[Machine] "Jesus, ﷺ , is buried along with the Messenger of Allah, peace and blessings be upon him, and his two companions, so his grave becomes the fourth."

«يُدْفَنُ عِيسَى عَلَيْهِ السَّلَامُ مَعَ رَسُولِ اللهِ ﷺ وَصَاحِبَيْهِ فَيَكُونُ قَبْرُهُ الرَّابِعُ»

[Machine] I entered the mosque of Al-Madina, and a man came and performed two units of prayer. He excelled in them with a mark of humility. A man said, "Whoever wishes to see a man from the people of Paradise, let him look at this man." So, I followed him and informed him of what was said. He said, "SubhanAllah! It is not appropriate for anyone to say what he does not know. Shall I inform you why? I had a dream, and I narrated it to the Prophet ﷺ. I saw as if I were in a garden, and I mentioned its width, beauty, and greenery. In the middle of it stood a pillar made of iron, with its bottom on the ground and its top in the sky. At its head was a rope. He (the Prophet) said to me, 'Climb up.' I said, 'I cannot.' Then, a pulpit approached me, and he said, 'Hold onto my clothes.' So, I held onto it, and I woke up, and indeed it was in my hands. I narrated the dream to the Messenger of Allah ﷺ, and he said, 'The garden represents Islam, the pillar is the pillar of Islam, and the rope is the firmest bond, so you are upon Islam.' Therefore, behold! It is Abdullah Ibn Salam."

دَخَلْتُ مَسْجِدَ الْمَدِينَةِ فَجَاءَ رَجُلٌ فَصَلَّى رَكْعَتَيْنِ فَتَجَوَّزَ فِيهِمَا عَلَيْهِ أَثَرٌ مِنَ الْخُشُوعِ فَقَالَ رَجُلٌ مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى رَجُلٍ مِنْ أَهْلِ الْجَنَّةِ فَلْيَنْظُرْ إِلَى هَذَا فَاتَّبَعْتُهُ فَأَخْبَرْتُهُ فَقَالَ سُبْحَانَ اللهِ مَا يَنْبَغِي لِأَحَدٍ أَنْ يَقُولَ مَا لَا يَعْلَمُ وَسَأُحَدِّثُكَ لِمَ ذَلِكَ؟ إِنِّي رَأَيْتُ رُؤْيَا فَقَصَصْتُهَا عَلَى النَّبِيِّ ﷺ رَأَيْتُ كَأَنِّي فِي رَوْضَةٍ فَذَكَرَ مِنْ سَعَتِهَا وَحُسْنِهَا وَخَضَرِهَا فِي وَسَطِهَا عَمُودٌ مِنْ حَدِيدٍ أَسْفَلُهُ فِي الْأَرْضِ وَأَعْلَاهُ فِي السَّمَاءِ فِي رَأْسِهِ عُرْوَةٌ فَقَالَ لِي اصْعَدْ فَقُلْتُ لَا أَسْتَطِيعُ فَأَتَانِي مَنْصِبٌ فَقَالَ بِثِيَابِي أَيْ مِنْ خَلْقِي فَضَرَبَ فِي أَعْلَاهَا فَقَالَ اسْتَمْسِكْ فَاسْتَيْقَظْتُ وَإِنَّهَا لَفِي يَدَيَّ فَقَصَصْتُهَا عَلَى رَسُولِ اللهِ ﷺ فَقَالَ «الرَّوْضَةُ الْإِسْلَامُ وَالْعَمُودُ عَمُودُ الْإِسْلَامِ وَالْعُرْوُةُ الْوُثْقَى فَأَنْتَ عَلَى الْإِسْلَامِ» فَإِذَا هُوَ عَبْدُ اللهِ بْنُ سَلَامٍ

[Machine] Shall I tell you a story from the book of Allah? So, he mentioned a group of people who will be coming out of the fire and Ibrahim will say, "O Lord, You have burned my children, so let them come out of it."

أَلَا أُحَدِّثُكَ حَدِيثًا هُوَ فِي كِتَابِ اللهِ؟ فَذَكَرَ قَوْمًا يَخْرُجُونَ مِنَ النَّارِ يَقُولُ إِبْرَاهِيمُ يَا رَبِّ حَرَقْتَ بَنِيَّ فَيَخْرُجُونَ مِنْهَا

[Machine] We find the description of the Messenger of Allah, ﷺ, as a witness, bearer of glad tidings, warner, and a protector for the unlettered people. You are His servant and His Messenger. He named you as the one who relies on Allah. You are not rude, nor harsh, nor do you shout in the markets. You do not respond to evil with its equal, but instead you forgive, overlook, and pardon. I will not take away your life until I establish the crooked religion by making them bear witness that there is no god but Allah. Through this, the blind will see, the deaf will hear, and the sealed hearts will be opened.” Atta bin Yasar said, and Abu Waqid Al-Laithi informed me, that he heard Ka'b Al-Ahbar say the same thing that Ibn Salam said.

إِنَّا لَنَجِدُ صِفَةَ رَسُولِ اللهِ ﷺ إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا وَحِرْزًا لِلْأُمِّيِّينَ أَنْتَ عَبْدِي وَرَسُولُهُ سَمَّيْتُكَ الْمُتَوَكِّلَ لَيْسَ بِفَظٍّ وَلَا غَلِيظٍ وَلَا سَخَّابٍ فِي الْأَسْوَاقِ وَلَا يُجْزِئُ السَّيِّئَةَ مِثْلَهَا وَلَكِنْ يَعْفُو وَيَصْفَحُ وَيَتَجَاوَزُ وَلَنْ أَقْبِضَكَ حَتَّى أُقِيمَ الْمِلَّةَ الْمُعْوَجَّةَ بِأَنْ تَشْهَدَ أَنْ لَا إِلَهَ إِلَّا اللهُ يَفْتَحُ بِهَا أَعْيُنًا عُمْيًا وَآذَانًا صُمًّا وَقُلُوبًا غُلْفًا قَالَ عَطَاءُ بْنُ يَسَارٍ وَأَخْبَرَنِي أَبُو وَاقِدٍ اللَّيْثِيُّ أَنَّهُ سَمِعَ كَعْبَ الْأَحْبَارِ يَقُولُ مِثْلَ مَا قَالَ ابْنُ سَلَامٍ

[Machine] "And by Him in whose hand is my soul, the closest of people to Muhammad ﷺ on the Day of Resurrection will be a person sitting on his right on the Throne."

«وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ أَقْرَبَ النَّاسِ يَوْمَ الْقِيَامَةِ لَمُحَمَّدٌ ﷺ جَالِسٌ عَنْ يَمِينِهِ عَلَى الْكُرْسِيِّ»

[Machine] "He heard the Messenger of Allah ﷺ saying on the pulpit, 'What is upon you if you find yourselves to wear two garments for Friday other than the garments of profession?'"

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ عَلَى الْمِنْبَرِ «مَا عَلَيْكُمْ إِنْ وَجَدْتُمْ أَنْ تَتَّخِذُوا ثَوْبَيْنِ لِيَوْمِ الْجُمُعَةِ سِوَى ثَوْبَيِ الْمِهْنَةِ»

[Machine] He said, "We were studying among ourselves, and we said, 'Which of us will go to the Messenger of Allah ﷺ and ask him which deeds are most beloved to Allah?' So, one of us got up and the Messenger of Allah ﷺ sent a man to us. Some of us began pointing to others, and he recited to us, 'Whatever is in the heavens and whatever is on the earth exalts Allah' (Quran 57:1) from its beginning to its end." Hilal said, "He then recited it to us from its beginning to its end." Ata' bin Yasar said, "He then recited it to us from its beginning to its end." Al-Awza'i said, "Yahya then recited it to us from its beginning to its end."

قَالَ تَذَاكَرْنَا بَيْنَنَا فَقُلْنَا أَيُّنَا يَأْتِي رَسُولَ اللهِ ﷺ فَيَسْأَلُهُ أَيُّ الْأَعْمَالِ أَحَبُّ إِلَى اللهِ؟ فَهِبْنَا أَنْ يَقُومَ مِنَّا أَحَدٌ فَأَرْسَلَ إِلَيْنَا رَسُولُ اللهِ ﷺ رَجُلًا فَجَعَلَ بَعْضُنَا يُشِيرُ إِلَى بَعْضٍ فَقَرَأَ عَلَيْنَا {سَبَّحَ لِلَّهِ مَا فِي السَّمَوَاتِ وَمَا فِي الْأَرْضِ} مِنْ أَوَّلِهَا إِلَى آخِرِهَا قَالَ هِلَالٌ فَتَلَاهَا عَلَيْنَا عَطَاءُ بْنُ يَسَارٍ مِنْ أَوَّلِهَا إِلَى آخِرِهَا قَالَ يَحْيَى فَتَلَاهَا عَلَيْنَا هِلَالٌ مِنْ أَوَّلِهَا إِلَى آخِرِهَا قَالَ الْأَوْزَاعِيُّ فَتَلَاهَا عَلَيْنَا يَحْيَى مِنْ أَوَّلِهَا إِلَى آخِرِهَا

[Machine] "What lies between two pastures is forbidden. The Messenger of Allah ﷺ declared as forbidden for me to cut down any trees or hunt any birds from it."

