[Machine] I heard the Messenger of Allah ﷺ saying, "If the prayer comes while one of you has defecation, let him start with it, then perform the prayer afterwards, and not approach the prayer while he is relieving himself."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِذَا حَضَرَتِ الصَّلَاةُ وَكَانَ بِأَحَدِكُمُ الْغَائِطُ فَلْيَبْدَأْ بِهِ ثُمَّ لِيُصَلِّ بَعْدُ وَلَا يَأْتِي الصَّلَاةَ وَهُوَ يُدَافِعُ»

[Machine] Narrated Al-Qa'naby: Dawood ibn Qays related to us, and Is'haq ibn Ibrahim Al-Dabary related to us, from Abdul Razzaq, from Dawood ibn Qays who said: I heard Ubaidullah ibn Abdullah ibn Aqram narrating from his father that they were with his father in Al-Qa'a from Namirah, and a group of riders passed by. They grazed their camels near us on the side of the road. He said to me, "O my son, be with our camels until I approach these riders." He said, so we approached them and I came with him, and the prayer was established, and behold, the Messenger of Allah ﷺ was among them. So I would look at the armpit hair of the Messenger of Allah ﷺ whenever he prostrated.

حَدَّثَنَا الْقَعْنَبِيُّ قَالَ حَدَّثَنَا دَاوُدُ بْنُ قَيْسٍ ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الدَّبَرِيُّ عَنْ عَبْدِ الرَّزَّاقِ عَنْ دَاوُدَ بْنِ قَيْسٍ قَالَ سَمِعْتُ عُبَيْدَ اللهِ بْنَ عَبْدِ اللهِ بْنِ أَقْرَمَ يُحَدِّثُ عَنْ أَبِيهِ أَنَّهُ كَانَ مَعَ أَبِيهِ بِالْقَاعِ مِنْ نَمِرَةَ فَمَرَّ بِنَا رَكْبٌ فَأَنَاخُوا بِنَاحِيَةِ الطَّرِيقِ فَقَالَ لِي أَيْ بُنَيَّ كُنْ فِي بُهْمِنَا حَتَّى أَدْنُوَ مِنْ هَؤُلَاءِ الرَّكْبِ قَالَ فَدَنَا مِنْهُمْ وَدَنَوْتُ مَعَهُ فَأُقِيمَتِ الصَّلَاةُ فَإِذَا رَسُولُ اللهِ ﷺ فِيهِمْ فَكُنْتُ أَنْظُرُ إِلَى عُفْرَةِ إِبْطَيْ رَسُولِ اللهِ ﷺ كُلَّمَا سَجَدَ

[Machine] The Messenger of Allah ﷺ said: "A man may set free his servant as he wishes, whether it is two-thirds or a quarter."

قَالَ رَسُولُ اللهِ ﷺ «يُعْتِقُ الرَّجُلُ مِنْ عَبْدِهِ مَا شَاءَ إِنْ شَاءَ ثُلُثَا وَإِنْ شَاءَ رُبُعًا»

[Machine] The Messenger of Allah ﷺ said, "In camels, there is a branch, and in sheep, there is a branch, and a boy is circumcised, and his head is not touched with blood."

أن رَسُولَ اللهِ ﷺ قَالَ «فِي الْإِبِلِ فَرْعٌ وَفِي الْغَنَمِ فَرْعٌ وَيُعَقُّ عَنِ الْغُلَامِ وَلَا يُمَسُّ رَأْسُهُ بِدَمٍ»

[Machine] The Messenger of Allah ﷺ sent a mission to Mu'tah in the month of Jumada al-Ula of the eighth year and appointed Zaid ibn Harithah over them. He said to them, "If Zaid is killed, then Ja'far ibn Abi Talib will take over the leadership. And if Ja'far is killed, then Abdullah ibn Rawahah will take over the leadership." The people prepared themselves and got ready to go out, and they were three thousand in number. When they were ready to depart, the people bid farewell to the leaders of the Messenger of Allah ﷺ and greeted them. When Abdullah bid farewell, he cried. It was asked, "What makes you cry, O Ibn Rawahah?" He said, "By Allah, it is not because I love this worldly life or fear for you. But I heard the Messenger of Allah ﷺ reciting a verse from the Book of Allah in which the Hellfire is mentioned: 'And none of you, except he is to come to it, has a decree known with his Lord.' I do not know what state my heart will be in after entering it." The Muslims said to him, "May Allah accompany you and protect you, and return you to us safely." Abdullah ibn Rawahah said, "+أصبابةٌ بكم"+صحبكم الله ودفع عنكم فردكم إلينا صالحين

بَعَثَ رَسُولُ اللهِ ﷺ بَعْثًا إِلَى مُؤْتَةَ فِي جُمَادَى الْأُولَى مِنْ سَنَةِ ثَمَانٍ وَاسْتَعْمَلَ عَلَيْهِمْ زَيْدَ بْنَ حَارِثَةَ فَقَالَ لَهُمْ «إِنْ أُصِيبَ زَيْدٌ فَجَعْفَرُ بْنُ أَبِي طَالِبٍ عَلَى النَّاسِ فَإِنْ أُصِيبَ جَعْفَرٌ فَعَبْدُ اللهِ بْنُ رَوَاحَةَ عَلَى النَّاسِ» فَتَجَهَّزَ النَّاسُ ثُمَّ تَهَيَّأُوا لِلْخُرُوجِ وَهُمْ ثَلَاثَةُ آلَافٍ فَلَمَّا حَضَرَ خُرُوجَهُمْ وَدَّعَ النَّاسُ أُمَرَاءَ رَسُولِ اللهِ ﷺ وَسَلَّمُوا عَلَيْهِمْ فَلَمَّا وَدَّعَ عَبْدُ اللهِ مَعَ مَنْ وَدَّعَ بَكَى فَقِيلَ لَهُ مَا يُبْكِيكَ يَا ابْنَ رَوَاحَةَ؟ قَالَ أَمَا وَاللهِ مَا بِي حُبُّ الدُّنْيَا وَصَبَابَةٌ بِكُمْ وَلَكِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقْرَأُ آيَةً مِنْ كِتَابِ اللهِ يَذْكُرُ فِيهَا النَّارَ {وَإِنْ مِنْكُمْ إِلَّا وَارِدُهَا كَانَ عَلَى رَبِّكَ حَتْمًا مَقْضِيًّا} فَلَسْتُ أَدْرِي كَيْفَ بِالصَّدْرِ بَعْدَ الْوُرُودِ؟ فَقَالَ لَهُمُ الْمُسْلِمُونَ صَحِبَكُمُ اللهُ وَدَفَعَ عَنْكُمْ فَرَدَّكُمْ إِلَيْنَا صَالِحَيْنِ فَقَالَ عَبْدُ اللهِ بْنُ رَوَاحَةَ

[Machine] The Messenger of Allah, ﷺ , sent a message to Mu'ta in Jumada al-Ula in the eighth year. He appointed Zaid bin Haritha as their leader and said to them, "If Zaid is martyred, then Jafar bin Abi Talib will take charge of the people, and if Jafar is martyred, then Abdullah bin Rawaha will take charge of the people." The people prepared themselves for the expedition, and they numbered three thousand. When they were about to leave, the leaders of the Messenger of Allah, ﷺ , bid them farewell and wished them well. When Abdullah bid farewell, he started crying, and it was asked, "Why are you crying, son of Rawaha?" He said, "By Allah, it is not because of my love for this world or my eagerness for you. But I heard the Messenger of Allah, ﷺ , recite a verse from the Book of Allah in which the Hellfire is mentioned: 'And there is not one of you except he will come to it.' It is a decisive decree from your Lord.' I do not know how my heart will be after experiencing it." The Muslims said to him, "May Allah be with you and may He protect and return you to us in good health." Abdullah bin Rawaha said.

