[Machine] The Prophet ﷺ conquered it, and it was a collection of its crops and date palms. The Prophet ﷺ and his companions did not have any servants. So the Prophet ﷺ made a deal with the Jews, saying, "You do the work, and we will give you half of the dates in return for me granting you security and protection." This happened when the Prophet ﷺ sent Ibn Rawahah as a supervisor over them. When he gave them the choice, the Jews took the dates. And so, the Jews continued to have control over Khaybar, despite the peace agreement with the Prophet ﷺ , until Umar expelled them. Then the Jews said, "Did not the Prophet ﷺ make peace with us on such and such conditions?" He said, "Yes, but he will grant you what Allah and His Messenger have made apparent. And when it became apparent to me that it was time to expel you, I expelled you." So he expelled them and divided the land between the Muslims who had participated in the conquest with the Prophet ﷺ . He did not give any to those who did not participate in the conquest. Therefore, its inhabitants now are Muslims, and there are no Jews there. This was only done by the order of the Messenger of Allah ﷺ to assess the zakat (charity) before the fruits are consumed and dispersed. And so they were upon that.  

فَتَحَهَا النَّبِيُّ ﷺ وَكَانَتْ جَمْعًا لَهُ حَرْثُهَا وَنَخْلُهَا وَلَمْ يَكُنْ لِلنَّبِيِّ ﷺ وَأَصْحَابِهِ رَقِيقٌ فَصَالَحَ النَّبِيُّ ﷺ يَهُودَ عَلَى أَنَّهُمْ يَكْفُونَا الْعَمَلَ وَلَكُمْ شَطْرُ التَّمْرِ عَلَى أَنِّي أُقِرُّكُمْ مَا بَدَا لِلَّهِ وَلِرَسُولِهِ فَذَلِكَ حِينَ بَعَثَ النَّبِيُّ ﷺ ابْنَ رَوَاحَةَ يَخْرِصُ عَلَيْهِمْ فَلَمَّا خَيَّرَهُمْ أَخَذَتْ يَهُودُ التَّمْرَ فَلَمْ يَزَلْ خَيْبَرُ بِيَدِ الْيَهُودِ عَلَى صُلْحِ النَّبِيِّ ﷺ حَتَّى كَانَ عُمَرُ فَأَخْرَجَهُمْ فَقَالَتْ يَهُودُ أَلَمْ يُصَالِحْنَا النَّبِيُّ ﷺ عَلَيْهِ عَلَى كَذَا وَكَذَا؟ قَالَ بَلَى عَلَى أَنَّهُ يُقِرُّكُمْ مَا بَدَا لِلَّهِ وَرَسُولِهِ فَهَذَا حِينَ بَدَا لِي أَنْ أُخْرِجَكُمْ فَأَخْرَجَهُمْ ثُمَّ قَسَّمَهَا بَيْنَ الْمُسْلِمِينَ الَّذِي افْتَتَحُوهَا مَعَ النَّبِيِّ ﷺ وَلَمْ يُعْطِ مِنْهَا أَحَدًا لَمْ يَحْضُرِ افْتِتَاحَهَا قَالَ فَأهْلُهَا الْآنَ الْمُسْلِمُونَ لَيْسَ فِيهَا يَهُودُ وَإِنَّمَا كَانَ أَمَرَ رَسُولُ اللهِ ﷺ بِالْخَرْصِ لِكَيْ يُحْصِيَ الزَّكَاةَ قَبْلَ أَنْ تُؤْكَلَ الثِّمَارُ وَتَفَرَّقَ فَكَانُوا عَلَى ذَلِكَ