«مَا بَيْنَ عَيْرٍ وَأَحَدٍ حَرَامٌ حَرَّمَهُ رَسُولُ اللهِ ﷺ مَا كُنْتُ لِأَقْطَعَ مِنْهُ شَجَرًا وَلَا أَصِيدُ طَيْرًا»

[Machine] He (al-Hajjaj) said to Abdullah bin Salam, "Your father, do you know a narration that your father, Abdullah bin Salam, narrated from your grandfather, Abdulah bin Salam, from his father, Abdullah bin Salam?" He (Abdullah bin Salam) said, "And what narration may Allah have mercy upon you?" (meaning what specific narration are you referring to). He (al-Hajjaj) said, "The narration of the Egyptians when they came to Uthman." He (Abdullah bin Salam) said, "I knew that narration already." So, Abdullah bin Salam went towards Uthman while he was confined. He (Abdullah) greeted him and Uthman said, "Peace be upon you, O Amir al-Mu'minin." Abdullah bin Salam said, "And upon you be peace. What brings you, O Abdullah bin Salam?" Abdullah bin Salam said, "I came to confirm (the truth) until I bear witness or Allah opens it (the truth) for you. And I do not know about these people except that they are your enemies. If they kill you, then that is good for you and evil for them." Uthman said to him, "I ask you, by the right that I have upon you, what did you intend when you went to them? Did Allah distance you with goodness or confront you with evil?" Abdullah bin Salam heard and obeyed and went to them. When they saw him, they gathered and thought that he had come with some news that favored their desires. So, he stood up and praised Allah and commended him. Then he said, "As for what follows, indeed, Allah sent Muhammad ﷺ as a bearer of glad tidings and as a warner who gives glad tidings of Paradise to those who obey him and warns of the Fire for those who disobey him. And he made clear to his followers the whole religion, even if the polytheists detest it. Then, Allah chose the best dwelling for him, and he chose the city (of Madinah) and made it the abode of emigration and the abode of faith. And by Allah, the angels have been surrounding this city since the Messenger of Allah ﷺ first arrived, and by Allah, the sword of Allah has remained unsheathed against you since the Messenger of Allah ﷺ first arrived until this day." Then he said, "Indeed, Allah sent Muhammad with the truth, so whoever follows him is guided by Allah's guidance, and whoever goes astray after clear proofs and evidence, then he has indeed strayed and deviated. And know that no prophet was killed, except that seventy thousand fighters were also killed along with him. And no caliph was ever killed, except that thirty-five thousand fighters were also killed along with him. So, do not hasten to kill this noble Sheikh, for by Allah, none of you will kill him except that he will meet Allah on the Day of Resurrection with a severed and disabled hand. Know that a parent has no rightful claim over a child except like the right that this Sheikh has over you." He (Abdullah bin Salam) said, "So, they stood up and said, 'The Jews are lying! The Jews are lying!' He (Abdullah bin Salam) said, 'No, by Allah, you are the liars, and I am not from the Jews. Indeed, I am a Muslim.' Allah knows best about it, as does His Messenger and the believers. And it was revealed in the Qur'an concerning me the verse: 'Say: Sufficient is Allah as witness between me and you, and [also] between the knowledge of the Scripture [within me] and you.' And Allah also revealed the other verse: 'Say, "Have you considered: if it is from Allah and you disbelieved in it, and a witness from the Children of Israel has testified to something like it and believed while you were arrogant...?'" He (Abdullah bin Salam) said, "So, they stood up and entered upon U

لَهُ الْحَجَّاجُ لِلَّهِ أَبُوكَ أَتَعْلَمُ حَدِيثًا حَدَّثَهُ أَبُوكَ عَبْدُ الْمَلِكِ بْنُ مَرْوَانَ عَنْ جَدِّكَ عَبْدِ اللهِ بْنِ سَلَامٍ؟ قَالَ وَأَيُّ حَدِيثٍ يَرْحَمُكَ اللهُ؟ فَرُبَّ حَدِيثٍ قَالَ حَدِيثُ الْمِصْرِيِّينَ حِينَ حَضَرُوا عُثْمَانَ قَالَ قَدْ عَلِمْتُ ذَاكَ الْحَدِيثَ أَقْبَلَ عَبْدُ اللهِ بْنُ سَلَامٍ وَعُثْمَانُ مَحْصُورٌ قَالَ فَانْطَلَقَ فَدَخَلَ عَلَيْهِ فَوَسَّعُوا لَهُ حَتَّى دَخَلَ فَقَالَ السَّلَامُ عَلَيْكَ يَا أَمِيرَ الْمُؤْمِنِينَ قَالَ وَعَلَيْكَ السَّلَامُ مَا جَاءَ بِكَ يَا عَبْدَ اللهِ بْنَ سَلَامٍ؟ قَالَ جِئْتُ لِأَتَثَبَّتَ حَتَّى تُسْتَشْهَدَ أَوْ يَفْتَحَ اللهُ لَكَ وَلَا أَدْرِي هَؤُلَاءِ الْقَوْمُ إِلَّا قَاتِلِيكَ فَإِنْ يَقْتُلُوكَ فَذَلِكَ خَيْرٌ لَكَ وَشَرٌّ لَهُمْ فَقَالَ لَهُ عُثْمَانُ أَسْأَلُكَ بِالَّذِي لِي عَلَيْكَ مِنَ الْحَقِّ لَمَا خَرَجْتَ إِلَيْهِمْ خَيْرًا يَسُوقُهُ اللهُ بِكَ أَوْ شَرًّا يَدْفَعُهُ اللهُ بِكَ فَسَمِعَ وَأَطَاعَ فَخَرَجَ عَلَيْهِمْ فَلَمَّا رَأَوْهُ اجْتَمَعُوا وَظَنُّوا أَنَّهُ قَدْ جَاءَهُمْ بِبَعْضِ مَا يُسَرُّونَ بِهِ فَقَامَ خطيبا فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ أَمَا بَعْدُ فَإِنَّ اللهَ بَعَثَ مُحَمَّدًا ﷺ بَشِيرًا وَنَذِيرًا يُبَشِّرُ بِالْجَنَّةِ مَنْ أَطَاعَهُ وَيُنْذِرُ بِالنَّارِ مَنْ عَصَاهُ وَأَظْهَرَ مَنِ اتَّبَعَهُ عَلَى الدِّينِ كُلِّهِ وَلَوْ كَرِهَ الْمُشْرِكُونَ ثُمَّ اخْتَارَ لَهُ الْمَسَاكِنَ فَاخْتَارَ لَهُ الْمَدِينَةَ فَجَعَلَهَا دَارَ الْهِجْرَةِ وَجَعَلَهَا دَارَ الْإِيمَانِ فَوَاللهِ مَا زَالَتِ الْمَلَائِكَةُ حَافِّينَ بِهَذِهِ الْمَدِينَةِ مُنْذُ قَدِمَهَا رَسُولُ اللهِ ﷺ وَمَا زَالَ سَيْفُ اللهِ مَغْمُودًا عَنْكُمْ مُنْذُ قَدِمَهَا رَسُولُ اللهِ ﷺ إِلَى الْيَوْمِ ثُمَّ قَالَ إِنَّ اللهَ بَعَثَ مُحَمَّدًا بِالْحَقِّ فَمَنِ اهْتَدَى فَإِنَّمَا يَهْتَدِي بِهُدَى اللهِ وَمَنْ ضَلَّ فَإِنَّمَا يَضِلُّ بَعْدَ الْبَيَانِ وَالْحُجَّةِ وَإِنَّهُ لَمْ يُقْتَلْ نَبِيٌّ فِيمَا مَضَى إِلَّا قُتِلَ بِهِ سَبْعُونَ أَلْفَ مُقَاتِلٍ كُلُّهُمْ يُقْتَلُ بِهِ وَلَا قُتِلَ خَلِيفَةٌ قَطُّ إِلَّا قُتِلَ بِهِ خَمْسَةٌ وَثَلَاثُونَ أَلْفَ مُقَاتِلٍ كُلُّهُمْ يُقْتَلُ بِهِ فَلَا تَعْجَلُوا عَلَى هَذَا الشَّيْخِ بِقَتْلٍ فَوَاللهِ لَا يَقْتُلُهُ مِنْكُمْ رَجُلٌ إِلَّا لَقِيَ اللهَ يَوْمَ الْقِيَامَةِ وَيَدُهُ مَقْطُوعَةٌ مَشْلُولَةٌ اعْلَمُوا أَنَّهُ لَيْسَ لِوَالِدٍ عَلَى وَلَدٍ حَقٌّ إِلَّا وَلِهَذَا الشَّيْخِ عَلَيْكُمْ مِثْلُهُ قَالَ فَقَامُوا فَقَالُوا كَذَبَتِ الْيَهُودُ كَذَبْتِ الْيَهُودُ قَالَ كَذَبْتُمْ وَاللهِ وَأَنْتُمْ آثِمُونَ مَا أَنَا بِيَهُودِيٍّ إِنِّي لَأَحَدُ الْمُسْلِمِينَ يَعْلَمُ اللهُ بِذَلِكَ وَرَسُولُهُ وَالْمُؤْمِنُونَ وَقَدْ أُنْزِلَ فِيِّ الْقُرْآنُ فَتَلَا هَذِهِ الْآيَةَ {قُلْ كَفَى بِاللهِ شَهِيدًا بَيْنِي وَبَيْنَكُمْ وَمَنْ عِنْدَهُ عَلِمُ الْكِتَابِ} وَأَنْزَلَ اللهُ الْآيَةَ الْأُخْرَى {قُلْ أَرَأَيْتُمْ إِنْ كَانَ مِنْ عِنْدِ اللهِ وَكَفَرْتُمْ بِهِ وَشَهِدَ شَاهِدٌ مِنْ بَنِي إِسْرَائِيلَ عَلَى مِثْلِهِ فَآمَنَ وَاسْتَكْبَرْتُمْ} قَالَ فَقَامُوا فَدَخَلُوا عَلَى عُثْمَانَ فَذَبَحُوهُ كَمَا يُذْبَحُ الْحُلَّانُ قَالَ شُعَيْبٌ فَقُلْتُ لِعَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ مَا الْحُلَّانُ؟ قَالَ الْحَمَلُ قَالَ وَقَدْ قَالَ عُثْمَانُ قَبْلَ ذَلِكَ لَكَثِيرِ بْنِ الصَّلْتِ يَا كَثِيرُ أَنَا وَاللهِ مَقْتُولٌ غَدًا قَالَ بَلْ يُعْلِي اللهُ كَعْبَكَ وَيَكْبِتُ عَدُوَّكَ قَالَ ثُمَّ أَعَادَهَا الثَّالِثَةَ فَقَالَ لَهُ مِثْلَ ذَلِكَ قَالَ عَمَّ تَقُولُ ذَاكَ يَا أَمِيرَ الْمُؤْمِنِينَ؟ قَالَ رَأَيْتُ رَسُولَ اللهِ ﷺ وَمَعَهُ أَبُو بَكْرٍ وَعُمَرُ فَقَالَ لِي «يَا عُثْمَانُ أَنْتَ عِنْدَنَا غَدًا وَأَنْتَ مَقْتُولٌ غَدًا» فَأَنَا وَاللهِ مَقْتُولٌ قَالَ فَقُتِلَ قَالَ فَخَرَجَ عَبْدُ اللهِ بْنُ سَلَامٍ إِلَى الْقَوْمِ قَبْلَ أَنْ يَتَفَرَّقُوا وَهُمْ فِي الْمَسْجِدِ فَقَامَ عَلَى رِجْلَيْهِ فَقَالَ يَا أَهْلَ مِصْرَ يَا قَتَلَةَ عُثْمَانَ قَتَلْتُمْ أَمِيرَ الْمُؤْمِنِينَ أَمَا وَاللهِ لَا يَزَالُ عَهْدٌ مَنْكُوثٌ وَدَمٌ مَسْفُوحٌ وَمَالٌ مَقْسُومٌ لَا يَنْقَسِمُ