بَعَثَ رَسُولُ اللهِ ﷺ بَعْثًا إِلَى مُؤْتَةَ فِي جُمَادَى الْأُولَى مِنْ سَنَةِ ثَمَانٍ وَاسْتَعْمَلَ عَلَيْهِمْ زَيْدَ بْنَ حَارِثَةَ فَقَالَ لَهُمْ «إِنْ أُصِيبَ زَيْدٌ فَجَعْفَرُ بْنُ أَبِي طَالِبٍ عَلَى النَّاسِ فَإِنْ أُصِيبَ جَعْفَرٌ فَعَبْدُ اللهِ بْنُ رَوَاحَةَ عَلَى النَّاسِ» فَتَجَهَّزَ النَّاسُ ثُمَّ تَهَيَّأُوا لِلْخُرُوجِ وَهُمْ ثَلَاثَةُ آلَافٍ فَلَمَّا حَضَرَ خُرُوجَهُمْ وَدَّعَ النَّاسُ أُمَرَاءَ رَسُولِ اللهِ ﷺ وَسَلَّمُوا عَلَيْهِمْ فَلَمَّا وَدَّعَ عَبْدُ اللهِ مَعَ مَنْ وَدَّعَ بَكَى فَقِيلَ لَهُ مَا يُبْكِيكَ يَا ابْنَ رَوَاحَةَ؟ قَالَ أَمَا وَاللهِ مَا بِي حُبُّ الدُّنْيَا وَصَبَابَةٌ بِكُمْ وَلَكِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقْرَأُ آيَةً مِنْ كِتَابِ اللهِ يَذْكُرُ فِيهَا النَّارَ {وَإِنْ مِنْكُمْ إِلَّا وَارِدُهَا كَانَ عَلَى رَبِّكَ حَتْمًا مَقْضِيًّا} فَلَسْتُ أَدْرِي كَيْفَ بِالصَّدْرِ بَعْدَ الْوُرُودِ؟ فَقَالَ لَهُمُ الْمُسْلِمُونَ صَحِبَكُمُ اللهُ وَدَفَعَ عَنْكُمْ فَرَدَّكُمْ إِلَيْنَا صَالِحَيْنِ فَقَالَ عَبْدُ اللهِ بْنُ رَوَاحَةَ

[Machine] "And by Allah, it was as if I were watching Jafar when he leaped from his horse onto a blonde woman, then lashed her and fought the people until he was killed. When Jafar was killed, Abdullah bin Rawaha took the banner, then he advanced with it while riding his horse. He began to descend himself and hesitated for a while, then he said..."

وَاللهِ لَكَأَنِّي أَنْظُرُ إِلَى جَعْفَرٍ حِينَ اقْتَحَمَ عَنْ فَرَسٍ لَهُ شَقْرَاءَ ثُمَّ عَقَرَهَا ثُمَّ قَاتَلَ الْقَوْمَ حَتَّى قُتِلَ فَلَمَّا قُتِلَ جَعْفَرٌ أَخَذَ عَبْدُ اللهِ بْنُ رَوَاحَةَ الرَّايَةَ ثُمَّ تَقَدَّمَ بِهَا وَهُوَ عَلَى فَرَسِهِ فَجَعَلَ يَسْتَنْزِلُ نَفْسَهُ وَيَتَرَدَّدُ بَعْضَ التَّرَدُّدِ ثُمَّ قَالَ

[Machine] Then the Messenger of Allah ﷺ sent an army to Mu'tah and appointed Zaid bin Haritha as their commander. If Zaid is killed, then their leader will be Jafar. If Jafar is killed, then Abdullah bin Rawaha al-Ansari will be their leader. They set out towards Mu'tah going towards Sham (Levant). Their commanders, who were appointed by the Messenger of Allah ﷺ , were killed. Khalid bin Walid then took the flag and the Muslims agreed to it. Allah granted the Muslims victory over the enemy.

«ثُمَّ بَعَثَ رَسُولُ اللهِ ﷺ جَيْشًا إِلَى مُؤْتَةَ وَأَمَّرَ عَلَيْهِمْ زَيْدَ بْنَ حَارِثَةَ فَإِنْ أُصِيبَ زَيْدٌ فَإِنَّ أَمِيرَهُمْ جَعْفَرٌ فَإِنْ أُصِيبَ جَعْفَرٌ فَعَبْدُ اللهِ بْنُ رَوَاحَةَ الْأَنْصَارِيُّ أَمِيرُهُمْ فَخَرَجُوا قِبَلَ الشَّامِ نَحْوَ مُؤْتَةَ فَأُصِيبَ أُمَرَاؤُهُمُ الَّذِينَ أَمَّرَ رَسُولُ اللهِ ﷺ فَأَخَذَ خَالِدُ بْنُ الْوَلِيدِ الرَّايَةَ فَاصْطَلَحَ الْمُسْلِمُونَ عَلَيْهِ فَهَزَمَ اللهُ الْعَدُوَّ»

[Machine] The Prophet ﷺ said, "Give me a likeness in Paradise in a tent made of pearls, and each one of them has a bed." I saw Zaid and Ibn Rawaha with their necks extended, resembling someone turning away or as if they had turned their faces away. As for Ja'far, he was straight and there was no turning away from him. I asked or someone asked me, it was said to me that when death approached them, it was as if they had turned away or as if they had covered their faces. As for Ja'far, he did not do that. Ibn Uyaynah said, "That is when Ibn Rawaha says."

