[Machine] The Messenger of Allah ﷺ said, "The Dajjal will emerge from the direction of Isfahan."

قَالَ رَسُولُ اللهِ ﷺ «يَخْرُجُ الدَّجَّالُ مِنْ قِبَلِ أَصْبَهَانَ»

[Machine] The Prophet ﷺ said, "Indeed, the Dajjal has eaten food and walked in the markets."

أَنَّ النَّبِيَّ ﷺ قَالَ «لَقَدْ أَكَلَ الدَّجَّالُ الطَّعَامَ وَمَشَى فِي الْأَسْوَاقِ»

[Machine] This verse was revealed: "O mankind, fear your Lord. Indeed, the convulsion of the [final] Hour is a terrible thing" (Quran 22:1). We were with the Messenger of Allah ﷺ on a journey, and some people were asleep and scattered. The Messenger of Allah ﷺ raised his voice with this verse, so they gathered around the Prophet ﷺ and said, "Indeed, the Hour has come." The Messenger of Allah ﷺ recited it and said, "Do you know which day this is for you?" They said, "Allah and His Messenger know best." The Prophet ﷺ said, "This is the time when Allah says to Adam, 'Stand up, O Adam, and send forth the group of fire.' He said, 'What is the group of fire?' He said, 'Send forth 999 out of a thousand to the Fire, and one to Paradise.' Then the people became hopeless, and not one of them showed any sign of reassurance. He said, 'Do your deeds and rejoice, for you are nothing more than a spark in the back of a camel or like a speck of dust in the eye of an animal.' Then he said, 'Know that you are with two groups of creatures that have never multiplied in number since they were created: the people of Yajuj and Ma'juj, who are with every child of Iblis that has ever died.'"

نَزَلَتْ هَذِهِ الْآيَةُ {يَا أَيُّهَا النَّاسُ اتَّقُوا رَبُّكُمْ إِنَّ زَلْزَلَةَ السَّاعَةِ شَيْءٌ عَظِيمٌ} وَنَحْنُ مَعَ رَسُولِ اللهِ ﷺ فِي سَفَرٍ وَقَدْ نَعَسَ بَعْضُ الْقَوْمِ وَتَفَرَّقَ بَعْضُهُمْ فَرَفَعَ بِهَا رَسُولُ اللهِ ﷺ صَوْتَهُ فَاجْتَمَعُوا إِلَى النَّبِيِّ ﷺ وَقَالُوا إِنَّ السَّاعَةَ قَدْ قَامَتْ فَقَرَأَهَا رَسُولُ اللهِ ﷺ وَقَالَ «أَتَدْرُونَ أَيُّ يَوْمٍ ذَلِكُمْ؟» قَالُوا اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ ذَلِكَ حِينَ اللهُ ﷻ يَقُولُ لِآدَمَ قُمْ يَا آدَمُ فَابْعَثْ بَعْثَ النَّارِ قَالَ يَقُولُ وَمَا بَعْثُ النَّارِ؟ قَالَ ابْعَثْ مِنْ كُلِّ أَلْفٍ تِسْعَمِائةٍ وَتِسْعَةً وَتِسْعِينَ إِلَى النَّارِ وَوَاحِدًا إِلَى الْجَنَّةِ فَأَبْلَسَ الْقَوْمُ فَمَا مِنْهُمْ أَحَدٌ يُبْدِي عَنْ وَاضِحَةٍ فَقَالَ «اعْمَلُوا وَأَبْشِرُوا فَمَا أَنْتُمْ فِي النَّاسِ إِلَّا كَالشَّامَةِ فِي ظَهْرِ الْبَعِيرِ أَوْ كَالرَّقْمَةِ فِي ذِرَاعِ الدَّابَّةِ» ثُمَّ قَالَ «اعْلَمُوا أَنَّكُمْ مَعَ خَلِيقَتَيْنِ لَمْ يَكُونُوا فِي شَيْءٍ إِلَّا كَثَّرَتَاهُ يَأْجُوجُ وَمَأْجُوجُ مَعَ مَنْ هَلَكَ مِنْ وَلَدِ إِبْلِيسَ»

[Machine] The Messenger of Allah ﷺ said, "Whoever swears an oath to take away the wealth of a Muslim, let him take his seat in the Fire."

قَالَ رَسُولُ اللهِ ﷺ «مَنْ حَلَفَ عَلَى يَمِينٍ لِيَقْتَطِعَ بِهَا مَالُ امْرِئٍ مُسْلِمٍ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ»

[Machine] A man emancipated six of his slaves before his death. So, the Prophet ﷺ drew lots among them and freed two of them.