[Machine] "People will remain for forty years after the emergence of the Dajjal, and they will build and cultivate the markets."

«يَمْكُثُ النَّاسُ بَعْدَ الدَّجَّالِ أَرْبَعِينَ سَنَةً تَعْمُرُ الْأَسْوَاقَ وَتَغْرِسُ النَّخْلَ»

[Machine] My father came to us, the Messenger of Allah ﷺ , and said, "Verily, Allah has commended you in regards to purification, O people of Quba. Will you not inform me?" So we said, "O Messenger of Allah, upon us in the Torah is the use of water for istinja."

أَبِي قَدِمَ عَلَيْنَا رَسُولُ اللهِ ﷺ فَقَالَ «إِنَّ اللهَ ﷻ قَدْ أَثْنَى عَلَيْكُمْ فِي الطَّهُورِ خَيْرًا يَا أَهْلَ قُبَاءَ أَفَلَا تُخْبِرُونِي؟» فَقُلْنَا يَا رَسُولَ اللهِ عَلَيْنَا فِي التَّوْرَاةِ الِاسْتِنْجَاءُ بِالْمَاءِ

[Machine] The Messenger of Allah ﷺ came to us in the mosque that was established on Taqwa, the Quba Mosque, and he stood at its door and said, "Indeed, Allah has praised you for your cleanliness. So, what is your way of purifying yourselves?" We said, "O Messenger of Allah, we are a people of scripts (meaning we have access to written knowledge) and we find it necessary to perform istinja (cleaning after using the restroom) with water. We do it today." So he said, "Indeed, Allah has praised you for your cleanliness," and he recited, "In it (the mosque) are men who love to purify themselves. And Allah loves those who purify themselves."

أَتَانَا رَسُولُ اللهِ ﷺ الْمَسْجِدَ الَّذِي أُسِّسَ عَلَى التَّقْوَى مَسْجِدَ قُبَاءَ فَقَامَ عَلَى بَابِهِ فَقَالَ «إِنَّ اللهَ قَدْ أَحْسَنَ عَلَيْكُمُ الثَّنَاءَ فِي الطَّهُورِ فَمَا طَهُورُكُمْ؟» قُلْنَا يَا رَسُولَ اللهِ إِنَّا أَهْلُ كُتُبٍ وَنَجِدُ الِاسْتِنْجَاءَ عَلَيْنَا بِالْمَاءِ وَنَحْنُ نَفْعَلُهُ الْيَوْمَ فَقَالَ إِنَّ اللهَ قَدْ أَحْسَنَ عَلَيْكُمُ الثَّنَاءَ فِي الطَّهُورِ فَقَالَ {فِيهِ رِجَالٌ يُحِبُّونَ أَنْ يَتَطَهَّرُوا وَاللهُ يُحِبُّ الْمُطَّهِّرِينَ}

[Machine] When the Messenger of Allah ﷺ passed by Hulaymah during his journey to Tabuk, his companions said to him, "O Messenger of Allah, there is shade and water in it, and it has dates and water." He said, "It is a land of agriculture and cattle, so leave it, for it is commanded." Meaning, leave his camel. So she approached until she settled under the dome that was in the Masjid of Thul-Murwah.

أَنَّ رَسُولَ اللهِ ﷺ لَمَّا مَرَّ بِالْحُلَيْمَةِ فِي سَفَرِهِ إِلَى تَبُوكَ قَالَ لَهُ أَصْحَابُهُ الْمَنْزِلُ يَا رَسُولَ اللهِ الظِّلُّ وَالْمَاءُ وَكَانَ فِيهَا دَوْمٌ وَمَاءٌ فَقَالَ «إِنَّهَا أَرْضُ زَرْعٍ وَبَقَرٍ دَعُوهَا فَإِنَّهَا مَأْمُورَةٌ» يَعْنِي نَاقَتَهُ فَأَقْبَلَتْ حَتَّى نَزَلَتْ تَحْتَ الدَّوْمَةِ الَّتِي كَانَتْ فِي الْمَسْجِدِ ذِي الْمَرْوَةِ

[Machine] When the Messenger of Allah ﷺ arrived in Medina, the people gathered to see him. I was among those who came out, and when I saw his face, I recognized that it was not the face of a liar. The first thing I heard him say was, "Feed the hungry, spread peace, and pray while people are sleeping. You will enter paradise in peace."

لَمَّا قَدِمَ رَسُولُ اللهِ ﷺ الْمَدِينَةَ انْجَفَلَ النَّاسُ قِبَلَهُ فَكُنْتُ فِيمَنْ خَرَجَ فَلَمَّا رَأَيْتُ وَجْهَهُ عَرَفْتُ أَنَّهُ لَيْسَ بِوَجْهِ كَذَّابٍ فَكَانَ أَوَّلَ مَا سَمِعْتُهُ يَقُولُ «أَطْعِمُوا الطَّعَامَ وَأَفْشُوا السَّلَامَ وَصَلُّوا وَالنَّاسُ نِيَامٌ تَدْخُلُونَ الْجَنَّةَ بِسَلَامٍ»

[Machine] That the Messenger of Allah ﷺ said, "The best women are those who please you when you see them, obey you when you command them, and protect your secrets in themselves and your wealth."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «خَيْرُ النِّسَاءِ تَسُرُّكَ إِذَا أَبْصَرْتَ وَتُعْطِيكَ إِذَا أَمَرْتَ وَتَحْفَظُ غَيْبَتَكَ فِي نَفْسِهَا وَمَالِكَ»

[Machine] The Messenger of Allah ﷺ said: "The distance between the two door leaves of Paradise is equivalent to a forty-year journey, and there will come a day when it will be crowded like the congestion of camels, and it will be divided into five sections."

قَالَ رَسُولُ اللهِ ﷺ «مَا بَيْنَ مِصْراعَيِ الْجَنَّةِ مِقْدَارُ أَرْبَعِينَ عَامًا وَلَيَأْتِيَنَّ عَلَيْهِ يَوْمٌ يُزَاحَمَ عَلَيْهِ كَازْدِحَامِ الْإِبِلِ وَرَدَتْ لِخَمْسٍ ظَمْآ»

[Machine] "To say something without knowledge, I have only seen something like a column that was placed in a green garden. In it, a rope was tied, and in its middle, there was a knot, and at its bottom, there was a halfway mark like that of a spear. It was said to me to climb it, so I climbed it and then I took hold of the rope and cut it upon the Messenger of Allah ﷺ . The Messenger of Allah ﷺ said, 'Abdullah bin Salam will die while holding firmly onto the trustworthy rope.'"

كُنْتُ فِي صَلَقَةٍ فِيهَا سَعْدُ بْنُ مَالِكٍ وَابْنُ عُمَرَ فَمَرَّ عَبْدُ اللهِ بْنُ سَلَامٍ فَقَالُوا هَذَا رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ فَتَبِعْتُهُ فَقُلْتُ لَهُ إِنَّهُمْ قَالُوا كَذَا كَذَا قَالَ سُبْحَانَ اللهِ مَا يَنْبَغِي لَهُمْ أَنْ يَقُولُوا مَا لَيْسَ لَهُمْ بِهِ عَلْمٌ إِنَّمَا رَأَيْتُ كَأَنَّ عَمُودًا وُضِعَ فِي رَوْضَةٍ خَضْرَاءَ فَنُصِبَ فِيهَا وَفِي وَسَطَهَا عُرْوَةٌ وَفِي أَسْفَلِهَا مِنْصَفٌ مِثْلُ مِنْصَفِ الْوَصِيفِ فَقِيلَ لِي ارْقَهْ فَرَقِيتُهُ ثُمَّ أَخَذْتُ بِالْعُرْوَةِ فَقَصَصْتُهَا عَلَى رَسُولِ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ «يَمُوتُ عَبْدُ اللهِ بْنُ سَلَامٍ وَهُوَ آخِذٌ بِالْعُرْوَةِ الْوُثْقَى»

[Machine] "From a revealed book or a sent prophet, there is no soul that repents before the illness in which it dies on a day, except that Allah accepts its repentance until the sun rises from its place of setting."