قَالَ النَّبِيُّ ﷺ «مُثِّلُوا لِي فِي الْجَنَّةِ فِي خَيْمَةٍ مِنْ دُرَّةٍ كُلُّ وَاحِدٍ مِنْهُمْ عَلَى سَرِيرٍ» فَرَأَيْتُ زَيْدًا وَابنَ رَوَاحَةَ أَعْنَاقُهُمَا صُدُودًا وَأَمَّا جَعْفَرٌ فَهُوَ مُسْتَقِيمٌ لَيْسَ فِيهِ صُدُودٌ قَالَ فَسَأَلْتُ أَوْ قَالَ قِيلَ لِي إِنَّهُمَا حِينَ غَشِيَهُمَا الْمَوْتُ كَأَنَّمَا أَعْرَضَا أَوْ كَأَنَّمَا صَدَّا بِوُجُوهِهِمَا وَأَمَّا جَعْفَرٌ فَإِنَّهُ لَمْ يَفْعَلْ قَالَ ابْنُ عُيَيْنَةَ فَذَلِكَ حِينَ يَقُولُ ابْنُ رَوَاحَةَ

[Machine] Then the Messenger of Allah ﷺ sent an army to Mu'ta and appointed Zaid bin Haritha as their commander. If he was martyred, then Ja'far bin Abi Talib would be their commander, and if Ja'far was martyred, then Abdullah bin Rawaha would be their commander. They set off until they met Ibn Abi Sabra Al-Ghassani in Mu'ta, where there were groups of Arab and Roman Christians, with Tanukh and Bahram. Ibn Abi Sabra closed the fortress for three days, excluding the Muslims. Then they went out and met on green farmland and engaged in fierce fighting. Zaid bin Haritha took the standard and was martyred, then Ja'far bin Abi Talib took it and was martyred, then Abdullah bin Rawaha took it and was martyred. After that, the Muslims agreed upon the commandership of Khalid bin Al-Walid. Allah granted victory to the Muslims and made them triumphant. The Messenger of Allah ﷺ sent them in the month of Jumada al-Ula.

«ثُمَّ بَعَثَ رَسُولُ اللهِ ﷺ جَيْشًا إِلَى مُؤْتَةَ وَأَمَّرَ عَلَيْهِمْ زَيْدَ بْنَ حَارِثَةَ فَإِنْ أُصِيبَ فَجَعْفَرُ بنُ أَبِي طَالِبٍ أَمِيرُهُمْ فَإِنْ أُصِيبَ جَعْفَرٌ فَعَبْدُ اللهِ بْنُ رَوَاحَةَ أَمِيرُهُمْ فَانْطَلَقُوا حَتَّى لَقُوا ابْنَ أَبِي سَبْرَةَ الْغَسَّانِيَّ بِمُؤْتَةَ وَبِهَا جُمُوعٌ مِنْ نَصَارَى الْعَرَبِ وَالرُّومِ وَبِهَا تَنُوخُ وَبَهْرَامُ فَأَغْلَقَ ابْنُ أَبِي سَبْرَةَ دُونَ الْمُسْلِمِينَ الْحِصْنَ ثَلَاثَةَ أَيَّامٍ ثُمَّ خَرَجُوا فَالْتَقَوْا عَلَى زَرْعٍ أَخْضَرَ فَاقْتَتَلُوا قِتَالًا شَدِيدًا وَأَخَذَ اللِّوَاءَ زَيْدُ بْنُ حَارِثَةَ فَقُتِلَ ثُمَّ أَخَذَهُ جَعْفَرٌ فَقُتِلَ ثُمَّ أَخَذَهُ ابْنُ رَوَاحَةَ فَقُتِلَ ثُمَّ اصْطَلَحَ الْمُسْلِمُونَ بَعْدَ أُمَرَاءِ رَسُولِ اللهِ ﷺ عَلَى خَالِدِ بْنِ الْوَلِيدِ فَهَزَمَ اللهُ الْعَدُوَّ وَأَظْهَرَ الْمُسْلِمِينَ وَبَعَثَهُمْ رَسُولُ اللهِ ﷺ فِي جُمَادَى الْأُولَى»

[Machine] That Abu Hurayrah used to say in his stories, "Verily, your brother used to say a poem or a saying that was not from indecency, and he is Abdullah ibn Rawahah.

أَنَّ أَبَا هُرَيْرَةَ كَانَ يَقُولُ فِي قَصَصِهِ إِنَّ أَخَاكُمْ كَانَ يَقُولُ شِعْرًا أَوْ قَوْلًا لَيْسَ مِنَ الرَّفَثِ وَهُوَ عَبْدُ اللهِ بْنُ رَوَاحَةَ

[Machine] Abu Huraira used to say, "Surely there was a brother among you who used to not speak obscenities." He meant Abdullah ibn Rawahah and he also said...

أَنَّ أَبَا هُرَيْرَةَ كَانَ يَقُولُ إِنَّ أَخًا لَكُمْ كَانَ لَا يَقُولُ الرَّفَثَ يَعْنِي عَبْدَ اللهِ بْنَ رَوَاحَةَ وَقَالَ

[Machine] He heard Abu Hurairah saying in his stories, while mentioning the Messenger of Allah ﷺ , "Your brother used to not speak obscenely," meaning Abdullah bin Rawahah.

أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ وَهُوَ يَقُولُ فِي قَصَصِهِ وَهُوَ يَذْكُرُ رَسُولَ اللهِ ﷺ إِنَّ أَخَاكُمْ كَانَ لَا يَقُولُ الرَّفَثَ يَعْنِي عَبْدَ اللهِ بْنَ رَوَاحَةَ

[Machine] He heard Abu Hurairah saying in his stories that your brother used to not say indecent words, meaning Abdullah bin Rwahah.

أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ فِي قَصَصِهِ إِنَّ أَخَاكُمْ كَانَ لَا يَقُولُ الرَّفَثَ يَعْنِي عَبْدَ اللهِ بْنَ رَوَاحَةَ

[Machine] While I was passing by in the mosque and the Messenger of Allah ﷺ was with some of his companions, the people said, "O Abdullah bin Rawaha, O Abdullah bin Rawaha." I thought that the Messenger of Allah ﷺ was calling me, so I came to him and he said, "Sit down, O Abdullah bin Rawaha, how do you say poetry when you want to speak?" I said, "I think and then I speak." He said, "You should curse the polytheists." I hadn't prepared anything, so I said:

[The Simple Ocean]

Tell me the price of the cloak, when ... you were like penguins or did shields harm you?

So I knew the hatred in the face of the Messenger of Allah ﷺ because I priced his people's cloaks, so I looked and then I said:

O Hashim of goodness, indeed Allah has favored you ... over all creation, and He has no equal.

I have thoroughly examined the goodness in you ... with a perception that they lacked in what they saw.

And if you were to ask or seek help from some of them ... in your entire affair, they would not have given refuge or help.

So may Allah make firm what He has granted you of good ... with the firmness of Musa and the help they had received.

He said, "And you may be firm as well, O Ibn Rawaha."