أَعْتَقَ رَجُلٌ سِتَّةَ مَمْلُوكِينَ لَهُ عِنْدَ مَوْتِهِ «فَأَقْرَعَ النَّبِيُّ ﷺ بَيْنَهُمْ فَأَعْتَقَ اثْنَيْنِ مِنْهُمْ»

[Machine] The Prophet ﷺ prohibited swearing an oath by walking and said, "Swearing an oath by walking means a man swears to perform Hajj as a pedestrian. Anyone who swears by anything like that should then atone for his oath and perform the Hajj on a riding animal."

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْمُثْلَةِ وَيَقُولُ «إِنَّ الْمُثْلَةَ أَنْ يَحْلِفَ الرَّجُلُ عَلَى أَنْ يَحُجَّ مَرْمُوقًا أَيْ مَاشِيًا وَمَنْ حَلَفَ عَلَى شَيْءٍ مِنْ ذَلِكَ فَلْيُكَفِّرْ عَنْ يَمِينِهِ ثُمَّ لِيَرْكَبْ»

[Machine] We accompanied the Messenger of Allah ﷺ one night, and he kept us awake until the end of the night. We woke up with the Messenger of Allah ﷺ as the sun was rising, and he said, "Let us depart, let us depart." So we set off until the sun was high in the sky, then he commanded Bilal to give the call to prayer, and each one of us prayed two units of prayer, and then he led us in prayer. We said, "O Messenger of Allah, shall we repeat it tomorrow at the same time?" He said, "Allah has forbidden us from riba (usury) and allows it for others?"

سِرْنَا مَعَ رَسُولِ اللهِ ﷺ لَيْلَةً فَعَرَّسَ بِنَا تَعْرِيسَةً إِلَى آخِرِ اللَّيْلِ فَاسْتَيْقَظْنَا مَعَ رَسُولِ اللهِ ﷺ وَقَدْ طَلَعَتِ الشَّمْسُ فَقَالَ «الرَّحِيلَ الرَّحِيلَ» فَارْتَحَلْنَا حَتَّى إِذَا كَانَتِ الشَّمْسُ فِي كَبِدِ السَّمَاءِ نَزَلَ وَأَمَرَ بِلَالًا فَأَذَّنَ وَصَلَّى كُلُّ رَجُلٍ مِنَّا رَكْعَتَيْنِ ثُمَّ صَلَّى بِنَا فَقُلْنَا يَا رَسُولَ اللهِ أَنُعِيدُ مِنَ الْغَدِ لِوَقْتِهَا؟ قَالَ «نَهَانَا اللهُ عَنِ الرِّبَا وَيَقْبَلُهُ مِنَّا؟»

[Machine] The Messenger of Allah ﷺ said, "Verily, Allah has chosen this religion for Himself, and it will not be corrected for your religion except by generosity and good character. Adorn your religion with them."

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ اللهَ ﷻ اسْتَخْلَصَ هَذَا الدِّينَ لِنَفْسِهِ وَلَا يَصْلُحُ لِدِينِكُمْ إِلَّا السَّخَاءُ وَحَسَنُ الْخَلْقِ فَزَيِّنُوا دِينَكُمْ بِهِمَا»

[Machine] The Messenger of Allah ﷺ only commanded us to give charity and prohibited us from adultery.

«مَا خَطَبَنَا رَسُولُ اللهِ ﷺ إِلَّا أَمَرَنَا بِالصَّدَقَةِ وَنَهَانَا عَنِ الْمُثْلَةِ»

[Machine] Imran ibn Husayn and Abu Hurayrah reported that the Messenger of Allah ﷺ was asked about His saying, "And comfortable dwellings in gardens of eternal bliss" [Surah al-Ghaashiyah: 20]. He ﷺ replied: "A palace in Paradise made of pearls, in which are seventy houses made of red ruby, and each house has seventy rooms made of green emerald. And in each room, there are seventy beds of every color. And on each bed, there is a woman. In each house, there are seventy tables, and on each table, there are seventy types of food. In each house, there are seventy serving boys and seventy serving girls. And a believer will receive from the strength of this, all of it, in one morning."

عَنْ عِمْرَانَ بْنِ حُصَيْنٍ وَأَبِي هُرَيْرَةَ قَالَا سُئِلَ رَسُولُ اللهِ ﷺ عَنْ قَوْلِهِ {وَمَسَاكِنَ طَيْبَةً فِي جَنَّاتِ عَدْنٍ} قَالَ «قَصْرٌ فِي الْجَنَّةِ مِنْ لُؤْلُؤَةٍ فِيهَا سَبْعُونَ دَارًا مِنْ يَاقُوتَةٍ حَمْرَاءَ فِي كُلِّ دَارٍ سَبْعُونَ بَيْتًا مِنْ زُمُرُّدَةٍ خَضْرَاءَ وَكُلُّ بَيْتٍ سَبْعُونَ سَرِيرًا عَلَى كُلِّ سَرِيرٍ سَبْعُونَ فِرَاشًا مِنْ كُلِّ لَوْنٍ عَلَى كُلِّ فِرَاشٍ امْرَأَةٌ فِي كُلِّ بَيْتٍ سَبْعُونَ مَائِدَةً عَلَى كُلِّ مَائِدَةٍ سَبْعُونَ لَوْنًا مِنَ الطَّعَامِ فِي كُلِّ بَيْتٍ سَبْعُونَ وَصِيْفًا وَوَصِيفَةً وَيُعْطَى الْمُؤْمِنُ مِنَ الْقُوَّةِ مَا يَأْتِي عَلَى ذَلِكَ كُلِّهِ فِي غَدَاةٍ وَاحِدَةٍ»

[Machine] "The Prophet of Allah ﷺ spoke the truth, and you lied."

