[Machine] The Messenger of Allah ﷺ continued until he reached the outskirts of the Ansar's dwellings and found a group of people. He asked, "Who slaughtered?" A man came out and said, "O Messenger of Allah, today is a day of hardship in terms of food." He said, "Prepare something." The man said, "By Allah, all I have is a piece or a pregnant sheep." He said, "Prepare it." He said this three times, then he said, "Slaughter it and it will not be sufficient for anyone after you."

أقْبَلَ رَسُولُ اللهِ ﷺ حَتَّى إِذَا كَانَ بَيْنَ ظَهْرَيْ دِيَارِ الْأَنْصَارِ وَجَدَ قُتَارًا فَقَالَ «مَنْ ذَا الَّذِي ذَبَحَ؟» فَخَرَجَ رَجُلٌ فَقَالَ يَا رَسُولَ اللهِ هَذَا يَوْمٌ الطَّعَامُ فِيهِ كَرِيهٌ قَالَ «فَأَعِدْ» قَالَ وَاللهِ مَا عِنْدِي إِلَّا جَذَعَةٌ أَوْ حَمَلٌ مِنَ الضَّأْنِ قَالَ «أَعِدْ» ثَلَاثَ مَرَّاتٍ ثُمَّ قَالَ «فَاذْبَحْهُ وَلَا تُجْزِئُ عَنْ أَحَدٍ بَعْدَكَ»

[Machine] I went with my father to the Prophet ﷺ as his people embraced Islam. He advised us, saying, "Let the one among you who knows the most Qur'an lead you in prayer." As I knew the most Qur'an, they made me lead them.

انْطَلَقْتُ مَعَ أَبِي إِلَى النَّبِيِّ ﷺ بِإِسْلَامِ قَوْمِهِ فَكَانَ فِيمَا أَوْصَانَا «لِيَؤُمَّكُمْ أَكْثَرُكُمْ قُرْآنًا» فَكُنْتُ أَكْثَرَهُمْ قُرْآنًا فَقَدَّمُونِي

“O Allah, whoever believes in my and knows that what I have brought is the truth from You, decrease his wealth and his children, and make the meeting with You dear to him, and hasten his death. Whoever does not believe in me and does not know that what I have brought is the truth from You, increase his wealth and his children and make his life long.’” (Using translation from Ibn Mājah 4133)

عَنْ رَسُولِ اللهِ ﷺ قَالَ «اللهُمَّ مَنْ آمَنَ بِي وَصَدَّقَنِي وَعَلِمَ أَنَّ مَا جِئْتُ بِهِ الْحَقُّ مِنْ عِنْدِكَ فَأَقْلِلْ مَالَهُ وَوَلَدَهُ وَحَبِّبْ إِلَيْهِ لِقَاءَكَ وَعَجِّلْ لَهُ الْقَضَاءَ وَمَنْ لَمْ يُؤْمِنْ بِي وَلَمْ يُصَدِّقْنِي وَلَمْ يَعْلَمْ أَنَّ مَا جِئْتُ بِهِ الْحَقُّ مِنْ عِنْدِكَ فَأَكْثِرْ مَالَهُ وَأَطِلْ عُمُرَهُ»

[Machine] That the Messenger of Allah ﷺ used to say Takbir (Allahu Akbar) seven times in the first rak'ah and five times in the second rak'ah before recitation on the two Eids.

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُكَبِّرُ فِي الْعِيدَيْنِ فِي الرَّكْعَةِ الْأُولَى سَبْعَ تَكْبِيرَاتٍ وَفِي الرَّكْعَةِ الثَّانِيَةِ خَمْسَ تَكْبِيرَاتٍ قَبْلَ الْقِرَاءَةِ

[Machine] Al-Qa'nabi narrated that Kathir bin Abdullah alMuzani reported to us, and Ali bin alMubarak alSan'ani narrated to us, reporting from Ismail bin Abi Uwais, reporting from Kathir bin Abdullah, who reported from his father, who reported from his grandfather, who said: "I heard the Messenger of Allah ﷺ saying, 'The world will not pass away until there is a bond of Muslims with Bilan (a place), O Ali.' Ali bin Abi Talib said, 'At your service, O Messenger of Allah.' He ﷺ said, 'You will fight the Banu Asfar (a tribe) and those who come after you from the believers will also fight them. Then the cavalry of the Muslims, the people of Hijaz who fight in the cause of Allah, will emerge to fight them. They will not be blamed by Allah for anything until Allah grants them the conquest of Constantinople and Rome through praise and glorification. Then Allah will destroy their fort and they will attain a great amount of wealth that they have never attained before. Indeed, they will divide it among themselves. Then a caller will shout, 'O people of Islam, the Dajjal (Antichrist) has emerged in your land.' People will become so engrossed in wealth that among them will be those who take and those who abandon. Regrettably, the taker will regret, and the abandoner will regret. Then they will say, 'Who is this caller?' They will not know who he is. So they will say, 'Send a vanguard to Lud, perhaps the Dajjal has come out, and he will bring knowledge to you.' They will go and see, but they will not find anything, and they will see people remaining silent. They will say, 'The caller only called to us.' So prepare yourselves and give guidance. We all will go to Lud, and if indeed the Dajjal is there, we will fight him until Allah passes His judgment between us and him, and He is the best of judges. And if it is not the case, it is your land, your tribes, and your armies, and you will return to it."

