِّلْ أَبَا عَبْدِ اللهِ مَا شِئْتَ أَنْ تُطَوِّلَ فَلَسْتُ قَائِمًا حَتَّى تَنْصَرِفَ» فَقُلْتُ فِي نَفْسِي وَاللهِ لَأَعْتَذِرَنَّ إِلَى رَسُولِ اللهِ ﷺ ولَأُبْرِئْنَ صَدْرَهُ فَلَمَّا قَالَ «السَّلَامُ عَلَيْكَ أَبَا عَبْدِ اللهِ مَا فَعَلَ شِرَادُ ذَلِكَ الْجَمَلِ؟» فَقُلْتُ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا شَرَدَ ذَلِكَ الْجَمَلُ مُنْذُ أَسْلَمَ فَقَالَ «رَحِمَكَ اللهُ» ثَلَاثًا ثُمَّ لَمْ يُعِدْ لِشَيْءٍ مِمَّا كَانَ  

[Machine] A man died and left a will to me, in which he included his mother and his free wife. There was a dispute between the mother of the child and the woman. The woman said to her, "Oh cursed one, tomorrow your ear will be pierced and you will be sold in the market." I mentioned this to the Messenger of Allah, ﷺ , and he said, "She shall not be sold."  

مَاتَ رَجُلٌ وَأَوْصَى إِلَيَّ فَكَانَ فِيمَا أَوْصَى بِهِ أُمُّ وَلَدِهِ وَامْرَأَةٌ حُرَّةٌ فَوَقَعَ بَيْنَ أُمِّ الْوَلَدِ وَالْمَرْأَةِ كَلَامٌ فَقَالَتْ لَهَا الْمَرْأَةُ يَا لَكْعَاءُ غَدًا يُؤْخَذُ بِأُذُنِكِ فَتُبَاعِينَ فِي السُّوقِ فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللهِ ﷺ فَقَالَ «لَا تُبَاعُ»  

[Machine] I fell ill, so the Prophet ﷺ visited me. When I recovered, he said: "There is no person who falls ill and then makes a vow or intends to do something good, except that they must fulfill what they have promised to Allah."  

مَرِضْتُ فَعَادَنِي النَّبِيُّ ﷺ فَلَمَّا بَرِئْتُ قَالَ «إِنَّهُ لَيْسَ مِنْ مَرِيضٍ يَمْرَضُ إِلَّا نَذَرَ شَيْئًا وَنَوَى شَيْئًا مِنَ الْخَيْرِ فَفِ لِلَّهِ بِمَا وَعَدْتَهُ»  

The Prophet [SAW] said: "What intoxicates in large amounts, a small amount of it is unlawful." (Using translation from Nasāʾī 5607)  

عَنِ النَّبِيِّ ﷺ قَالَ «مَا أَسْكَرَ كَثِيرُهُ فَقَلِيلُهُ حَرَامٌ»  

[Machine] I was praying when suddenly a man behind me said, "Take it easy, for we have a need to talk to you." So, I turned around and saw the Messenger of Allah ﷺ .  

كُنْتُ أُصَلِّي فَإِذَا رَجُلٌ مِنْ خَلْفِي يَقُولُ «خَفِّفْ فَإِنَّ لَنَا إِلَيْكَ حَاجَةً» فَالْتَفَتُّ فَإِذَا رَسُولُ اللهِ ﷺ  

[Machine] The Messenger of Allah ﷺ said: "People are of four types, and deeds are of six types. Deeds are of two types: the equivalent of an act and the reward of ten times that act, and seven hundred times the reward of that act. Whosoever dies as a Muslim, Paradise is obligatory (for him), and whosoever dies as a disbeliever, Hell is obligatory (for him). The servant is concerned with a good deed, so it is recorded for him as one good deed; and the servant is concerned with an evil deed, so he does not get recompensed except for its equivalent. The servant performs a good deed, so it is recorded for him as ten good deeds; and the servant spends in the cause of Allah, so it is multiplied for him by seven hundred times. People are of four types: one to whom the worldly life is expansive and the Hereafter is expansive (i.e., both are good for him); one to whom the worldly life is expansive and the Hereafter is straitened (i.e., only the worldly life is good for him); one to whom the worldly life is straitened and the Hereafter is expansive (i.e., only the Hereafter is good for him); and one to whom the worldly life is straitened and the Hereafter is straitened (i.e., both are bad for him).  

