Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
tabarani:4151ʿAlī b. ʿAbd al-ʿAzīz > Abū Ghassān Mālik b. Ismāʿīl al-Nahdī > Maslamah b. Isḥāq > al-Rukayn Abū al-Rabīʿ al-Fazārī from my uncle > Abū ʿAbd Khuraym b. Fātik al-Asadī

[Machine] The Messenger of Allah ﷺ said: "People are of four types, and deeds are of six types. Deeds are of two types: the equivalent of an act and the reward of ten times that act, and seven hundred times the reward of that act. Whosoever dies as a Muslim, Paradise is obligatory (for him), and whosoever dies as a disbeliever, Hell is obligatory (for him). The servant is concerned with a good deed, so it is recorded for him as one good deed; and the servant is concerned with an evil deed, so he does not get recompensed except for its equivalent. The servant performs a good deed, so it is recorded for him as ten good deeds; and the servant spends in the cause of Allah, so it is multiplied for him by seven hundred times. People are of four types: one to whom the worldly life is expansive and the Hereafter is expansive (i.e., both are good for him); one to whom the worldly life is expansive and the Hereafter is straitened (i.e., only the worldly life is good for him); one to whom the worldly life is straitened and the Hereafter is expansive (i.e., only the Hereafter is good for him); and one to whom the worldly life is straitened and the Hereafter is straitened (i.e., both are bad for him).  

الطبراني:٤١٥١حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ ثنا أَبُو غَسَّانَ مَالِكُ بْنُ إِسْمَاعِيلَ النَّهْدِيُّ ثنا مَسْلَمَةُ بْنُ إِسْحَاقَ قَالَ سَمِعْتُ الرُّكَيْنَ أَبَا الرَّبِيعِ الْفَزَارِيَّ حَدَّثَنِي عَمِّي عَنْ أَبِي عَبْدِ خُرَيْمِ بْنِ فَاتِكٍ الْأَسَدِيِّ

عَنْ رَسُولِ اللهِ ﷺ قَالَ النَّاسُ أَرْبَعَةٌ وَالْأَعْمَالُ سِتَّةٌ فَالْأَعْمَالُ مُوجِبَتَانِ وَمِثْلٌ بِمِثْلٍ وَعَشْرَةُ أَضْعَافٍ وَسَبْعُمِائَةِ ضِعْفٍ مُوجِبَتَانِ مَنْ مَاتَ مُسْلِمًا وَجَبَتْ لَهُ الْجَنَّةُ وَمَنْ مَاتَ كَافِرًا وَجَبَتْ لَهُ النَّارُ وَمِثْلٌ بِمِثْلٍ الْعَبْدُ يَهُمُّ بِالْحَسَنَةِ فَيُكْتَبُ لَهُ حَسَنَةٌ ويَهُمُّ بِالسَّيِّئَةِ فَلَا يُجْزَى إِلَّا بِمِثْلِهَا وَالْعَبْدُ يَعْمَلُ الْحَسَنَةَ فَيُكْتَبُ لَهُ عَشْرًا وَالْعَبْدُ يُنْفِقُ النَّفَقَةَ فِي سَبِيلِ اللهِ فَيُضَاعَفُ لَهُ سَبْعُمِائَةِ ضِعْفٍ وَالنَّاسُ أَرْبَعَةٌ فَمُوَسَّعٌ عَلَيْهِ فِي الدُّنْيَا مُوَسَّعٌ عَلَيْهِ فِي الْآخِرَةِ وَمَقْتُورٌ عَلَيْهِ فِي الدُّنْيَا مُوَسَّعٌ عَلَيْهِ فِي الْآخِرَةِ وَمُوَسَّعٌ عَلَيْهِ فِي الدُّنْيَا مَقْتُورٌ عَلَيْهِ فِي الْآخِرَةِ وَشَقِيٌّ فِي الدُّنْيَا وَالْآخِرَةِ  


See similar narrations below:

