[Machine] Halimah bint Abi Dhuayb al-Sa'diyyah, the nursing mother of the Prophet ﷺ , informed me that she said, "We were afflicted with a year of drought in which nothing was left for us. So we set out, a group of women from the tribe of Sa'd ibn Bakr, to seek nursing in Makkah. When we arrived in Makkah, there was not a single woman among us whom the Prophet of Allah ﷺ did not propose to marry. Some accepted and some refused. This was because he had no father and the Arabs used to hope for goodness from their fathers. The women used to say, 'What will I do with him? How can his mother, who is like my mother, dislike him?' So, he was offered to me, and I accepted him. There was not a woman from my people who did not find a nursing infant. When they were about to return to their lands, I feared that I would go back without an infant. So, I said to my husband, 'If I were to take that orphaned boy, it would be better than going back without a nursing infant.' So, I went to his mother and took him from her, and I brought him to my home. I had a son whom I was nursing, and he used to stay awake at night due to hunger and would not sleep. But when I placed the Messenger of Allah ﷺ on my bosom, he would suckle from me until he was satisfied. He suckled, and his brother also confirmed this. Then he went to sleep and my husband woke up in the middle of the night to go to Sham (Syria). I feared that they would both starve. So, I said to him, 'Take him to his people before any harm comes to him.' He said, 'O daughter of Wahb! I think that this boy is blessed. Then he informed me of what the fortune teller had told him, so I informed him of what I had seen with my own eyes. We set out on our animals. They used to say that we left nothing that resembled a red camel except that they would complain to it, saying, 'Woe to you! Where are you going, being led by the shepherd of the daughter of Abi Dhuayb?' This continued until there was a day when we were behind our houses in Bani Sa'd. As we were playing, his brother came running to us and said, 'That Quraishi boy has been killed. So we hurried to reach him, me and his father. When we arrived, we found him lying motionless. His father took him from me and said, 'I don't see this boy except that he has been harmed. Take him back to his family before things get worse for us.' I didn't have any inclination to do so, until I took him to his mother in Makkah and I said to her, 'O Zahrah! I have weaned my son and he has been freed from the illness. So, return him to his family.' She said, 'Why are you in such a hurry to get rid of him? Weren't you asking me to leave him with you? It's as if you feared that Satan would harm him. First, let me tell you about me and him. When I gave birth to him, I saw a light emanating from me that illuminated the castles of Busra in Sham.'"  

حَدَّثَتْنِي حَلِيمَةُ بِنْتُ أَبِي ذُؤَيْبٍ السَّعْدِيَّةُ مِنْ سَعْدِ بْنِ بَكْرِ بْنِ هَوَازِنَ وَهِيَ أُمُّ النَّبِيِّ ﷺ الَّتِي أَرْضَعَتْهُ وفَصَلَتْهُ أَنَّهَا حَدَّثَتْ قَالَتْ أَصَابَتْنَا سَنَةٌ شَهْبَاءَ فَلَمْ تُبْقِ لَنَا شَيْئًا فَخَرَجْنَا فِي نِسْوَةٍ مِنْ بَنِي سَعْدِ بْنِ بَكْرٍ إِلَى مَكَّةَ نَلْتَمِسُ الرُّضَعَاءَ فَلَمَّا قَدِمْنَا مَكَّةَ لَمْ تَبْقَ مِنَّا امْرَأَةٌ إِلَّا عُرِضَ عَلَيْهَا نَبِيُّ اللهِ ﷺ فَتَأْبَاهُ وتَكْرَهُهُ وَذَلِكَ أَنَّهُ كَانَ لَا أَبَ لَهُ وَكَانَتِ الظُّوراتُ إِنَّمَا يَرْجُونَ الْخَيْرَ مِنَ الْآبَاءِ وَكَانَتِ الْمَرْأَةُ تَقُولُ مَا أَصْنَعُ بِهَذَا؟ مَا عَسَى أَنْ تَصْنَعَ بِي أُمُّهُ فَيَكْرَهْنَهُ قَالَتْ فَعُرِضَ عَلَيَّ فَأَبَيْتُهُ فَلَمْ تَبْقَ امْرَأَةٌ مِنْ قَوْمِي إِلَّا وَجَدَتْ رَضِيعًا وَحَضَرَ انْصِرافُهُنَّ إِلَى بِلادِهِنَّ فَخَشِيتُ أَنْ أَرْجِعَ بِغَيْرِ رَضِيعٍ فَقُلْتُ لِزَوْجِي لَوْ أَخَذْتُ ذَاكَ الْغُلَامَ الْيَتِيمَ كَانَ أَمْثَلَ مِنْ أَنْ أَرْجِعَ بِغَيْرِ رَضِيعٍ فَجِئْتُ إِلَى أُمِّهِ فَأَخَذْتُهُ وَجِئْتُ بِهِ إِلَى مَنْزِلِي وَكَانَ لِي ابْنٌ أُرْضِعُهُ وَكَانَ يَسْهَرُ كَثِيرًا مِنَ اللَّيْلِ جُوعًا مَا يَنَامُ فَلَمَّا أَلْقَيْتُ رَسُولَ اللهِ ﷺ عَلَى ثَدْيَيَّ أقْبَلَا عَلَيْهِ بِمَا شَاءَ مِنَ اللَّبَنِ حَتَّى رَوَى وَرَوَى أَخُوهُ وَنَامَ وَقَامَ زَوْجِي فِي جَوْفِ اللَّيْلِ إِلَى شَافٍ مَعَنَا وَاللهِ أَنْ يَبُضَّ بِقَطْرَةٍ قَالَتْ فَوَقَعَتْ يَدُهُ عَلَى ضَرْعِهَا فَإِذَا هُوَ حَافِلٌ مِحْلَبٌ فَجَاءَنِي فَقَالَ يَا ابْنَةَ وَهْبٍ وَاللهِ إِنِّي لَأَحْسَبُ هَذِهِ النَّسَمَةَ مُبَارَكَةً ثُمَّ أَخْبَرَنِي خَبَرَ الشَّارِفِ فَأَخْبَرْتُهُ خَبَرَ مَا رَأَيْتُ مِنْ ثَدْيَيَّ تِلْكَ اللَّيْلَةِ فَخَرَجْنَا عَلَى أَتَانٍ لَنَا كَانَتْ قَبْلَ ذَلِكَ مَا يَلْحَقُ الْحُمُرَ ضَعْفًا فَلَمَّا صِرْنَا عَلَيْهَا مُتَوَجِّهِينَ إِلَى بِلَادِنَا كَانَتْ تَقْدُمَ الْقَوْمِ حَتَّى يَصِحْنَ بِي وَيْحَكِ يَا ابْنَةَ أَبِي ذُؤَيْبٍ قُطِعْتِ مِنَّا إِنَّ لِأتانِكِ هَذِهِ لَشَأْنًا قَالَتْ فَقَدِمْنَا بِهِ بِلَادَ بَنِي سَعْدِ بْنِ بَكْرٍ لَا نَتَعَرَّفُ إِلَّا الْبَرَكَةَ حَتَّى إِنْ كَانَ رَاعِينَا لَيَذْهَبُ بِغَنَمِنا فَيَرْعاها وَيَبْعَثُ قَوْمُنَا بِأغْنامِهِمْ فَإِذَا كَانَ عِنْدَ اللَّيْلِ رَاحُوا فَتَجِيءُ أَغْنامُنا بِحُفْلانٍ مَا مِنْ أَغْنَامِهِمْ شَاةٌ تَبِضُّ بِقَطْرَةٍ فَيَقُولُونَ لِرُعْيانِهِمْ وَيْلَكُمِ ارْعَوْا حَيْثُ يَرْعَى رَاعِي بِنْتِ أَبِي ذُؤَيْبٍ قَالَتْ فَلَمْ يَزَلْ كَذَلِكَ مَعَنَا فَكَانَ ذَاتَ يَوْمٍ خَلْفَ بُيُوتِنَا فِي بِهِمٍ لَنَا هُوَ وَأَخُوهُ يَلْعَبَانِ إِذْ جَاءَ أَخُوهُ يَسْعَى فَقَالَ ذَاكَ أَخِي الْقُرَشِيُّ قَدْ قُتِلَ فَجِئْنَا نُبادِرُهُ أَنَا وَأَبُوهُ فَتَلَقَّانَا مُنْتَقِعَ اللَّوْنِ فَجَعَلْنَا نَضُمُّهُ إِلَيْنَا أَنَا مَرَّةً وَأَبُوهُ مَرَّةً نَقُولُ لَهُ مَا لَكَ يَا بُنَيُّ فَيَقُولُ لَا أَدْرِي أَتَانِي رَجُلَانِ فَصَرَعانِي فَشَقَّا بَطْنِي فَجَعَلَا يَسُوطانِهِ فَأَقْبَلَ عَلَيَّ أَبُوهُ فَقَالَ مَا أَرَى هَذَا الْغُلَامَ إِلَّا قَدْ أُصِيبَ فَبَادِرِي بِهِ أَهْلَهُ قَبْلَ أَنْ يَتَفَاقَمَ بِهِ الْأَمْرُ عِنْدَنَا قَالَتْ فَلَمْ يَكُنْ لِي هِمَّةٌ حَتَّى أقْدَمْتُهُ مَكَّةَ عَلَى أُمِّهِ وَقُلْتُ لَهَا يَا ظِئْرُ إِنِّي قَدْ فَصَلْتُ ابْنِي وَارْتَفَعَ عَنِ الْعَاهَةِ فَأَخْبِلِيهِ فَقَالَتْ مَا لَكِ زاهدةٌ فِيهِ قَدْ كُنْتِ تَسْأَلِيني أَنْ أَتْرُكَهُ عِنْدَكِ كَأَنَّكِ خِفْتِ عَلَيْهِ الشَّيْطَانَ أَوَّلًا أُحَدِّثُكِ عَنِّي وَعَنْهُ إِنِّي رَأَيْتُ حِينَ وَلَدْتُهُ أَنَّهُ خَرَجَ مِنِّي نُورٌ أَضَاءَتْ مِنْهُ قُصُورُ بُصْرَى مِنْ أَرْضِ الشَّامِ  