عَنْ رَسُولِ اللهِ ﷺ قَالَ النَّاسُ أَرْبَعَةٌ وَالْأَعْمَالُ سِتَّةٌ فَالْأَعْمَالُ مُوجِبَتَانِ وَمِثْلٌ بِمِثْلٍ وَعَشْرَةُ أَضْعَافٍ وَسَبْعُمِائَةِ ضِعْفٍ مُوجِبَتَانِ مَنْ مَاتَ مُسْلِمًا وَجَبَتْ لَهُ الْجَنَّةُ وَمَنْ مَاتَ كَافِرًا وَجَبَتْ لَهُ النَّارُ وَمِثْلٌ بِمِثْلٍ الْعَبْدُ يَهُمُّ بِالْحَسَنَةِ فَيُكْتَبُ لَهُ حَسَنَةٌ ويَهُمُّ بِالسَّيِّئَةِ فَلَا يُجْزَى إِلَّا بِمِثْلِهَا وَالْعَبْدُ يَعْمَلُ الْحَسَنَةَ فَيُكْتَبُ لَهُ عَشْرًا وَالْعَبْدُ يُنْفِقُ النَّفَقَةَ فِي سَبِيلِ اللهِ فَيُضَاعَفُ لَهُ سَبْعُمِائَةِ ضِعْفٍ وَالنَّاسُ أَرْبَعَةٌ فَمُوَسَّعٌ عَلَيْهِ فِي الدُّنْيَا مُوَسَّعٌ عَلَيْهِ فِي الْآخِرَةِ وَمَقْتُورٌ عَلَيْهِ فِي الدُّنْيَا مُوَسَّعٌ عَلَيْهِ فِي الْآخِرَةِ وَمُوَسَّعٌ عَلَيْهِ فِي الدُّنْيَا مَقْتُورٌ عَلَيْهِ فِي الْآخِرَةِ وَشَقِيٌّ فِي الدُّنْيَا وَالْآخِرَةِ  

[Machine] Narrated by the Prophet ﷺ : "People are of four types and actions are of six types. Among them are those who have ample provision in this world and in the Hereafter, and among them are those who have ample provision in this world, but are limited in the Hereafter. And among them are those who are limited in this world, but have ample provision in the Hereafter. And among them are those who are wretched in this world and in the Hereafter. There are two types of actions - equal to equal and multiplied by tenfold, and seven hundredfold. The two types of actions are as follows: the one who dies without associating partners with Allah will enter Paradise, and the one who dies while associating partners with Allah will enter Hell. Whoever intends to commit an evil but does not do it, a good deed will be recorded for him. And whoever intends to commit a good deed and does not do it, a good deed will be recorded for him. And whoever intends to commit a good deed and does it, tenfold multiples will be recorded for him. And spending in the path of Allah is multiplied by seven hundred times."  

عَنِ النَّبِيِّ ﷺ قَالَ «النَّاسُ أَرْبَعَةٌ وَالْأَعْمَالُ سِتَّةٌ فَمِنْهُمْ مُوَسَّعٌ لَهُ فِي الدُّنْيَا وَفِي الْآخِرَةِ وَمِنْهُمْ مُوَسَّعٌ لَهُ فِي الدُّنْيَا مُقَتَّرٌ عَلَيْهِ فِي الْآخِرَةِ وَمِنْهُمْ مُقَتَّرٌ عَلَيْهِ فِي الدُّنْيَا مُوَسَّعٌ لَهُ فِي الْآخِرَةِ وَمِنْهُمْ شَقِيٌّ فِي الدُّنْيَا وَالْآخِرَةِ وَالْأَعْمَالُ مُوجِبَتَانِ وَمِثْلٌ بِمِثْلٍ وَعَشَرَةِ أَضْعَافٍ وَسَبْعُمِائَةِ ضِعْفٍ فَالْمُوجِبَتَانِ مَنْ مَاتَ لَا يُشْرِكُ بِاللهِ شَيْئًا دَخَلَ الْجَنَّةَ وَمَنْ مَاتَ يُشْرِكُ بِاللهِ شَيْئًا دَخَلَ النَّارَ وَمَنْ هَمَّ بِسَيِّئَةٍ فَلَمْ يَعْمَلْهَا كُتِبَتْ لَهُ حَسَنَةً وَمَنْ عَمِلَهَا كُتِبَتْ عَلَيْهِ سَيِّئَةً وَمَنْ هَمَّ بِحَسَنَةٍ فَلَمْ يَعْمَلْهَا كُتِبَتْ لَهُ حَسَنَةً فَإِنْ عَمِلَهَا كُتِبَتْ لَهُ عَشَرَةَ أَضْعَافٍ وَالنَّفَقَةُ فِي سَبِيلِ اللهِ ﷻ سَبْعُمِائَةِ ضِعْفٍ»  

[Machine] The Messenger of Allah ﷺ said: "People are of four types and actions are of six types. There are those who are expansive in this world and in the Hereafter, those who are expansive in this world but limited in the Hereafter, those who are limited in this world but expansive in the Hereafter, and those who are miserable in this world and in the Hereafter. The actions are of two types, (reward) according to like with like and multiplied by ten, and multiplied by seven hundred. The two types of actions are as follows: whoever dies as a Muslim or a believer, not associating anything with Allah, Paradise is obligatory for him, and whoever dies as a disbeliever, Hellfire is obligatory for him. And whoever intends to do a good deed but does not do it, Allah records it as a complete good deed for him, and nothing is multiplied (added to it). And whoever intends to do an evil deed but does not do it, it is not recorded against him. And whoever does it, it is recorded as one bad deed, and nothing is multiplied (added to it). And whoever does a good deed, it is multiplied by ten times its like, and whoever spends in the way of Allah, it is multiplied by seven hundred times."  