Collected by Aḥmad, Ibn Ḥibbān, Ṭabarānī, Suyūṭī
ahmad:19035ʿAbd al-Raḥman b. Mahdī > Shaybān b. ʿAbd al-Raḥman > al-Rukayn b. al-Rabīʿ from his father from his uncle Fulān b. ʿAmīlah > Khuraym b. Fātik al-Asadī

[Machine] The Prophet ﷺ said, "People are of four types, and actions are of six types. People are enlarged in both this world and the Hereafter, enlarged in this world while being restricted in the Hereafter, restricted in this world while being enlarged in the Hereafter, and wretched in both this world and the Hereafter. Actions have two consequences: being rewarded in a similar manner or being rewarded tenfold or seven hundred times more. As for the consequences, whoever dies as a Muslim, a believer, not associating anything with Allah, Paradise becomes obligatory for them. Whoever dies as a disbeliever, Hellfire becomes obligatory for them. And whoever intends to do a good deed but does not perform it, Allah records it as a complete good deed, and whoever intends to commit a bad deed but does not do it, it is not recorded against them. And whoever performs a good deed, it is recorded as tenfold, and whoever spends in the cause of Allah, it is recorded as seven hundred times more."  

أحمد:١٩٠٣٥حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ حَدَّثَنَا شَيْبَانُ بْنُ عَبْدِ الرَّحْمَنِ عَنِ الرُّكَيْنِ بْنِ الرَّبِيعِ عَنْ أَبِيهِ عَنْ عَمِّهِ فُلَانِ بْنِ عَمِيلَةَ عَنْ خُرَيْمِ بْنِ فَاتِكٍ الْأَسَدِيِّ

أَنَّ النَّبِيَّ ﷺ قَالَ النَّاسُ أَرْبَعَةٌ وَالْأَعْمَالُ سِتَّةٌ فَالنَّاسُ مُوَسَّعٌ عَلَيْهِ فِي الدُّنْيَا وَالْآخِرَةِ وَمُوَسَّعٌ لَهُ فِي الدُّنْيَا مَقْتُورٌ عَلَيْهِ فِي الْآخِرَةِ وَمَقْتُورٌ عَلَيْهِ فِي الدُّنْيَا مُوَسَّعٌ عَلَيْهِ فِي الْآخِرَةِ وَشَقِيٌّ فِي الدُّنْيَا وَالْآخِرَةِ وَالْأَعْمَالُ مُوجِبَتَانِ وَمِثْلٌ بِمِثْلٍ وَعَشْرَةُ أَضْعَافٍ وَسَبْعُ مِائَةِ ضِعْفٍ فَالْمُوجِبَتَانِ مَنْ مَاتَ مُسْلِمًا مُؤْمِنًا لَا يُشْرِكُ بِاللهِ شَيْئًا فَوَجَبَتْ لَهُ الْجَنَّةُ وَمَنْ مَاتَ كَافِرًا وَجَبَتْ لَهُ النَّارُ وَمَنْ هَمَّ بِحَسَنَةٍ فَلَمْ يَعْمَلْهَا فَعَلِمَ اللهُ أَنَّهُ قَدْ أَشْعَرَهَا قَلْبَهُ وَحَرَصَ عَلَيْهَا كُتِبَتْ لَهُ حَسَنَةً وَمَنْ هَمَّ بِسَيِّئَةٍ لَمْ تُكْتَبْ عَلَيْهِ وَمَنْ عَمِلَهَا كُتِبَتْ وَاحِدَةً وَلَمْ تُضَاعَفْ عَلَيْهِ وَمَنْ عَمِلَ حَسَنَةً كَانَتْ لَهُ بِعَشْرِ أَمْثَالِهَا وَمَنْ أَنْفَقَ نَفَقَةً فِي سَبِيلِ اللهِ كَانَتْ لَهُ بِسَبْعِ مِائَةِ ضِعْفٍ  

ahmad:19039Abū al-Naḍr > al-Masʿūdī > al-Rukayn b. al-Rabīʿ from his father > Khuraym b. Fātik