«صَدَقَ نَبِيُّ اللهِ ﷺ وَكَذَبْتَ»

[Machine] That a man freed six slaves during his illness. So the Prophet ﷺ divided among them and freed two and kept four.

أَنَّ رَجُلًا أَعْتَقَ سِتَّةَ أَعْبُدٍ فِي مَرَضِهِ «فَأَقْرَعَ النَّبِيُّ ﷺ بَيْنَهُمْ فَأَعْتَقَ اثْنَيْنِ وَأَرَقَّ أَرْبَعَةً»

[Machine] A man from the Ansar freed six slaves upon his death, and he did not possess anything other than them. This news reached the Prophet ﷺ , so he summoned them and distributed them, freeing two and returning four to servitude.

أَنَّ رَجُلًا مِنَ الْأَنْصَارِ أَعْتَقَ رُءُوسًا سِتَّةً عِنْدَ مَوْتِهِ وَلَمْ يَكُنْ لِيَمْلِكَ غَيْرَهَمْ فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ «فَدَعَاهُمْ فَأَقْرَعَ بَيْنَهُمْ فَأَجَازَ اثْنَيْنِ وَرَدَّ أَرْبَعَةً فِي الرِّقِّ»

[Machine] The passage translates to: "The Prophet ﷺ said, 'Whoever takes an oath intentionally, he shall assume his seat in the Fire.'"

أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ حَلَفَ عَلَى يَمِينٍ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ»

[Machine] The Messenger of Allah ﷺ said, "The upper hand is better than the lower hand, and start with the one whom you are responsible for, your mother and father, so the closest is the closest."

أَنَّ نَبِيَّ اللهِ ﷺ قَالَ «الْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى وَابْدَأْ بِمَنْ تَعُولُ أُمُّكَ وَأَبَاكَ فَأَدْنَاكَ أَدْنَاكَ»

[Machine] "The Messenger of Allah ﷺ forbade waist-wrapping, but we still did it and were not successful or victorious."

«نَهَى رَسُولُ اللهِ ﷺ عَنِ الْكَيِّ فَاكْتَوَيْنَا فَلَا أَفْلَحْنَ وَلَا أَنْجَحْنَ»

[Machine] "The Messenger of Allah ﷺ forbade us from using mold, so we refrained from using it, but it did not benefit us or bring us success."

«نَهَانَا رَسُولُ اللهِ ﷺ عَنِ الْكَيِّ فَاكْتَوَيْنَا فَمَا أَفْلَحْنَ وَلَا أَنْجَحْنَ»

[Machine] "Do you know why I have come to you? Do you not remember that when the Messenger of Allah ﷺ reached the (point of saying) what his commander said to him, 'Stand and fall into the fire,' the man stood to fall but was caught. Then the Prophet ﷺ said, 'If he had fallen in it, they both would have entered the fire, for there is no obedience in disobedience to Allah.' He said, 'Which one?' He said, 'I only wanted this narration.'"

هَلْ تَدْرِي فِيمَا جِئْتُكَ؟ أَمَا تَذْكُرُ أَنَّ رَسُولَ اللهِ ﷺ لَمَّا بَلَغَهُ الَّذِي قَالَ لَهُ أَمِيرُهُ فَقُمْ فَقَعْ فِي النَّارِ فَقَامَ الرَّجُلُ لَيَقَعَ فَأُدْرِكَ فَأُمْسِكَ فَقَالَ النَّبِيُّ ﷺ «لَوْ وَقَعَ فِيهَا لَدَخَلَا النَّارَ لَا طَاعَةَ فِي مَعْصِيَةِ اللهِ» قَالَ أَيْ قَالَ وَإِنَّمَا أَرَدْتُ هَذَا الْحَدِيثَ

[Machine] "The Messenger of Allah ﷺ delivered a sermon to us and prohibited us from engaging in homosexuality."

«خَطَبَنَا رَسُولُ اللهِ ﷺ وَنَهَانَا عَنِ الْمُثْلَةِ»

[Machine] Indeed, my servant has remained, and I have vowed that if Allah returns him, I will surely cut off his hand." He said, "So do not cut off his hand, for indeed the Messenger of Allah ﷺ used to command charity and prohibit theft."