[Machine] I heard Muhammad ibn Abdullah ibn Numayr saying, "Shurahbil ibn Hasana's goodness was only because of his mother, and she was one of those who migrated to Abyssinia (Ethiopia)."  

سَمِعْتُ مُحَمَّدَ بْنِ عَبْدِ اللهِ بْنِ نُمَيْرٍ يَقُولُ «شُرَحْبِيلُ بْنُ حَسَنَةَ إِنَّمَا حَسَنَةُ أُمُّهُ وَكَانَتْ مِمَّنْ هَاجَرَ إِلَى الْحَبَشَةِ»  

[Machine] I heard the Prophet (may ﷺ ) saying, "Set out for Fajr (dawn) prayer, as it is the greatest reward."  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «أَسْفِرُوا بِالْفَجْرِ فَإِنَّهُ أَعْظَمُ لِلْأَجْرِ»  

[Machine] Habiba bint Sahl was married to Thabit bin Qais bin Shammah al-Ansari. She disliked him, and he was a brave man. She went to the Prophet ﷺ and said, "O Messenger of Allah, I cannot stand him, and if it were not for the fear of Allah, I would spit in his face." The Messenger of Allah ﷺ asked her if she would return to him the garden that he had given her as a dowry. She said yes, so he sent for him and she returned the garden to him, and they separated. This was the first divorce in Islam.  

كَانَتْ حَبِيبَةُ بِنْتُ سَهْلٍ تَحْتَ ثَابِتِ بْنِ قَيْسِ بْنِ شَمَّاسٍ الْأَنْصَارِيِّ فَكَرِهَتْهُ وَكَانَ رَجُلًا دَمِيمًا فَجَاءَتِ النَّبِيَّ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ وَاللهِ إِنِّي لَأَرَاهُ وَلَوْلَا مَخَافَةُ اللهِ لَبَزَقْتُ فِي وَجْهِهِ فَقَالَ رَسُولُ اللهِ ﷺ أَتَرُدِّينَ عَلَيْهِ حَدِيقَتَهُ الَّتِي أَصْدَقَكِ؟ قَالَتْ نَعَمْ فَأَرْسَلَ إِلَيْهِ فَرَدَّتْ عَلَيْهِ حَدِيقَتَهُ وَفَرَّقَ بَيْنَهُمَا فَكَانَ ذَلِكَ أَوَّلُ خَلَعٍ فِي الْإِسْلَامِ  

[Machine] About Hikka bint Amr, who used to pray both Qiblas with the Prophet ﷺ , it is reported that when she wanted to enter the state of ihram, she would place her clothing inside her cubicle and wear whatever clothes she desired, including a yellow garment.  

عَنْ حِقَّةَ بِنْتِ عَمْرٍو وَكَانَتْ قَدْ صَلَّتِ الْقِبْلَتَيْنِ مَعَ النَّبِيِّ ﷺ «أَنَّهَا كَانَتْ إِذَا أَرَادَتْ أَنْ تُحَرِمَ وَضَعَتْ عَبِيَّتَهْا فِي حِجْرِهَا وَلَبِسَتْ مِنْ ثِيَابِهَا مَا تَشَاءُ وَالْمُعَصْفَرَ فَتُهِلُّ»  

[Machine] The son of Ishaq migrated from the people of Asad, his wife was Hamnah, the daughter of Jahsh, from their women, for him.  

ابْنُ إِسْحَاقَ «هَاجَرَ مِنْ بَنِي أَسَدٍ مِنْ نِسَائِهِمْ حَمْنَةُ بِنْتُ جَحْشٍ مِنْ نِسْوَةٍ ذَكَرَهُنَّ»  

[Machine] I saw with my own eyes Hamnah bint Jahsh on the day of Uhud, quenching the thirst of the thirsty and treating the wounded.  

«رَأَيْتُ بِعَيْنَيَّ حَمْنَةَ بِنْتَ جَحْشٍ يَوْمَ أُحُدٍ تَسْقِي الْعَطْشَى وتُدَاوِي الْجَرْحَى»  

[Machine] "I experienced seven years of irregular menstruation, so I complained about it to the Messenger of Allah ﷺ . The Prophet ﷺ said, 'That is not menstruation, but it is a type of bleeding. So, perform ablution.' She used to perform ablution for every prayer, and she used to wash herself in the sink, and you would see a yellowish discharge in the sink."  