بَيْنَمَا أَنَا أَجْتَازُ فِي الْمَسْجِدِ وَرَسُولُ اللهِ ﷺ فِي نَاسٍ مِنْ أَصْحَابِهِ إِذْ قَالَ الْقَوْمُ يَا عَبْدَ اللهِ بْنَ رَوَاحَةَ يَا عَبْدَ اللهِ بْنَ رَوَاحَةَ فَظَنَنْتُ أَنَّ رَسُولَ اللهِ ﷺ يَدْعُونِي فَجِئْتُ فَقَالَ «اجْلِسْ يَا عَبْدَ اللهِ بْنَ رَوَاحَةَ كَيْفَ تَقُولُ الشِّعْرَ إِذَا أَرَدْتَ أَنْ تَقُولَ؟» قُلْتُ أَنْظُرُ ثُمَّ أَقُولُ قَالَ «فَعَلَيْكَ بِالْمُشْرِكِينَ» وَلَمْ أَكُنْ أَعْدَدْتُ شَيْئًا فَقُلْتُ:

[البحر البسيط]

خَبِّرُونِي أثْمانَ العَباءِ مَتى … كُنْتُمْ بَطارِيقَ أوْ دانَتْ لَكُمْ مُضَرُ

فَعَرَفْتُ الكَراهِيَةَ فِي وجْهِ رَسُولِ اللهِ ﷺ أنْ جَعَلْتُ قَوْمَهُ أثْمانَ العَباءِ، فَنَظَرْتُ ثُمَّ قُلْتُ:

يا هاشِمَ الخَيْرِ إنَّ اللهَ فَضَّلَكُمْ … عَلى البَرِيَّةِ فَضْلًا ما لَهُ غَيْرُ

إنِّي تَفَرَّسْتُ فِيكَ الخَيْرَ أعْرِفُهُ … فِراسَةً خالَفَتْهُمْ فِي الَّذِي نَظَرُوا

ولَوْ سَألْتَ أوِ اسْتَنْصَرْتَ بَعْضَهُمُ … فِي جُلِّ أمَرِكَ ما آوَوْا وما نَصَرُوا

فَثَبَّتَ اللهُ ما آتاكَ مِن حَسَنٍ … تَثْبِيتَ مُوسى ونَصْرًا كالَّذِي نُصِرُوا

قالَ: «وأنْتَ فَثَبَّتَ اللهُ يا ابْنَ رَواحَةَ»

[Machine] "That the Prophet ﷺ forbade a man from entering his home at night."

«أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ يَطْرُقَ الرَّجُلُ أَهْلَهُ لَيْلًا»

[Machine] The Messenger of Allah ﷺ performed ablution and wiped over the socks.

«أَنَّ رَسُولَ اللهِ ﷺ تَوَضَّأَ وَمَسَحَ عَلَى الْخُفَّيْنِ»

[Machine] Narrated Al-Qa'nabi: My father, Muslimah bin Qa'nab, narrated to me from Hisham bin 'Urwah, who narrated from his father, who narrated from Abdullah bin Zam'ah, that he heard the Messenger of Allah ﷺ say during his sermon, while he mentioned the she-camel and the one who hamstrung her: "And Allah (ﷻ) resurrected for her a man from her tribe, who is strong and trustworthy, similar to Abu Zam'ah. Then, he mentioned women and said, 'Why does one of you intentionally beat his wife, like the beating of a slave, and then may sleep with her during the last part of the day?' Then, I heard him advising them regarding their laughter from joking about flatulence, saying, 'What makes any one of you laugh at what they do?'"

حَدَّثَنَا الْقَعْنَبِيُّ قَالَ حَدَّثَنِي أَبِي مَسْلَمَةُ بْنُ قَعْنَبٍ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَبْدِ اللهِ بْنِ زَمْعَةَ أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ فِي خُطْبَتِهِ وَذَكَرَ النَّاقَةَ وَالَّذِي عَقَرَهَا فَقَالَ رَسُولُ اللهِ ﷺ {إِذِ انْبَعَثَ} اللهُ {أَشْقَاهَا} انْبَعَثَ لَهَا رَجُلٌ عَزِيزٌ مَنِيعٌ فِي رَهْطِهِ مِثْلُ أَبِي زَمْعَةَ ثُمَّ ذَكَرَ النِّسَاءَ فَقَالَ «إِلَامَ يَعْمَدُ أَحَدُكُمْ فَيَجْلِدُ امْرَأَتَهُ جَلْدَ الْعَبْدِ ثُمَّ لَعَلَّهُ يُضَاجِعُهَا مِنْ آخِرِ يَوْمِهِ؟» ثُمَّ سَمِعْتُهُ يَعِظُهُمْ فِي ضَحِكِهِمْ مِنَ الضَّرْطَةِ فَقَالَ النَّبِيُّ ﷺ «مَا يُضْحِكُ أَحَدَكُمْ مِمَّا يَفْعَلُ؟»

[Machine] He informed him that he heard the Messenger of Allah, ﷺ , mention the she-camel and its owner who harmed it. He said, "When its owners release it (to drink), a man of great influence and power similar to Abu Zam'ah will be sent to it." Then he mentioned women and said, "Why would one of you beat his wife like a slave and then sleep with her on the last day?" Then he advised them about their laughter due to flatulence and said, "What makes one of you laugh at what he does?"

أَخْبَرَهُ أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَوْمًا فِي خُطْبَتِهِ ذَكَرَ النَّاقَةَ وَالَّذِي عَقَرَهَا فَقَالَ {إِذِ انْبَعَثَ أَشْقَاهَا} انْبَعَثَ لَهَا رَجُلٌ عَزِيزٌ عَارِمٌ مَنِيعٌ فِي قَوْمِهِ مِثْلُ أَبِي زَمْعَةَ ثُمَّ ذَكَرَ النِّسَاءَ فَقَالَ «إِلَامَ يَعْمَدُ أَحَدُكُمْ إِلَى امْرَأَتِهِ فَيَجْلِدُهَا جَلْدَ الْعَبْدِ وَلَعَلَّهُ يُضَاجِعُهَا مِنْ آخِرِ يَوْمِهِ» ثُمَّ وَعَظَهُمْ مِنْ ضَحِكِهِمْ مِنَ الضَّرْطَةِ فَقَالَ «مَا يُضْحِكُ أَحَدَكُمْ مِمَّا يَفْعَلُ؟»

[Machine] That the Prophet ﷺ said, "One of you should flog his wife with the the skin of a slave, then have sexual intercourse with her at the end of the day."

أَنَّ النَّبِيَّ ﷺ قَالَ «يَجْلِدُ أَحَدُكُمُ امْرَأَتَهُ جَلْدَ الْعَبْدِ ثُمَّ يُجَامِعُهَا فِي آخِرِ النَّهَارِ»

[Machine] The Messenger of Allah, ﷺ , married Sawda bint Zam'a, and her brother, Abd bin Zam'a, came back from Hajj. He began to rub dirt on his head, and when he embraced Islam, he said, "I used to be foolish when I rub dirt on my head, for the Messenger of Allah, ﷺ , married Sawda."