ثَنَا الْقَعْنَبِيُّ ثَنَا كَثِيرُ بْنُ عَبْدِ اللهِ الْمُزَنِيُّ ح وَحَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ الصَّنْعَانِيُّ ثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ حَدَّثَنِي كَثِيرُ بْنُ عَبْدِ اللهِ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا تَذْهَبُ الدُّنْيَا حَتَّى تَكُونَ رابِطَةٌ مِنَ الْمُسْلِمِينَ بِبَوْلَانَ يَا عَلِيُّ» يَعْنِي عَلِيَّ بْنَ أَبِي طَالِبٍ قَالَ لَبَّيْكَ يَا رَسُولَ اللهِ قَالَ إِنَّكُمْ سَتُقَاتِلُونَ بَنِي الْأَصْفَرِ وَيُقَاتِلُهُمْ مَنْ بَعْدَكُمْ مِنَ الْمُؤْمِنِينَ ثُمَّ يَخْرُجُ إِلَيْهِمْ رُوقَةُ الْمُسْلِمِينَ أَهْلُ الْحِجَازِ الَّذِينَ يُجَاهِدُونَ فِي سَبِيلِ اللهِ لَا يَأْخُذُهُمْ فِي اللهِ لَوْمَةُ لَائِمٍ حَتَّى يَفْتَحَ اللهُ عَلَيْهِمْ قُسْطَنْطِينِيَّةَ ورُومِيَّةَ بِالتَّسْبِيحِ وَالتَّكْبِيرِ فَيَهْدِمُ اللهُ حِصْنَهَا فَيُصِيبُوا مَالًا عَظِيمًا لَمْ يُصِيبُوا مِثْلَهُ قَطُّ حَتَّى إِنَّهُمْ يَقْسِمُونَ بالتِّرْسَةِ ثُمَّ يَصْرُخُ صَارِخٌ يَا أَهْلَ الْإِسْلَامِ قَدْ خَرَجَ الْمَسِيحُ الدَّجَّالُ فِي بِلَادِكُمْ فَيَنْقَبِضُ النَّاسُ عَنِ الْمَالِ فَمِنْهُمُ الْآخِذُ وَمِنْهُمُ التَّارِكُ وَالْآخِذُ نَادِمٌ وَالتَّارِكُ نَادِمٌ ثُمَّ يَقُولُونَ مَنْ هَذَا الصَّارِخُ؟ وَلَا يَعْلَمُونَ مَنْ هُوَ فَيَقُولُونَ ابْعَثُوا طَلِيعَةً إِلَى لُدٍّ فَإِنْ يَكُنِ الْمَسِيحُ قَدْ خَرَجَ فَسَيَأْتِيكُمْ بِعِلْمِهِ فَيَأْتُونَ فَيُبْصِرونَ فَلَا يَرَوْنَ شَيْئًا وَيَرَوْنَ النَّاسَ سَاكِتِينَ فَيَقُولُونَ مَا صَرَخَ الصَّارِخُ إِلَّا إِلَيْنَا فاعْتَزِمُوا ثُمَّ ارْشُدُوا فَنَخْرُجُ بِأَجْمَعِنَا إِلَى لُدٍّ فَإِنْ يَكُنْ بِهَا الْمَسِيحُ الدَّجَّالُ نُقاتِلْهُ حَتَّى يَحْكُمَ اللهُ بَيْنَنَا وَبَيْنَهُ وَهُوَ خَيْرُ الْحَاكِمِينَ وَإِنْ يَكُنِ الْأُخْرَى فَإِنَّهَا بِلَادُكُمْ وَعَشَائِرُكُمْ وَعَسَاكِرُكُمْ رَجَعْتُمْ إِلَيْهَا

"I heard the Messenger of Allah say: 'Whoever revives a Sunnah of mine that dies out after I am gone, he will have a reward equivalent to that of those among the people who act upon it, without that detracting from their reward in the slightest. Whoever introduces an innovation (Bid'ah) with which Allah and his Messenger are not pleased, he will have a (burden of) sin equivalent to that of those among the people who act upon it, without that detracting from their sins in the slightest.'" (Using translation from Ibn Mājah 210)

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ أَحْيَا سُنَّةً مِنْ سُنَّتِي قَدْ أُمِيتَتْ بَعْدِي فَإِنَّ لَهُ مِثْلَ أَجْرِ مَنْ عَمِلَ بِهَا مِنَ النَّاسِ لَا يَنْقُصُ ذَلِكَ مِنْ أُجُورِ النَّاسِ شَيْئًا وَمَنِ ابْتَدَعَ بِدْعَةً لَا يَرْضَاهَا اللهُ وَرَسُولُهُ فَإِنَّ عَلَيْهِ مِثْلَ إِثْمِ مَنْ عَمِلَ بِهَا مِنَ النَّاسِ لَا يَنْقُصُ ذَلِكَ مِنْ آثَامِ النَّاسِ شَرًّا»

[Machine] The Prophet ﷺ said, "Indeed, religion will spread to the land of Hijaz like a snake seeking its hole. And verily, religion will prevail in Hijaz, just as the Arwiyyah mountain stands firm against any adversity. Verily, religion started as something strange and will return to being strange. So, blessed are the strangers who rectify what people corrupt after me of my Sunnah."

أَنَّ النَّبِيّ ﷺ قَالَ «إِنَّ الدِّينَ لَيَأْزِرُ إِلَى الْحِجَازِ كَمَا تَأْزِرُ الْحَيَّةُ إِلَى جُحْرِهَا وَلَيَعْقِلَنَّ الدِّينُ مِنَ الْحِجَازِ مَعْقِلَ الْأُرْوِيَّةِ مِنْ رَأْسِ الْجَبَلِ إِنَّ الدِّينَ بَدَأَ غَرِيبًا وَيَرْجِعُ غَرِيبًا فَطُوبَى لِلْغُرَبَاءِ الَّذِينَ يُصْلِحُونَ مَا أَفْسَدَ النَّاسُ بَعْدِي مِنْ سُنَّتِي»

[Machine] We participated in the first expedition with the Messenger of Allah ﷺ , which was the expedition of Al-Abwa. When we reached Al-Rawha, we stopped at Al-Thabiyah Well. The Prophet ﷺ performed the prayer there and then asked, "Do you know the name of this mountain?" We said, "Allah and His Messenger know best." He said, "This is a mountain from the mountains of Paradise. O Allah, bless it and bless its people." He also said to Al-Rawha, "This is a valley of the valleys of Paradise. Seventy prophets have prayed in this mosque before me, and Musa (Moses) ﷺ passed by it with two green garments on a gray camel, among seventy thousand people from the Children of Israel, on pilgrimage to the Ancient House (the Kaaba). And the hour will not pass until 'Isa (Jesus), the son of Maryam (Mary), comes by it as a pilgrim or visitor, or Allah gathers that for him."