[Machine] The Messenger of Allah ﷺ said, "Actions are six, and people are four: two are obligatory and two are equal. A good deed is rewarded tenfold, and a good deed is rewarded seven hundred times. As for the two obligatory deeds, whoever dies without associating anything with Allah will enter Paradise, and whoever dies while associating anything with Allah will enter Hellfire. As for the equal deeds, whoever intends to do a good deed until it fills his heart, and Allah knows that from him, then a good deed will be written for him. Whoever does an evil deed, then an evil deed will be written for him. Whoever does a good deed, then a good deed will be written for him ten times its worth. And whoever spends in the cause of Allah, then it is a good deed multiplied seven hundred times. People are four: one whose provision is expanded in this world but restricted in the Hereafter, one whose provision is restricted in this world but expanded in the Hereafter, one whose provision is expanded in both this world and the Hereafter, and one whose provision is restricted in both this world and the Hereafter."  

أحمد:١٩٠٣٩حَدَّثَنَا أَبُو النَّضْرِ حَدَّثَنَا الْمَسْعُودِيُّ عَنِ الرُّكَيْنِ بْنِ الرَّبِيعِ عَنْ أَبِيهِ عَنْ خُرَيْمِ بْنِ فَاتِكٍ قَالَ

قَالَ رَسُولُ اللهِ ﷺ الْأَعْمَالُ سِتَّةٌ وَالنَّاسُ أَرْبَعَةٌ فَمُوجِبَتَانِ وَمِثْلٌ بِمِثْلٍ وَالْحَسَنَةُ بِعَشْرِ أَمْثَالِهَا وَالْحَسَنَةُ بِسَبْعِ مِائَةٍ فَأَمَّا الْمُوجِبَتَانِ مَنْ مَاتَ لَا يُشْرِكُ بِاللهِ شَيْئًا دَخَلَ الْجَنَّةَ وَمَنْ مَاتَ يُشْرِكُ بِاللهِ شَيْئًا دَخَلَ النَّارَ وَأَمَّا مِثْلٌ بِمِثْلٍ فَمَنْ هَمَّ بِحَسَنَةٍ حَتَّى يُشْعِرَهَا قَلْبَهُ وَيَعْلَمُ اللهُ ﷻ ذَلِكَ مِنْهُ كُتِبَتْ لَهُ حَسَنَةً وَمَنْ عَمِلَ سَيِّئَةً كُتِبَتْ عَلَيْهِ سَيِّئَةً وَمَنْ عَمِلَ حَسَنَةً كُتِبَتْ لَهُ بِعَشْرِ أَمْثَالِهَا وَمَنْ أَنْفَقَ نَفَقَةً فِي سَبِيلِ اللهِ فَحَسَنَةٌ بِسَبْعِ مِائَةٍ وَالنَّاسُ أَرْبَعَةٌ مُوَسَّعٌ عَلَيْهِ فِي الدُّنْيَا مَقْتُورٌ عَلَيْهِ فِي الْآخِرَةِ وَمُوَسَّعٌ عَلَيْهِ فِي الْآخِرَةِ مَقْتُورٌ عَلَيْهِ فِي الدُّنْيَا وَمُوَسَّعٌ عَلَيْهِ فِي الدُّنْيَا وَالْآخِرَةِ وَمَقْتُورٌ عَلَيْهِ فِي الدُّنْيَا وَالْآخِرَةِ  

ahmad:18900Yazīd > al-Masʿūdī > al-Rukayn b. al-Rabīʿ > a man > Khuraym b. Fātik

[Machine] The Messenger of Allah ﷺ said: "Actions are six, and people are four. Two acts will lead to a specific result, an equal act will be rewarded in kind, a good act will be rewarded tenfold, and a good act will be rewarded seven hundred times. As for the two acts that will lead to a specific result, whoever dies without associating anything with Allah will enter Paradise, and whoever dies associating anything with Allah will enter Hellfire. As for the equal act that will be rewarded in kind, whoever intends to do a good act until it is felt in their heart, and Allah knows it, a good deed will be recorded for them. Whoever does a bad deed, a bad deed will be recorded for them. Whoever does a good deed, they will be rewarded tenfold. Whoever spends in the cause of Allah, a good deed will be rewarded seven hundred times. As for people, they are expanded for in this worldly life, and limited for in the Afterlife. They are limited for in this worldly life, and expanded for in the Afterlife. They are limited for in this worldly life and the Afterlife, and expanded for in this worldly life and the Afterlife."  