عَنْ كِتَابٍ مُنَزَّلٍ أَوْ نَبِيٍّ مُرْسَلٍ مَا مِنْ نَفْسٍ تَتُوبُ قَبْلَ مَرَضِهَا الَّذِي تَمُوتُ فِيهِ بِيَوْمٍ إِلَّا قَبِلَ اللهُ تَوْبَتَهَا إِلَى أَنْ يَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا»

[Machine] "Come with me to the house where the Prophet ﷺ prayed in a mosque and drank from a cup." So I went with him to his house, prayed in his mosque, and he fed me dates and gave me water to drink."

«انْطَلِقْ مَعِي إِلَى الْمَنْزِلِ تُصَلِّي فِي مَسْجِدٍ صَلَّى فِيهِ رَسُولُ اللهِ ﷺ وَتَشْرَبُ فِي قَدَحٍ شَرِبَ فِيهِ رَسُولُ اللهِ ﷺ» فَانْطَلَقْتُ مَعَهُ إِلَى مَنْزِلِهِ فَصَلَّيْتُ فِي مَسْجِدِهِ وَأَطْعَمَنِي تَمْرًا وَسَقَانِي سَوِيقًا

[Machine] "Do you not go to the house and pray in a mosque where the Messenger of Allah ﷺ prayed and drink from a cup from which the Messenger of Allah ﷺ drank?" So I went with him and he said to me, "You are in a land where showing off is prevalent, and one aspect of showing off is when a person gives salaam to someone, desiring to be gifted in return, and he accepts it."

«أَلَا تَنْطَلِقُ إِلَى الْمَنْزِلِ وَتُصَلِّي فِي مَسْجِدٍ صَلَّى فِيهِ رَسُولُ اللهِ ﷺ وَتَشْرَبُ فِي قَدَحٍ شَرِبَ فِيهِ رَسُولُ اللهِ ﷺ» فَانْطَلَقْتُ مَعَهُ فَقَالَ لِي «إِنَّكَ بِأَرْضٍ فَاشٍ بِهَا الرِّيَاءُ وَإِنَّ مِنَ الرِّيَاءِ أَنْ يُسَلِّمَ الرَّجُلُ السَّلَامَ فَيُهْدَى لَهُ فَيَقْبَلُهَا»

[Machine] I arrived in the city and sat with a sheikha in the mosque of the Prophet ﷺ . Then, an old man leaned on a staff came and some people said to him, "This is a man from the people of Paradise." He stood behind a pillar and prayed two units of prayer. I approached him and said, "Some people claim that you are a man from the people of Paradise." He replied, "Paradise belongs to Allah, He admits whomever He wills. I had a vision during the time of the Prophet ﷺ . I saw a man who told me to follow him, so I went with him. He took me on a great journey and a path appeared to me on my left, and I wanted to take it. He said, 'You are not from its people.' Then, another path appeared to me on my right, and I followed it until I reached a slippery mountain. He held my hand and shook me. Suddenly, I found myself on the edge of the mountain, without feeling any fear or lose my balance. Then, I saw a golden pillar at its highest point. He held my hand and shook me until I grabbed the pillar. I narrated this story to the Prophet ﷺ and he said, 'You have seen good. As for the great journey, it is the Day of Resurrection. As for the path that appeared to you on your left, it is the path of the people of Hell, and you are not from its people. As for the path that appeared to you on your right, it is the path of the people of Paradise, and you are from its people. As for the slippery mountain, it is the place of martyrs. As for the pillar you held onto, it is the pillar of Islam, and you are holding onto it by the will of Allah until you die. I hope that I will be one of the people of Paradise.' And he was Abdullah ibn Salam."

قَدِمْتُ الْمَدِينَةَ فَجَلَسْتُ إِلَى شِيَخَةٍ فِي مَسْجِدِ النَّبِيِّ ﷺ فَجَاءَ شَيْخٌ يَتَوَكَّأُ عَلَى عَصًا فَقَالَ لَهُ بَعْضُ الْقَوْمِ هَذَا رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ فَقَامَ خَلْفَ سَارِيَةٍ فَصَلَّى رَكْعَتَيْنِ فَقُمْتُ إِلَيْهِ فَقُلْتُ زَعَمَ بَعْضُ الْقَوْمِ أَنَّكَ رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ فَقَالَ الْجَنَّةُ لِلَّهِ يُدْخِلُهَا مَنْ يَشَاءُ وَإِنِّي رَأَيْتُ رُؤْيَا عَلَى عَهْدِ النَّبِيِّ ﷺ رَأَيْتُ كَأَنَّ رَجُلًا أَتَانِي فَقَالَ لِي انْطَلِقْ فَذَهَبَ بِي فَأَخَذَنِي مَنْهَجًا عَظِيمًا فَعُرِضَتْ لِي طَرِيقٌ عَنْ يَسَارِي فَأَرَدْتُ أَسْلُكَهَا فَقَالَ إِنَّكَ لَسْتَ مِنْ أَهْلِهَا ثُمَّ عُرِضَتْ لِي طَرِيقٌ أُخْرَى عَنْ يَمِينِي فَسَلَكْتُ حَتَّى انْتَهَيْتُ إِلَى جَبَلٍ زَلَقٍ فَأَخَذَ بِيَدِي فَزَجَّلَ بِي فَإِذَا أَنَا عَلَى ذِرْوَتِهِ فَلَمْ أَتَقَارَّ وَلَمْ أَتَمَالَكْ وَإِذَا أَنَا بِعَمُودٍ فِي أَعْلَاهُ عُرْوَةٌ مِنْ ذَهَبٍ فَأَخَذَ بِيَدِي فَزَجَّلَ بِي حَتَّى أَخَذْتُ بِالْعُرْوَةِ فَقَصَصْتُهَا عَلَى النَّبِيِّ ﷺ فَقَالَ «رَأَيْتُ خَيْرًا أَمَا الْمَنْهَجُ الْعَظِيمُ فَالْمَحْشَرُ وَأَمَّا الطَّرِيقُ الَّتِي عُرِضَتْ لَكَ عَنْ يَسَارٍ فَطَرِيقُ أَهْلِ النَّارِ وَلَسْتَ مِنْ أَهْلِهَا وَأَمَّا الطَّرِيقُ الَّتِي عُرِضَتْ لَكَ عَنْ يَمِينِكَ فَطَرِيقُ أَهْلِ الْجَنَّةِ وَأَمَّا الْجَبَلُ الزَّلَقُ فَمَنْزِلُ الشُّهَدَاءِ وَأَمَّا الْعُرْوَةُ الَّتِي اسْتَمْسَكْتَ بِهَا فَعُرْوَةُ الْإِسْلَامِ وَأَنْتَ مُسْتَمْسِكٌ بِهَا إِنْ شَاءَ اللهُ حَتَّى تَمُوتَ وَأَنَا أَرْجُو أَنْ أَكُونَ مِنْ أَهْلِ الْجَنَّةِ» وَهُوَ عَبْدُ اللهِ بْنُ سَلَامٍ

[Machine] If a man from the people of Paradise could be seen, then let him look at this. I said, "By Allah, I will definitely follow him and take note of where his house is." He said, "Then I followed him until he almost left the city. Then he entered his house and I sought permission to enter, and he allowed me. He said, "What is your need, O nephew?" I said, "I heard people say that when you stood, it pleased them to look at a man from the people of Paradise, so let them look at this." I was amazed at being with him. He said, "Only Allah knows the people of Paradise, and shall I inform you who says that? While I was sleeping, someone came to me and said, "Get up." Then he took me by the hand and I went with him. Suddenly, I found myself on a white horse on my left. I went to take it, and he said to me, "Take it. It is the mount of the people of the left." Then I found a horse on my right, and he said to me, "Take it. It is the mount of the people of the right." We came to a mountain, and he said, "Climb up." Whenever I wanted to climb up, I slid down onto my people. I did that repeatedly until he took hold of me, threw me forward, and I found myself clinging to the ring of the opening of the Heaven. The pillar was in the sky, and its base was on the ground. He said to me, 'Climb up.' I said, 'How can I climb up when my head is in the sky?' So he took hold of my hand and pulled me up until I was suspended by the ring, and the pillar was removed, and it fell down. Then he left me until the morning, and I came to the Prophet ﷺ and told him what had happened to me, and I described it to him. He said, 'As for the paths that you saw on your left and right, they are the paths of the people of the left and right. As for the mountain, it is the abode of the martyrs, and you will not attain it. As for the pillar, it is the pillar of Islam, and as for the rope, it is the rope of Islam, and it will continue to cling to it until you die.' Then he said to me, 'Do you know how Allah created creation?' I said, 'No.' He said, 'Allah created Adam. Then He said to him, 'Tell,' and Adam told. Then He said to him, 'Tell these.' And he told them. And his allotted life span and his deeds and his provision were determined. And he said, 'Then it is blown into him the soul..."