اسْتُحِضْتُ سَبْعَ سِنِينَ فَشَكَوْتُ ذَلِكَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ النَّبِيُّ ﷺ «لَيْسَتْ تِلْكَ حَيْضَةٌ وَلَكِنَّهُ عِرْقٌ فَاغْتَسِلِي» فَكَانَتْ تَغْتَسِلُ عِنْدَ كُلِّ صَلَاةٍ وَكَانَتْ تَغْتَسِلُ فِي الْمِرْكَنِ فَتَرَى صُفْرَةَ الدَّمِ فِي الْمِرْكَنِ  

[Machine] "I used to have a long, heavy menstrual period, so I went to the Prophet ﷺ to seek his advice and inform him about it. I found him in my sister Zainab's house, so I said, 'O Messenger of Allah, I have a need.' He said, 'What is it? May Allah facilitate it for you.' I said, 'I have a long, heavy menstrual period that prevents me from praying and fasting. What should I do?' He said, 'Use a piece of cloth called a qursuf, as it takes away the blood.' I said, 'It is more than that.' He said, 'Then use a tampon.' I said, 'It is more than that.' He said, 'Then wear a cloth.' She said, 'It is more than that, O Messenger of Allah. It only stops during the hajj ministration.' He said, 'I will tell you two options; whichever one you choose and do, you will be exempted from the other. If you can handle both of them, then you know your situation best.' He said, 'This is a rukhsah (dispensation) from among the dispensations of Satan.' He said, 'You will menstruate for six or seven days, according to the knowledge of Allah, then take a bath. When you see that you have become pure and are certain about it, then pray twenty-four nights and days, or three and twenty nights and days, and fast. This will be sufficient for you.' He said, 'Do this every month, like how women menstruate and become pure according to their menstrual and purification times. If you are able to delay the Dhuhr (noon) prayer and hasten the Asr (afternoon) prayer, then take a bath for both of them. If you are able to delay the Maghrib (sunset) prayer and hasten the Isha (evening) prayer, then take a bath for both of them. Combine between the prayers and take a bath with the Fajr (dawn) prayer. Do the same during fasting if you are able to do so.' The Messenger of Allah ﷺ said, 'And it is most amazing that you use a tampon.' Meaning, seek forgiveness."  

كُنْتُ أُسْتَحَاضُ حَيْضَةً كَثِيرَةً طَوِيلَةً فَجِئْتُ النَّبِيَّ ﷺ أَسْتَفْتِيهِ وَأُخْبِرُهُ فَوَجَدْتُهُ فِي بَيْتِ أُخْتِي زَيْنَبَ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّ لِي حَاجَةً قَالَ «مَا هِيَ أَيْ هَنْتَاهُ» قُلْتُ إِنِّي أُسْتَحَاضُ حَيْضَةً كَثِيرَةً طَوِيلَةً قَدْ مَنَعَتْنِي الصَّلَاةَ وَالصَّوْمَ فَمَا تَأْمُرُنِي فِيهَا؟ قَالَ «أَنْعَتُ لَكِ الْكُرْسُفَ فَإِنَّهُ يُذْهِبُ الدَّمَ» قُلْتُ هُوَ أَكْثَرُ مِنْ ذَلِكَ قَالَ «فَتَلَجَّمِي» قُلْتُ هُوَ أَكْثَرُ مِنْ ذَلِكَ قَالَ «فَاتَّخِذِي ثَوْبًا» قَالَتْ هُوَ أَكْثَرُ مِنْ ذَلِكَ يَا رَسُولَ اللهِ إِنَّمَا يَثِجُّ ثَجًّا قَالَ «سَآمُرُكِ بِأَمْرَيْنِ أَيُّهُمَا فَعَلْتِ ذَلِكَ فَقَدْ أَجْزَأَكِ مِنَ الْآخَرِ وَإِنْ قَوِيتِ عَلَيْهِمَا فَأَنْتِ أَعْلَمُ» وَقَالَ «إِنَّمَا هَذِهِ رَكْضَةٌ مِنْ رَكَضَاتِ الشَّيْطَانِ» قَالَ «سَتَحِيضِينَ سِتَّةَ أَيَّامٍ أَوْ سَبْعَةً فِي عَلِمِ اللهِ ثُمَّ اغْتَسِلِي حَتَّى إِذَا رَأَيْتِ أَنَّكِ قَدْ طَهُرْتِ وَاسْتَيْقَنْتِ فَصَلِّي أَرْبَعَةً وَعِشْرِينَ لَيْلَةً وَأَيَّامَهَا أَوْ ثَلَاثًا وَعِشْرِينَ وَأَيَّامَهَا وَصُومِي فَإِنَّ ذَلِكَ يُجْزِئُكِ وَكَذَلِكَ فَافْعَلِي فِي كُلِّ شَهْرٍ كَمَا تَحِيضُ النِّسَاءُ ويَطْهُرْنَ لِمِيقَاتِ حَيْضِهِنَّ وَطُهْرِهِنَّ وَإِنْ قَوِيتِ عَلَى أَنْ تُؤَخِّرِي الظُّهْرَ وَتُعَجِّلِي الْعَصْرَ فَتَغْتَسِلِي لَهُمَا جَمِيعًا ثُمَّ تُؤَخِّرِي الْمَغْرِبَ وَتُعَجِّلِي الْعِشَاءَ فَتَغْتَسِلِينَ لَهُمَا وَتَجْمَعِينَ بَيْنَ الصَّلَاتَيْنِ وَتَغْتَسِلِينَ مَعَ الْفَجْرَ فَكَذَلِكَ فَافْعَلِي وَصُومِي إِنْ قَدَرْتِ عَلَى ذَلِكَ» قَالَ رَسُولُ اللهِ ﷺ «وَهَذَا أَعْجَبُ الْأَمْرَيْنِ أَنْ تَلَجَّمِي» يَعْنِي تَسْتَثْفِرِي  

[Machine] I experienced irregular bleeding, so I went to the Prophet ﷺ and he said, "Put on a cloth and tie a knot tightly." I said, "O Messenger of Allah, this is worse than that, as I get heavy bleeding." He said, "Enter the state of ritual impurity, seek forgiveness, and menstruate according to the knowledge of Allah. Every month, for six or seven days, then perform ghusl, fast, and pray three days, or twenty-three or twenty-four. Delay Dhuhr prayer and hasten Asr prayer, and perform ghusl for both of them. And perform ghusl for Fajr prayer. This is the most beloved of the two matters to me."  

اسْتُحِضْتُ حَيْضَةً مُنْكَرَةً فَأَتَيْتُ النَّبِيَّ ﷺ فَقَالَ «تَلَجَّمِي واحْتَشِي كُرْسُفًا» قَالَتْ يَا رَسُولَ اللهِ هُوَ أَشَدُّ مِنْ ذَلِكَ إِنِّي أَثُجُّهُ ثَجًّا قَالَ فاسْتَدْخِلِي وَاسْتَثْفِرِي وَتَحَيَّضِي فِي عَلِمِ اللهِ فِي كُلِّ شَهْرٍ سِتَّةَ أَيَّامٍ أَوْ سَبْعَةً فَاغْتَسِلِي وَصُومِي وَصَلِّي ثَلَاثًا وَعِشْرِينَ أَوْ أَرْبَعًا وَعِشْرِينَ وَأَخِّرِي الظُّهْرَ وَقَدِّمِي الْعَصْرَ وَاغْتَسِلِي لَهُمَا غُسْلًا وَاغْتَسِلِي لِلْفَجْرِ وَهَذَا أَحَبُّ الْأَمْرَيْنِ إِلَيَّ  

[Machine] I had severe heavy bleeding, so I went to the Messenger of Allah ﷺ to seek his advice and ask him. I found him in the house of my sister Zainab bint Jahsh, so I said, "O Messenger of Allah, I have a need for you." He asked, "What is it? What do you want?" I said, "O Messenger of Allah, it is a matter that I feel shy to mention." He asked again, "What is it? What do you want?" I said, "O Messenger of Allah, I have severe and frequent menstruation, which prevents me from praying and fasting." He told me, "Wear a menstrual pad, as it removes the blood." I said, "The bleeding is more than that." He said, "Then I will give you two options, whichever one you choose will suffice for the other. And if you can do both, then you know best. This is only a trick from Satan. So pray twenty-four nights and their days, and fast, and that will suffice for you. And do the same every month as women do during their menstruation and purification periods. And if you can delay Dhuhr prayer and hasten Asr prayer, and then perform ghusl (ritual bath) before them and pray Dhuhr and Asr together, and delay Maghrib prayer and hasten Isha prayer, and combine between the prayers, do so. And perform ghusl with Fajr prayer and pray it in the same way. And pray and fast if you can manage it." The Messenger of Allah ﷺ said, "And this one is more pleasing to me."  