إِنَّ عَبْدِي أَبَقَ وَإِنِّي نَذَرْتُ لَئِنْ رَدَّهُ اللهُ لَأَقْطَعَنَّ يَدَهُ قَالَ فَلَا تَقْطَعْ يَدَهُ «فَإِنَّ رَسُولَ اللهِ ﷺ كَانَ يَأْمُرُ بِالصَّدَقَةِ وَيَنْهَى عَنِ الْمُثْلَةِ»

[Machine] Indeed, my servant has remained (steadfast) and indeed I swore that if I find him, I will cut off his hand, but he said, "Do not cut off his hand. For indeed, the Messenger of Allah ﷺ used to stand among us and prohibit us from amputation and command us to give charity."

إِنَّ عَبْدِي أَبَقَ وَإِنِّي حَلَفْتُ إِنْ وَجَدْتُهُ أَنْ أَقْطَعَ يَدَهُ فَقَالَ لَا تَقْطَعْ يَدَهُ «فَإِنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُومُ فِينَا فَيَنْهَانَا عَنِ الْمُثْلَةِ وَيَأْمُرُ بِالصَّدَقَةِ»

[Machine] The Messenger of Allah ﷺ was traveling when Surah Al-Hajj was revealed. He raised his voice reciting it, but the people were drowsy and their groups scattered. "O people, fear your Lord. Indeed, the convulsion of the [final] Hour is a terrible thing!" until "but the punishment of Allah is severe." So they gathered around the Prophet ﷺ , thinking that the Hour had come. He asked them, "Do you know what day this is for you?" They replied, "What day is it?" He said, "It is the day in which Allah will say to Adam, 'Send forth the group of people to Hellfire,' and Adam will ask, 'Who are they, O Lord?' Allah will reply, 'Out of every thousand, take ninety-nine to Hell and one to Paradise.' Thus, the people became distressed to the extent that none of them showed clarity [in their faces]." The Prophet ﷺ then said, "Carry on with your work and have glad tidings, for there has never been a Prophet except that his period of ignorance was followed by a period of Islam. And as for the count from the Period of Ignorance [i.e., time before Islam], it is completed by the people of the Period of Ignorance. Therefore, what remains now are the hypocrites." He further said, "Carry on with your work and have glad tidings, for you are like a guiding lantern on the flank of a camel, or like a red thread on a black and white striped camel, or like a mark on a creature's forearm. And you are between two creations who have not been spared from anything except that they have caused it to become numerous, namely Ya'juj and Ma'juj (Gog and Magog), along with those who have perished from among the descendants of Adam and Satan."

أَنَّ رَسُولَ اللهِ ﷺ كَانَ فِي سَفَرٍ فَنَزَلَتْ سُورَةُ الْحَجِّ فَرَفَعَ بِهَا صَوْتَهُ وَقَدْ نَعَسَ الْقَوْمُ وَتَفَرَّقَتْ رِكَابُهُمْ {يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ إِنَّ زَلْزَلَةَ السَّاعَةِ شَيْءٌ عَظِيمٌ} إِلَى {لَكِنَّ عَذَابَ اللهِ شَدِيدٌ} فَاجْتَمَعُوا إِلَى النَّبِيِّ ﷺ فَظُنُّوا أَنَّ السَّاعَةَ قَدْ قَامَتْ فَقَالَ «أَتَدْرُونَ أَيُّ يَوْمٍ ذَاكُمُ الْيَوْمُ؟» قَالُوا أَيُّ يَوْمٍ هُوَ؟ قَالَ هُوَ الْيَوْمُ الَّذِي يَقُولُ اللهُ ﷻ فِيهِ يَا آدَمُ ابْعَثْ بَعْثَ النَّارِ فَيَقُولُ وَمَا بَعْثُ النَّارِ؟ فَيَقُولُ مِنْ كُلِّ أَلْفٍ تِسْعُمِائةٍ وَتِسْعَةٌ وَتِسْعِينَ إِلَى النَّارِ وَوَاحِدٌ فِي الْجَنَّةِ فَأَبْلَسَ الْقَوْمُ حَتَّى مَا مِنْهُمْ أَحَدٌ يُبْدِي عَنْ وَاضِحَةٍ فَقَالَ «اعْمَلُوا وَأَبْشِرُوا فَإِنَّهُ لَمْ تَكُنْ نُبُوَّةٌ إِلَّا بَيْنَ يَدَيْهَا جَاهِلِيَّةٌ فَتُكْمَلُ الْعِدَّةُ مِنْ أَهْلِ الْجَاهِلِيَّةِ فَمَا بَقِيَ أُكْمِلَ مِنَ الْمُنَافِقِينَ» وَقَالَ «اعْمَلُوا وَأَبْشِرُوا فَإِنَّمَا أَنْتُمْ فِي النَّاسِ كَالشَّامَةِ فِي جَنْبِ الْبَعِيرِ أَوْ كَالرَّقْمَةِ فِي ذِرَاعِ الدَّابَّةِ وَإِنَّكُمْ بَيْنَ خَلِيقَتَيْنِ لَمْ يَكُونُوا فِي شَيْءٍ إِلَّا كَثَّرَتَاهُ يَأْجُوجُ وَمَأْجُوجُ مَعَ مَنْ هَلَكَ مِنْ وَلَدِ آدَمَ وَإِبْلِيسَ»

[Machine] A man divorced his wife but did not have any witnesses, and he went back to her without any witnesses. He said, "He divorced her without observing the waiting period (of divorce), and he went back to her without observing the proper procedure, so witnesses should be present from now on."