تَزَوَّجَ رَسُولُ اللهِ ﷺ سَوْدَةَ بِنْتَ زَمْعَةَ فَجَاءَ أَخُوهَا مِنَ الْحَجِّ عَبْدُ بْنُ زَمْعَةَ فَجَعَلَ يَحْثُو عَلَى رَأْسِهِ التُّرَابَ فَلَمَّا أَسْلَمَ قَالَ إِنِّي لَسَفِيهٌ يَوْمَ أَحْثُو عَلَى رَأْسِي التُّرَابَ أَنْ تَزَوَّجَ رَسُولُ اللهِ ﷺ سَوْدَةَ

[Machine] When the Messenger of Allah ﷺ was sick, I was with him in a group of Muslims. Bilal called for prayer and said, "Tell someone to lead the people in prayer." So, I went out and found Umar with the people, and Abu Bakr was absent. I said to Umar, "Arise and lead the people in prayer." He stood up, and when he pronounced the takbeer, the Messenger of Allah ﷺ heard his voice. Umar was a loud man. The Messenger of Allah ﷺ said, "Where is Abu Bakr? May Allah and the Muslims not accept that." He sent for Abu Bakr, who came after Umar had finished the prayer. Abu Bakr led the people in prayer. Abdullah ibn Zam'ah said that Umar said to me, "Woe to you, Ibn Zam'ah! What have you done to me? By Allah, I did not think when you commanded me except that the Messenger of Allah ﷺ had ordered you to do so, and if it were not for that, I would not have led the people in prayer." I said, "By Allah, the Messenger of Allah ﷺ did not command me to do so, but when I did not see Abu Bakr, I considered you more entitled to lead the people in prayer than anyone else present."

لَمَّا اسْتُعِزَّ بِرَسُولِ اللهِ ﷺ فَأَنَا عِنْدَهُ فِي نَفَرٍ مِنَ الْمُسْلِمِينَ دَعَا بِلَالٌ إِلَى الصَّلَاةِ فَقَالَ «مُرُوا مَنْ يُصَلِّي بِالنَّاسِ» فَخَرَجْتُ فَإِذَا عُمَرُ فِي النَّاسِ وَكَانَ أَبُو بَكْرٍ غَائِبًا فَقُلْتُ يَا عُمَرُ قُمْ فَصَلِّ بِالنَّاسِ فَقَامَ فَلَمَّا كَبَّرَ سَمِعَ رَسُولُ اللهِ ﷺ صَوْتَهُ وَكَانَ عُمَرُ رَجُلًا جَهِيرًا فَقَالَ رَسُولُ اللهِ ﷺ «فَأَيْنَ أَبُو بَكْرٍ؟ يَأْبَى اللهُ وَالْمُسْلِمُونَ ذَلِكَ» فَبَعَثَ إِلَى أَبِي بَكْرٍ فَجَاءَ بَعْدَ أَنْ صَلَّى عُمَرُ تِلْكَ الصَّلَاةَ فَصَلَّى بِالنَّاسِ قَالَ عَبْدُ اللهِ بْنُ زَمْعَةَ فَقَالَ لِي عُمَرُ وَيْحَكَ مَاذَا صَنَعْتَ بِي يَا ابْنَ زَمْعَةَ؟ وَاللهِ مَا ظَنَنْتُ حِينَ أَمَرْتَنِي إِلَّا أَنَّ رَسُولَ اللهِ ﷺ أَمَرَكَ بِذَلِكَ وَلَوْلَا ذَلِكَ مَا صَلَّيْتُ بِالنَّاسِ قُلْتُ وَاللهِ مَا أَمَرَنِي رَسُولُ اللهِ ﷺ وَلَكِنْ حِينَ لَمْ أَرَ أَبَا بَكْرٍ رَأَيْتُكَ أَحَقَّ مَنْ حَضَرَ بِالصَّلَاةِ مِنَ النَّاسِ

[Machine] When the Prophet Muhammad ﷺ was in severe pain and I was with him in the presence of some Muslims, he called Bilal to perform the prayer and said, "Tell him to command the people to pray." So Bilal went out and came to Umar, as Abu Bakr was absent, and said, "O Umar, stand and lead the prayer for the people." Umar stood up, and when he recited the takbeer (saying "Allahu Akbar" to begin the prayer), the Prophet Muhammad ﷺ heard his voice. Umar had a loud voice. The Prophet Muhammad ﷺ said, "Where is Abu Bakr? May Allah refuse to grant him that and the Muslims." He repeated this several times. Then he sent for Abu Bakr, who came after Umar had led the prayer. Abu Bakr led the people in prayer. Abdullah ibn Zam'ah said, "Umar asked me, 'What did you do to me, Ibn Zam'ah?' By Allah, when you commanded me to lead the people in prayer, I did not think that I should do so unless the Prophet Muhammad ﷺ had commanded me to do so. If it weren't for that, I would not have led the people in prayer. I said, 'The Prophet Muhammad ﷺ did command you to do so, but when I did not see Abu Bakr, I thought you were better than one who was present.'"

لَمَّا اشْتَدَّ بِالنَّبِيِّ ﷺ وَجَعُهُ وَأَنَا عِنْدَهُ فِي نَفَرٍ مِنَ الْمُسْلِمِينَ دَعَا بِلَالٌ إِلَى الصَّلَاةِ فَقَالَ «مُرُوهُ فَلْيَأْمُرِ النَّاسَ يُصَلُّوا» فَخَرَجَ فَأَتَى عُمَرُ وَكَانَ أَبُو بَكْرٍ غَائِبًا فَقَالَ يَا عُمَرُ قُمْ فَصَلِّ بِالنَّاسِ فَقَامَ فَلَمَّا كَبَّرَ سَمِعَ رَسُولُ اللهِ ﷺ صَوْتَهُ وَكَانَ عُمَرُ جُهَيْرَ الصَّوْتِ فَقَالَ النَّبِيُّ ﷺ «أَيْنَ أَبُو بَكْرٍ يَأْبَى اللهُ ذَلِكَ وَالْمُسْلِمُونَ» فَرَدَّدَ ذَلِكَ مِرَارًا فَبَعَثَ إِلَى أَبِي بَكْرٍ فَجَاءَ بَعْدَ أَنْ صَلَّى عُمَرُ تِلْكَ الصَّلَاةَ فَصَلَّى أَبُو بَكْرٍ بِالنَّاسِ قَالَ عَبْدُ اللهِ بْنُ زَمْعَةَ قَالَ لِي عُمَرُ مَا صَنَعْتَ بِي يَا ابْنَ زَمْعَةَ؟ وَاللهِ مَا ظَنَنْتُ حِينَ أَمَرْتَنِي أَنْ أُصَلِّيَ بِالنَّاسِ إِلَّا أَنَّ رَسُولَ اللهِ ﷺ أَمَرَكَ بِذَلِكَ وَلَوْلَا ذَلِكَ مَا صَلَّيْتُ بِالنَّاسِ فَقُلْتُ مَا أَمَرَنِي رَسُولُ اللهِ ﷺ وَلَكِنْ حِينَ لَمْ أَرَ أَبَا بَكْرٍ رَأَيْتُكَ خَيْرَ مَنْ حَضَرَ

[Machine] Narrated al-Qa'nabi and Mujammir bin Ya'qub al-Ansari reported from Muhammad bin Isma'il who said: It was said to Abdullah bin Abi Habiba, "What did you witness from the Messenger of Allah ﷺ ?" He said, "The Messenger of Allah ﷺ came to us in our mosque in Quba, and I came as a boy. I listened to him until I sat on his right side while Abu Bakr sat on his left side. Then, he called for a drink and drank from it, and then he passed it to me from his right side."