كُنْتُ أُسْتَحَاضُ حَيْضَةً شَدِيدَةً كَثِيرَةً فَجِئْتُ رَسُولَ اللهِ ﷺ أَسْتَفْتِيهِ وَأَسْأَلُهُ فَوَجَدْتُهُ فِي بَيْتِ أُخْتِي زَيْنَبَ بِنْتِ جَحْشٍ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّ لِي إِلَيْكَ حَاجَةً قَالَ مَا هِيَ أَيْ هَنْتَاهُ قُلْتُ يَا رَسُولَ اللهِ إِنَّهُ لِحَدِيثٌ وَاللهِ مَا مِنْهُ بُدٌّ وَإِنِّي لَأَسْتَحْيِي مِنْهُ قَالَ فَمَا هُوَ أَيْ هَنْتَاهُ قُلْتُ يَا رَسُولَ اللهِ إِنِّي أُسْتَحَاضُ حَيْضَةً شَدِيدَةً كَثِيرَةً فَمَا تَرَى فِيهَا قَدْ مَنَعْتَنِي الصَّلَاةَ وَالصَّوْمَ فَقَالَ لَهَا «أَنْعَتُ لَكِ الْكُرْسُفَ فَإِنَّهُ يَذْهَبُ بِالدَّمِ» قُلْتُ هُوَ أَكْثَرُ مِنْ ذَلِكَ قَالَ «أَمَا إِنِّي سَآمُرُكِ بِأَمْرَيْنِ أَيُّهُمَا فَعَلْتِ فَقَدْ أَجْزَأَ عَنْكِ مِنَ الْآخَرِ وَإِنْ قَدَرْتِ عَلَيْهِمَا فَأَنْتِ أَعْلَمُ إِنَّمَا هَذِهِ رَكْضَةٌ مِنْ رَكَضَاتِ الشَّيْطَانِ فَصَلِّي أَرْبَعَةً وَعِشْرِينَ لَيْلَةً وَأَيَّامَهَا وَصُومِي فَإِنَّ ذَلِكَ يُجْزِئُكِ وَكَذَلِكَ فَافْعَلِي كُلَّ شَهْرٍ كَمَا تَحِيضُ النِّسَاءُ وَكَمَا يَطْهُرْنَ لِمِيقَاتِ حَيْضِهِنَّ وَطُهْرِهِنَّ وَإِنْ قَدَرْتِ عَلَى أَنْ تُؤَخِّرِي الظُّهْرَ وَتُعَجِّلِي الْعَصْرَ وَتَغْتَسِلِينَ لَهُمَا ثُمَّ تُصَلِّيَنَ الظُّهْرَ وَالْعَصْرَ جَمِيعًا ثُمَّ تُؤَخِّرِي الْمَغْرِبَ وَتُعَجِّلِينَ الْعِشَاءَ وَتَجْمَعِينَ بَيْنَ الصَّلَاتَيْنِ فَافْعَلِي وَتَغْتَسِلِينَ مَعَ الْفَجْرِ غُسْلًا وَتُصَلِّينَ كَذَلِكَ فَافْعَلِي وَصَلِّي وَصُومِي إِنْ قَدَرْتِ عَلَى ذَلِكَ» قَالَ رَسُولُ اللهِ ﷺ «وَهَذَا أَعْجَبُ إِلَيَّ»  

[Machine] About his grandmother.  

عَنْ جَدَّتِهِ  

[Machine] Al-Qa'nabi narrated from Malik that Abu Yazid Yusuf ibn Yazid al-Qaratisi narrated from Abdullah ibn Abd al-Hakam, who narrated from Bakr ibn Sahl, who narrated from Abdullah ibn Yusuf, who said: Ibn Anas informed us from Zaid ibn Aslam, from Ibn Bujayd, from his grandmother, that the Messenger of Allah, ﷺ , said, "Do not turn away a beggar, even if it is with a piece of a burnt hoof."  

ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ ح وَحَدَّثَنَا أَبُو يَزِيدَ يُوسُفُ بْنُ يَزِيدَ الْقَرَاطِيسِيُّ ثنا عَبْدُ اللهِ بْنُ عَبْدِ الْحَكَمِ ح وَحَدَّثَنَا بَكْرُ بْنُ سَهْلٍ ثنا عَبْدُ اللهِ بْنُ يُوسُفَ قَالَا أَخْبَرَنَا ابْنُ أَنَسٍ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنِ ابْنِ بُجَيْدٍ عَنْ جَدَّتِهِ أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا تَرُدُّوا السَّائِلَ وَلَوْ بِظِلْفٍ مُحْرَقٍ»  

[Machine] On the authority of the Prophet ﷺ who said, "Do not turn away the beggar, even if all you have is a burnt hoof."  

عَنِ النَّبِيِّ ﷺ قَالَ «لَا تَرُدُّوا السَّائِلَ وَلَوْ بِظِلْفٍ مُحْرَقٍ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "Do not repel the one who asks, even with a burnt hoof."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا تَرُدُّوا السَّائِلَ وَلَوْ بِظِلْفٍ مُحْرَقٍ»  

[Machine] I heard the Messenger of Allah ﷺ say, "Do not turn away a beggar, even if you give them only a burnt hoof."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا ترُدُّوا السَّائِلَ وَلَوْ بِظِلْفٍ مُحْرَقٍ»  

[Machine] Al-Qa'nabi narrated from Malik, he said: Bakr bin Sahl narrated to us, Abdullah bin Yusuf narrated to us, I am Malik, narrating from Zaid bin Aslam, narrating from Amr bin Mu'adh al-Ash'hali, narrating from his grandmother, she said: The Messenger of Allah ﷺ said, "O believing women, do not belittle your neighbor, even if she has a burnt sheep's hoof."  

ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ ح وَحَدَّثَنَا بَكْرُ بْنُ سَهْلٍ ثنا عَبْدُ اللهِ بْنُ يُوسُفَ أَنَا مَالِكٌ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ عَمْرِو بْنِ مُعَاذٍ الْأَشْهَلِيِّ عَنْ جَدَّتِهِ أَنَّهَا قَالَتْ قَالَ رَسُولُ اللهِ ﷺ «يَا نِسَاءَ الْمُؤْمِنَاتِ لَا تَحْقِرَنَّ إِحْدَاكُنَّ لِجَارَتِهَا وَلَوْ كُرَاعِ شَاةٍ مُحْرَقٍ»  

[Machine] I said, "O Messenger of Allah, the needy person stands at my door until I feel ashamed, but I cannot find anything to give him." He said, "Put something in his hand, even if it's a burnt hoof."  

قُلْتُ يَا رَسُولَ اللهِ إِنَّ الْمِسْكِينَ يَقِفُ عَلَى بَابِي حَتَّى أَسْتَحْيِي فَمَا أَجِدُ مَا أُعْطِيَهُ قَالَ «ضَعِي فِي يَدِهِ وَلَوْ ظِلْفًا مُحْرَقًا»  

[Machine] I said, "O Messenger of Allah, a beggar comes to me and I have nothing to give him." He said, "Do not turn him away empty-handed even if it is with a date."  

قُلْتُ يَا رَسُولَ اللهِ يَأْتِينِي السَّائِلُ وَلَيْسَ عِنْدِي شَيْءٌ أُعْطِيهُ فَقَالَ «لَا تَرُدِّينَهُ إِلَّا بِشَيْءٍ وَلَوْ بِظِلْفٍ»  

[Machine] The Messenger of Allah ﷺ said: "O believing women, do not belittle any of your neighbors, even if it is a burnt sheep's trotter."  