أحمد:١٨٩٠٠حَدَّثَنَا يَزِيدُ أَخْبَرَنَا الْمَسْعُودِيُّ عَنِ الرُّكَيْنِ بْنِ الرَّبِيعِ عَنْ رَجُلٍ عَنْ خُرَيْمِ بْنِ فَاتِكٍ قَالَ

قَالَ رَسُولُ اللهِ ﷺ الْأَعْمَالُسِتَّةٌ وَالنَّاسُ أَرْبَعَةٌ فَمُوجِبَتَانِ وَمِثْلٌ بِمِثْلٍ وَحَسَنَةٌ بِعَشْرِ أَمْثَالِهَا وَحَسَنَةٌ بِسَبْعِ مِائَةٍ فَأَمَّا الْمُوجِبَتَانِ فَمَنْ مَاتَ لَا يُشْرِكُ بِاللهِ شَيْئًا دَخَلَ الْجَنَّةَ وَمَنْ مَاتَ يُشْرِكُ بِاللهِ شَيْئًا دَخَلَ النَّارَ وَأَمَّا مِثْلٌ بِمِثْلٍ فَمَنْ هَمَّ بِحَسَنَةٍ حَتَّى يَشْعُرَهَا قَلْبُهُ وَيَعْلَمَهَا اللهُ مِنْهُ كُتِبَتْ لَهُ حَسَنَةً وَمَنْ عَمِلَ سَيِّئَةً كُتِبَتْ عَلَيْهِ سَيِّئَةً وَمَنْ عَمِلَ حَسَنَةً فَبِعَشْرِ أَمْثَالِهَا وَمَنْ أَنْفَقَ نَفَقَةً فِي سَبِيلِ اللهِ فَحَسَنَةٌ بِسَبْعِ مِائَةٍ وَأَمَّا النَّاسُ فَمُوَسَّعٌ عَلَيْهِ فِي الدُّنْيَا مَقْتُورٌ عَلَيْهِ فِي الْآخِرَةِ وَمَقْتُورٌ عَلَيْهِ فِي الدُّنْيَا مُوَسَّعٌ عَلَيْهِ فِي الْآخِرَةِ وَمَقْتُورٌ عَلَيْهِ فِي الدُّنْيَا وَالْآخِرَةِ وَمُوَسَّعٌ عَلَيْهِ فِي الدُّنْيَا وَالْآخِرَةِ  

ذِكْرُ الْإِخْبَارِ بِعَدَدِ النَّاسِ وَأَوْصَافِ أَعْمَالِهِمْ

ibnhibban:6171al-Ḥasan b. Sufyān > Muḥammad b. Bashhār > Abū Dāwud > Shaybān al-Naḥwī > al-Rukayn b. al-Rabīʿ from his father from his uncle > Khuraym b. Fātik al-Asadī

[Machine] The Messenger of Allah ﷺ said, "People are of four types and actions are of six categories. Good deeds are rewarded equally and one good deed is multiplied by ten. A good deed is multiplied by seven hundred times and expanded for people in this world and in the hereafter. Similarly, a bad deed is expanded for people in this world and in the hereafter. A person who is blessed in this world is restricted in the hereafter, and a person who is restricted in this world is blessed in the hereafter. A person is miserable in this world and in the hereafter. The two categories that lead to Paradise are whoever says 'There is no god but Allah' or believes in Allah, and whoever dies while associating partners with Allah will enter Hell. Whoever intends to do a good deed and performs it, will have ten times the reward, and whoever intends to do a good deed but does not perform it, will receive one good deed. Whoever intends to commit a bad deed and does not commit it, will receive one good deed, and whoever intends to commit a bad deed and performs it, will receive only one bad deed without multiplication. And whoever spends in the cause of Allah with a good intention will be rewarded seven hundred times."  