قَالَ رَسُولُ اللهِ ﷺ «النَّاسُ أَرْبَعَةٌ وَأَعْمَالٌ سِتَّةٌ فَالنَّاسُ مُوَسَّعٌ لَهُ فِي الدُّنْيَا وَالْآخِرَةِ وَمُوَسَّعٌ لَهُ فِي الدُّنْيَا وَمَقْتُورٌ عَلَيْهِ فِي الْآخِرَةِ وَمَقْتُورٌ عَلَيْهِ فِي الدُّنْيَا مُوَسَّعٌ عَلَيْهِ فِي الْآخِرَةِ وَشَقِيٌّ فِي الدُّنْيَا وَالْآخِرَةِ وَالْأَعْمَالُ مُوجِبَتَانِ وَمِثْلٌ بِمِثْلٍ وَعَشْرَةُ أَضْعَافٍ وَسَبْعُمِائَةِ ضِعْفٍ وَالْمُوجِبَتَانِ مَنْ مَاتَ مُسْلِمًا أَوْ مُؤْمِنًا لَا يُشْرِكُ بِاللهِ شَيْئًا وَجَبَتْ لَهُ الْجَنَّةُ وَمَنْ مَاتَ كَافِرًا وَجَبَتْ لَهُ النَّارُ وَمَنْ هَمَّ بِحَسَنَةٍ وَلَمْ يَعْمَلْهَا فَعَلِمَ اللهُ أَنَّهُ قَدْ أَشْعَرَهَا قَلْبَهُ وَحَرَصَ عَلَيْهَا كُتِبَتْ لَهُ حَسَنَةً وَلَمْ يُضَاعَفْ شَيْءٌ وَمَنْ هَمَّ بِسَيِّئَةٍ وَلَمْ يَعْمَلْهَا لَمْ تُكْتَبْ عَلَيْهِ وَمَنْ عَمِلَهَا كُتِبَتْ عَلَيْهِ وَاحِدَةً وَلَمْ يُضَاعَفْ عَلَيْهِ وَمَنْ عَمِلَ حَسَنَةً كَانَتْ لَهُ عَشْرَ أَمْثَالِهَا وَمَنْ أَنْفَقَ نَفَقَةً فِي سَبِيلِ اللهِ كَانَتْ لَهُ بِسَبْعِمِائَةِ ضِعْفٍ»  

[Machine] On the authority of the Prophet ﷺ who said, "People are of four types, and their actions are of six kinds. There are those who are granted abundance in this life and the Hereafter, those who are granted abundance in this life but not in the Hereafter, those who are granted abundance in the Hereafter but not in this life, and those who are not granted abundance in either. The actions are of two types that lead to consequences: good actions and bad actions. Every good deed will be rewarded tenfold, and every bad action will have only one consequence, without any multiplication. Whoever dies as a Muslim or a believer, without associating partners with Allah, will enter Paradise. And whoever dies as a disbeliever will enter Hellfire. Whoever intends to do a good deed but does not carry it out will still be rewarded with one good deed, without any multiplication. And whoever commits a bad action will only face the consequence of that one bad action, without any multiplication. And whoever does a good deed will be rewarded with tenfold the like of it. And whoever spends in the way of Allah will be rewarded with seven hundred times the amount spent."  

عَنِ النَّبِيِّ ﷺ قَالَ «النَّاسُ أَرْبَعَةٌ وَالْأَعْمَالُ سِتَّةٌ مُوَسَّعٌ عَلَيْهِ فِي الدُّنْيَا وَالْآخِرَةِ وَمُوَسَّعٌ لَهُ فِي الدُّنْيَا وَمَقْتُورٌ عَلَيْهِ فِي الْآخِرَةِ وَمَقْتُورٌ عَلَيْهِ فِي الدُّنْيَا مَقْتُورٌ عَلَيْهِ فِي الْآخِرَةِ وَمُوَسَّعٌ عَلَيْهِ فِي الْآخِرَةِ مَقْتُورٌ عَلَيْهِ فِي الدُّنْيَا وَالْأَعْمَالُ سِتَّةٌ مُوجِبَتَانِ وَمِثْلٌ بِمِثْلٍ وَعَشْرَةُ أَضْعَافِهِ وَسَبْعُمِائَةِ ضِعْفٍ مَنْ مَاتَ مُسْلِمًا أَوْ مُؤْمِنًا لَا يُشْرِكُ بِاللهِ شَيْئًا أُدْخِلَ الْجَنَّةَ وَمَنْ مَاتَ كَافِرًا أُدْخِلَ النَّارَ وَمَنْ هَمَّ بِحَسَنَةٍ حَتَّى يُشْعِرَهَا قَلْبَهُ كُتِبَتْ لَهُ حَسَنَةٌ لَا تُضَاعَفُ وَمَنْ عَمِلَ سَيِّئَةً كُتِبَتْ عَلَيْهِ سَيِّئَةٌ وَاحِدَةٌ لَمْ تُضَاعَفْ عَلَيْهِ وَمَنْ عَمِلَ حَسَنَةً كُتِبَتْ لَهُ عَشْرُ أَمْثَالِهَا وَمَنْ أَنْفَقَ نَفَقَةً فِي سَبِيلِ اللهِ كُتِبَتْ لَهُ سَبْعُمِائَةِ ضِعْفٍ»  