أَنْ يَنْظُرَ إِلَى رَجُلٍ مِنْ أَهْلِ الْجَنَّةِ فَلْيَنْظُرْ إِلَى هَذَا قُلْتُ وَاللهِ لَأَتَّبِعَنَّهُ فَلَأَعْلَمَنَّ مَكَانَ بَيْتِهِ قَالَ فَتَبِعْتُهُ حَتَّى كَادَ أَنْ يَخْرُجَ مِنَ الْمَدِينَةِ ثُمَّ دَخَلَ مَنْزِلَهُ فَاسْتَأْذَنْتُ فَأَذِنَ لِي فَقَالَ مَا حَاجَتُكَ يَا ابْنَ أَخٍ؟ قُلْتُ لَهُ سَمِعْتُ الْقَوْمَ يَقُولُونَ لَكَ لَمَّا قُمْتَ مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى رَجُلٍ مِنْ أَهْلِ الْجَنَّةِ فَلْيَنْظُرْ إِلَى هَذَا فَأَعْجَبَنِي أَنْ أَكُونَ مَعَكَ قَالَ اللهُ أَعْلَمُ بِأَهْلِ الْجَنَّةِ وَسَأُحَدِّثُكَ مِمَّنْ قَالُوا ذَلِكَ؟ بَيْنَمَا أَنَا نَائِمٌ إِذْ أَتَانِي آتٍ فَقَالَ قُمْ فَأَخَذَ بِيَدِي فَانْطَلَقْتُ مَعَهُ فَإِذَا أَنَا بِجَوَادٍ عَلَى شِمَالِي فَذَهَبْتُ لِآخُذَ فِيهَا فَقَالَ لِي لِتَأْخُذْ فِيهَا فَإِنَّهَا طَرَفُ أَصْحَابِ الشِّمَالِ وَإِذَا جَوَادٌ عَلى يَمِينِي فَقَالَ لِي خُذْ هَهُنَا فَأَتَيْنَا جَبَلًا فَقَالَ اصْعَدْ فَوْقَ هَذَا فَجَعَلْتُ إِذَا أَرَدْتُ أَنْ أَصْعَدَ خَرَرْتُ عَلَى أُمَّتِي فَفَعَلْتُ ذَلِكَ مِرَارًا ثُمَّ انْطَلَقَ بِي حَتَّى أَتَى بِي عَمُودًا رَأْسُهُ فِي السَّمَاءِ وَأَسْفَلُهُ فِي الْأَرْضِ فِي أَعْلَاهُ حَلْقَةٌ فَقَالَ لِي اصْعَدْ إِلَى فَوْقَ هَذَا قُلْتُ كَيْفَ أَصْعَدُ فَوْقَ هَذَا وَرَأْسِي فِي السَّمَاءِ؟ فَأَخَذَ بِيَدِي فَزَجَّلَ بِي فَإِذَا أَنَا مُتَعَلِّقٌ بِالْحَلْقَةِ ثُمَّ صَرْفَ الْعَمُودَ فَخَرَّ وَبَقِيَتُ مُتَعَلِّقًا بِالْحَلْقَةِ حَتَّى الصُّبْحِ فَأَتَيْتُ النَّبِيَّ ﷺ فَأَخْبَرْتُهُ فَقَصَصْتُهَا عَلَيْهِ قَالَ «أَمَّا الطُّرُقُ الَّتِي رَأَيْتُ عَنْ يَسَارِكَ فَهِيَ طُرُقُ أَصْحَابِ الشِّمَالِ وَأَمَّا الطُّرُقُ الَّتِي رَأَيْتَ عَنْ يَمِينِكَ فَهِيَ طُرُقُ أَصْحَابِ الْيَمِينِ وَأَمَّا الْجَبَلُ فَهُوَ مَنْزِلُ الشُّهَدَاءِ وَلَنْ تَنَالَهُ وَأَمَّا الْعَمُودُ فَهُوَ عَمُودُ الْإِسْلَامِ وَأَمَّا الْعُرْوَةُ فَهِيَ عُرْوَةُ الْإِسْلَامِ وَلَنْ تَزَالَ مُتَمَسِّكًا بِهَا حَتَّى تَمُوتَ» ثُمَّ قَالَ لِي «أَتَدْرِي كَيْفَ خَلَقَ اللهُ الْخَلْقَ؟» قُلْتُ لَا قَالَ خَلَقَ اللهُ آدَمَ فَقَالَ تَلِدُ فُلَانًا وَيَلِدُ فُلَانٌ فُلَانًا وَيَلِدُ فُلَانٌ فُلَانًا وَيَلِدُ فُلَانٌ فُلَانًا أَجَلُهُ كَذَا وَعَمَلُهُ كَذَا وَكَذَا وَرِزْقُهُ كَذَا وَكَذَا ثُمَّ يُنْفَخُ فِيهِ الرُّوحُ

[Machine] "From a prophet sent or from a revealed book, verily if a servant were to commit every sin and then repent to Allah before his death, a day before it."

عَنْ نَبِيٍّ مُرْسَلٍ أَوْ عَنْ كِتَابٍ مُنَزَّلٍ إِنَّ عَبْدًا لَوْ أَذْنَبَ كُلَّ ذَنْبٍ ثُمَّ تَابَ إِلَى اللهِ قَبْلَ مَوْتِهِ بِيَوْمٍ قَبِلَ مِنْهُ»

[Machine] "My name during the time of ignorance was so and so, and the Messenger of Allah ﷺ named me Abdullah."

«كَانَ اسْمِي فِي الْجَاهِلِيَّةِ فُلَانٌ فَسَمَّانِي رَسُولُ اللهِ ﷺ عَبْدَ اللهِ»

[Machine] The Prophet of Allah ﷺ said, "I am the master of the children of Adam on the Day of Resurrection, and this is not a matter of pride. I am the first for whom the earth will split open, and this is not a matter of pride. I am the first intercessor and the first to be intercessed for. The banner of praise will be in my hand on the Day of Resurrection, and under my command will be Adam and those who are below him."

نَبِيُّ اللهِ ﷺ «أَنَا سَيِّدُ وَلَدِ آدَمَ يَوْمَ الْقِيَامَةِ وَلَا فَخْرَ وَأَوَّلُ مَنْ تَنْشَقُّ عَنْهُ الْأَرْضُ وَلَا فَخْرَ وَأَوَّلُ شَافِعٍ وَمُشَفَّعٍ لِوَاءُ الْحَمْدِ بِيَدِي يَوْمَ الْقِيَامَةِ تَحْتِي آدَمُ فَمَنْ دُونَهُ»

[Machine] "Indeed, the most honorable creation of Allah, upon Allah, is Abu Al-Qasim, ﷺ ."

«إِنَّ أَكْرَمَ خَلِيقَةَ اللهِ عَلَى اللهِ أَبُو الْقَاسِمِ ﷺ»

[Machine] Abdullah ibn Salam said, "Verily, the most honorable creation in the sight of Allah on the Day of Resurrection is Abu al-Qasim (Prophet Muhammad)."

عَبْدُ اللهِ بْنُ سَلَامٍ «إِنَّ أَكْرَمَ الْخَلِيقَةِ عَلَى اللهِ يَوْمَ الْقِيَامَةِ أَبُو الْقَاسِمِ ﷺ»

[Machine] I heard the Messenger of Allah ﷺ saying, "Whoever narrates a statement that he does not want to be spread, then it is a trust, even if its owner does not keep it confidential."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ حَدَّثَ حَدِيثًا لَا يُحِبُّ أَنْ يُفْشَا عَلَيْهِ فَهُوَ أَمَانَةٌ وَإِنْ لَمْ يَسْتَكْتِمْهُ صَاحِبُهُ»

“I said, when the Messenger of Allah ﷺ was sitting: ‘We find in the Book of Allah that on Friday there is an hour when no believing slave performs prayer and asks Allah for anything at that time, but Allah will fulfill his need.’” ‘Abdullah said: “The Messenger of Allah ﷺ pointed to me, saying: ‘Or some part of an hour.’ I said: ‘you are right, or some part of an hour.’ I said: ‘What time is that?’ He said: ‘It is the last hours of the day.’ I said: ‘It is not the time of the prayer?’ He said: ‘Yes (it is so), when a believing slave performs prayer and then sits with nothing but the prayer keeping him, he is still in a state of prayer.’” (Using translation from Ibn Mājah 1139)

قُلْتُ وَرَسُولُ اللهِ ﷺ جَالِسٌ إِنَّا لَنَجِدُ فِي كِتَابِ اللهِ فِي يَوْمِ الْجُمُعَةِ سَاعَةٌ لَا يُوَافِقُهَا عَبْدٌ مُؤْمِنٌ يُصَلِّي يَسْأَلُ اللهَ شَيْئًا إِلَّا قَضَى لَهُ حَاجَتَهُ قَالَ عَبْدُ اللهِ فَأَشَارَ إِلَيَّ رَسُولُ اللهِ ﷺ يَقُولُ «بَعْضُ سَاعَةٍ» فَقُلْتُ صَدَقْتَ بَعْضُ سَاعَةٍ قُلْتُ أَيُّ سَاعَةٍ هِيَ؟ قَالَ «آخِرُ سَاعَاتِ النَّهَارِ» قُلْتُ إِنَّهَا لَيْسَتْ بِسَاعَةِ صَلَاةٍ قَالَ «بَلَى إِنَّ الْعَبْدَ الْمُؤْمِنَ إِذَا صَلَّى ثُمَّ جَلَسَ لَمْ يَحْبِسْهُ إِلَّا الصَّلَاةُ فَهُوَ فِي صَلَاةٍ»

[Machine] I sat among a group of the Prophet's companions and they said, "Which one of you goes to the Prophet ﷺ and asks him which deeds are most beloved to Allah?" So, the verse "O you who have believed, why do you say what you do not do?" was revealed. Abu Salamah recited it to us from the beginning to the end, then he wept. Yahya recited it to us from the beginning to the end, then he wept. Al-Awza'i recited it to us from the beginning to the end, then he wept. Al-Walid recited it to us from the beginning to the end, then he wept. Duhaim recited it to us from the beginning to the end, then he wept. Ibrahim recited it to us from the beginning to the end, then he wept. And Ibrahim recited it to us from the beginning to the end, then he wept.