عَنْ رَجُلٍ طَلَّقَ امْرَأَتَهُ وَلَمْ يُشْهِدْ وَرَاجَعَ وَلَمْ يُشْهِدْ؟ قَالَ «طَلَّقَ فِي غَيْرِ عِدَّةٍ وَرَاجَعَ فِي غَيْرِ سُّنَّةٍ فَلْيُشْهِدْ مُنْذُ الْآنَ»

“The Messenger of Allah ﷺ forbade cauterization. I had myself cauterized and I have not prospered or succeeded.” (Using translation from Ibn Mājah 3490)

«نَهَى رَسُولُ اللهِ ﷺ عَنِ الْكَيِّ فَاكْتَوَيْتُ فَمَا أَفْلَحْنِ وَلَا أَنْجَحْنِ»

[Machine] The Prophet ﷺ forbade lying.

«أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْكَيِّ»

The Messenger of Allah ﷺ was on his journey. They (the people) slept abandoning the Fajr prayer. They awoke by the heat of the sun. Then they travelled a little until the sun rose high. He (the Prophet) commanded the mu'adhdhin (one who called for prayer) to call for prayer. He then offered two rak'ahs of prayer (sunnah prayer) before the (obligatory) fajr prayer. Then he (the mu'adhdhin) announced for saying the prayer in congregation (i.e. he uttered iqamah). Then he led them in the morning prayer. (Using translation from Abū Dāʾūd 443)

«أَنَّ رَسُولَ اللهِ ﷺ كَانَ فِي مَسِيرٍ فَنَامُوا عَنْ صَلَاةِ الْفَجْرِ وَاسْتَيْقَظُوا بَحَرِّ الشَّمْسِ فَارْتَفَعُوا قَلِيلًا حَتَّى اسْتَقَلَّتِ الشَّمْسُ ثُمَّ أَمَرَ مُؤَذِّنًا فَأَذَّنَ فَصَلَّى رَكْعَتَيْنِ قَبْلَ الْفَجْرِ ثُمَّ أَقَامَ فَصَلَّى الْفَجْرَ»

[Machine] A man came to the Prophet ﷺ with his brother, whose stomach had been afflicted with dropsy. He said, “O Messenger of God, my brother’s belly has become swollen, and I took him to the physicians and they instructed me to cauterize him. Should I cauterize him?” The Messenger of God ﷺ said to him, “Do not cauterize him,” and he sent him back to his family. Then a camel passed by him and struck his belly, and his belly shrank. He brought him to the Prophet ﷺ, and he said, “Had you taken him to the physicians, they would have said: The fire cured him.”

أَنَّ رَجُلًا جَاءَ النَّبِيَّ ﷺ وَمَعَهُ أَخُوهُ وَقَدْ سَقِيَهُ سُقْيَ بَطْنِهِ فَقَالَ يَا رَسُولَ اللهِ إِنَّ أَخِي قَدْ سَقَتْ بَطْنُهُ فَأَتَيْتُ بِهِ الْأَطِبَّاءَ فَأَمَرُونِي بِالْكَيِّ أَفَأَكْوِيهِ؟ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «لَا تَكْوُوهُ» وَرَدَّهُ إِلَى أَهْلِهِ فَمَرَّ بِهِ بَعِيرٌ فَضَرَبَ بَطْنَهُ فَانْخَمَصَ بَطْنُهُ فَأَتَى بِهِ النَّبِيَّ ﷺ فَقَالَ «أَمَا أَنَّكَ لَوْ أَتَيْتَ بِهِ الْأَطِبَّاءَ قُلْتَ النَّارَ شَفَتْهُ»

[Machine] It is reported that a man had six slaves, and he freed them upon his death, despite not having any other possessions. This matter was brought to the attention of the Messenger of Allah ﷺ, and he disliked it. He divided them into three parts, and then carried out a draw between them. He freed two of them, but kept the other four in bondage.