[Machine] The Messenger of Allah, ﷺ , said, "Who are you if it were not for two things in you?" I said, "O Messenger of Allah, what are they?" He said, "You let your garment hang below your ankles and you let your hair hang loose." I said, "Certainly, I will not do so." He said, "Then shorten your hair and raise your garment."  

قَالَ رَسُولُ اللهِ ﷺ «أَيُّ رَجُلٍ أَنْتَ لَوْلَا خَلَّتَانِ فِيكَ» قُلْتُ يَا رَسُولَ اللهِ وَمَا هُمَا؟ قَالَ «تُسْبِلُ إِزَارَكَ وتُرْخِي شَعْرَكَ» قُلْتُ لَا جَرَمَ لَا أَعُودُ قَالَ «فَجَزَّ شَعْرَهُ وَرَفَعَ إِزَارَهُ»  

[Machine] The Messenger of Allah ﷺ said, "If it were not for two qualities that you possess, O man, you would be wearing your lower garment long and letting your hair flow loose."  

قَالَ رَسُولُ اللهِ ﷺ «لَوْلَا خَلَّتَانِ فِيكَ كُنْتَ أَنْتَ الرَّجُلَ تَسْبِيلُ الْإِزَارِ وإِرْخَاءُ الشَّعْرِ»  

[Machine] The Prophet ﷺ said, "What an excellent young man Khuraym is, if he only trimmed his hair and shortened his garment."  

أَنَّ النَّبِيَّ ﷺ قَالَ «نِعْمَ الْفَتَى خُرَيْمٌ لَوْ أَخَذَ مِنْ شَعْرِهِ وَقَصَّرَ مِنْ إِزَارِهِ»  

[Machine] He came to the Prophet ﷺ and said, "O Khuraym ibn Fatik, if it weren't for two qualities in you, you would be the best man." He asked, "What are those two qualities, O Messenger of Allah?" The Prophet ﷺ replied, "The keeping of your hair tidy and the shortening of your garment." Khuraym then left and cut his hair and shortened his garment.  

أَنَّهُ أَتَى النَّبِيَّ ﷺ قَالَ «يَا خُرَيْمُ بْنُ فَاتِكٍ لَوْلَا خَصْلَتَانِ فِيكَ لَكُنْتَ أَنْتَ الرَّجُلَ» قَالَ مَا هُمَا بِأَبِي أَنْتَ يَا رَسُولَ اللهِ حَسْبِي وَاحِدَةٌ؟ قَالَ «تَوْفِيرُ شَعْرِكَ وَتَسْبِيلُ إِزَارِكَ» فَانْطَلَقَ خُرَيْمٌ فَجَزَ شَعْرَهُ وَقَصَّرَ إِزَارَهُ  

[Machine] The Prophet SAW said, "What an excellent young man Khuraym is, if only he would shorten his hair and raise his garment." He then said, "Khuraym, my hair should not go beyond my earlobes, nor should my garment go past my ankles."  

قَالَ النَّبِيُّ ﷺ «نِعْمَ الْفَتَى خُرَيْمٌ لَوْ قَصَّرَ مِنْ شَعْرِهِ وَرَفَعَ مِنْ إِزَارِهِ» قَالَ فَقَالَ خُرَيْمٌ لَا يُجَاوِزُ شَعْرِي أُذُنِي وَلَا إِزَارِي عَقِبِي  

The Messenger of Allah ﷺ offered the morning prayer. When he finished it, he stood up and said three times: False witness has been made equivalent to attributing a partner to Allah. He then recited: "So avoid the abomination of idols and avoid speaking falsehood as people pure of faith to Allah, not associating anything with Him. (Using translation from Abū Dāʾūd 3599)   