غَزَوْنَا مَعَ رَسُولِ اللهِ ﷺ أَوَّلَ غَزْوَةٍ غَزَاهَا الْأَبْوَاءَ حَتَّى إِذَا كُنَّا بِالرَّوْحَاءِ نَزَلَ بِعَرْقِ الظَّبْيَةِ فَصَلَّى ثُمَّ قَالَ «هَلْ تَدْرُونَ مَا اسْمُ هَذَا الْجَبَلِ؟» قَالُوا اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ «هَذَا جَبَلٌ مِنْ جِبَالِ الْجَنَّةِ اللهُمَّ بَارِكْ فِيهِ وَبَارِكْ لِأَهْلِهِ فِيهِ» وَقَالَ لِلرَّوْحَاءِ «هَذِهِ سَجَاسِجُ وَادٍ مِنْ أَوْدِيَةِ الْجَنَّةِ لَقَدْ صَلَّى فِي هَذَا الْمَسْجِدِ قَبْلِي سَبْعُونَ نَبِيًّا وَلَقَدْ مَرَّ بِهَا مُوسَى عَلَيْهِ عَبَاءَتَانِ قَطَوَانِيَّتَانِ عَلَى نَاقَةٍ وَرْقَاءَ فِي سَبْعِينَ أَلْفٍ مِنْ بَنِي إِسْرَائِيلَ حَاجِّينَ الْبَيْتَ الْعَتِيقَ وَلَا تَمُرُّ السَّاعَةُ حَتَّى يَمُرَّ بِهَا عِيسَى ابْنُ مَرْيَمَ عَبْدُ اللهِ وَرَسُولُهُ حَاجًّا أَوْ مُعْتَمِرًا أَوْ يَجْمَعُ اللهُ لَهُ ذَلِكَ»

[Machine] Al-Qa'nabi narrated that Kathir ibn Abdullah narrated from his father, from his grandfather, who said, "I heard the Messenger of Allah ﷺ saying, 'I fear for my Ummah after me from three things.'" They asked, "What are they, O Messenger of Allah?" He said, "The mistakes of the scholar, unjust judgments, and following one's desires."

ثَنَا الْقَعْنَبِيُّ ثَنَا كَثِيرُ بْنُ عَبْدِ اللهِ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنِّي أَخَافُ عَلَى أُمَّتِي مِنْ بَعْدِي مِنْ أَعْمَالٍ ثَلَاثَةٍ» قَالُوا مَا هِيَ يَا رَسُولَ اللهِ؟ قَالَ «زَلَّةُ الْعَالِمِ أَوْ حُكْمٌ جَائِرٌ أَوْ هَوًى مُتَّبَعٌ»

[Machine] That the messenger of Allah, ﷺ , said: "There is no match-making, nor touching, nor proposing, nor selling someone who is present."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا جَلَبَ وَلَا جَنَبَ وَلَا اعْتِرَاضَ وَلَا يَبِيعُ حَاضِرٌ لِبَادٍ»

[Machine] The Prophet ﷺ said, "There shall be no stealing and no deception, and whoever deceives will bring what he has deceived with on the Day of Judgment."

أَنَّ النَّبِيَّ ﷺ قَالَ «لَا سُلُولَ وَلَا غُلُولَ وَمَنْ يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ الْقِيَامَةِ»

[Machine] We were with the Messenger of Allah ﷺ when he arrived in Medina. We used to pray towards the direction of the Qibla of Jerusalem for seventeen months.

«كُنَّا مَعَ رَسُولِ اللهِ ﷺ حِينَ قَدِمَ الْمَدِينَةَ نُصَلِّي نَحْوَ بَيْتِ الْمَقْدِسِ مِنْ سَبْعَةَ عَشَرَ شَهْرًا»

[Machine] The Messenger of Allah ﷺ allowed the cutting of the waist belt, the anklet, and the one who carries the stick of the beast.

أَنَّ رَسُولَ اللهِ ﷺ «أَذِنَ بِقَطْعِ المِشَدِّ والقَائمِتَينِ والمُتَّخِذَةِ عَصَا الدَّابَّةِ»

[Machine] The Messenger of Allah ﷺ said, "There are four mountains from the mountains of Paradise, and four rivers from the rivers of Paradise, and four battles from the battles of Paradise." It was asked, "What are the mountains?" He said, "Uhud, which loves us and we love it, is a mountain from the mountains of Paradise, and Mount Sinai is a mountain from the mountains of Paradise, and Mount Lebanon is a mountain from the mountains of Paradise. And the four rivers are the Nile, the Euphrates, As-Sayhan, and Al-Jayhan. And the four battles are Badr, Uhud, the Trench, and Hunayn."

قَالَ رَسُولُ اللهِ ﷺ «أَرْبَعَةُ أَجْبَالٍ مِنْ أَجْبَالِ الْجَنَّةِ وَأَرْبَعَةُ أَنْهَارٍ مِنْ أَنْهَارِ الْجَنَّةِ وَأَرْبَعَةُ مَلَاحِمَ مِنْ مَلَاحِمِ الْجَنَّةِ» قِيلَ فَمَا الْأَجْبَالُ؟ قَالَ أُحُدٌ يُحِبُّنَا وَنُحِبُّهُ جَبَلٌ مِنْ جِبَالِ الْجَنَّةِ وَالطُّورُ جَبَلٌ مِنْ جِبَالِ الْجَنَّةِ ولُبْنَانِ جَبَلٌ مِنْ جِبَالِ الْجَنَّةِ وَالْأَنْهَارُ الْأَرْبَعَةُ النِّيلُ وَالْفُرَاتُ وَسَيْحَانُ وَجَيْحَانُ وَالْمَلَاحِمُ بَدْرٌ وَأُحُدٌ وَالْخَنْدَقُ وحُنَيْنٌ

[Machine] Al-Qa'nabi reported that Kathir bin Abdullah al-Muzani narrated from his father, from his grandfather, who said: The Messenger of Allah ﷺ said, "There are three things from the pre-Islamic era that people should not abandon: insulting people's lineage, mourning excessively, and claiming that rain is caused by a certain star."

ثَنَا الْقَعْنَبِيُّ ثَنَا كَثِيرُ بْنُ عَبْدِ اللهِ الْمُزَنِيُّ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ قَالَ رَسُولُ اللهِ ﷺ ثَلَاثَةٌ مِنْ أَمْرِ الْجَاهِلِيَّةِ لَا يَتْرُكُهُنَّ النَّاسُ الطَّعْنُ فِي الْأَنْسَابِ وَالنِّيَاحَةُ وَقَوْلُهُمْ مُطِرْنَا بِنَجْمِ كَذَا وَكَذَا

[Machine] I heard the Messenger of Allah, peace and blessings be upon him, say, "Indeed, there is wisdom in poetry."

سَمِعْتُ رَسُولَ اللهِ ﷺ «إِنَّ مِنَ الشِّعْرِ حِكْمَةً»

[Machine] The Messenger of Allah ﷺ said, "Horses are judged by their first appearance."

قَالَ رَسُولُ اللهِ ﷺ «تُبَدُّ الْخَيْلُ يَوْمَ وُرُودِهَا»

[Machine] The Prophet ﷺ heard a man saying "Here it is, green." The Prophet ﷺ said, "Here I am, we have taken responsibility for it, so come out with us to the greenery." So they went out to it, but there was no sword in it.