جَلَسْتُ فِي نَفَرٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ فَقَالُوا أَيُّكُمْ يَأْتِي النَّبِيَّ ﷺ فَيَسْأَلُهُ أَيُّ الْأَعْمَالِ أَحَبُّ إِلَى اللهِ؟ فَنَزَلَتْ {يَا أَيُّهَا الَّذِينَ آمَنُوا لِمَ تَقُولُونَ مَا لَا تَفْعَلُونَ} قَالَ أَبُو سَلَمَةَ فَتَلَاهَا عَلَيْنَا عَبْدُ اللهِ بْنُ سَلَامٍ مِنْ أَوَّلِهَا إِلَى آخِرِهَا ثُمَّ بَكَى قَالَ يَحْيَى فَتَلَاهَا عَلَيْنَا أَبُو سَلَمَةَ مِنْ أَوَّلِهَا إِلَى آخِرِهاَ ثُمَّ بَكَى قَالَ الْأَوْزَاعِيُّ فَتَلَاهَا عَلَيْنَا يَحْيَى مِنْ أَوَّلِهَا إِلَى آخِرِهَا ثُمَّ بَكَى قَالَ الْوَلِيدُ فَتَلَاهَا عَلَيْنَا الْأَوْزَاعِيُّ مِنْ أَوَّلِهَا إِلَى آخِرِهَا ثُمَّ بَكَى قَالَ دُحَيْمٌ فَتَلَاهَا عَلَيْنَا الْوَلِيدُ مِنْ أَوَّلِهَا إِلَى آخِرِهَا ثُمَّ بَكَى قَالَ إِبْرَاهِيمُ فَتَلَاهَا عَلَيْنَا مِنْ أَوَّلِهَا إِلَى آخِرِهَا ثُمَّ بَكَى وَتَلَاهَا عَلَيْنَا إِبْرَاهِيمُ مِنْ أَوَّلِهَا إِلَى آخِرِهَا ثُمَّ بِكَى

[Machine] He said, "O Messenger of Allah, we find you in the Book of Allah as a nation praised for the birth of their Prophet, Makkah is their birthplace, and their migration is to Madinah. Their struggle is in Sham (Greater Syria). They seek each other's support and show their unity. They have a buzzing sound in the mosques at night, like the buzzing sound of bees in their hives. On the Day of Resurrection, they will come with radiant faces."

أَنَّهُ قَالَ يَا رَسُولَ اللهِ نَجِدُكُمْ فِي كِتَابِ اللهِ أُمَّةٌ حَمَّادُونَ مَوْلِدُ نَبِيِّهِمْ مَكَّةُ وَهِجْرَتُهُ طَيْبَةُ وَجِهَادُهُمْ بِالشَّامِ يَأْتَزِرُونَ عَلَى أَنْصَافِهِمْ وَيُظْهِرُونَ أَطْرَافَهُمْ لَهُمْ دَوِيٌّ بِاللَّيْلِ فِي الْمَسَاجِدِ كَدَوِيِّ النَّحْلِ فِي غَارَاتِهَا يَأْتُونَ يَوْمَ الْقِيَامَةِ غُرٌّ مُحَجَّلُونَ

[Machine] On the authority of the Prophet ﷺ who said, "Whoever performs a prayer and then waits for the next one is considered to be in a state of prayer until they finish it."

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ صَلَّى صَلَاةً ثُمَّ انْتَظَرَ الْأُخْرَى كَانَ فِي صَلَاةٍ حَتَّى يَفْرُغَ مِنْهَا»

[Machine] On the authority of the Messenger of Allah ﷺ, he said, "The dirham that a person earns from usury is more severe in the sight of Allah than committing adultery thirty-three times in Islam."

عَنْ رَسُولِ اللهِ ﷺ قَالَ «الدِّرْهَمُ يُصِيبُهُ الرَّجُلُ مِنَ الرِّبَا أَعْظَمُ عِنْدَ اللهِ مِنْ ثَلَاثَةٍ وَثَلَاثِينَ زَنْيَةٍ يَزْنِيهَا فِي الْإِسْلَامِ»

[Machine] From the messenger of Allah, ﷺ , he said, "A dirham that a man earns from usury is greater in the sight of Allah than thirty-three acts of adultery that he commits in Islam."

عَنْ رَسُولِ اللهِ ﷺ قَالَ «الدِّرْهَمُ يُصِيبُهُ الرَّجُلُ مِنَ الرِّبَا أَعْظَمُ عِنْدَ اللهِ مِنْ ثَلَاثَةٍ وَثَلَاثِينَ زَنْيَةٍ يَزْنِيهَا فِي الْإِسْلَامِ»

[Machine] About Urwah: "In the naming of those who witnessed the Battle of Badr from the Ansar, then from the Banu Harith ibn Al-Khazraj, from the Banu Amr ibn Qais, from Thalabah ibn Ka'b ibn Al-Khazraj, from Harith ibn Al-Khazraj, from Khazraj, Abdullah ibn Rawahah ibn Amr ibn Qais"

عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ مِنْ بَنِي امْرِئِ الْقَيْسِ بْنِ ثَعْلَبَةَ بْنِ كَعْبِ بْنِ الْخَزْرَجِ بْنِ الْحَارِثِ بْنِ الْخَزْرَجِ عَبْدُ اللهِ بْنُ رَوَاحَةَ بْنِ امْرِئِ الْقَيْسِ»

[Machine] "From Ibn Shihab: In the naming of those who witnessed the Battle of Badr from the Ansar of Bani Al-Harith bin Al-Khazraj, Abdullah bin Rawahah bin Amir Al-Qais."

عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ مِنْ بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ عَبْدُ اللهِ بْنُ رَوَاحَةَ بْنِ امْرِئِ الْقَيْسِ»

[Machine] The Messenger of Allah, ﷺ , entered in the Umrah of Al-Qadaa' with Abdullah ibn Rawahah in front of him, and he said:

[Al-Bahr Al-Rajz]

Let the disbelievers refrain from his way ... The Most Merciful has revealed in his revelation

That the best killing is in his way.

دَخَلَ رَسُولُ اللهِ ﷺ فِي عَمْرَةِ الْقَضَاءِ وَعَبْدُ اللهِ بْنُ رَوَاحَةَ بَيْنَ يَدَيْهِ وَهُوَ يَقُولُ:

[البحر الرجز]

خَلُّوا بَنِي الكُفّارِ عَنْ سَبِيلِهِ … قَدْ أنْزَلَ الرَّحْمَنُ فِي تَنْزِيلِهِ

بِأنَّ خَيْرَ القَتْلِ فِي سَبِيلِهِ»

[Machine] That Prophet, when he entered Makkah, Abdullah ibn Rawahah walked in front of the Messenger of Allah, may ﷺ , while he was saying.

أَنَّ النَّبِيَّ ﷺ لَمَّا دَخَلَ مَكَّةَ مَشْي عَبْدَ اللهِ بْنُ رَوَاحَةَ بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ وَهُوَ يَقُولُ

[Machine] That the Messenger of Allah ﷺ, when he entered Mecca during that Umrah, entered while Abdullah bin Rawaha Al-Ansari was holding onto the reins of his camel, and he was saying...

أَنَّ رَسُولَ اللهِ ﷺ حِينَ دَخَلَ مَكَّةَ فِي تِلْكَ الْعُمْرَةِ دَخَلَهَا وَعَبْدُ اللهِ بْنُ رَوَاحَةَ الْأَنْصَارِيُّ آخِذٌ بِخِطَامِ نَاقَتِهِ وَهُوَ يَقُولُ

[Machine] When the Messenger of Allah ﷺ commanded his companions during the Umrah al-Qada' to expose their shoulders and hasten in Tawaf, the polytheists observed their physical appearance and strength. The Messenger of Allah ﷺ would plot against them with all his might. Then the people of Makkah, including men, women, and children, would watch the Messenger of Allah ﷺ and his companions as they performed Tawaf around the Ka'bah. Abdullah bin Rawaha would approach the Messenger of Allah ﷺ holding a sword in his hand and say

لَمَّا أَمَرَ رَسُولُ اللهِ ﷺ فِي عَمْرَةِ الْقَضَاءِ أَصْحَابَهُ فَقَالَ «اكْشِفُوا عَنِ الْمَنَاكِبِ وَاسْعَوْا فِي الطَّوَافِ» لِيَرَى الْمُشْرِكُونَ جَلَدَهُمْ وَقُوَّتَهُمْ وَكَانَ يَكِيدُهُمْ بِكُلِّ مَا اسْتَطَاعَ فَانْكَفَأَ أَهْلُ مَكَّةَ الرِّجَالُ مِنْهُمْ وَالنِّسَاءُ وَالصِّبْيَانُ يَنْظُرُونَ إِلَى رَسُولِ اللهِ ﷺ وَأَصْحَابِهِ وَهُمْ يَطُوفُونَ بِالْبَيْتِ وَعَبْدُ اللهِ بْنُ رَوَاحَةَ يَرْتَجِزُ بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ مُتَوَشِّحًا بِالسَّيْفِ يَقُولُ

when the Prophet conquered Khaibar, he stipulated that the land, and all the yellow and white, meaning gold and silver belonged to him. The people of Khaibar said to him: “We know the land better, so give it to us so that we may work the land, and you will have half of its produce and we will have half.” He maintained that, he gave it to them on that basis. When the time for the date harvest came, he sent Ibn Rawahah to them. He assesses the date palms, and he said: “For this tree, such and such (amount).” They said: “You are demanding too much of us, O Ibn Rawahah!” He said: “This is my assessment and I will give you half of what I say.” They said: “This is fair, and fairness is what haven and earth are based on.” They said: “We Agree to take (accept) what you say.” (Using translation from Ibn Mājah 1820)

«أَنَّ النَّبِيَّ ﷺ حِينَ افْتَتَحَ خَيْبَرَ اشْتَرَطَ عَلَيْهِمْ أَنَّ لَهُ الْأَرْضَ وَكُلَّ صَفْرَاءَ وَبَيْضَاءَ» يَعْنِي الذَّهَبَ وَالْفِضَّةَ فَقَالَ لَهُ أَهْلُ خَيْبَرَ نَحْنُ أَعْلَمُ بِالْأَرْضِ فَأَعْطَاهَا عَلَى أَنْ نَعْمَلَهَا وَيُكْنَ لَنَا نِصْفُ الثَّمَرَةِ وَلَكُمْ نِصْفُهَا فَذَكَرَ أَنَّهُ أَعْطَاهُمْ عَلَى ذَلِكَ فَلَمَّا كَانَ حِينَ تُصْرَمُ النَّخْلُ بَعَثَ إِلَيْهِمُ ابْنَ رَوَاحَةَ فَحَزَرَ النَّخْلَ وَهُوَ الَّذِي يَدَعُونَهُ أَهْلُ الْمَدِينَةِ الْخَرْصُ فَقَالَ فِي ذَا كَذَا وَكَذَا فَقَالُوا أَكْثَرْتَ عَلَيْنَا يَا ابْنَ رَوَاحَةَ قَالَ فَأَنَا إِلَى حَزْرِ النَّخْلِ وَأُعْطِيكُمْ نِصْفَ الَّذِي قُلْتُ قَالُوا هَذَا الْحَقُّ وَبِهِ قَامَتِ السَّمَاوَاتُ وَالْأَرْضُ رَضِينَا أَنْ نَأْخُذَ بِالَّذِي قُلْتَ

[Machine] The Prophet ﷺ used to send Ibn Rawaha to the Jews to ascertain the ripeness of the dates before they were eaten. Then the Jews were given the option to take them with a type of payment or to leave them and give them to the Muslims as a form of zakat (charity). The Prophet ﷺ ordered this to be done so that the zakat could be calculated before the fruits were eaten and distributed.