صَلَّى رَسُولُ اللهِ ﷺ صَلَاةَ الصُّبْحِ فَلَمَّا انْصَرَفَ قَائِمًا قَالَ «عَدَلَتْ شَهَادَةُ الزُّورِ الْإِشْرَاكَ بِاللهِ» ثَلَاثَ مَرَّاتٍ ثُمَّ تَلَا هَذِهِ الْآيَةَ {وَاجْتَنِبُوا قَوْلَ الزُّورِ حُنَفَاءَ لِلَّهِ غَيْرَ مُشْرِكِينَ بِهِ}  

[Machine] On the authority of Khuraym bin Fatik al-Asadi, the companion of the Messenger of Allah ﷺ , he heard the Messenger of Allah ﷺ saying, "The people of Sham (Greater Syria) are the whip of Allah on His land. He avenges with them whomever He wills among His servants, and it is forbidden for their hypocrites to openly oppose their believers. They will not die except in distress and confusion."  

عَنْ خُرَيْمِ بْنِ فَاتِكٍ الْأَسَدِيِّ صَاحِبِ رَسُولِ اللهِ ﷺ أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «أَهْلُ الشَّامِ سَوْطُ اللهِ فِي أَرْضِهِ يَنْتَقِمُ بِهِمْ مِمَّنْ يَشَاءُ مِنْ عِبَادِهِ وَحَرَامٌ عَلَى مُنَافِقِيهِمْ أَنْ يَظْهَرُوا عَلَى مُؤْمِنِيهِمْ وَلَا يَمُوتُوا إِلَّا غَمًّا وَهَمًّا»  

[Machine] From the Prophet ﷺ, he said, "There will be a time of tribulation in which the one who is asleep is better than the one who is sitting, and the one who is sitting is better than the one who is standing, and the one who is standing is better than the one who is walking, and the one who is walking is better than the one who is riding."  

عَنِ النَّبِيِّ ﷺ قَالَ «سَتَكُونُ فِتْنَةٌ النَّائِمُ فِيهَا خَيْرٌ مِنَ الْقَاعِدِ وَالْقَاعِدُ فِيهَا خَيْرٌ مِنَ الْمَاشِيِ وَالْمَاشِي فِيهَا خَيْرٌ مِنَ السَّاعِيِ وَالسَّاعِي خَيْرٌ مِنَ الرَّاكِبِ»  

[Machine] While I'm wandering in search of blessings for myself, suddenly I was struck by a lightning bolt from the palm tree, and I called out at the top of my voice seeking refuge in the Almighty from the ignorance of its people. Then, I heard a voice calling out.  

بَيْنَمَا أَنَا أَطُوفُ فِي طَلَبِ نَعَمٍ لِي إِذَا أَنَا مِنْهَا عَلَى أَثَرٍ إِذْ أَجَنَّنِي اللَّيْلُ بِأَبْرَقِ الْعَزَّافِ فَنَادَيْتُ بِأَعْلَى صَوْتِي أَعُوذُ بِعَزِيزِ هَذَا الْوَادِي مِنْ سُفَهَاءِ قَوْمِهِ فَإِذَا هَاتِفٌ يَهْتِفُ  

[Machine] I went out to the grazing of camels and I struck her with a whip made of palm leaves. I tamed her, and then I rested my arm on a camel's shoulder. This happened during the time when the Prophet ﷺ went out. Then I said, "I seek refuge in the greatness of this valley." He said, "That is what they used to do during the pre-Islamic period. Then a caller called out and said..."  

خَرَجْتُ فِي بُغَاءِ إِبِلٍ فَأَصَبْتُهَا بِالْأَبْرَقِ الْعَزَّافِ فَعَقَلْتُهَا وَتَوَسَّدْتُ ذِرَاعَ بَعِيرٍ مِنْهَا وَذَلِكَ حِدْثَانَ خُرُوجِ النَّبِيِّ ﷺ ثُمَّ قُلْتُ أَعُوذُ بِعَظِيمِ هَذَا الْوَادِي قَالَ وَكَذَلِكَ كَانُوا يَصْنَعُونَ فِي الْجَاهِلِيَّةِ فَإِذَا هَاتِفٌ يَهْتِفُ بِي وَيَقُولُ  

[Machine] Khuraim bin Aws bin Harithah bin Lam, we were with the Prophet Muhammad ﷺ when Abbas bin Abdul Muttalib, may Allah have mercy on him, said to him, "O Messenger of Allah, I want to praise you." The Prophet ﷺ said to him, "Bring it forth, may Allah bless you." So Abbas began to say...  