أَنَّ النَّبِيَّ ﷺ سَمِعَ رَجُلًا يَقُولُ هَاكَهَا خَضِرَةً فَقَالَ النَّبِيُّ ﷺ «يَا لَبَّيْكَ نَحْنُ أَخَذْنَا فَالَكَ مِنْ فِيكَ اخْرُجُوا بِنَا إِلَى خَضِرَةٍ فَخَرَجُوا إِلَيْهَا فَمَا سُلَّ فِيهَا سَيْفٌ»

[Machine] That the Prophet ﷺ said, "He (the Prophet) performed takbir (recited Allahu Akbar) five times upon the Negus (ruler of Abyssinia)."

أَنَّ النَّبِيَّ ﷺ «كَبَّرَ عَلَى النَّجَاشِيِّ خَمْسًا»

‘The believer should not be stung from the same hole twice.’” (Using translation from Ibn Mājah 3983)

قَالَ رَسُولُ اللهِ ﷺ «لَا يُلْدَغُ الْمُؤْمِنُ مِنْ جُحْرٍ مَرَّتَيْنِ»

[Machine] The Prophet ﷺ protected the city from every direction.

أَنَّ النَّبِيَّ ﷺ «حَمَى الْمَدِينَةَ بَرِيدًا مِنْ كُلِّ نَاحِيَةٍ»

[Machine] We participated in the expedition with the Messenger of Allah, ﷺ , in the year of conquest. We were one thousand and ninety-nine. Allah opened for us Makkah and Hunayn. When we were between Hunayn and Ta'if, we saw a tree that weapons were tied to. It was called Dhatus Anwatin and it was worshipped besides Allah. When the Messenger of Allah, ﷺ , saw it, he turned away from it on a hot day to a shade that was closer to him. A man said, "O Messenger of Allah, make for us Dhatus Anwatin like what they have." The Messenger of Allah, ﷺ , said to him, "Indeed, these are the customs that you follow. By the One in whose hand is the soul of Muhammad, just as the Children of Israel said to Moses, 'Make for us a god as they have gods'. He said, 'Would you substitute Allah for something inferior while He has favored you over the worlds?"

غَزَوْنَا مَعَ رَسُولِ اللهِ ﷺ عَامَ الْفَتْحِ وَنَحْنُ أَلْفٌ وَنَيِّفٌ فَفَتَحَ اللهُ لَنَا مَكَّةَ وحُنَيْنًا حَتَّى إِذَا كُنَّا بَيْنَ حُنَيْنٍ وَالطَّائِفِ أَبْصَرَ شَجَرَةً كَانَ يُنَاطُ بِهَا السِّلَاحُ فَسُمِّيَتْ ذَاتُ أَنْوَاطٍ وَكَانَتْ تُعْبَدُ مِنْ دُونِ اللهِ فَلَمَّا رَآهَا رَسُولُ اللهِ ﷺ انْصَرَفَ عَنْهَا فِي يَوْمٍ صَائِفٍ إِلَى ظِلٍّ هُوَ أَدْنَى مِنْهَا فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ اجْعَلْ لَنَا ذَاتَ أَنْوَاطٍ كَمَا لِهَؤُلَاءِ ذَاتُ أَنْوَاطٍ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ إِنَّهَا السُّنَنُ قُلْتُمْ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ كَمَا قَالَتْ بَنَو إِسْرَائِيلَ لِمُوسَى اجْعَلْ لَنَا إِلَهًا كَمَا لَهُمْ آلِهَةٌ فَقَالَ أَغَيْرَ اللهِ أبْغِيكُمْ إِلَهًا وَهُوَ فَضَّلَكُمْ عَلَى الْعَالَمِينَ

[Machine] The Prophet ﷺ said to Ali ibn Abi Talib, "You will fight the yellow people with a group of Muslims who will not blame them for the sake of Allah until you conquer Constantinople with takbir and tasbih."

أَنَّ النَّبِيَّ ﷺ قَالَ لِعَلِيِّ بْنِ أَبِي طَالِبٍ «سَتُقَاتِلُونَ بَنِي الْأَصْفَرِ فِي عِصَابَةٍ مِنَ الْمُسْلِمِينَ لَا تَأْخُذُهُمْ فِي اللهِ لَوْمَةُ لَائِمٍ حَتَّى تَسْتَفْتِحونَ الْقُسْطَنْطِينِيَّةَ بِالتَّكْبِيرِ وَالتَّسْبِيحِ»

[Machine] Al-Qa'nabi reported from Kathir ibn Abdullah al-Muzani, from his father, from his grandfather, who said: The Messenger of Allah ﷺ said, "Indeed, you will fight the Banu Asfar, and you will kill them, and the believers who come after you will also fight them, and the believers who strive in the way of Allah will go out to fight them. Do not blame them in the sight of Allah until Allah opens Constantinople and Rome for them with tasbih (glorification of Allah) and takbir (saying Allahu Akbar). Its fortresses will be destroyed and they will gain immense wealth, which they will distribute with the measurement scale. Then a caller will cry out, 'O people of Islam, the Dajjal (Antichrist) has emerged in your lands and among your progeny!' They will say, 'Who is this caller?' They will not know who he is, so they will say, 'Look and guide us.' They will send a vanguard to Lud, and if the Dajjal has emerged, he will bring knowledge from him. They will then send the vanguard to Lud. They will say, 'Let's go to them,' and if it is the other (i.e., not the Dajjal), they will fight them until Allah judges between us, and He is the best of judges. And if it is the other, then it is your lands and your tribes to which you have returned."