قَالَ رَسُولُ اللهِ ﷺ «يَا نِسَاءَ الْمُؤْمِنَاتِ لَا تَحْقِرَنَّ إِحْدَاكُنَّ لِجَارَتِهَا وَلَوْ فِرْسَنِ شَاةٍ مُحْتَرِقٍ»  

[Machine] That the Prophet ﷺ met with Hawla bint Tuwayt, and she said that they claim that she does not sleep at night. He said, "Take from the work what you can bear, for by Allah, Allah does not become weary until you become weary."  

أَنَّ الْحَوْلَاءَ بِنْتَ تُوَيْتٍ مَرَّتْ بِهَا وَعِنْدَهَا رَسُولُ اللهِ ﷺ فَقَالَتْ إِنَّ هَذِهِ الْحَوْلَاءَ يَزْعُمُونَ أَنَّهَا لَا تَنَامُ اللَّيْلَ فَقَالَ «خُذُوا مِنَ الْعَمَلِ مَا تُطِيقُونَ فَوَاللهِ مَا يَسْأَمُ اللهُ حَتَّى تَسْأَمُوا»  

[Machine] Thabit bin Qays bin Shammass reached a point where he was hit and did not know what it was. Then the Prophet ﷺ came to him while he was in pain and she mentioned to him what had happened. The Prophet ﷺ said, "Take from it." She said, "Shouldn't I keep what I was given?" He said, "Take from it." So she took from it. Umrah then sat with her family.  

أَنَّ ثَابِتَ بْنَ قَيْسِ بْنِ شَمَّاسٍ بَلَغَ مِنْهَا ضَرْبًا لَا يَدْرِي مَا هُوَ فَجَاءَتِ النَّبِيَّ ﷺ فِي الْغَلَسِ فَذَكَرَتْ لَهُ الَّذِي بِهَا فَقَالَ النَّبِيُّ ﷺ «خُذْ مِنْهَا» فَقَالَتْ أَمَا أَنَّ الَّذِي أَعْطَانِي عِنْدِي كَمَا هُوَ قَالَ «فَخُذْ مِنْهَا» فَأَخَذَ مِنْهَا قَالَتْ عَمْرَةُ فَقَعَدَتْ عِنْدَ أَهْلِهَا  

[Machine] Narrated by Habibah bint Sahl, a woman who was concerned that the Prophet ﷺ would not marry her, so Thabit ibn Qays ibn Shammas proposed to her and they got married. However, Thabit had a violent temper and he hit her, causing her to suffer bruises. She went to the door of the Prophet's ﷺ house in distress. The Prophet ﷺ came out and asked, "Who is she?" She replied, "I am Habibah, O Messenger of Allah, not me, but Thabit." Thabit then arrived and the Prophet ﷺ asked him, "Did you hit her?" Thabit admitted it and the Prophet ﷺ said, "Give her something [as compensation]." Habibah said, "O Messenger of Allah, I have everything he has given me." The Prophet ﷺ then took something from her and she returned to her home.  

عَنْ حَبِيبَةَ بِنْتِ سَهْلٍ امْرَأَةٍ كَانَتْ هَمَّ رَسُولِ اللهِ ﷺ أَنْ يُزَوِّجَهَا فَخَطَبَهَا ثَابِتَ بْنَ قَيْسِ بْنِ شَمَّاسٍ فَتَزَوَّجَهَا وَكَانَ فِي خُلُقِ ثَابِتِ بْنِ قَيْسٍ شِدَّةٌ فَضَرَبَهَا فَأَصْبَحَتْ بِالْغَلَسِ عَلَى بَابِ رَسُولِ اللهِ ﷺ فَخَرَجَ رَسُولُ اللهِ ﷺ فَقَالَ مَنْ هَذِهِ؟ فَقَالَتْ أَنَا حَبِيبَةُ يَا رَسُولَ اللهِ لَا أَنَا وَلَا ثَابِتٍ فَجَاءَ ثَابِتٌ فِي أَثَرِهَا فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «ضَرَبْتَهَا؟» فَقَالَ نَعَمْ ضَرَبْتُهَا فَقَالَ رَسُولُ اللهِ ﷺ «خُذْ مِنْهَا» فَقَالَتْ يَا رَسُولَ اللهِ إِنَّ عِنْدِي كُلَّ مَا أَعْطَانِيهِ قَالَ فَأَخَذَ مِنْهَا وَجَلَسَتْ فِي بَيْتِهَا  

[Machine] "Abu Bakr sought permission from the Prophet ﷺ when he noticed that he was feeling light-headed, so he granted him permission to bring his daughter who had just arrived in a lengthy conversation."  

«اسْتَأْذَنَ أَبُو بَكْرٍ النَّبِيَّ ﷺ حِينَ رَأَى مِنْهُ خِفَّةً أَنْ يَأْتِي بِنْتَ خَارِجَةَ فَأَذِنَ لَهُ فِي حَدِيثٍ طَوِيلٍ»  

[Machine] I was sitting in Aisha's house when the Prophet ﷺ entered and said, "Any Muslim couple who loses three children before reaching the age of adolescence, then by Allah's grace and mercy, He will admit them to Paradise."  

كُنْتُ قَاعِدَةً فِي بَيْتِ عَائِشَةَ فَدَخَلَ النَّبِيُّ ﷺ فَقَالَ «مَا مِنْ مُسْلِمَيْنِ يَمُوتُ لَهُمَا ثَلَاثَةُ أَطْفَالٍ لَمْ يَبْلُغُوا الْحِنْثَ إِلَّا أَدْخَلَهُمَا اللهُ الْجَنَّةَ بِفَضْلِ رَحْمَتِهِ إِيَّاهُمْ»  

[Machine] "It was with Aisha when the Prophet ﷺ came to her until he entered upon her and said, 'No two Muslims have three children who have not reached the age of accountability except that they will be brought to them on the Day of Resurrection and will be made to stand at the gate of Paradise. It will be said to them, 'Enter Paradise.' They will say, 'Not until our parents enter.' It will be said to them, 'Enter, you and your parents, into Paradise.'"  

أَنَّهَا كَانَتْ عِنْدَ عَائِشَةَ فَجَاءَ النَّبِيُّ ﷺ حَتَّى دَخَلَ عَلَيْهَا فَقَالَ «مَا مَا مِنْ مُسْلِمَيْنِ يَمُوتُ لَهُمَا ثَلَاثَةٌ مِنَ الْوَلَدِ لَمْ يَبْلُغُوا الْحِنْثَ إِلَّا جِيءَ بِهِمْ يَوْمَ الْقِيَامَةِ حَتَّى يُوقَفُوا عَلَى بَابِ الْجَنَّةِ فَيُقَالُ لَهُمُ ادْخُلُوا الْجَنَّةَ فَيَقُولُونَ حَتَّى يَدْخُلَ آبَاؤُنَا فَيُقَالُ لَهُمِ ادْخُلُوا أَنْتُمْ وَآبَاؤُكُمُ الْجَنَّةَ»  

[Machine] I saw myself among a group of Quraishi women in the house of Abu Hussein and the Messenger of Allah ﷺ between Safa and Marwa. He said, "I heard him say when he reached Al-Mas'aa, 'Hurry, for Allah has prescribed for you the act of hurrying.'"  

رَأَيْتُنِي فِي نِسْوَةٍ مِنْ قُرَيْشٍ فِي دَارِ أَبِي حُسَيْنٍ وَرَسُولِ اللهِ ﷺ بَيْنَ الصَّفَا وَالْمَرْوَةِ قَالَتْ فَسَمِعْتُهُ حِينَ بَلَغَ الْمَسْعَى يَقُولُ «اسْعَوْا فَإِنَّ اللهَ قَدْ كَتَبَ عَلَيْكُمُ السَّعْيَ»  

[Machine] On the authority of Bint Tajrah, one of the women of the Banu Abd Dar, she said: "I entered the house of the family of Abu Husein with some women from the Quraysh. I saw the Prophet ﷺ while he was walking between Safa and Marwa, and I saw him walking in the valley. Indeed, his lower garment would twist due to his intense effort in walking, to the point where I would say, 'I can see his knees.' I also heard him saying, 'Hurry, for Allah has prescribed striving for you.'"  