خُرَيْمُ بْنُ أَوْسِ بْنِ حَارِثَةَ بْنِ لَامٍ كُنَّا عِنْدَ النَّبِيِّ ﷺ فَقَالَ لَهُ الْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ رَحِمَهُ اللهُ يَا رَسُولَ اللهِ إِنِّي أُرِيدُ أَنْ أَمْدَحَكَ فَقَالَ لَهُ النَّبِيُّ ﷺ «هَاتِ لَا يَفْضُضِ اللهُ فَاكَ» فَأَنْشَأَ الْعَبَّاسُ يَقُولُ  

[Machine] "I heard the Messenger of Allah ﷺ say, 'This white mare has been raised for me, and this shima'a, the daughter of Buqayla Al-Azdiyya, is riding a swift chestnut camel with a black veil.' So I said, 'O Messenger of Allah, if we enter the village and I find it with these characteristics, is it for me?' He said, 'It is for you.' Then the Arabs turned back, and none of them turned back except for Tayyi'. We were fighting Banu Asad, and among them was Tulayha bin Khuwaylid Al-Faqasi. Khalid bin Al-Walid praised us, and what he said about us was true."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «هَذِهِ الْحِيرَةُ الْبَيْضَاءُ قَدْ رُفِعَتْ لِي وَهَذِهِ الشَّيْمَاءُ بِنْتُ بُقَيْلَةَ الْأَزْدِيَّةُ عَلَى بَغْلَةٍ شَهْبَاءَ مُعْتَجِرَةٌ بِخِمَارٍ أَسْوَدَ» فَقُلْتُ يَا رَسُولَ اللهِ فَإِنْ نَحْنُ دَخَلْنَا الْحِيرَةَ وَوَجَدْتُهَا عَلَى هَذِهِ الصِّفَةِ فَهِي لِي؟ قَالَ «هِي لَكَ» ثُمَّ ارْتَدَّتِ الْعَرَبُ فَلَمْ يَرْتَدَّ أَحَدٌ مِنْ طَيِّئٍ وَكُنَّا نُقَاتِلُ بَنِي أَسَدٍ وَفِيهِمْ طُلَيْحَةُ بْنُ خُوَيْلِدٍ الْفَقْعَسِيُّ فَامْتَدَحَنَا خَالِدُ بْنُ الْوَلِيدِ وَكَانَ فِيمَا قَالَ فِينَا  

O Allah, hurl curse upon the tribe of Lihyan and Ri'l aid Dhakwan and Usayya for they disobeyed Allah and His Messenger, (and for) Ghifar Allah has granted pardon and for the tribe of Aslam Allah has granted safety. (Using translation from Muslim 2517)   

أَنَّ رَسُولَ اللهِ ﷺ قَامَ فِي صَلَاةٍ مِنَ الصَّلَوَاتِ فَلَمَّا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قَالَ «اللهُمَّ الْعَنْ لِحْيَانًا وَرِعْلًا وَذَكْوَانَ وَعُصَيَّةَ عَصَتِ اللهَ وَرَسُولَهُ وَغِفَارُ غَفَرَ اللهُ لَهَا وَأَسْلَمُ سَالَمَهَا اللهُ»  

O Allah, hurl curse upon the tribe of Lihyan and Ri'l aid Dhakwan and Usayya for they disobeyed Allah and His Messenger, (and for) Ghifar Allah has granted pardon and for the tribe of Aslam Allah has granted safety. (Using translation from Muslim 2517)  

أَنَّهُ قَالَ قَالَ رَسُولُ اللهِ ﷺ فِي صَلَاةٍ «اللهُمَّ الْعَنْ بَنِي لِحْيَانَ وَرِعْلًا وَذَكْوَانَ وَعُصَيَّةَ عَصَوْا اللهَ وَغِفَارُ غَفَرَ اللهُ لَهَا وَأَسْلَمُ سَالَمَهَا اللهُ»  

[Machine] The Prophet ﷺ prayed Fajr with us, and when he raised his head from the last rak'ah, he said: "May Allah curse Lihyan, Ri'l, Dhakwan, and 'Usayyah who disobeyed Allah and His Messenger. May Allah send His peace and forgiveness upon the one who follows the true path." Then he prostrated and after completing the prayer, he turned towards the people and said: "O people, I did not say this, but Allah said it."  

صَلَّى بِنَا النَّبِيُّ ﷺ الْفَجْرَ فَلَمَّا رَفَعَ رَأْسَهُ مِنَ الرَّكْعَةِ الْآخِرَةِ قَالَ «لَعَنَ اللهُ لِحْيَانًا وَرِعْلًا وَذَكْوَانَ وَعُصَيَّةَ عَصَتِ اللهَ وَرَسُولَهُ أَسْلَمُ سَالَمَهَا اللهُ وَغِفَارُ غَفَرَ اللهُ لَهَا» ثُمَّ خَرَّ سَاجِدًا فَلَمَّا قَضَى الصَّلَاةَ أَقْبَلَ عَلَى النَّاسِ بِوَجْهِهِ فَقَالَ «يَا أَيُّهَا النَّاسُ إِنِّي لَسْتُ أَنَا قُلْتُ هَذَا وَلَكِنَّ اللهَ ﷻ قَالَهُ»  