ثَنَا الْقَعْنَبِيُّ ثَنَا كَثِيرُ بْنُ عَبْدِ اللهِ الْمُزَنِيُّ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ قَالَ رَسُولُ اللهِ ﷺ إِنَّكُمْ سَتُقَاتِلُونَ بَنِي الْأَصْفَرِ فَتَقْتُلُونَهُمْ وَيُقَاتِلُهُمْ مَنْ بَعْدَكُمْ مِنَ الْمُؤْمِنِينَ يَخْرُجُ إِلَيْهِمُ الْمُؤْمِنُونَ الَّذِينَ يُجَاهِدُونَ فِي سَبِيلِ اللهِ لَا تَأْخُذُهُمْ فِي اللهِ لَوْمَةُ لَائِمٍ حَتَّى يَفْتَحَ اللهُ عَلَيْهِمْ قُسْطَنْطِينِيَّةَ وَرُومِيَّةَ بِالتَّسْبِيحِ وَالتَّكْبِيرِ فَيُهْدَمُ حِصْنُهَا فَيُصِيبُونَ فِيهِ مَالًا عَظِيمًا حَتَّى يَقْسِمُوا الْمَالَ بِالتِّرْسَةِ ويَصْرُخَ صَارِخٌ يَا أَهْلَ الْإِسْلَامِ قَدْ خَرَجَ الْمَسِيحُ الدَّجَّالُ فِي بِلَادِكُمْ وَذَرَارِيِّكُمْ فَيَقُولُونَ مَنْ هَذَا الصَّارِخُ؟ فَلَا يَعْلَمُونَ مَنْ هُوَ فَيَقُولُونَ ابْصُروا وارْشُدوا فَابْعَثُوا طَلِيعَةً إِلَى لُدٍّ فَإِنْ يَكُنِ الْمَسِيحُ قَدْ خَرَجَ يَأْتِكُمْ بِعِلْمٍ مِنْهُ فَيَبْعَثُونَ الطَّلِيعَةَ إِلَى لُدٍّ ثُمَّ يَقُولُونَ نَسِيرُ إِلَيْهِمْ فَإِنْ يَكُنْ هُوَ نَقَاتِلُهُ حَتَّى يَحْكُمَ اللهُ بَيْنَنَا وَهُوَ خَيْرُ الْحَاكِمِينَ وَإِنْ يَكُنِ الْأُخْرَى فَإِنَّهَا بِلَادُكُمْ وَعَشَائِرُكُمْ رَجَعْتُمْ إِلَيْهَا

[Machine] "On the authority of the Messenger of Allah ﷺ, he said: 'Muslims are bound by their conditions, except a condition that makes the permissible forbidden, and makes the forbidden permissible. Reconciliation is permissible among people, except a reconciliation that makes the forbidden permissible, or makes the permissible forbidden.'"

عَنْ رَسُولِ اللهِ ﷺ قَالَ «الْمُسْلِمُونَ عَلَى شُرُوطِهِمْ إِلَّا شَرْطًا حَرَّمَ حَلَالًا وَأَحَلَّ حَرَامًا وَالصُّلْحُ جَائِزٌ بَيْنَ النَّاسِ إِلَّا صُلْحًا أَحَلَّ حَرَامًا أَوْ حَرَّمَ حَلَالًا»

[Machine] The Messenger of Allah ﷺ said, "Indeed, the charity of a Muslim increases in lifespan and prevents a bad death, and Allah removes through it arrogance and pride."

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ صَدَقَةَ الْمُسْلِمِ تَزِيدُ فِي الْعُمُرِ وتَمْنَعُ مِيتَةَ السَّوْءِ وَيُذْهِبُ اللهُ بِهَا الْكِبْرَ وَالْفَخْرَ»

[Machine] "I have memorized from the Messenger of Allah ﷺ twelve principles from the principles of religion."

«حَفِظْتُ عَنْ رَسُولِ اللهِ ﷺ اثْنَا عَشَرَ أَصْلًا مِنْ أُصُولِ الدِّينِ»

[Machine] The Messenger of Allah ﷺ said, "Whoever changes the boundaries of the earth, upon him is the curse of Allah and His wrath on the Day of Resurrection. Allah will not accept any compensation or justice from him."

قَالَ رَسُولُ اللهِ ﷺ «مَنْ غَيَّرَ تُخُومَ الْأَرْضِ فَعَلَيْهِ لَعْنَةُ اللهِ وَغَضَبُهُ يَوْمَ الْقِيَامَةِ لَا يَقْبَلُ اللهُ مِنْهُ صَرْفًا وَلَا عَدْلًا»

[Machine] The Prophet ﷺ said, "There shall be no compulsion or plundering."

أَنَّ النَّبِيَّ ﷺ قَالَ «لَا غَصْبَ وَلَا نُهْبَةَ»

[Machine] The Messenger of Allah, ﷺ , said: "Whoever supports those who are not his allies, upon him is the curse of Allah and His wrath on the Day of Resurrection. Allah will not accept from him any compensation or justice. And whoever kills someone who is not his killer, upon him is the curse of Allah and His wrath on the Day of Resurrection. Allah will not accept from him any compensation or justice. And whoever introduces an innovation or shelters an innovator, upon him is the curse of Allah and His wrath on the Day of Resurrection. Allah will not accept from him any compensation or justice."

قَالَ رَسُولُ اللهِ ﷺ «مَنْ تَوَلَّى غَيْرَ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللهِ وَغَضَبُهُ يَوْمَ الْقِيَامَةِ لَا يَقْبَلُ اللهُ مِنْهُ صَرْفًا وَلَا عَدْلًا وَمَنْ قَتَلَ غَيْرَ قَاتِلِهِ فَعَلَيْهِ لَعْنَةُ اللهِ وَغَضَبُهُ يَوْمَ الْقِيَامَةِ لَا يَقْبَلُ مِنْهُ صَرْفًا وَلَا عَدْلًا وَمَنْ أَحْدَثَ حَدَثًا أَوْ آوَى مُحْدِثًا فَعَلَيْهِ لَعْنَةُ اللهِ وَغَضَبُهُ يَوْمَ الْقِيَامَةِ لَا يَقْبَلُ اللهُ مِنْهُ صَرْفًا وَلَا عَدْلًا»

[Machine] The Prophet, ﷺ , said, "No one should be left without protection in Islam." Ibn Numeir added in his narration, "Until he is affiliated with a tribe."

أَنَّ النَّبِيَّ ﷺ قَالَ «لَا يُتْرَكُ مُفْرَجٌ فِي الْإِسْلَامِ» زَادَ ابْنُ نُمَيْرٍ فِي حَدِيثِهِ «حَتَّى يُضَمَّ إِلَى قَبِيلَةٍ»

[Machine] About Uroah: "In the naming of those who witnessed the Battle of Badr, Amr ibn Awf, the freed slave of Suhail ibn Amr."

عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا عَمْرُو بْنُ عَوْفٍ مَوْلَى سُهَيْلِ بْنِ عَمْرٍو»

(An ally of the tribe of Bani 'Amir bin Lu'ai and one of those who had witnessed the battle of Badr with Messenger of Allah ﷺ) Messenger of Allah ﷺ sent Abu 'Ubaida bin AlJarrah to Bahrain to collect the Jizya tax. Messenger of Allah ﷺ had concluded a peace treaty with the people of Bahrain and appointed Al 'Ala bin Al-Hadrami as their chief; Abu Ubaida arrived from Bahrain with the money. The Ansar heard of Abu 'Ubaida's arrival which coincided with the Fajr (morning) prayer led by Messenger of Allah ﷺ. When the Prophet ﷺ finished the prayer, they came to him. Messenger of Allah ﷺ smiled when he saw them and said, "I think you have heard of the arrival of Abu 'Ubaida and that he has brought something." They replied, "Yes, O Messenger of Allah ﷺ! " He said, "Have the good news, and hope for what will please you. By Allah, I am not afraid that you will become poor, but I am afraid that worldly wealth will be given to you in abundance as it was given to those (nations) before you, and you will start competing each other for it as the previous nations competed for it, and then it will divert you (from good) as it diverted them." ' (Using translation from Bukhārī 6425)

أنَّهُ أَخْبَرَهُ أَنَّ عَمْرَو بْنَ عَوْفٍ وَهُوَ حَلِيفُ بَنِي عَامِرٍ وَكَانَ شَهِدَ بَدْرًا مَعَ رَسُولِ اللهِ ﷺ أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ بَعَثَ أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ إِلَى الْبَحْرَيْنِ فَأَتَى بِجِزْيَتِهَا وَكَانَ رَسُولُ اللهِ ﷺ هُوَ صَالَحَ الْبَحْرَيْنَ أَمَّرَ عَلَيْهِمْ الْعَلَاءَ بْنَ الْحَضْرَمِيِّ فَقَدِمَ أَبُو عُبَيْدَةَ بِمَالٍ مِنَ الْبَحْرَيْنِ فَسَمِعَتِ الْأَنْصَارُ بِقُدُومِهِ فَوَافَتْ صَلَاةَ الْفَجْرِ مَعَ رَسُولِ اللهِ ﷺ فَلَمَّا صَلَّى انْصَرَفَ فَتَعَرَّضُوا لَهُ فَتَبَسَّمَ حِينَ رَآهُمْ وَقَالَ «أَظُنُّكُمْ سَمِعْتُمْ بِقُدُومِ أَبِي عُبَيْدَةَ وَأَنَّهُ جَاءَ بِشَيْءٍ؟» قَالُوا أَجَلْ قَالَ «فَأَبْشِرُوا وَأْمَلُوا مَا يَسُرُّكُمْ فَوَاللهِ مَا الْفَقْرُ أَخْشَى عَلَيْكُمْ وَلَكِنْ أَخْشَى أَنْ تُبْسَطَ الدُّنْيَا عَلَيْكُمْ كَمَا بُسِطَتْ عَلَى مَنْ قَبْلَكُمْ فَتَنَافَسُوهَا كَمَا تَنَافَسُوهَا وَيُلْهِيكُمْ كَمَا أَلْهَتْهُمْ»

That ʿAmr bin ʿAuf, who was an ally of Bani 'Amir bin Luai and one of those who fought at Badr in the company of the Prophet ﷺ , said, "Messenger of Allah ﷺ sent Abu 'Ubaida bin Al-Jarrah to Bahrain to bring the Jizya taxation from its people, for Messenger of Allah ﷺ had made a peace treaty with the people of Bahrain and appointed Al-ʿAla' bin Al-Hadrami as their ruler. So, Abu 'Ubaida arrived with the money from Bahrain. When the Ansar heard of the arrival of Abu 'Ubaida (on the next day) they offered the morning prayer with the Prophet ﷺ and when the morning prayer had finished, they presented themselves before him. On seeing the Ansar, Messenger of Allah ﷺ smiled and said, "I think you have heard that Abu 'Ubaida has brought something?" They replied, "Indeed, it is so, O Allah's Apostle!" He said, "Be happy, and hope for what will please you. By Allah, I am not afraid that you will be poor, but I fear that worldly wealth will be bestowed upon you as it was bestowed upon those who lived before you. So you will compete amongst yourselves for it, as they competed for it and it will destroy you as it did them." (Using translation from Bukhārī 4015)

أَخْبَرَهُ أَنَّ عَمْرَو بْنَ عَوْفٍ الْأَنْصَارِيَّ وَهُوَ حَلِيفُ بَنِي عَامِرِ بْنِ لُؤَيٍّ وَقَدْ كَانَ شَهِدَ بَدْرًا مَعَ رَسُولِ اللهِ ﷺ أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ بَعَثَ أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ إِلَى الْبَحْرَيْنِ فَأَتَى بِجِزْيَتِهَا وَكَانَ رَسُولُ اللهِ ﷺ هُوَ صَالَحَ أَهْلَ الْبَحْرَيْنِ وَأَمَّرَ عَلَيْهِمُ الْعَلَاءَ بْنَ الْحَضْرَمِيِّ فَقَدِمَ أَبُو عُبَيْدَةَ بِمَالٍ مِنَ الْبَحْرَيْنِ فَسَمِعَتِ الْأَنْصَارُ بِقُدُومِ أَبِي عُبَيْدَةَ فَوَافَوْا صَلَاةَ الْفَجْرِ مَعَ رَسُولِ اللهِ ﷺ فَلَمَّا صَلَّى بِهِمْ رَسُولُ اللهِ ﷺ انْصَرَفُوا وتَعَرَّضُوا لَهُ فَتَبَسَّمَ رَسُولُ اللهِ ﷺ حِينَ رَآهُمْ ثُمَّ قَالَ «أَظُنُّكُمْ قَدْ سَمِعْتُمْ أَنَّ أَبَا عُبَيْدَةَ قَدْ جَاءَ بِشَيْءٍ؟» قَالُوا أَجَلْ يَا رَسُولَ اللهِ قَالَ «فَأَبْشِرُوا وَأْمَلُوا مَا يَسُرُّكُمْ فَوَاللهِ مَا الْفَقْرُ أَخْشَى عَلَيْكُمْ وَلَكِنْ أَخْشَى أَنْ تُبْسَطَ الدُّنْيَا عَلَيْكُمْ كَمَا بُسِطَتْ عَلَى مَنْ قَبْلَكُمْ؛ فَتَنَافَسُوهَا كَمَا تَنَافَسُوهَا؛ فَتُهْلِكَكُمْ كَمَا أَهْلَكَتْهُمْ»