أَنَّ رَجُلًا كَانَ لَهُ سِتَّةَ أَعْبُدٍ فَأَعْتَقَهُمْ عِنْدَ مَوْتِهِ وَلَمْ يَكُنْ لَهُ مَالٌ غَيْرُهُمْ فَرُفِعَ ذَلِكَ إِلَى رَسُولِ اللهِ ﷺ «فَكَرِهَهُ وَجَزَّأَهُمْ ثَلَاثَةُ أَجْزَاءٍ فَأَقْرَعَ بَيْنَهُمْ فَأَعْتَقَ اثْنَيْنِ وَأَرَقَّ أَرْبَعَةً»

[Machine] "That the Messenger of Allah ﷺ decided about a man who had freed six slaves at the time of his death, so the Messenger of Allah ﷺ divided them and freed two-thirds of them."

«أَنَّ رَسُولَ اللهِ ﷺ قَضَى فِي رَجُلٍ أَعْتَقَ عِنْدَ مَوْتِهِ سِتَّةَ أَعْبُدٍ فَجَزَّأَهُمْ رَسُولُ اللهِ ﷺ فَأَعْتَقَ الثُّلُثُ»

[Machine] The Messenger of Allah, ﷺ , said, "Whoever fights in the sea, in the way of Allah, Allah knows best who is in His way. He has fulfilled his obedience to Allah completely, sought every desire for Paradise, and escaped from the fire of Hell in every escape."

قَالَ رَسُولُ اللهِ ﷺ «مَنْ غَزَا فِي الْبَحْرِ غَزْوَةً فِي سَبِيلِ اللهِ وَاللهُ أَعْلَمُ بِمَنْ فِي سَبِيلِهِ فَقَدْ أَدَّى إِلَى اللهِ طَاعَتَهُ كُلَّهَا وَطَلَبَ الْجَنَّةَ كُلَّ مَطْلَبٍ وَهَرَبَ مِنَ النَّارِ كُلَّ مَهْرَبٍ»

[Machine] The Messenger of Allah ﷺ said, "Whoever supports his brother in secret, Allah will support him in this world and the hereafter."

قَالَ رَسُولُ اللهِ ﷺ «مَنْ نَصَرَ أَخَاهُ بِالْغَيْبِ نَصَرَهُ اللهُ فِي الدُّنْيَا وَالْآخِرَةِ»

[Machine] "The Messenger of Allah ﷺ prohibited similar actions, and from those similar actions is for a man to pierce his nose, and from those similar actions is for a man to undertake a vow to perform Hajj while walking. If he does so, he should offer a sacrifice and take a ride."

«نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُثْلَةِ وَمِنَ الْمُثْلَةِ أَنْ يَخْرُمَ الرَّجُلُ أَنْفَهُ وَمِنَ الْمُثْلَةِ أَنْ يَنْذُرَ الرَّجُلُ أَنْ يَحُجَّ مَاشِيًا فَإِذَا فَعَلَ ذَلِكَ فَلْيُهْدِ وَلْيَرْكَبْ»

[Machine] I went to the Messenger of Allah ﷺ seeking his help to carry something for a group of my people. He said, "By Allah, I cannot carry anything for you, and by Allah, I do not have anything to carry you with." This happened twice. Then the Prophet ﷺ came with three loads of foodstuff (dates) tied and sent to us. We carried them and when he left, I said to my companions, "I think that the Prophet ﷺ blessed us in this task and made it easier for us, for he had taken an oath not to do so." Then we went to him and informed him about it. He said, "I did not remember my oath, but when I saw you carrying the loads, I remembered it as I disliked to unload the burden from you while you were already on it, and I prefer to fulfil my oath as best as I can."

أَتَيْتُ رَسُولَ اللهِ ﷺ أَسْتَحْمِلُهُ فِي نَفَرٍ مِنْ قَوْمِي فَقَالَ «وَاللهِ مَا أَحْمِلُكُمْ وَاللهِ مَا عِنْدِي مَا أَحْمِلُكُمْ عَلَيْهِ» مَرَّتَيْنِ فَأَتَى النَّبِيَّ ﷺ ثَلَاثَةُ أَحْمَالٍ مِنْ غُرِّ الذُّرَى فَأَرْسَلَ إِلَيْنَا فَحَمَلَنَا فَلَمَّا مَضَيْنَا بِهِ قُلْتُ لِأَصْحَابِي مَا أُرَاهُ يُبَارَكُ لَنَا فِيهَا وَقَدْ حَلَفَ رَسُولُ اللهِ ﷺ أَنْ لَا يَحْمِلَنَا فَحَمَلَنَا فَرَجَعْنَا إِلَيْهِ فَأَخْبَرْنَاهُ بِيَمِينِهِ فَقَالَ «لَمْ أَنْسَ يَمِينِي وَلَكِنْ إِذَا حَلَفْتُ عَلَى يَمِينٍ فَرَأَيْتُ غَيْرَهَا خَيْرًا مِنْهَا فَعَلْتُ الَّذِي هُوَ خَيْرٌ وَكَفَّرْتُ عَنْ يَمِينِي»

[Machine] He entered upon the Prophet ﷺ with a ring of silver on his arm, so he said, "What is this?" He replied, "It is a sign of my weakness." He said, "Would you like to rely on it and remove it from you?"