So far as the tribe of Ghifar is concerned, Allah had pardoned it, and Allah had granted protection to the tribe of Aslam, and as for the tribe of Usayya, It had disobeyed Allah and His Messenger, (and further said): O Allah! curse the tribe of Lihyan curse Ri'l, and Dhakwan, and then fell in prostration. It is after this that the cursing of the unbelievers got a sanction. (Using translation from Muslim 679b)  

خُفَافُ بْنُ إِيمَاءَ رَكَعَ رَسُولُ اللهِ ﷺ ثُمَّ رَفَعَ رَأْسَهُ فَقَالَ «غِفَارُ غَفَرَ اللهُ لَهَا وَأَسْلَمُ سَالَمَهَا اللهُ وَعُصَيَّةُ عَصَتِ اللهَ وَرَسُولَهُ اللهُمَّ الْعَنْ بَنِي لِحْيَانَ وَرِعْلًا وَذَكْوَانَ» ثُمَّ إِنَّهُ وَقَعَ سَاجِدًا قَالَ خُفَافٌ فَجُعِلَتْ لَعْنَةُ الْكَفَرَةِ مِنْ أَجْلِ ذَلِكَ  

[Machine] The Messenger of Allah ﷺ performed the prayer, and Ubaid bin Ghannam narrated to us, Abu Bakr bin Abi Shaybah narrated to us, Al-Husayn bin Ishaq narrated to us, Uthman bin Abi Shaybah narrated to us, Muhammad bin Bishr narrated to us, Muhammad bin Amr narrated to us, Khalid bin Abdullah bin Harmalah narrated from Al-Harith bin Khufaf bin Imaa from his father, who said: The Messenger of Allah ﷺ performed Raka'ah, then he raised his head and said, "Forgiveness, Allah has forgiven her, and she has embraced Islam. May Allah grant her peace. Disobedience, they have disobeyed Allah and His Messenger. O Allah, curse the Banu Lihyan, O Allah, curse Ri'lan and Dhakwan. Allah is the Greatest." Then he prostrated, bowing down.  

رَكَعَ رَسُولُ اللهِ ﷺ ح وَحَدَّثَنَا عُبَيْدُ بْنُ غَنَّامٍ ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ح وَحَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ ثنا عُثْمَانُ بْنُ أَبِي شَيْبَةَ قَالَا ثنا مُحَمَّدُ بْنُ بِشْرٍ ثنا مُحَمَّدُ بْنُ عَمْرٍو حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللهِ بْنِ حَرْمَلَةَ عَنِ الْحَارِثِ بْنِ خُفَافِ بْنِ إِيمَاءَ عَنْ أَبِيهِ قَالَ رَكَعَ رَسُولُ اللهِ ﷺ ثُمَّ رَفَعَ رَأْسَهُ فَقَالَ «غِفَارُ غَفَرَ اللهُ لَهَا وَأَسْلَمُ سَالَمَهَا اللهُ وَعُصَيَّةُ عَصَوْا اللهَ وَرَسُولَهُ اللهُمَّ الْعَنْ بَنِي لِحْيَانَ اللهُمَّ الْعَنْ رِعْلًا وَذَكْوَانَ اللهُ أَكْبَرُ» ثُمَّ خَرَّ سَاجِدًا  

[Machine] The Messenger of Allah ﷺ used to point with his index finger when he sat at the end of his prayer. The polytheists used to say that he was using magic, but they were lying. However, it was actually a sign of monotheism.  

كَانَ رَسُولُ اللهِ ﷺ «إِذَا جَلَسَ فِي آخِرِ صَلَاتِهِ يُشِيرُ بِأُصْبُعِهِ السَّبَّابَةِ» وَكَانَ الْمُشْرِكُونَ يَقُولُونَ يَسْحَرُ بِهَا وَكَذَبُوا وَلَكِنَّهُ التَّوْحِيدُ  

[Machine] I came to the Messenger of Allah ﷺ with my son, and the Messenger of Allah ﷺ said, "Do not curse each other."  

جِئْتُ إِلَى رَسُولِ اللهِ ﷺ وَمَعِي ابْنِي فَقَالَ رَسُولُ اللهِ ﷺ «لَا تَجْنِي عَلَيْهِ وَلَا يَجْنِي عَلَيْكَ»  

[Machine] "From his father, regarding the naming of those who witnessed (the events) with Ali, from the Ansar, Khalifa ibn Adi from the Banu Bayadah, Badri."  

عَنْ أَبِيهِ «فِي تَسْمِيَةِ مَنْ شَهِدَ مَعَ عَلِيٍّ ؓ مِنَ الْأَنْصَارِ خَلِيفَةُ بْنُ عَدِيٍّ مِنْ بَنِي بَيَاضَةَ بَدْرِيٌّ»  

[Machine] Abdulrahman and Mujammil, the sons of Yazid bin Jariyah, said: "He (Abdulrahman) forced his daughter to marry a man against her will, and she was still a virgin. So she went to the Prophet ﷺ and mentioned this to him, and he nullified their marriage."  