عَنْ بِنْتِ تَجْرَاةَ أَحَدِ نِسَاءِ بَنِي عَبْدِ الدَّارِ قَالَ دَخَلْتُ دَارَ آلِ أَبِي حُسَيْنٍ مَعَ نِسْوَةٍ مِنْ قُرَيْشٍ فَنَظَرَ إِلَيَّ النَّبِيُّ ﷺ وَهُوَ يَسْعَى بَيْنَ الصَّفَا وَالْمَرْوَةَ فَرَأَيْتُهُ يَسْعَى فِي بَطْنِ الْوَادِي وَإِنَّ مِئْزَرَهُ لَيَدُورُ مِنْ شِدَّةِ السَّعْيِ حَتَّى إِنِّي لَأَقُولُ إِنِّي لَأَرَى رُكْبَتِهِ وَسَمِعْتُهُ يَقُولُ «اسْعَوْا فَإِنَّ اللهَ كَتَبَ عَلَيْكُمُ السَّعْيَ»  

[Machine] "And indeed, I was among the women of Quraysh in the house of Abu Hussein, and the Messenger of Allah ﷺ was walking between Safa and Marwa, and I heard him saying, 'Hurry up, for the act of walking between Safa and Marwa has been prescribed for you.' She said, 'And truly, his garment was swirling around him due to the intensity of his walking.'"  

وَإِنِّي فِي نِسْوَةٍ مِنْ قُرَيْشٍ فِي دَارِ أَبِي حُسَيْنٍ وَرَسُولُ اللهِ ﷺ يَسْعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ فَسَمِعْتُهُ يَقُولُ «اسْعَوْا فَقَدْ كُتِبَ عَلَيْكُمُ السَّعْيَ» قَالَتْ وَإِنَّ إِزَارَهُ لَيَدُورُ بِهِ مِنْ شِدَّةِ السَّعْيِ  

[Machine] I looked at the Prophet ﷺ while he was performing the Tawaf between Safa and Marwa, and I was among the women of Quraysh. He was walking quickly at the end of the group, saying, "Walk fast, for indeed Allah has prescribed upon you walking fast." So I looked at him and indeed he was walking fast, and his supporter circled around him due to the intensity of their walking.  

نَظَرْتُ إِلَى النَّبِيِّ ﷺ وَهُوَ يَطُوفُ بَيْنَ الصَّفَا وَالْمَرْوَةِ وَأَنَا فِي نِسْوَةٍ مِنْ قُرَيْشٍ وَإِنَّهُ يَسْعَى فِي آخِرِ الْقَوْمِ يَقُولُ «اسْعَوْا فَإِنَّ اللهَ كَتَبَ عَلَيْكُمُ السَّعْيَ» فَنَظَرْتُ إِلَيْهِ وَإِنَّهُ يَسْعَى ومُؤْتَزَرُهُ يَدُورُ مِنْ شِدَّةِ السَّعْيِ  

[Machine] I heard Abdullah ibn Nabiyyih from his grandmother Safiyyah bint Shaybah, from Habibah bint Abi Tajrah, who said, "I looked from a high place between Safa and Marwa, and I saw the Messenger of Allah ﷺ performing Sa'i (going between Safa and Marwa). He said to his companions, 'Hurry, for Allah has prescribed Sa'i upon you.' And if I had seen him during the intensity of his Sa'i, his garment would have been rubbing against his stomach and thighs until I could see the whiteness of his thighs."  

سَمِعْتُ عَبْدَ اللهِ بْنَ نَبِيِّهٍ عَنْ جَدَّتِهِ صَفِيَّةَ بِنْتِ شَيْبَةَ عَنْ حَبِيبَةَ بِنْتِ أَبِي تَجْرَاةَ قَالَتْ اطَّلَعْتُ مِنْ كَوَّةٍ بَيْنَ الصَّفَا وَالْمَرْوَةِ فَأَشْرَفْتُ عَلَى رَسُولِ اللهِ ﷺ فَإِذَا هُوَ يَسْعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ وَإِذَا هُوَ يَقُولُ لِأَصْحَابِهِ «اسْعَوْا فَإِنَّ اللهَ قَدْ كَتَبَ عَلَيْكُمُ السَّعْيَ وَلَوْ رَأَيْتُهُ مِنْ شِدَّةِ السَّعْيِ يَدُورُ الْإِزَارُ حَوْلَ بَطْنِهِ وفَخْذَيْهِ حَتَّى رَأَيْتُ بَيَاضَ فَخْذَيْهِ»  

[Machine] Her husband said to her, "Look, O mother of Muhammad, what are you talking about? Indeed, speaking about the Messenger of Allah ﷺ without certainty is a severe offense." She said, "Woe to me, what benefit do I have in speaking to them about the Messenger of Allah ﷺ if it does not benefit them, and I would be lying about the Messenger of Allah ﷺ . I heard the Messenger of Allah ﷺ say, 'The dunya (world) is green and sweet, so whoever takes wealth with a good intention will be blessed with it. And many are those who try to deceive in the wealth of Allah and the wealth of His Messenger for their own selfish desires, and they will have the fire on the Day of Resurrection.'"  

لَهَا زَوْجُهَا انْظُرِي يَا أُمَّ مُحَمَّدٍ مَا تُحَدِّثِينَ فَإِنَّ الْحَدِيثَ عَنْ رَسُولِ اللهِ ﷺ بِغَيْرِ ثَبَتٍ شَدِيدٌ فَقَالَتْ بِئْسَ مَا لِي أَنْ أُحَدِّثَهُمْ عَنْ رَسُولِ اللهِ ﷺ مَا يَنْفَعُهُمْ وأَكْذِبُ عَلَى رَسُولِ اللهِ ﷺ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «الدُّنْيَا خَضِرَةٌ حُلْوَةٌ فَمَنْ يَأْخُذُ مَالًا بِحُلَّةٍ يُبَارَكُ لَهُ فِيهِ وَرُبَّ مُتَخَوِّضٍ فِي مَالِ اللهِ وَمَالِ رَسُولِهِ فِيمَا شَاءَتْ نَفْسُهُ وَلَهُ يَوْمَ الْقِيَامَةِ النَّارُ»  

"Indeed this wealth is green and sweet. Whoever gets what he deserves of it then he shall be blessed in it. And many a person who deals with what he wants for himself, from the wealth of Allah and His Messenger, gets nothing on the Day of Judgment but the Fire." (Using translation from Tirmidhī 2374)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ هَذَا الْمَالَ خَضِرَةٌ حُلْوَةٌ فَمَنْ أَصَابَهُ بِحَقِّهِ بُورِكَ لَهُ فِيهِ وَرُبَّ مُتَخَوِّضٍ فِيمَا شَاءَتْ نَفْسُهُ مِنْ مَالِ اللهِ وَرَسُولِهِ لَهُ النَّارُ يَوْمَ الْقِيَامَةِ»  

[Machine] The Messenger of Allah ﷺ entered upon Hamza and they mentioned the signs of earthly prosperity. The Messenger of Allah ﷺ said, "Indeed, this world is lush and sweet, so whoever takes it for his rights, Allah will bless him in it. And how many people have indulged in the wealth of Allah and His Messenger that their souls desired, but on the Day of Resurrection, the fire will be theirs."  