ابن حبّان:٦١٧١أَخْبَرَنَا الْحَسَنُ بْنُ سُفْيَانَ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا أَبُو دَاوُدَ قَالَ حَدَّثَنَا شَيْبَانُ النَّحْوِيُّ قَالَ حَدَّثَنَا الرُّكَيْنُ بْنُ الرَّبِيعِ عَنْ أَبِيهِ عَنْ عَمِّهِ عَنْ خُرَيْمِ بْنِ فَاتِكٍ الْأَسَدِيِّ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ «النَّاسُ أَرْبَعَةٌ وَالْأَعْمَالُ سِتَّةٌ مُوجِبَتَانِ وَمِثْلٌ بِمِثْلٍ وَحَسَنَةٌ بِعَشْرِ أَمْثَالِهَا وَحَسَنَةٌ بِسَبْعِ مِائَةِ ضِعْفٍ وَالنَّاسُ مُوَسَّعٌ عَلَيْهِ فِي الدُّنْيَا وَالْآخِرَةِ وَمُوَسَّعٌ عَلَيْهِ فِي الدُّنْيَا مَقْتُورٌ عَلَيْهِ فِي الْآخِرَةِ وَمَقْتُورٌ عَلَيْهِ فِي الدُّنْيَا مُوَسَّعٌ عَلَيْهِ فِي الْآخِرَةِ وَمَقْتُورٌ عَلَيْهِ فِي الدُّنْيَا وَالْآخِرَةِ وَشَقِيٌّ فِي الدُّنْيَا وَشَقِيٌّ فِي الْآخِرَةِ وَالْمُوجِبَتَانِ مَنْ قَالَ لَا إِلَهَ إِلَّا اللَّهُ أَوْ قَالَ مُؤْمِنًا بِاللَّهِ دَخَلَ الْجَنَّةَ وَمَنْ مَاتَ وَهُوَ يُشْرِكُ بِاللَّهِ دَخَلَ النَّارَ وَمَنْ هَمَّ بِحَسَنَةٍ فَعَمِلَهَا كُتِبَتْ لَهُ عَشَرَةُ أَمْثَالِهَا وَمَنْ هَمَّ بِحَسَنَةٍ فَلَمْ يَعْمَلْهَا كُتِبَتْ لَهُ حَسَنَةٌ وَمَنْ هَمَّ بِسَيِّئَةٍ فَلَمْ يَعْمَلْهَا كُتِبَتْ لَهُ حَسَنَةٌ وَمَنْ هَمَّ بِسَيِّئَةٍ فَعَمِلَهَا كُتِبَتْ لَهُ سَيِّئَةٌ وَاحِدَةٌ غَيْرُ مُضَعَّفَةٍ وَمَنْ أَنْفَقَ نَفَقَةً فَاضِلَةً فِي سَبِيلِ اللَّهِ فَبِسَبْعِ مِائَةِ ضِعْفٍ»  

tabarani:4152ʿAlī b. Saʿīd al-Rāzī > Mihrān b. ʿAbdullāh al-Rāzī > al-Ḥakam b. Bashīr b. Salmān > ʿAmr b. Qays al-Mulāʾī > al-Rukayn b. al-Rabīʿ > al-Rabīʿ b. ʿAmīlah > Khuraym b. Fātik

[Machine] Narrated by the Prophet ﷺ : "People are of four types and actions are of six types. Among them are those who have ample provision in this world and in the Hereafter, and among them are those who have ample provision in this world, but are limited in the Hereafter. And among them are those who are limited in this world, but have ample provision in the Hereafter. And among them are those who are wretched in this world and in the Hereafter. There are two types of actions - equal to equal and multiplied by tenfold, and seven hundredfold. The two types of actions are as follows: the one who dies without associating partners with Allah will enter Paradise, and the one who dies while associating partners with Allah will enter Hell. Whoever intends to commit an evil but does not do it, a good deed will be recorded for him. And whoever intends to commit a good deed and does not do it, a good deed will be recorded for him. And whoever intends to commit a good deed and does it, tenfold multiples will be recorded for him. And spending in the path of Allah is multiplied by seven hundred times."  