حَدَّثَنَا الْقَعْنَبِيُّ قَالَا حَدَّثَنَا مُجَمِّعُ بْنُ يَعْقُوبَ الْأَنْصَارِيُّ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ قَالَ قِيلَ لِعَبْدِ اللهِ بْنِ أَبِي حَبِيبَةَ مَا أَدْرَكْتَ مِنْ رَسُولِ اللهِ ﷺ؟ قَالَ جَاءَنَا رَسُولُ اللهِ ﷺ فِي مَسْجِدِنَا قُبَاءَ فَجِئْتُ وَأَنَا غُلَامٌ حَدَثٌ حَتَّى جَلَسْتُ عَنْ يَمِينِهِ وَجَلَسَ أَبُو بَكْرٍ عَنْ يَسَارِهِ قَالَ ثُمَّ دَعَا بِشَرَابٍ فَشَرِبَ وَنَاوَلَنِي عَنْ يَمِينِهِ

[Machine] Narrated Al-Qa'nabi: They said, "Narrated by Mujammir bin Ya'qub Al-Ansari: On the authority of Muhammad bin Isma'il who said, it was said to Abdullah bin Abi Habibah, what did you witness from the Prophet Muhammad ﷺ? He said, 'He stood up for prayer and I saw him praying in his sandals.'"

حَدَّثَنَا الْقَعْنَبِيُّ قَالَا حَدَّثَنَا مُجَمِّعُ بْنُ يَعْقُوبَ الْأَنْصَارِيُّ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ قَالَ قِيلَ لِعَبْدِ اللهِ بْنِ أَبِي حَبِيبَةَ مَا أَدْرَكْتَ مِنَ النَّبِيِّ ﷺ قَالَ «قَامَ يُصَلِّي فَرَأَيْتُهُ يُصَلِّي فِي نَعْلَيْهِ»

[Machine] The Prophet ﷺ received a letter from a man and said to Abdullah bin Al-Arqam, "Answer me." So he wrote his response and then read it to the Prophet. The Prophet said, "You have done well, may Allah grant you success." When Umar became the Caliph, he used to consult him.

أَتَى النَّبِيَّ ﷺ كِتَابُ رَجُلٍ فَقَالَ لِعَبْدِ اللهِ بْنِ الْأَرْقَمِ «أَجِبْ عَنِّي» فَكَتَبَ جَوَابَهُ ثُمَّ قَرَأَهُ عَلَيْهِ فَقَالَ «أَصَبْتَ وَأَحْسَنْتَ اللهُمَّ وَفِقْهُ» فَلَمَّا وَلِيَ عُمَرُ كَانَ يُشَاوِرُهُ

[Machine] We were with him on a journey and he was leading them in prayer. When the prayer time came, he said to us, "Let one of you lead the prayer for you, for I heard the Messenger of Allah ﷺ saying, 'When the prayer time comes and one of you has a need, let him begin with his need.'"

كُنَّا مَعَهُ فِي سَفَرٍ وَكَانَ يَؤُمُّهُمْ فَلَمَّا حَضَرَتِ الصَّلَاةُ قَالَ لَنَا لِيَؤُمَّكُمْ بَعْضُكُمْ فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِذَا حَضَرَتِ الصَّلَاةُ وَبِأَحَدِكُمُ الْحَاجَةُ فَلْيَبْدَأْ بِالْحَاجَةِ»

[Machine] I heard the Messenger of Allah ﷺ saying, "When the prayer is established and one of you is in need to relieve oneself, let him begin with relieving himself."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِذَا أُقِيمَتِ الصَّلَاةُ وَبِأَحَدِكُمُ الْغَائِطُ فَلْيَبْدَأْ بِالْغَائِطِ»

[Machine] The Messenger of Allah ﷺ said, "When the prayer is established and one of you wants to relieve himself, let him start with relieving himself."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِذَا أُقِيمَتِ الصَّلَاةُ وَأَرَادَ أَحَدُكُمُ الْغَائِطَ فَلْيَبْدَأْ بِالْغَائِطِ»

[Machine] I heard the Messenger of Allah ﷺ saying, "When one of you intends to go to the restroom while the prayer has begun, he should start with using the restroom."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِذَا أَرَادَ أَحَدُكُمْ أَنْ يذْهَبَ الْخَلَاءَ وَقَامَتِ الصَّلَاةُ فَلْيَبْدَأْ بِالْخَلَاءِ»

"I heard the Messenger of Allah ﷺ say: 'If any one of you feels the need to defecate, let him do that first, before he prays."' (Using translation from Nasāʾī 852)

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِذَا وَجَدَ أَحَدُكُمُ الْغَائِطَ فَلْيَبْدَأْ بِهِ قَبْلَ الصَّلَاةِ»

[Machine] I heard the Messenger of Allah ﷺ say, "When any one of you enters the toilet and the prayer is established, he should begin with using the toilet."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِذَا جَاءَ أَحَدُكُمُ الْخَلَاءَ وَأُقِيمَتِ الصَّلَاةُ فَلْيَبْدَأْ بِالْخَلَاءِ»

[Machine] I heard the Messenger of Allah ﷺ saying, "When one of you wants to relieve himself and the prayer is established, let him start with relieving himself."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِذَا أَرَادَ أَحَدُكُمُ الْخَلَاءَ وَأُقِيمَتِ الصَّلَاةُ فَلْيَبْدَأْ بِالْخَلَاءِ»

[Machine] The Messenger of Allah ﷺ said: "When one of you needs to use the bathroom and the time for prayer comes, he should begin with using the bathroom."

قَالَ رَسُولُ اللهِ ﷺ «إِذَا كَانَ بِأَحَدِكُمُ الْخَلَاءَ وَحَضَرَتِ الصَّلَاةُ فَلْيَبْدَأْ بِالْخَلَاءِ»

[Machine] He went out to Mecca and he was their imam. He appointed a man to lead them in prayer and then he said, "I heard the Messenger of Allah ﷺ saying, 'If the prayer is established and one of you needs to relieve himself, let him start with that.'"

خَرَجَ إِلَى مَكَّةَ وَكَانَ إِمَامَهُمْ فَقَدَّمَ رَجُلًا يُصَلِّي بِهِمْ ثُمَّ قَالَ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِذَا أُقِيمَتِ الصَّلَاةُ وَبِأَحَدِكُمْ غَائِطٌ فَلْيَبْدَأْ بِهِ»

[Machine] On the authority of the Prophet, ﷺ , he said, "When the prayer is established and one of you needs to use the restroom, let them start with relieving themselves."

عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا أُقِيمَتِ الصَّلَاةُ وَبِأَحَدِكُمُ الْخَلَاءَ فَلْيَبْدَأْ بِالْخَلَاءِ»

[Machine] I heard the Messenger of Allah ﷺ say, "When the prayer is established, and one of you finds a secluded place, let him start with performing ablution (wudu)."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِذَا أُقِيمَتِ الصَّلَاةُ وَوَجَدَ أَحَدُكُمُ الْخَلَاءَ فَلْيَبْدَأْ بِالْخَلَاءِ»

[Machine] I heard the messenger of Allah (PBUH) saying, "When one of you finds a place of privacy and the prayer has been established, let him begin with the act of relieving himself."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِذَا وَجَدَ أَحَدُكُمُ الْخَلَاءَ وَقَدْ أُقِيمَتِ الصَّلَاةُ فَلْيَبْدَأْ بِالْخَلَاءِ»

[Machine] I was part of the delegation that came to the Messenger of Allah ﷺ from the tribe of Abdul Qais, but I was not with them. I came with my father, and the Messenger of Allah ﷺ prohibited drinking from the vessels that you have heard of, such as the water-skin, the gourd, the pitcher, and the flask.

كُنْتُ فِي الْوَفْدِ الَّذِينَ أَتَوْا رَسُولَ اللهِ ﷺ مِنْ عَبْدِ الْقَيْسِ وَلَسْتُ مَعَهُمْ إِنَّمَا جِئْتُ مَعَ أَبِي وَنَهَى رَسُولُ اللهِ ﷺ عَنِ الشُّرْبِ فِي الْأَوْعِيَةِ الَّتِي سَمِعْتُمُ الدُّبَّاءِ وَالْحَنْتَمِ وَالنَّقِيرِ وَالْمُقَيَّرِ

[Machine] "The Messenger of Allah, ﷺ , prohibited breaking the path that is allowed for Muslims between them, except in cases where breaking a dirham and making it into silver or breaking a dinar and making it into a dirham is necessary."

«نَهَى رَسُولُ اللهِ ﷺ أَنْ تُكْسَرَ سِكَّةُ الْمُسْلِمِينَ الْجَائِزَةُ بَيْنَهُمْ إِلَّا مِنْ بَأْسٍ أَنْ يَكْسِرَ الدِّرْهَمَ فَيَجْعَلُهُ فِضَّةً أَوْ يُكْسَرَ الدِّينَارُ فَيُجْعَلُ دِرْهَمًا»

On the authority of his father, who said: The Messenger of Allah ﷺ forbade to break the coins of the Muslims current among them except for some defect. (Using translation from Abū Dāʾūd 3449)

«نَهَى رَسُولُ اللهِ ﷺ عَنْ كَسْرِ سِكَّةِ الْمُسْلِمِينَ الْجَائِزَةِ بَيْنَهُمْ إِلَّا مِنْ بَأْسٍ»

[Machine] The Messenger of Allah ﷺ said, "When one of you buys meat, let him increase its broth, for if one of you does not get meat, he will receive broth, and it is part of the two meats."

قَالَ رَسُولُ اللهِ ﷺ «إِذَا اشْتَرَى أَحَدُكُمْ لَحْمًا فَلْيُكْثِرْ مَرَقَهُ فَإِنْ لَمْ يُصِبْ أَحَدُكُمْ لَحْمًا أَصَابَ مَرَقًا وَهُوَ أَحَدُ اللَّحْمَيْنِ»

[Machine] The Messenger of Allah ﷺ said, "When you are in the desert, snow, or extreme cold, and the time for prayer arrives, then make a gesture to signify your intention to pray."

قَالَ رَسُولُ اللهِ ﷺ «إِذَا كُنْتُمْ فِي الْقَصَبِ أَوِ الثَّلْجِ أَوِ الرَّدَاغِ فَحَضَرَتِ الصَّلَاةُ فَأَوْمِئُوا إِيمَاءً»

[Machine] "The Messenger of Allah ﷺ forbade facing the Qiblah (direction of prayer) during defecation and urination."

أَنَّ رَسُولَ اللهِ ﷺ «نَهَى أَنْ يُسْتَقْبَلَ شَيْءٌ مِنَ الْقِبْلَتَيْنِ فِي الْغَائِطِ وَالْبَوْلِ»

[Machine] The Messenger of Allah ﷺ was sitting with them, then he entered his house and said, "Come in to see me, and no one should enter except a Quraishi." So I quietly entered, and the Messenger of Allah ﷺ said, "O Quraish people, is there anyone among you who is not of your own? They said, "We inform you, O Messenger of Allah, that you, our fathers, our mothers, our nephew, and our slave are with us." So the Messenger of Allah ﷺ said, "The ally of a people is from among them, and the mawla (non-Quraishi freedman) of a people is from among them, and the nephew of a people is from among them. O Quraish people, you are the guardians after me in this matter, so do not die except as believers, and hold fast to the rope of Allah all together and do not be divided. And do not be like those who were divided and differed after the clear evidences came to them. And they were not commanded except to worship Allah, being sincere to Him in religion, inclining to truth, and establish prayer and give zakah. And that is the religion of soundness, O Quraish people. Protect me among my companions and their children and the children of their children. May Allah have mercy on the Ansar and the children of the Ansar."

أَنَّ رَسُولَ اللهِ ﷺ كَانَ قَاعِدًا مَعَهُمْ فَدَخَلَ بَيْتَهُ وَقَالَ «ادْخُلُوا عَلَيَّ وَلَا يَدْخُلَنَّ عَلَيَّ إِلَّا قُرَشِيٌّ» فَتَسَلَّلْتُ فَدَخَلْتُ فَقَالَ رَسُولُ اللهِ ﷺ «يَا مَعْشَرَ قُرَيْشٍ هَلْ بَيْنَكُمْ أَحَدٌ لَيْسَ مِنْكُمْ؟» قَالُوا نُخْبِرُكَ يَا رَسُولَ اللهِ بِآبَائِنَا أَنْتَ وَأُمَّهَاتِنَا مَعَنَا ابْنُ الْأُخْتِ وَالْمَوْلَى فَقَالَ رَسُولُ اللهِ ﷺ «حَلِيفُ الْقَوْمِ مِنْهُمْ وَمَوْلَى الْقَوْمِ مِنْهُمْ وَابْنُ أُخْتِ الْقَوْمِ مِنْهُمْ يَا مَعْشَرَ قُرَيْشٍ إِنَّكُمُ الْوُلَاةُ بَعْدِي لِهَذَا الْأَمْرِ فَلَا تَمُوتُنَّ إِلَّا وَأَنْتُمْ مُؤْمِنُونَ وَاعْتَصِمُوا بِحَبْلِ اللهِ جَمِيعًا وَلَا تَفَرَّقُوا وَلَا تَكُونُوا كَالَّذِينَ تَفَرَّقُوا وَاخْتَلَفُوا مِنْ بَعْدِ مَا جَاءَهُمُ الْبَيِّنَاتُ وَمَا أُمِرُوا إِلَّا لِيَعْبُدُوا اللهَ مُخْلِصِينَ لَهُ الدِّينَ حَنِيفًا وَتُقِيمُوا الصَّلَاةَ وَتُؤْتُوا الزَّكَاةَ وَذَلِكَ دِينُ الْقِيِّمَةِ يَا مَعْشَرَ قُرَيْشٍ احْفَظُونِي فِي أَصْحَابِي وَأَبْنَائِهِمْ وَأَبْنَاءِ أَبْنَائِهِمْ رَحِمَ اللهُ الْأَنْصَارَ وَأَبْنَاءَ الْأَنْصَارِ»