عَنْ عَبْدِ الرَّحْمَنِ وَمُجَمِّعٍ ابْنَيْ يَزِيدَ بْنِ جَارِيَةَ قَالَا «أَنْكَحَ خِذَامٌ ابْنَتَهُ وَهِي كَارِهَةٌ رَجُلًا وَهِي ثَيِّبٌ فَأَتَتِ النَّبِيَّ ﷺ فَذَكَرَتْ ذَلِكَ لَهُ فَرَدَّ نِكَاحَهَا»  

[Machine] The Messenger of Allah ﷺ said, "There will be trials in which the one who is asleep in it is better than the one who is awake, and the one who is sitting in it is better than the one who is standing, and the one who is standing in it is better than the one who is walking, and the one who is walking is better than the one who is running. So whoever encounters it, they should walk with their sword towards As-Safa and strike it until it breaks, then they should lie down until it clears up."  

قَالَ رَسُولُ اللهِ ﷺ «سَتَكُونُ فِتَنٌ النَّائِمُ فِيهَا خَيْرٌ مِنَ الْيَقْظَانِ وَالْجَالِسُ فِيهَا خَيْرٌ مِنَ الْقَائِمِ وَالْقَائِمُ فِيهَا خَيْرٌ مِنَ الْمَاشِيِ وَالْمَاشِي خَيْرٌ مِنَ السَّاعِيِ أَلَا فَمَنْ أَتَتْ عَلَيْهِ فَلْيَمْشِ بِسَيْفِهِ إِلَى الصَّفَاةِ فَلْيَضْرِبْهُ حَتَّى يَنْكَسِرَ ثُمَّ يَضْطَجِعُ حَتَّى تَنْجَلِيَ عَمَّا انْجَلَتْ»  

[Machine] On the authority of Khurashah ibn al-Harithah, the Companon of the Prophet Muhammad, ﷺ , who said that the Prophet Muhammad, ﷺ , said, "None of you should witness the killing of a person (in battle) who died patiently, for it may be that he is killed unjustly and the punishment descends upon those who killed him, and they are afflicted with it as well."  

عَنْ خَرَشَةَ بْنِ الْحَارِثَةِ صَاحِبِ النَّبِيِّ ﷺ أَنَّ النَّبِيَّ ﷺ قَالَ «لَا يَشْهَدُ أَحَدٌ مِنْكُمْ قَتِيلًا قُتِلَ صَبْرًا فَعَسَى أَنْ يُقْتَلَ مَظْلُومًا فَتَنْزِلَ السَّخْطَةُ عَلَيْهِمْ فَتُصِيبَهُ مَعَهُمْ»  

The Messenger of Allah ﷺ gave the salutation at the end of three rakahs in the afternoon prayer, then went into the apartment (according to the version of maslamah). A man called al-Khirbaq who had long arms got up and said ; has the prayer been shortened, Messenger of Allah ? He came out angrily trailing his cloak and said : Is he telling the truth ? they said; Yes. He then prayed that rakah, then gave the salutation, then made two prostrations, then gave the salutation. (Using translation from Abū Dāʾūd 1018)   

سَلَّمَ رَسُولُ اللهِ ﷺ فِي ثَلَاثِ رَكَعَاتٍ مِنَ الْعَصْرِ فَدَخَلَ فَقَامَ إِلَيْهِ رَجُلٌ يُقَالُ لَهُ الْخِرْبَاقُ وَكَانَ طَوِيلَ الْيَدَيْنِ فَقَالَ أَقَصُرَتِ الصَّلَاةُ يَا رَسُولَ اللهِ؟ فَخَرَجَ مُغْضَبًا يَجُرُّ رِدَاءَهُ فَقَالَ «أَصْدَقَ» فَقَالُوا نَعَمْ فَقَامَ فَصَلَّى تِلْكَ الرَّكْعَةَ  

[Machine] "Abu Salamah Al-Sulami stayed with us for two months."  

«نَزَلَ بِنَا أَبُو سَلَامَةَ السُّلَمِيُّ فَأَضَفْنَاهُ شَهْرَيْنِ»  

[Machine] Narrated by the Prophet ﷺ : "I advise a person to be kind to his mother, I advise a person to be kind to his father, I advise a person to be kind to his guardian, even if the guardian inflicts harm upon him."  

عَنِ النَّبِيِّ ﷺ قَالَ «أُوصِي امْرَأً بِأُمِّهِ أُوصِي امْرَأً بِأَبِيهِ أُوصِي امْرَأً بِمَوْلَاهُ الَّذِي يَلِيهِ وَإِنْ كَانَ عَلَيْهِ أَذًى يُؤْذِيهِ»