دَخَلَ رَسُولُ اللهِ ﷺ عَلَى حَمْزَةَ فَذَكَرُوا الْأمَاراتِ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ الدُّنْيَا خَضِرَةٌ حُلْوَةٌ فَمَنْ أَخَذَهَا بِحَقِّهَا بَارَكَ اللهُ لَهُ فِيهَا وَرُبَّ مُتَخَوِّضٍ فِي مَالِ اللهِ وَرَسُولِهِ فِيمَا اشْتَهَتْ نَفْسُهُ لَهُ النَّارُ يَوْمَ الْقِيَامَةِ»  

[Machine] That the Messenger of Allah, ﷺ , was sitting with Hamza. Then the Prophet, ﷺ , said, "Indeed, the world is sweet and green, so whoever takes its forgiveness will be blessed. And indeed, whoever indulges in the wealth of Allah and the wealth of His Messenger, the hellfire will be his on the day he meets Him."  

أَنَّ رَسُولَ اللهِ ﷺ تَذَاكَرَ هُوَ وَحَمْزَةُ الدُّنْيَا فَقَالَ النَّبِيُّ ﷺ «إِنَّ الدُّنْيَا حُلْوَةٌ خَضِرَةٌ فَمَنْ أَخَذَ عَفْوَها بُورِكَ لَهُ وَرُبَّ مُتَخَوِّضٍ فِي مَالِ اللهِ وَمَالِ رَسُولِهِ لَهُ النَّارُ يَوْمَ يَلْقَاهُ»  

[Machine] I heard the Messenger of Allah, ﷺ , and Hamza discussing worldly matters. The Messenger of Allah, ﷺ , said, "Verily, this world is green and whoever takes it rightfully will be blessed in it. And how many are those who indulge in the wealth of Allah and the wealth of His Messenger, for whom the fire will be on the Day he meets his Lord."  

سَمِعْتُ رَسُولَ اللهِ ﷺ وَحَمْزَةَ وَهُمَا يَذْكُرَانِ الدُّنْيَا فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ الدُّنْيَا خَضِرَةٌ مَنْ أَخَذَهَا بِحَقِّهَا بُورِكَ لَهُ فِيهَا وَرُبَّ مُتَخَوِّضٍ فِي مَالِ اللهِ وَمَالِ رَسُولِهِ لَهُ النَّارُ يَوْمَ يَلْقَى رَبَّهُ»  

[Machine] I heard the Messenger of Allah, ﷺ , mention the world and he said, "Indeed, the world is sweet and green. Whoever takes his share [of it] with forgiveness will be blessed in it. And many who strive for the wealth of Allah and the wealth of His Messenger will have the Fire on the Day of Resurrection."  

سَمِعْتُ رَسُولَ اللهِ ﷺ وَهُوَ يُذَاكِرُ حَمْزَةَ الدُّنْيَا فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ الدُّنْيَا حُلْوَةٌ خَضِرَةٌ فَمَنْ أَخَذَ عَفْوَها بُورِكَ لَهُ فِيهَا وَرُبَّ مُتَخَوِّضٍ فِي مَالِ اللهِ وَمَالِ رَسُولِهِ لَهُ النَّارُ يَوْمَ الْقِيَامَةِ»  

[Machine] The Prophet said: "Verily, this world is green and sweet, so whoever takes it rightfully, Allah will bless him in it. And how many are there who plunge into the wealth of Allah and His Messenger only for the Fire to be his reward on the Day of Resurrection."  

قَالَ النَّبِيُّ ﷺ «إِنَّ الدُّنْيَا خَضِرَةٌ حُلْوَةٌ فَمَنْ أَخَذَهَا بِحَقِّهَا بَارِكَ اللهُ لَهُ فِيهَا وَرُبَّ مُتَخَوِّضٍ فِي مَالِ اللهِ وَرَسُولِهِ لَهُ النَّارُ يَوْمَ الْقِيَامَةِ»  

[Machine] The Messenger of Allah ﷺ said, "Indeed, this wealth is sweet and green. Whoever takes it rightfully, it will be blessed for him. And whoever wrongfully takes part in the wealth of Allah and His Messenger, he will have the Hellfire on the Day of Resurrection."  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ هَذَا الْمَالَ حُلْوَةٌ خَضِرَةٌ فَمَنْ أَخَذَهُ بِحَقِّهِ بُورِكَ لَهُ فِيهِ وَرُبَّ مُتَخَوِّضٍ فِي مَالِ اللهِ وَرَسُولِهِ لَهُ النَّارُ يَوْمَ الْقِيَامَةِ»  

[Machine] "The Prophet ﷺ came to Hamza, and Hamza's wife was present. They were discussing worldly matters. The Prophet ﷺ said, 'Verily, the world is sweet and green. Whoever takes it rightfully, Allah will bless him in it. But whoever plunges into the wealth of Allah and His Messenger, for him is the Fire on the Day of Resurrection.'"  

أَنَّ النَّبِيَّ ﷺ أَتَى حَمْزَةَ وَكَانَتْ خَوْلَةُ امْرَأَةُ حَمْزَةَ فَتَذَاكَرُوا الدُّنْيَا فَقَالَ النَّبِيُّ ﷺ «إِنَّ الدُّنْيَا حُلْوَةٌ خَضِرَةٌ فَمَنْ أَخَذَهَا بِحَقِّهَا بَارِكَ اللهُ فِيهَا وَرَبَّ مُتَخَوِّضٍ فِي مَالِ اللهِ وَرَسُولِهِ لَهُ النَّارُ يَوْمَ الْقِيَامَةِ»  

[Machine] Hamza and the Prophet ﷺ were discussing the world, and the Prophet ﷺ said, "Indeed, the world is green and sweet. Whoever takes it rightfully will be blessed in it. And verily, whoever wrongfully takes from the wealth of Allah and the wealth of His Messenger, then for him is the fire on the Day of Resurrection."  

أَنَّ حَمْزَةَ وَالنَّبِيَّ ﷺ تَذَاكَرَا الدُّنْيَا فَقَالَ النَّبِيُّ ﷺ «إِنَّ الدُّنْيَا خَضِرَةٌ حُلْوَةٌ فَمَنْ أَخَذَهَا بِحَقِّهَا بُورِكَ لَهُ فِيهَا وَرَبَّ مُتَخَوِّضٍ فِي مَالِ اللهِ وَمَالِ رَسُولِهِ لَهُ النَّارُ يَوْمَ الْقِيَامَةِ»  

[Machine] Ali, the Messenger of Allah ﷺ entered, and I prepared a meal for him. I presented it to him, and he put his hand in it and found that it was hot, so he withdrew it. He said, "O Khawla, we cannot tolerate heat or cold. O Khawla, indeed Allah has granted me Al-Kawthar, and it is a river in paradise. And there is nothing more beloved to me than those of my Ummah who desire it. O Khawla, the one who embezzles the wealth of Allah and His Messenger, desiring it for himself, will be in the Hellfire on the Day of Resurrection."  