الطبراني:٤١٥٢حَدَّثَنَا عَلِيُّ بْنُ سَعِيدٍ الرَّازِيُّ ثنا مِهْرَانُ بْنُ عَبْدِ اللهِ الرَّازِيُّ حَدَّثَنَا الْحَكَمُ بْنُ بَشِيرِ بْنِ سَلْمَانَ عَنْ عَمْرِو بْنِ قَيْسٍ الْمُلَائِيِّ عَنِ الرُّكَيْنِ بْنِ الرَّبِيعِ عَنِ الرَّبِيعِ بْنِ عَمِيلَةَ عَنْ خُرَيْمِ بْنِ فَاتِكٍ

عَنِ النَّبِيِّ ﷺ قَالَ «النَّاسُ أَرْبَعَةٌ وَالْأَعْمَالُ سِتَّةٌ فَمِنْهُمْ مُوَسَّعٌ لَهُ فِي الدُّنْيَا وَفِي الْآخِرَةِ وَمِنْهُمْ مُوَسَّعٌ لَهُ فِي الدُّنْيَا مُقَتَّرٌ عَلَيْهِ فِي الْآخِرَةِ وَمِنْهُمْ مُقَتَّرٌ عَلَيْهِ فِي الدُّنْيَا مُوَسَّعٌ لَهُ فِي الْآخِرَةِ وَمِنْهُمْ شَقِيٌّ فِي الدُّنْيَا وَالْآخِرَةِ وَالْأَعْمَالُ مُوجِبَتَانِ وَمِثْلٌ بِمِثْلٍ وَعَشَرَةِ أَضْعَافٍ وَسَبْعُمِائَةِ ضِعْفٍ فَالْمُوجِبَتَانِ مَنْ مَاتَ لَا يُشْرِكُ بِاللهِ شَيْئًا دَخَلَ الْجَنَّةَ وَمَنْ مَاتَ يُشْرِكُ بِاللهِ شَيْئًا دَخَلَ النَّارَ وَمَنْ هَمَّ بِسَيِّئَةٍ فَلَمْ يَعْمَلْهَا كُتِبَتْ لَهُ حَسَنَةً وَمَنْ عَمِلَهَا كُتِبَتْ عَلَيْهِ سَيِّئَةً وَمَنْ هَمَّ بِحَسَنَةٍ فَلَمْ يَعْمَلْهَا كُتِبَتْ لَهُ حَسَنَةً فَإِنْ عَمِلَهَا كُتِبَتْ لَهُ عَشَرَةَ أَضْعَافٍ وَالنَّفَقَةُ فِي سَبِيلِ اللهِ ﷻ سَبْعُمِائَةِ ضِعْفٍ»  

tabarani:4153Aḥmad b. Zuhayr al-Tustarī > Muḥammad b. ʿUthmān b. Karāmah > ʿUbaydullāh b. Mūsá > Shaybān > al-Rukayn b. al-Rabīʿ from his father from his uncle Yasīr b. ʿAmīlah > Khuraym b. Fātik al-Asadī

[Machine] The Messenger of Allah ﷺ said: "People are of four types and actions are of six types. There are those who are expansive in this world and in the Hereafter, those who are expansive in this world but limited in the Hereafter, those who are limited in this world but expansive in the Hereafter, and those who are miserable in this world and in the Hereafter. The actions are of two types, (reward) according to like with like and multiplied by ten, and multiplied by seven hundred. The two types of actions are as follows: whoever dies as a Muslim or a believer, not associating anything with Allah, Paradise is obligatory for him, and whoever dies as a disbeliever, Hellfire is obligatory for him. And whoever intends to do a good deed but does not do it, Allah records it as a complete good deed for him, and nothing is multiplied (added to it). And whoever intends to do an evil deed but does not do it, it is not recorded against him. And whoever does it, it is recorded as one bad deed, and nothing is multiplied (added to it). And whoever does a good deed, it is multiplied by ten times its like, and whoever spends in the way of Allah, it is multiplied by seven hundred times."  