[Machine] We were sitting around the Messenger of Allah ﷺ in his mosque in Medina, when Gabriel ﷺ came to him with revelation. He covered himself with his cloak and stayed that way for a long time, until it was lifted and he was seen to be sweating heavily. Then he held something in his hand and said, "Which of you knows what comes out of the palm tree?" The Ansar (helpers of Medina) said, "We know it, O Messenger of Allah. It is our father and mother, and nothing comes out of the palm tree except that we know it. We are the people of palm trees." Then he opened his hand, and there were dates in it. He asked, "What is this?" They said, "These are dates, O Messenger of Allah." He said, "What kind of dates?" They replied, "Fresh dates." He said, "You are right. Gabriel came to you to teach you your religion. He wants you to follow the customs of your predecessors. Follow them step by step, as the sandal follows the sandal. Even if they enter into the hole of a lizard, you will enter it as well, except that the children of Israel had divided into seventy-one sects, all of which were astray except one sect, which is Islam and its group. Then they divided into seventy-two sects, all of which were astray except one sect, which is Islam and its group. And indeed, you will be divided into seventy-three sects, all of them in the Fire except one sect, which is Islam and its group."

كُنَّا قُعُودًا حَوْلَ رَسُولِ اللهِ ﷺ فِي مَسْجِدِهِ بِالْمَدِينَةِ فَجَاءَهُ جِبْرِيلُ عَلَيْهِ السَّلَامُ بِالْوَحْيِ فَتَغَشَّى رِدَاءَهُ فَمَكَثَ طَوِيلًا حَتَّى سُرِّيَ عَنْهُ وَكَشَفَ رِدَاءَهُ فَإِذَا هُوَ تَعَرَّقَ عَرَقًا شَدِيدًا وَإِذَا هُوَ قَابِضٌ عَلَى شَيْءٍ فَقَالَ «أَيُّكُمْ يَعْرِفُ مَا يَخْرُجُ مِنَ النَّخْلِ؟» فَقَالَ الْأَنْصَارُ نَحْنُ يَا رَسُولَ اللهِ بِأَبِينَا أَنْتَ وَأُمِّنَا لَيْسَ شَيْءٌ يَخْرُجُ مِنَ النَّخْلِ إِلَّا نَحْنُ نَعْرِفُهُ نَحْنُ أَصْحَابُ نَخْلٍ ثُمَّ فَتَحَ يَدَهُ فَإِذَا فِيهَا نَوًى فَقَالَ «مَا هَذَا؟» فَقَالُوا هَذَا يَا رَسُولَ اللهِ نَوًى قَالَ «نَوَى أَيِّ شَيْءٍ؟» قَالُوا نَوَى سَنَةٍ قَالَ «صَدَقْتُمْ جَاءَكُمْ جِبْرِيلُ عَلَيْهِ السَّلَامُ يَتَعَاهَدُ دِينَكُمْ لَتَسْلُكُنَّ سُنَنَ مَنْ قَبْلَكُمْ حَذْوَ النَّعْلِ بِالنَّعْلِ وَلَتَأْخُذُنَّ بِمِثْلِِ أَخْذِهُمْ إِنْ شِبْرًا فَشِبْرًا وَإِنْ ذِرَاعًا فَذِرَاعًا وَإِنْ بَاعًا فَبَاعًا حَتَّى لَو دَخَلُوا فِي جُحْرِ ضَبٍّ دَخَلْتُمْ فِيهِ إِلَّا أَنَّ بَنِي إِسْرَائِيلَ افْتَرَقَتْ عَلَى مُوسَى سَبْعِينَ فِرْقَةً كُلُّهَا ضَالَّةٌ إِلَّا فِرْقَةٌ وَاحِدَةٌ الْإِسْلَامُ وَجَمَاعَتُهُمْ ثُمَّ إِنَّهَا افْتَرَقَتْ عَلَى عِيسَى ابْنِ مَرْيَمَ عَلَى إِحْدَى وَسَبْعِينَ فِرْقَةً كُلُّهَا ضَالَّةٌ إِلَّا وَاحِدَةٌ الْإِسْلَامُ وَجَمَاعَتُهُمْ ثُمَّ إِنَّكُمْ تَكُونُونَ عَلَى اثْنَتَيْنِ وَسَبْعِينَ فِرْقَةً كُلُّهَا فِي النَّارِ إِلَّا وَاحِدَةٌ الْإِسْلَامُ وَجَمَاعَتُهُمْ»

[Machine] Al-Qa'nabi narrated from Kathir ibn Abdullah, who narrated from Ali ibn al-Mubarak al-San'ani, who narrated from Isma'il ibn Abi Uways, that Kathir ibn Abdullah narrated from his father, from his grandfather, from the Prophet ﷺ who said, "Whoever revives a dead land without the right of a Muslim, it is for him and not for any unjust bloodline, it is a rightful act."

ثَنَا الْقَعْنَبِيُّ ثَنَا كَثِيرُ بْنُ عَبْدِ اللهِ ح وَحَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ الصَّنْعَانِيُّ ثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ حَدَّثَنِي كَثِيرُ بْنُ عَبْدِ اللهِ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ أَحْيَا مَوَاتًا مِنَ الْأَرْضِ فِي غَيْرِ حَقِّ مُسْلِمٍ فَهُوَ لَهُ وَلَيْسَ لِعِرْقٍ ظَالِمٍ حَقٌّ»

[Machine] The Messenger of Allah ﷺ said, "Whoever revives a dead land, it belongs to him and does not belong to any unjust person."

قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَحْيَا أَرْضًا مَيِّتَةً فَهِيَ لَهُ وَلَيْسَ لِعِرْقٍ ظَالِمٍ حَقٌّ»

Messenger of Allah ﷺ said, "There is no compensation for one killed or wounded by an animal or by falling in a well, or because of working in mines; but Khumus is compulsory on Rikaz." (Using translation from Bukhārī 1499)

عَنِ النَّبِيِّ ﷺ قَالَ «الْبِئْرُ جُبَارٌ وَالْعَجْمَاءُ جَرْحُهَا جُبَارٌ وَالْمَعْدِنُ جُبَارٌ وَفِي الرِّكَازِ الْخُمُسُ»

[Machine] The Messenger of Allah ﷺ said, "On the day of Friday, there is an hour in which no servant asks for something except that his request is granted." It was asked, "Which hour is it, O Messenger of Allah?" He said, "It is when the sun rises until it reaches its zenith."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «فِي يَوْمِ الْجُمُعَةِ سَاعَةٌ مِنْ نَهَارٍ لَا يَسْأَلُ فِيهَا عَبْدٌ شَيْئًا إِلَّا أُعْطِيَ سُؤْلَهُ» فَقِيلَ أَيَّةُ سَاعَةٍ هِيَ يَا رَسُولَ اللهِ؟ قَالَ «حِينَ تُقَامُ الشَّمْسُ إِلَى انْصِرَافٍ مِنْهَا»