شَأْنَ خَيْبَرَ «فَكَانَ النَّبِيُّ ﷺ يَبْعَثُ ابْنَ رَوَاحَةَ إِلَى الْيَهُودِ فَيَحْزُرُ النَّخْلَ حِينَ يَطِيبُ قَبْلَ أَنْ يُؤْكَلَ مِنْهُ ثُمَّ يُخَيِّرُونَ الْيَهُودَ بِأَنْ يَأْخُذُوهَا بِذَلِكَ الْخَرْصِ أَوْ يَدْفَعُوهَا إِلَيْهِمْ بِذَلِكَ وَإِنَّمَا كَانَ أَمَرَ النَّبِيُّ ﷺ بِالْخَرْصِ لِكَيْ تُحْصَى الزَّكَاةُ قَبْلَ أَنْ يُؤْكَلَ الثِّمَارُ وَيُفَرَّقَ»

Ibn Rawahah assessed them (the amount of dates) at forty thousand wasqs, and when Ibn Rawahah gave them option, the Jews took the fruits in their possession and twenty thousand wasqs of dates were due from them. (Using translation from Abū Dāʾūd 3415)

أَنَّ الْيَهُودَ لَمَّا خَيَّرَهُمْ ابْنُ رَوَاحَةَ أَخَذُوا التَّمْرَ وَعَلَيْهِمْ عِشْرُونَ أَلْفَ وَسْقٍ»

[Machine] The Prophet ﷺ conquered it, and it was a collection of its crops and date palms. The Prophet ﷺ and his companions did not have any servants. So the Prophet ﷺ made a deal with the Jews, saying, "You do the work, and we will give you half of the dates in return for me granting you security and protection." This happened when the Prophet ﷺ sent Ibn Rawahah as a supervisor over them. When he gave them the choice, the Jews took the dates. And so, the Jews continued to have control over Khaybar, despite the peace agreement with the Prophet ﷺ , until Umar expelled them. Then the Jews said, "Did not the Prophet ﷺ make peace with us on such and such conditions?" He said, "Yes, but he will grant you what Allah and His Messenger have made apparent. And when it became apparent to me that it was time to expel you, I expelled you." So he expelled them and divided the land between the Muslims who had participated in the conquest with the Prophet ﷺ . He did not give any to those who did not participate in the conquest. Therefore, its inhabitants now are Muslims, and there are no Jews there. This was only done by the order of the Messenger of Allah ﷺ to assess the zakat (charity) before the fruits are consumed and dispersed. And so they were upon that.

فَتَحَهَا النَّبِيُّ ﷺ وَكَانَتْ جَمْعًا لَهُ حَرْثُهَا وَنَخْلُهَا وَلَمْ يَكُنْ لِلنَّبِيِّ ﷺ وَأَصْحَابِهِ رَقِيقٌ فَصَالَحَ النَّبِيُّ ﷺ يَهُودَ عَلَى أَنَّهُمْ يَكْفُونَا الْعَمَلَ وَلَكُمْ شَطْرُ التَّمْرِ عَلَى أَنِّي أُقِرُّكُمْ مَا بَدَا لِلَّهِ وَلِرَسُولِهِ فَذَلِكَ حِينَ بَعَثَ النَّبِيُّ ﷺ ابْنَ رَوَاحَةَ يَخْرِصُ عَلَيْهِمْ فَلَمَّا خَيَّرَهُمْ أَخَذَتْ يَهُودُ التَّمْرَ فَلَمْ يَزَلْ خَيْبَرُ بِيَدِ الْيَهُودِ عَلَى صُلْحِ النَّبِيِّ ﷺ حَتَّى كَانَ عُمَرُ فَأَخْرَجَهُمْ فَقَالَتْ يَهُودُ أَلَمْ يُصَالِحْنَا النَّبِيُّ ﷺ عَلَيْهِ عَلَى كَذَا وَكَذَا؟ قَالَ بَلَى عَلَى أَنَّهُ يُقِرُّكُمْ مَا بَدَا لِلَّهِ وَرَسُولِهِ فَهَذَا حِينَ بَدَا لِي أَنْ أُخْرِجَكُمْ فَأَخْرَجَهُمْ ثُمَّ قَسَّمَهَا بَيْنَ الْمُسْلِمِينَ الَّذِي افْتَتَحُوهَا مَعَ النَّبِيِّ ﷺ وَلَمْ يُعْطِ مِنْهَا أَحَدًا لَمْ يَحْضُرِ افْتِتَاحَهَا قَالَ فَأهْلُهَا الْآنَ الْمُسْلِمُونَ لَيْسَ فِيهَا يَهُودُ وَإِنَّمَا كَانَ أَمَرَ رَسُولُ اللهِ ﷺ بِالْخَرْصِ لِكَيْ يُحْصِيَ الزَّكَاةَ قَبْلَ أَنْ تُؤْكَلَ الثِّمَارُ وَتَفَرَّقَ فَكَانُوا عَلَى ذَلِكَ

[Machine] Regarding the lawsuit of the Prophet ﷺ against the Jews of Khaybar, it was agreed that we would have half of the fruits and you would have the other half, and you would spare us the work. So when their fruits became ripe, they came to the Prophet ﷺ and said, "Our fruits have become ripe, so send someone to divide them fairly between us and you." The Prophet ﷺ sent Abdullah bin Rawahah, and when he went to their palm trees and looked at them, he said, "By Allah, I do not know of anyone created by Allah who has a greater enmity towards Allah and a more hostile attitude towards the Messenger of Allah ﷺ than you. By Allah, Allah has not created anyone who is more hated by me than you. But it is not for me to deceive you even to the extent of a speck and I know it. Then he divided the fruits completely between those who owned them and those who were Jews. They had eighty thousand wasqs of dates, and the Jews said, "You have favored us." Ibn Rawahah said, "If you wish, give us forty thousand wasqs and you will be free from us." Some of them looked at each other and said, "With this (offer) the heavens and the earth become stable and with this (offer) they will defeat you."

عَنْ مُقَاضَاةِ النَّبِيِّ ﷺ يَهُودَ خَيْبَرَ عَلَى أَنَّ لَنَا نِصْفَ الثَّمَرِ وَلَكُمْ نِصْفَهُ وَتَكْفُونَا الْعَمَلَ حَتَّى إِذَا طَابَ ثَمَرُهُمْ أَتَوُا النَّبِيَّ ﷺ فَقَالُوا إِنَّ ثَمَرَنَا قَدْ طَابَ فَابْعَثْ خَارِصًا يَخْرُصُ بَيْنَنَا وَبَيْنَكَ فَبَعَثَ النَّبِيُّ ﷺ عَبْدَ اللهِ بْنَ رَوَاحَةَ فَلَمَّا طَافَ فِي نَخْلِهِمْ فَنَظَرَ إِلَيْهِمْ قَالَ وَاللهِ مَا أَعْلَمُ مِنْ خَلْقِ اللهِ أَحَدًا أَعْظَمَ فِرْيَةً عَلَى اللهِ وَأَعْدَى لِرَسُولِ اللهِ ﷺ مِنْكُمْ وَاللهِ مَا خَلَقَ اللهُ أَحَدًا أَبْغَضَ إِلَيَّ مِنْكُمْ وَاللهِ مَا يَحْمِلُنِي ذَلِكَ أَنْ أَحِيفَ عَلَيْكُمْ قَدْرَ مِثْقَالِ ذَرَّةٍ وَأَنَا أَعْلَمُهَا قَالَ ثُمَّ خَرَصَهَا جَمِيعًا الَّذِي لَهُمْ وَالَّذِي لِيَهُودَ ثَمَانِينَ أَلْفَ وَسْقٍ فَقَالَ الْيَهُودُ خَيَّرْتَنَا فَقَالَ ابْنُ رَوَاحَةَ إِنْ شِئْتُمْ فَأَعْطُونَا أَرْبَعِينَ أَلْفَ وَسْقٍ وَتَخْرُجُونَ عَنَّا فَنَظَرَ بَعْضُهُمْ إِلَى بَعْضٍ ثُمَّ قَالُوا بِهَذَا قَامَتِ السَّمَاوَاتُ وَالْأَرْضُ وَبِهَذَا يَغْلِبُونَكُمْ

[Machine] When the Messenger of Allah ﷺ opened Khaibar, he sent Abdullah bin Rawaha to divide the spoils with the Jews. When he arrived and they offered him food, he disliked taking anything from them and said, "The Messenger of Allah ﷺ has sent me as a just arbitrator between you and him. I have no interest in your gifts." He then fixed a stick in the ground and told them, "If you wish, I will guarantee you your share, and if you wish, you can guarantee us our share." They chose to guarantee and he placed the stick between them. They said, "O Ibn Rawaha, you bring to us a matter that the heavens and the earth are operated by the same principle. They only operate by justice." Khaibar was a place witnessed by Hudaibiya, where no one else was allowed to participate or refrain from participating. Muhammad ﷺ did not permit anyone to deviate from their destination to Hudaibiya in order to witness Khaibar.