الطبراني:٤١٥٣حَدَّثَنَا أَحْمَدُ بْنُ زُهَيْرٍ التُّسْتَرِيُّ ثنا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ كَرَامَةَ ثنا عُبَيْدُ اللهِ بْنُ مُوسَى عَنْ شَيْبَانَ عَنِ الرُّكَيْنِ بْنِ الرَّبِيعِ عَنْ أَبِيهِ عَنْ عَمِّهِ يَسِيرِ بْنِ عَمِيلَةَ عَنْ خُرَيْمِ بْنِ فَاتِكٍ الْأَسَدِيِّ قَالَ

قَالَ رَسُولُ اللهِ ﷺ «النَّاسُ أَرْبَعَةٌ وَأَعْمَالٌ سِتَّةٌ فَالنَّاسُ مُوَسَّعٌ لَهُ فِي الدُّنْيَا وَالْآخِرَةِ وَمُوَسَّعٌ لَهُ فِي الدُّنْيَا وَمَقْتُورٌ عَلَيْهِ فِي الْآخِرَةِ وَمَقْتُورٌ عَلَيْهِ فِي الدُّنْيَا مُوَسَّعٌ عَلَيْهِ فِي الْآخِرَةِ وَشَقِيٌّ فِي الدُّنْيَا وَالْآخِرَةِ وَالْأَعْمَالُ مُوجِبَتَانِ وَمِثْلٌ بِمِثْلٍ وَعَشْرَةُ أَضْعَافٍ وَسَبْعُمِائَةِ ضِعْفٍ وَالْمُوجِبَتَانِ مَنْ مَاتَ مُسْلِمًا أَوْ مُؤْمِنًا لَا يُشْرِكُ بِاللهِ شَيْئًا وَجَبَتْ لَهُ الْجَنَّةُ وَمَنْ مَاتَ كَافِرًا وَجَبَتْ لَهُ النَّارُ وَمَنْ هَمَّ بِحَسَنَةٍ وَلَمْ يَعْمَلْهَا فَعَلِمَ اللهُ أَنَّهُ قَدْ أَشْعَرَهَا قَلْبَهُ وَحَرَصَ عَلَيْهَا كُتِبَتْ لَهُ حَسَنَةً وَلَمْ يُضَاعَفْ شَيْءٌ وَمَنْ هَمَّ بِسَيِّئَةٍ وَلَمْ يَعْمَلْهَا لَمْ تُكْتَبْ عَلَيْهِ وَمَنْ عَمِلَهَا كُتِبَتْ عَلَيْهِ وَاحِدَةً وَلَمْ يُضَاعَفْ عَلَيْهِ وَمَنْ عَمِلَ حَسَنَةً كَانَتْ لَهُ عَشْرَ أَمْثَالِهَا وَمَنْ أَنْفَقَ نَفَقَةً فِي سَبِيلِ اللهِ كَانَتْ لَهُ بِسَبْعِمِائَةِ ضِعْفٍ»  

tabarani:4155ʿUbaydullāh b. Ghannām > Abū Bakr b. Abū Shaybah

[Machine] On the authority of the Prophet ﷺ who said, "People are of four types, and their actions are of six kinds. There are those who are granted abundance in this life and the Hereafter, those who are granted abundance in this life but not in the Hereafter, those who are granted abundance in the Hereafter but not in this life, and those who are not granted abundance in either. The actions are of two types that lead to consequences: good actions and bad actions. Every good deed will be rewarded tenfold, and every bad action will have only one consequence, without any multiplication. Whoever dies as a Muslim or a believer, without associating partners with Allah, will enter Paradise. And whoever dies as a disbeliever will enter Hellfire. Whoever intends to do a good deed but does not carry it out will still be rewarded with one good deed, without any multiplication. And whoever commits a bad action will only face the consequence of that one bad action, without any multiplication. And whoever does a good deed will be rewarded with tenfold the like of it. And whoever spends in the way of Allah will be rewarded with seven hundred times the amount spent."  