That ʿAmr bin ʿAuf, who was an ally of Bani 'Amir bin Luai and one of those who fought at Badr in the company of the Prophet ﷺ , said, "Messenger of Allah ﷺ sent Abu 'Ubaida bin Al-Jarrah to Bahrain to bring the Jizya taxation from its people, for Messenger of Allah ﷺ had made a peace treaty with the people of Bahrain and appointed Al-ʿAla' bin Al-Hadrami as their ruler. So, Abu 'Ubaida arrived with the money from Bahrain. When the Ansar heard of the arrival of Abu 'Ubaida (on the next day) they offered the morning prayer with the Prophet ﷺ and when the morning prayer had finished, they presented themselves before him. On seeing the Ansar, Messenger of Allah ﷺ smiled and said, "I think you have heard that Abu 'Ubaida has brought something?" They replied, "Indeed, it is so, O Allah's Apostle!" He said, "Be happy, and hope for what will please you. By Allah, I am not afraid that you will be poor, but I fear that worldly wealth will be bestowed upon you as it was bestowed upon those who lived before you. So you will compete amongst yourselves for it, as they competed for it and it will destroy you as it did them." (Using translation from Bukhārī 4015)

أَخْبَرَهُ أَنَّ عَمْرَو بْنَ عَوْفٍ وَهُوَ حَلِيفُ بَنِي عَامِرِ بْنِ لُؤَيٍّ وَكَانَ شَهِدَ بَدْرًا مَعَ رَسُولِ اللهِ ﷺ أَخْبَرَهُ أَنَّ النَّبِيَّ ﷺ بَعَثَ أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ إِلَى الْبَحْرَيْنِ فَأَتَى بِجِزْيَتِهَا وَكَانَ النَّبِيُّ ﷺ صَالَحَ أَهْلَ الْبَحْرَيْنِ وَأَمَّرَ عَلَيْهِمُ الْعَلَاءَ بْنَ الْحَضْرَمِيِّ فَقَدِمَ أَبُو عُبَيْدَةَ بِمَالٍ مِنَ الْبَحْرَيْنِ فَسَمِعَتِ الْأَنْصَارُ بِقُدُومِ أَبِي عُبَيْدَةَ فَوَافَوْا صَلَاةَ الْفَجْرِ مَعَ النَّبِيِّ ﷺ فَلَمَّا صَلَّى رَسُولُ اللهِ ﷺ انْصَرَفَ وتَعَرَّضُوا لَهُ فَتَبَسَّمَ رَسُولُ اللهِ ﷺ حِينَ رَآهُمْ ثُمَّ قَالَ «أَظُنُّكُمْ سَمِعْتُمْ أَنَّ أَبَا عُبَيْدَةَ قَدِمَ بِشَيْءٍ مِنَ الْبَحْرَيْنِ؟» قَالُوا أَجَلْ يَا رَسُولَ اللهِ قَالَ «فَأَبْشِرُوا بِمَا يَسُرُّكُمْ فَوَاللهِ مَا الْفَقْرُ أَخْشَى عَلَيْكُمْ وَلَكِنْ أَخْشَى عَلَيْكُمْ أَنْ تُبْسَطَ عَلَيْكُمُ الدُّنْيَا كَمَا بُسِطَتْ عَلَى مَنْ كَانَ قَبْلَكُمْ فَتَنَافَسُوهَا كَمَا تَنَافَسُوهَا وَتُهْلِكَكُمْ كَمَا أَهْلَكَتْهُمْ»

(who was an ally of Bam ʿAmr bin Lu'ai and one of those who had taken part in (the Ghazwa of) Badr): Messenger of Allah ﷺ sent Abu 'Ubaida bin Al-Jarreh to Bahrain to collect the Jizya. Messenger of Allah ﷺ had established peace with the people of Bahrain and appointed Al-ʿAla' bin Al-Hadrami as their governor. When Abu 'Ubaida came from Bahrain with the money, the Ansar heard of Abu 'Ubaida's arrival which coincided with the time of the morning prayer with the Prophet. When Messenger of Allah ﷺ led them in the morning prayer and finished, the Ansar approached him, and he looked at them and smiled on seeing them and said, "I feel that you have heard that Abu. 'Ubaida has brought something?" They said, "Yes, O Messenger of Allah ﷺ' He said, "Rejoice and hope for what will please you! By Allah, I am not afraid of your poverty but I am afraid that you will lead a life of luxury as past nations did, whereupon you will compete with each other for it, as they competed for it, and it will destroy you as it destroyed them." (Using translation from Bukhārī 3158)

أَخْبَرَهُ وَكَانَ قَدْ شَهِدَ بَدْرًا مَعَ رَسُولِ اللهِ ﷺ أَنَّ رَسُولَ اللهِ ﷺ بَعَثَ أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ إِلَى الْبَحْرَيْنِ فَأَتَى بِجِزْيَتِهَا وَكَانَ رَسُولُ اللهِ ﷺ هُوَ صَالَحَ أَهْلَ الْبَحْرَيْنِ وَأَمَّرَ عَلَيْهِمُ الْعَلَاءَ بْنَ الْحَضْرَمِيِّ فَقَدِمَ أَبُو عُبَيْدَةَ بِمَالٍ مِنَ الْبَحْرَيْنِ فَسَمِعَتِ الْأَنْصَارُ بِقُدُومِ أَبِي عُبَيْدَةَ فَوَافَوْا رَسُولَ اللهِ ﷺ فِي صَلَاةِ الْفَجْرِ فَلَمَّا صَلَّى رَسُولُ اللهِ ﷺ انْصَرَفَ فَتَعَرَّضُوا لَهُ فَتَبَسَّمَ رَسُولُ اللهِ ﷺ حِينَ رَآهُمْ ثُمَّ قَالَ «أَظُنُّكُمْ سَمِعْتُمْ أَنَّ أَبَا عُبَيْدَةَ قَدِمَ بِشَيْءٍ؟» قَالُوا أَجَلْ يَا رَسُولَ اللهِ قَالَ «فَأَبْشِرُوا وَأْمَلُوا مَا يَسُرُّكُمْ فَوَاللهِ مَا الْفَقْرُ أَخَافُ عَلَيْكُمْ وَلَكِنْ أَخْشَى عَلَيْكُمْ أَنْ تُبْسَطَ الدُّنْيَا عَلَيْكُمْ كَمَا بُسِطَتْ عَلَى مَنْ كَانَ قَبْلَكُمْ فَتَنَافَسُوا فِيهَا كَمَا تَنَافَسُوهَا وَتُهْلِكَكُمْ كَمَا أَهْلَكَتْهُمْ»

[Machine] I met the Prophet ﷺ who said to me, "May Allah beautify you." He was a beautiful old man.