لَمَّا فَتَحَ رَسُولُ اللهِ ﷺ خَيْبَرَ بَعَثَ عَبْدُ اللهِ بْنُ رَوَاحَةَ لِيُقَاسِمَ الْيَهُودَ فَلَمَّا قَدِمَ عَلَيْهِمْ وَجَعَلُوا يُهْدُونَ لَهُ مِنَ الطَّعَامِ فَكَرِهَ أَنْ يُصِيبَ مِنْهُمْ شَيْئًا وَقَالَ إِنَّمَا بَعَثَنِي رَسُولُ اللهِ ﷺ عَدْلًا بَيْنَهُ وَبَيْنَكُمْ فَلَا أَرَبَ لِي فِي هَدِيَّتِكُمْ فَخَرَصَ النَّخْلَ فَلَمَّا أَقَامَ الْخَرْصَ خَيَّرَهُمْ عَبْدُ اللهِ فَقَالَ إِنْ شِئْتُمْ ضَمِنْتُ لَكُمْ نَصِيبَكُمْ وَقُمْتُ عَلَيْهِ وَإِنْ شِئْتُمْ ضَمِنْتُمْ لَنَا نَصِيبَنَا وَقُمْتُمْ عَلَيْهِ فَاخْتَارُوا أَنْ يَضْمَنُوا وَيَقُومُوا عَلَيْهِ وَقَالُوا يَا ابْنَ رَوَاحَةَ هَذَا الَّذِي تَعْرِضُونَ عَلَيْنَا وَتَعْمَلُونَ بِهِ الَّذِي تَقُومُ بِهِ السَّمَاوَاتُ وَالْأَرْضُ وَإِنَّمَا يَقُومَانِ بِالْحَقِّ وَكَانَتْ خَيْبَرُ لِمَنْ شَهِدَ الْحُدَيْبِيَةَ لَمْ يَشْرَكْهُمْ فِيهَا أَحَدٌ وَلَمْ يَتَخَلَّفْ عَنْهَا أَحَدٌ مِنْهُمْ وَلَمْ يَشْهَدْهَا أَحَدٌ غَيْرُهُمْ وَلَمْ يَأْذَنْ رَسُولُ اللهِ ﷺ لِأَحَدٍ تَخَلَّفَ عَنْ مَخْرَجِهِ إِلَى الْحُدَيْبِيَةِ فِي شُهُودِ خَيْبَرَ

[Machine] And the Messenger of Allah ﷺ sent Abdullah bin Rawaha to divide the dates among the Jews. When he came to them, they started offering him food and talking to him, and they gathered jewelry from their women and said, "Take this, it will alleviate our burdens and forgive our debts." Ibn Rawaha said, "O people of Jews, by Allah, you are the people I despise the most. The Messenger of Allah ﷺ sent me as a just arbitrator between you and him, so I have no personal interest in your world and I will not deceive you. You have only offered me what is unlawful and we do not consume it." Then he started to separate the dates, and when he finished the allocation, he said to them, "If you wish, I can guarantee your share and if you wish, you can guarantee our share and you can distribute it yourselves." They chose to guarantee and distribute it themselves and said, "O Ibn Rawaha, with what you are doing, heavens and earth are established, and they only stand with truth."

وَبَعَثَ رَسُولُ اللهِ ﷺ عَبْدَ اللهِ بْنَ رَوَاحَةَ لِيُقَاسِمَ الْيَهُودَ ثَمَرَهَا فَلَمَّا قَدِمَ عَلَيْهِمْ جَعَلُوا يُهْدُونَ لَهُ مِنَ الطَّعَامِ وَيُكَلِّمُونَهُ وَجَمَعُوا لَهُ حُلِيًّا مِنْ حُلِيِّ نِسَائِهِمْ فَقَالُوا هَذَا لَكَ وَتَخَفَّفْ عَنَّا وَتَجَاوَزْ فَقَالَ ابْنُ رَوَاحَةَ يَا مَعْشَرَ يَهُودَ إِنَّكُمْ وَاللهِ لَأَبْغَضُ النَّاسِ إِلَيَّ إِنَّمَا بَعَثَنِي رَسُولُ اللهِ ﷺ عَدْلًا بَيْنَكُمْ وَبَيْنَهُ فَلَا أَرَبَ لِي فِي دُنْيَاكُمْ وَلَنْ أَحِيفَ عَلَيْكُمْ وَإِنَّمَا عَرَضْتُمْ عَلَيَّ السُّحْتَ وَإِنَّا لَا نَأْكُلُهُ فَخَرَصَ النَّخْلَ فَلَمَّا أَقَامَ الْخَرْصَ خَيَّرَهُمْ فَقَالَ إِنْ شِئْتُمْ ضَمِنْتُ لَكُمْ نَصِيبَكُمْ وَإِنْ شِئْتُمْ ضَمِنْتُمْ لَنَا نَصِيبِنَا وَقُمْتُمْ عَلَيْهِ فَاخْتَارُوا أَنْ يَضْمَنُوا وَيَقُومُوا عَلَيْهِ وَقَالُوا يَا ابْنَ رَوَاحَةَ هَذَا الَّذِي تَعْمَلُونَ بِهِ بِهِ تَقُومُ السَّمَاوَاتُ وَالْأَرْضُ وَإِنَّمَا يَقُومَانِ بِالْحَقِّ

[Machine] I said to Ata' that this incident occurred during the time of the Messenger of Allah ﷺ, so he informed me about Ibn Rawaha that he mediated between the Prophet ﷺ and the Jews, and they said, "If you want, it is for us, and if you want, it is for you." They said this and the heavens and the earth were established.

قُلْتُ لِعَطَاءٍ خَرَصَهُمْ هَذَا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَأَخْبَرَنِي عَنِ ابْنِ رَوَاحَةَ أَنَّهُ خَرَصَ بَيْنَ النَّبِيِّ ﷺ وَبَيْنَ الْيَهُودِ فَقَالُوا إِنْ شِئْتُمْ فَلَنَا وَإِنْ شِئْتُمْ فَلَكُمْ قَالُوا بِهَذَا قَامَتِ السَّمَاوَاتُ وَالْأَرْضُ

[Machine] "O Children of Jews, indeed you are the most hated of Allah's creation to me. And it is not for me to be deceitful towards you. As for the bribe you have offered us, indeed it is unlawful and we do not accept it. Then he berated them and gave them the choice to either take it or let him take it. They said, "By this, the heavens and the earth were established." So, they took it in that deception."

يَا مَعْشَرَ الْيَهُودِ إِنَّكُمْ لَأَبْغَضُ خَلْقِ اللهِ إِلَيَّ وَمَا ذَلِكَ بِحَامِلِي أَنْ أَحِيفَ عَلَيْكُمْ أَمَّا مَا عَرَضْتُمْ عَلَيْنَا مِنْ هَذِهِ الرِّشْوَةِ فَإِنَّهَا سُحْتٌ وَإِنَّا لَا نَأْكُلُهَا ثُمَّ خَرَصَ عَلَيْهِمْ ثُمَّ خَيَّرَهُمْ أَنْ يَأْخُذُوهَا أَوْ يَأْخُذَهَا هُوَ قَالُوا بِهَذَا قَامَتِ السَّمَاوَاتُ وَالْأَرْضُ فَأَخَذُوهَا بِذَلِكَ الْخَرْصِ

[Machine] The Prophet ﷺ did not have workers to work on the dates and crops in Khaybar. So the Prophet ﷺ called the Jews of Khaybar and gave the land of Khaybar to them on the condition that they cultivate it and give half of its produce to the Messenger of Allah ﷺ and his companions. The Prophet ﷺ told them, "I grant you in it what Allah has granted you." The Messenger of Allah ﷺ used to send Abdullah ibn Rawahah to them, who would pollinate the palm trees when the first fruits became fragrant, before they were eaten. Then he would give the Jews the choice to take the fruits with or without pollination.

لَمْ يَكُنْ لِلنَّبِيِّ ﷺ عُمَّالًا يَعْمَلُونَ بِهَا عَلَى نَخْلِ خَيْبَرَ وَزَرْعِهَا فَدَعَا النَّبِيُّ ﷺ يَهُودَ خَيْبَرَ فَدَفَعَ إِلَيْهِمْ خَيْبَرَ عَلَى أَنْ يَعْمَلُوهَا عَلَى النِّصْفِ فَيُؤَدُّونَهُ إِلَى رَسُولِ اللهِ ﷺ وَأَصْحَابِهِ وَقَالَ لَهُمُ النَّبِيُّ ﷺ «أُقِرُّكُمْ فِيهَا مَا أَقَرَّكُمُ اللهُ» فَكَانَ رَسُولُ اللهِ ﷺ يَبْعَثُ إِلَيْهِمْ عَبْدَ اللهِ بْنَ رَوَاحَةَ فَيَخْرُصُ النَّخْلَ حِينَ يَطِيبُ أَوَّلُ الثَّمَرِ قَبْلَ أَنْ يُؤْكَلَ مِنْهُ ثُمَّ يُخَيِّرُ الْيَهُودَ أَنْ يَأْخُذُوهَا بِذَلِكَ الْخَرْصِ أَوْ يَدْفَعُوهَا إِلَيْهِمْ بِذَلِكَ الْخَرْصِ