أَنَّهُ دَخَلَ عَلَى النَّبِيِّ ﷺ وَفِي عَضُدِهِ حَلْقَةٌ مِنْ صُفَرٍ فَقَالَ «مَا هَذِهِ؟» فَقَالَ مِنَ الْوَاهِنَةِ؟ قَالَ «أَيَسُرُّكَ أَنْ تُوكَلَ إِلَيْهَا انْبُذْهَا عَنْكَ»

[Machine] The Prophet ﷺ used to command in his sermon for giving charity and prohibit adultery.

«كَانَ النَّبِيُّ ﷺ يَأْمُرُ فِي خُطْبَتِهِ بِالصَّدَقَةِ وَيَنْهَى عَنِ الْمُثْلَةِ»

[Machine] "The Messenger of Allah ﷺ forbade anal intercourse."

«نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُثْلَةِ»

[Machine] "A man had emancipated six slaves before his death, and he did not possess any other wealth besides them. So the Prophet ﷺ criticized him and emancipated two of them, and released the other four."

أَنَّ رَجُلًا أَعْتَقَ سِتَّةً مِنَ الرَّقِيقِ عِنْدَ مَوْتِهِ وَلَمْ يَكُنْ لَهُ مَالٌ غَيْرُهُمْ فَأَقْرَعَ النَّبِيُّ ﷺ بَيْنَهُمْ فَأَعْتَقَ اثْنَيْنِ وَأَرَقَّ أَرْبَعَةً

[Machine] The Prophet ﷺ gathered the Bani Hashim on a certain day and said to them, "O Bani Hashim, I cannot benefit you in any way against Allah. O Bani Hashim, my close allies among you are the pious. O Bani Hashim, fear the fire of Hell, even if it is with half a date. O Bani Hashim, I will not protect or support you in acquiring worldly possessions that you carry on your shoulders, but I will support you in acquiring the hereafter."

جَمَعَ النَّبِيُّ ﷺ بَنِي هَاشِمٍ ذَاتَ يَوْمٍ فَقَالَ لَهُمْ «يَا بَنِي هَاشِمٍ لَا أُغْنِي عَنْكُمْ مِنَ اللهِ شَيْئًا يَا بَنِي هَاشِمٍ إِنَّ أَوْلِيَائِي مِنْكُمُ الْمُتَّقُونَ يَا بَنِي هَاشِمٍ اتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ يَا بَنِي هَاشِمٍ لَا أَلْفِيَنَّكُمْ تَأْتُونَ بِالدُّنْيَا تَحْمِلُونَهَا عَلَى ظُهُورِكُمْ وَتَأْتُونَ بِالْآخِرَةِ تَحْمِلُونَهَا»

[Machine] He saw a man with a ring on his arm, so he asked him, "What is this?" The man replied, "It was given to me as an amulet for protection against weakness." He ﷺ said, "If you die while wearing it, you will be entrusted to its powers." The Messenger of Allah ﷺ said, "Whoever practices divination, or has it done for him, or practices fortune-telling, or has it done for him, is not one of us." I think he also said, "Or practices sorcery, or it is practiced for him."

أَنَّهُ رَأَى رَجُلًا فِي عَضُدِهِ حَلْقَةً مِنَ صُفَرٍ فَقَالَ لَهُ مَا هَذِهِ؟ قَالَ نُعِتَتْ لِي مِنَ الْوَاهِنَةِ قَالَ أَمَا إِنْ مُتَّ وَهِيَ عَلَيْكَ وُكِلْتَ إِلَيْهَا قَالَ رَسُولُ اللهِ ﷺ «لَيْسَ مِنَّا مَنْ تَطَيَّرَ وَلَا تُطُيِّرَ لَهُ وَلَا تَكَهَّنَ وَلَا تُكُهِّنَ لَهُ» أَظُنُّهُ قَالَ «أَوْ سَحَرَ أَوْ سُحِرَ لَهُ»

[Machine] The Messenger of Allah ﷺ said, "The matter of wealth is a blemish on one's face, whether it is little or abundant."

قَالَ رَسُولُ اللهِ ﷺ «مَسْأَلَةُ الْغَنِيِّ شَيْنٌ فِي وَجْهِهِ إِنْ قَلِيلٌ فَقَلِيلٌ وَإِنْ كَثِيرٌ فَكَثِيرٌ»

[Machine] A man set free six of his slaves upon his death. The Prophet ﷺ intervened among them, freed two of them, and returned four of them to slavery.

أَنَّ رَجُلًا أَعْتَقَ سِتَّةَ مَمْلُوكِينَ لَهُ عِنْدَ مَوْتِهِ فَأَقْرَعَ النَّبِيُّ ﷺ بَيْنَهُمْ فَأَعْتَقَ اثْنَيْنِ وَرَدَّ أَرْبَعَةً فِي الرِّقِّ

[Machine] A man freed six of his slaves before his death. The Prophet ﷺ was called upon to distribute them. He freed two of them and returned four into slavery.