دَخَلَ عَلِيَّ رَسُولُ اللهِ ﷺ فَجَعَلْتُ لَهُ خَرِيزَةً فَقَدَّمْتُهَا إِلَيْهِ فَوَضَعَ يَدَهُ فِيهَا فَوَجَدَ حَرَّهَا فَقَبَضَهَا فَقَالَ «يَا خَوْلَةُ لَا نَصْبِرُ عَلَى حَرٍّ وَلَا بَرْدٍ يَا خَوْلَةُ إِنَّ اللهَ أَعْطَانِيَ الْكَوْثَرَ وَهُوَ نَهَرٌ فِي الْجَنَّةِ وَمَا خَلْقٌ أَحَبُّ إِلَيَّ مَنْ يَرِدُهُ مِنْ قَوْمِكِ يَا خَوْلَةُ رَبَّ مُتَخَوِّضٍ فِي مَالِ اللهِ وَمَالِ رَسُولِهِ فِيمَا اشْتَهَتْ نَفْسُهُ لَهُ النَّارُ يَوْمَ الْقِيَامَةِ»  

[Machine] Narrated by Khawlah bint Qays ibn Quhd, who was the wife of Hamza ibn 'Abdul Muttalib. He was killed, and she came to visit the Prophet ﷺ. She said, "O Prophet of Allah, I used to love seeing you, and I have a question for you about something that has been mentioned to me. It is said that you have a pool between so and so. He replied, "Yes, and the people whom I love the most or who I want to enter it the most are the people of my nation." She then brought some barley flour mixed with water in a bowl, and when he put his hand in it, it burned. He said, "Blow on it." Then he said, "Indeed, if the son of Adam experiences heat, he says, 'Blow on it,' and if he experiences cold, he says, 'Blow on it.'"  

عَنْ خَوْلَةَ بِنْتِ قَيْسِ بْنِ قُهْدٍ وَكَانَتِ امْرَأَةَ حَمْزَةَ بْنِ عَبْدِ الْمُطَّلِبِ فَقُتِلَ عَنْهَا فَجَاءَتْ نَبِيَّ اللهِ ﷺ تَزُورُهُ قَالَتْ يَا نَبِيَّ اللهِ قَدْ كُنْتُ أُحِبُّ أَنْ أَلْقَاكَ فَأَسْأَلُكَ عَنْ شَيْءٍ ذُكِرَ لِي إِنَّكَ تَذْكُرُ أَنَّ لَكَ حَوْضًا مَا بَيْنَ كَذَا إِلَى كَذَا فَقَالَ لَهَا «أَجَلْ وَأَحَبُّ النَّاسِ إِلَيَّ أَوْ أَحَبُّ النَّاسِ إِلَيَّ أَنْ يَرِدُهُ قَوْمَكِ» فَقَالَتْ فَقَرَّبْتُ لَهُ عَصِيدَةً فِي تَوْرٍ فَلَمَّا وَضَعَ يَدَهُ فِيهَا احْتَرَقَتْ فَقَالَ «حَسِّ» ثُمَّ قَالَ إِنَّ ابْنَ آدَمَ إِنْ أَصَابَهُ حَرٌّ قَالَ حَسِّ وَإِنْ أَصَابَهُ بَرْدٌ قَالَ حَسِّ  

[Machine] "Yes, and I love anyone who mentions your people." This is narrated by Abu Khalid from Khawlah bint Hakim and the correct hadith is the one narrated by Hammād ibn Zayd.  

«نَعَمْ وَأَحَبُّ مَنْ وَرَدَ عَلِيَّ قَوْمُكِ» هَكَذَا رَوَاهُ أَبُو خَالِدٍ عَنْ خَوْلَةَ بِنْتِ حَكِيمٍ وَالصَّوَابُ حَدِيثُ حَمَّادِ بْنِ زَيْدٍ  

[Machine] The Messenger of Allah, ﷺ , said, "God does not sanctify a nation that does not have its weak members receive their rights from their strong ones without wavering. Then he said, 'Whoever withdraws his enemy's right to him, while he is pleased with him, the animals of the land and the fish of the sea pray for him. And whoever withholds his enemy's right to him while he is angry, he is written upon with injustice every day and night and on every Friday and month.'"  

قَالَ رَسُولُ اللهِ ﷺ مَا قَدَّسَ اللهُ أُمَّةً لَا يَأْخُذُ ضَعِيفُه‍َا الْحَقَّ مِنْ قَوِيِّها غَيْرَ مُتَعْتَعٍ ثُمَّ قَالَ «مَنِ انْصَرَفَ غَرِيمُهُ مِنْ حَقِّهِ هَذِهِ وَهُوَ رَاضٍ عَنْهُ صَلَّتَ عَلَيْهِ دَوَابَّ الْأَرْضِ وَنُونَ الْمَاءِ وَمَنِ انْصَرَفَ غَرِيمُهُ وَهُوَ سَاخِطٌ كُتِبَ عَلَيْهِ فِي كُلِّ يَوْمٍ وَلَيْلَةٍ وَجَمْعُةٍ وَشَهْرٍ ظَلَمَ»  

[Machine] There was a basket of dates for a man from the Banu Sa'ida, and the Prophet ﷺ commanded a man from the Ansar to distribute it. He distributed the dates, but the man refused to accept them. The Prophet ﷺ asked him, "Are you rejecting the command of the Messenger of Allah?" He replied, "Yes, for who is more deserving of justice than the Messenger of Allah?" Upon hearing this, the eyes of the Prophet ﷺ filled with tears and he said, "He spoke the truth, for who is more deserving of justice than me, the Messenger of Allah? By the sanctity of Allah, a nation will not be honored if the weak do not receive their rights from the strong, and the strong do not protect them." Then he said, "O Khawla, fulfill his rights and give it to him, for there is no enemy who comes out of his enemy's presence satisfied, except that the beasts of the land and the fish of the sea pray for him, and there is no enemy who oppresses his enemy, except that Allah writes a sin against him for every day and night."  

كَانَ عَلَى رَسُولِ اللهِ ﷺ وَسْقٌ مِنْ تَمْرٍ لِرَجُلٍ مِنْ بَنِي سَاعِدَةَ فَأَتَاهُ يَقْضِيَهُ فَأَمَرَ رَسُولُ اللهِ ﷺ رَجُلًا مِنَ الْأَنْصَارِ أَنْ يَقْضِيَهُ فَقَضَاهُ تَمْرًا دُونَ تَمْرِهِ فَأَبَى أَنْ يَقْبَلَهُ فَقَالَ أَتَرُدُّ عَلَى رَسُولِ اللهِ ﷺ؟ فَقَالَ نَعَمْ وَمَنْ أَحَقُّ بِالْعَدْلِ مِنْ رَسُولِ اللهِ ﷺ فَاكْتَحَلَتْ عَيْنُ رَسُولِ اللهِ ﷺ بِدُمُوعِهِ ثُمَّ قَالَ «صَدَقَ مَنْ أَحَقُّ بِالْعَدْلِ مِنِّي لَا قَدَّسَ اللهُ أُمَّةً لَا يَأْخُذُ ضَعِيفُها حَقَّهُ مِنْ شَدِيدِهَا وَهُوَ لَا يُتَعْتِعُهُ» ثُمَّ قَالَ «يَا خَوْلَةُ عِدِيهِ وَاذْهِبِيهِ وَاقْضِيهِ فَإِنَّهُ لَيْسَ مِنْ غَرِيمٍ يَخْرُجُ مِنْ عِنْدِ غَرِيمِهِ رَاضِيًا إِلَّا صَلَّتَ عَلَيْهِ دَوَابَّ الْبَرِّ وَنُونَ الْبِحَارِ وَلَيْسَ مِنْ غَرِيمٍ يَلْوِي غَرِيمَهُ وَهُوَ يَجِدُ إِلَّا كَتَبَ اللهُ عَلَيْهِ فِي كُلِّ يَوْمٍ وَلَيْلَةٍ إِثْمًا»  

[Machine] The Messenger of Allah ﷺ said, "Shall I not inform you of expiating sins? Performing ablution when it is disliked, and walking to the prayers and waiting for the prayer after the prayer."  

قَالَ رَسُولُ اللهِ ﷺ «أَلَا أُنَبِّئُكُمْ بِتَكْفِيرِ الْخَطَايَا؟ إِسْبَاغُ الْوُضُوءِ عِنْدَ الْمَكَارِهِ وَالْخُطَا إِلَى الصَّلَوَاتِ وَانْتِظَارُ الصَّلَاةِ بَعْدَ الصَّلَاةِ»