الطبراني:٤١٥٥حَدَّثَنَا عُبَيْدُ اللهِ بْنُ غَنَّامٍ حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ثنا حُسَيْنُ بْنُ عَلِيٍّ الْجُعْفِيُّ عَنْ زَائِدَةَ عَنِ الرُّكَيْنِ بْنِ الرَّبِيعِ عَنْ أَبِيهِ عَنْ يَسِيرِ بْنِ عَمِيلَةَ عَنْ خُرَيْمِ بْنِ فَاتِكٍ الْأَسَدِيِّ

عَنِ النَّبِيِّ ﷺ قَالَ «النَّاسُ أَرْبَعَةٌ وَالْأَعْمَالُ سِتَّةٌ مُوَسَّعٌ عَلَيْهِ فِي الدُّنْيَا وَالْآخِرَةِ وَمُوَسَّعٌ لَهُ فِي الدُّنْيَا وَمَقْتُورٌ عَلَيْهِ فِي الْآخِرَةِ وَمَقْتُورٌ عَلَيْهِ فِي الدُّنْيَا مَقْتُورٌ عَلَيْهِ فِي الْآخِرَةِ وَمُوَسَّعٌ عَلَيْهِ فِي الْآخِرَةِ مَقْتُورٌ عَلَيْهِ فِي الدُّنْيَا وَالْأَعْمَالُ سِتَّةٌ مُوجِبَتَانِ وَمِثْلٌ بِمِثْلٍ وَعَشْرَةُ أَضْعَافِهِ وَسَبْعُمِائَةِ ضِعْفٍ مَنْ مَاتَ مُسْلِمًا أَوْ مُؤْمِنًا لَا يُشْرِكُ بِاللهِ شَيْئًا أُدْخِلَ الْجَنَّةَ وَمَنْ مَاتَ كَافِرًا أُدْخِلَ النَّارَ وَمَنْ هَمَّ بِحَسَنَةٍ حَتَّى يُشْعِرَهَا قَلْبَهُ كُتِبَتْ لَهُ حَسَنَةٌ لَا تُضَاعَفُ وَمَنْ عَمِلَ سَيِّئَةً كُتِبَتْ عَلَيْهِ سَيِّئَةٌ وَاحِدَةٌ لَمْ تُضَاعَفْ عَلَيْهِ وَمَنْ عَمِلَ حَسَنَةً كُتِبَتْ لَهُ عَشْرُ أَمْثَالِهَا وَمَنْ أَنْفَقَ نَفَقَةً فِي سَبِيلِ اللهِ كُتِبَتْ لَهُ سَبْعُمِائَةِ ضِعْفٍ»  

suyuti:10126a
Request/Fix translation

  

السيوطي:١٠١٢٦a

"الأعمالُ ستَّةٌ، والناسُ أَرْبَعَةٌ فموجِبَتَان، وَمِثلٌ بمثْل، وَحَسَنَةٌ بعشر أَمثالها، وحسنة بسبعمائة ضِعْف، فَأَما المُوجبتَان: فَمَنْ مَات لا يشركُ بالله شيئًا دخل الجنة، ومن مات يشركُ بالله شيئًا دخل النار، وأما مِثْلٌ بمِثْلٍ، فمن هَمَّ بحسنةٍ حتى يُشْعِرهَا قَلبَهُ ويعلمها الله منه كتِبَتْ له حسنةٌ ومن عمل سيئة كتبَتْ عليه سيئةٌ، ومن عمل حسنة فبعشر أمثالها، ومن أنفق نفقةً في سبيل الله فحسنةٌ بسبعمائة، وأمّا النَّاسُ فَمُوَسَّعٌ عليه في الدنيا مُوَسَّعٌ عليه في الآخرة، وَمَقْتُورٌ عليه في الدنيا مُوَسَّعٌ عليه في الآخرة، وموسعٌ عليه في الدُّنيا مقتورٌ عليه في الآخرةِ، وشَقيٌّ في الدنيا والآخرة" .  

[حم] أحمد [حب] ابن حبّان [طب] الطبرانى في الكبير والباوردى، [ك] الحاكم في المستدرك [حل] أبى نعيم في الحلية [هب] البيهقى في شعب الإيمان عن خزيم بن فاتك