أَنَّ رَجُلًا أَعْتَقَ سِتَّةَ مَمْلُوكِينَ لَهُ عِنْدَ مَوْتِهِ «فَأَقْرَعَ النَّبِيُّ ﷺ بَيْنَهُمْ فَأَعْتَقَ اثْنَيْنِ وَرَدَّ أَرْبَعَةً فِي الرِّقِّ»

[Machine] A man owned six slaves, and when he passed away, the Prophet ﷺ distributed them among themselves, freeing two and returning four to their owners.

أَنَّ رَجُلًا أَعْتَقَ سِتَّةَ مَمْلُوكِينَ لَهُ عِنْدَ مَوْتِهِ «فَأَقْرَعَ النَّبِيُّ ﷺ بَيْنَهُمْ فَأَعْتَقَ اثْنَيْنِ وَرَدَّ أَرْبَعَةً فِي الرِّقِّ»

[Machine] The Messenger of Allah ﷺ said, "The wealth of the rich person is a blemish on his face."

قَالَ رَسُولُ اللهِ ﷺ «مَسْأَلَةُ الْغَنِيِّ شَيْنٌ فِي وَجْهِهِ»

"The Messenger of Allah said: 'There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath.'" (Using translation from Nasāʾī 3835)

قَالَ رَسُولُ اللهِ ﷺ «لَا نَذْرَ فِي مَعْصِيَةٍ وَلَا غَضَبٍ وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ»

"The Messenger of Allah said: 'There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath.'" (Using translation from Nasāʾī 3835)

قَالَ رَسُولُ اللهِ ﷺ «لَا نَذْرَ فِي مَعْصِيَةٍ وَلَا غَضَبٍ وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ»

[Machine] That a man had freed six slaves that belonged to him before his death, so the Prophet ﷺ divided them among themselves and freed two of them while giving the remaining four a lighter punishment.

أَنَّ رَجُلًا أَعْتَقَ سِتَّةَ أَعْبُدٍ مَمْلُوكِينَ لَهُ عِنْدَ مَوْتِهِ «فَأَقْرَعَ النَّبِيُّ ﷺ بَيْنَهُمْ فَأَعْتَقَ اثْنَيْنِ وَأَرَقَّ أَرْبَعَةً»

[Machine] "That the Prophet of Allah ﷺ said, 'There is no jealousy in Islam.'"

أَنَّ نَبِيَّ اللهِ ﷺ قَالَ «لَا شِغَارَ فِي الْإِسْلَامِ»

[Machine] I heard the Messenger of Allah ﷺ saying, "There is no obedience to a creature in disobedience to Allah?" He said, "Yes."

سَمِعْتَ رَسُولَ اللهِ ﷺ يَقُولُ «لَا طَاعَةَ لِمَخْلُوقٍ فِي مَعْصِيَةِ اللهِ؟» قَالَ نَعَمْ

[Machine] Narrated by our Prophet ﷺ , a man said to him, "O Abu Najid, tell us about the Quran." Imran said to him, "Do you and your companions recite the Quran? How much Zakat is due from gold, camels, cows, and other types of wealth, whether you are present or absent?" Then he said, "The Messenger of Allah ﷺ enjoined such and such regarding Zakat." The man said, "O Abu Najid, you have brought me back to life. May Allah revive you." Then Al-Hasan said, "That man did not die until he became one of the knowledgeable scholars of the Muslims."

عَنْ نَبِيِّنَا ﷺ إِذْ قَالَ لَهُ رَجُلٌ يَا أَبَا نُجَيْدٍ حَدِّثْنَا بِالْقُرْآنِ فَقَالَ لَهُ عِمْرَانُ «أَرَأَيْتَ أَنْتَ وَأَصْحَابُكَ تَقْرَءُونَ الْقُرْآنَ أَكُنْتُمْ مُحَدِّثِي كَمِ الزَّكَاةُ فِي الذَّهَبِ وَالْإِبِلِ وَالْبَقَرِ وَأَصْنَافِ الْمَالِ وَلَوْ شَهِدْتَ وَغِبْتَ أَنْتُمْ؟» ثُمَّ قَالَ «فَرَضَ رَسُولُ اللهِ ﷺ فِي الزَّكَاةِ كَذَا وَكَذَا» فَقَالَ الرَّجُلُ يَا أَبَا نُجَيْدٍ أَحْيَيْتَنِي أَحْيَاكَ اللهُ ثُمَّ قَالَ الْحَسَنُ «فَمَا مَاتَ ذَلِكَ الرَّجُلُ حَتَّى كَانَ مِنْ فُقَهَاءِ الْمُسْلِمِينَ»