انْتَهَيْتُ إِلَى النَّبِيِّ ﷺ فَقَالَ لِي «جَمَّلَكَ اللهُ» فَكَانَ شَيْخًا كَبِيرًا جَمِيلًا

[Machine] I went to the Messenger of Allah ﷺ , and he said, "Come closer and wipe my back." So I approached him, wiped his back, and placed the ring of prophethood between my fingers. I asked, "What is the ring of prophethood?" He said, "It is a lock of hair between his shoulders."

أَتَيْتُ رَسُولَ اللهِ ﷺ فَقَالَ «ادْنُ فَامْسَحْ ظَهْرِي» فَدَنَوْتُ فَمَسَحْتُ ظَهْرَهُ وَوُضَعْتُ خَاتَمَ النُّبُوَّةِ بَيْنَ أُصْبُعَيَّ قُلْتُ وَمَا خَاتَمُ النُّبُوَّةِ؟ قَالَ «شَعَرٌ بَيْنَ كَتِفَيْهِ»

[Machine] "The Messenger of Allah ﷺ wiped my face and prayed for me for beauty," Azra said, "Some of my family members told me that he reached the age of one hundred and seven years old, and there were only few strands of white hair on his head and beard."

«مَسَحَ رَسُولُ اللهِ ﷺ وَجْهِي وَدَعَا لِي بِالْجَمَالِ» قَالَ عَزْرَةُ فَأَخْبَرَنِي بَعْضُ أَهْلِي أَنَّهُ بَلَغَ مِائَةً وَسَبْعَ سِنِينَ وَلَيْسَ فِي رَأْسْهِ وَلِحْيَتِهِ إلَّا نَبْذَاتٌ مِنْ شَعَرٍ أَبْيَضَ

Messenger of Allah ﷺ led us in the dawn prayer and then mounted the pulpit and addressed us until it was (time for the) noon prayer. He then came down the pulpit and observed prayer and then again mounted the pulpit and again addressed us until it was time for the 'Asr prayer. He then again came down and observed the prayer and again mounted the pulpit and addressed us until the sun was set and he informed (about) everything (pertaining to turmoil) that lay hidden in the past and what lies in (the womb) of) the future and the most learned amongst us is one who remembers them well (Using translation from Muslim 2892)

«صَلَّى بِنَا رَسُولُ اللهِ ﷺ الْفَجْرَ ثُمَّ صَعِدَ الْمِنْبَرَ فَخَطَبَنَا حَتَّى حَضَرَتِ الظُّهْرُ فَنَزَلَ فَصَلَّى ثُمَّ صَعِدَ الْمِنْبَرَ فَخَطَبَنَا حَتَّى حَضَرَتِ الْعَصْرُ ثُمَّ نَزَلَ فَصَلَّى الْعَصْرَ ثُمَّ صَعِدَ الْمِنْبَرَ فَخَطَبَنَا حَتَّى غَابَتِ الشَّمْسُ فَأَخْبَرَنَا بِمَا هُوَ كَائِنٌ فَأَعْلَمُنَا أَحْفَظُنَا»

[Machine] I heard 'Amr ibn Akhtab Abu Zaid al-Ansari say, "The Messenger of Allah ﷺ sought rainfall, so I came to him with a cup containing a strand of hair. The Prophet ﷺ took it and said, 'O Allah, beautify it.' " He said, "Indeed, I saw him for sixty years and there was not a single white hair on his head or beard."

سَمِعْتُ عَمْرَو بْنَ أَخْطَبَ أَبَا زَيْدٍ الْأَنْصَارِيَّ يَقُولُ «اسْتَسْقَى رَسُولُ اللهِ ﷺ فَأَتَيْتُهُ بِقَدَحٍ فِيهِ شَعْرَةٌ فَأَخَذْتُهَا فَقَالَ النَّبِيُّ ﷺ» اللهُمَّ جَمِّلْهُ قَالَ فَلَقَدْ رَأَيْتُهُ أَتَى عَلَيْهِ سِتُّونَ سَنَةً مَا فِي رَأْسِهِ وَلِحْيَتِهِ شَعْرَةٌ بَيْضَاءُ

[Machine] I heard 'Amr bin Akhatab Abu Zaid al-Ansari saying, "I saw the seal on the back of the Messenger of Allah ﷺ like this, appearing as if it were being embossed."

سَمِعْتُ عَمْرَو بْنَ أَخْطَبَ أَبَا زَيْدٍ الْأَنْصَارِيَّ يَقُولُ «رَأَيْتُ الْخَاتَمَ عَلَى ظَهْرِ رَسُولِ اللهِ ﷺ هَكَذَا يُظْهِرُهُ كَأَنَّهُ يَخْتِمُ»

[Machine] The Messenger of Allah ﷺ said, "They invite to Allah, but they are not of Allah in anything. Whoever fights against them is closer to Allah than they are." This refers to the Khawarij.

قَالَ رَسُولُ اللهِ ﷺ «يَدْعُونَ إِلَى اللهِ ﷻ وَلَيْسُوا مِنَ اللهِ فِي شَيْءٍ مَنْ قَاتَلَهُمْ كَانَ أَوْلَى بِاللهِ مِنْهُمْ» يَعْنِي الْخَوَارِجَ

[Machine] He "went on expeditions with the Messenger of Allah ﷺ in nine wars."

أَنَّهُ «غَزَا مَعَ رَسُولِ اللهِ ﷺ تِسْعَ غَزَوَاتٍ»

[Machine] The Prophet ﷺ once passed by the houses of the Ansar and found a group of people gathered. He asked, "Who slaughtered before we did?" A man came forward and said, "I did, O Messenger of Allah. Today is a day when food is disliked." The Prophet ﷺ said, "Prepare something." The man said, "By Allah, I have nothing but a piece of mutton or a pregnant goat." The Prophet ﷺ said, "Go ahead and slaughter it, and it will not be counted as a sacrifice for anyone after you."

أَنَّ النَّبِيَّ ﷺ مَرَّ يَوْمًا بَيْنَ ظُهُورِ دِيَارِ الْأَنْصَارِ فَوَجَدَ قُتَارًا فَقَالَ «مَنْ ذَبَحَ قَبْلَ أَنْ نَذْبَحَ؟» فَخَرَجَ رَجُلٌ فَقَالَ هَا أَنَا يَا رَسُولَ اللهِ هَذَا يَوْمٌ الطَّعَامُ فِيهِ كَرِيهٌ قَالَ «فَأَعِدْ» قَالَ فَوَاللهِ الَّذِي لَا إِلَهَ إلَّا هُوَ مَا عِنْدِي إلَا جَذَعٌ مِنَ الضَّأْنِ أَوْ حَمَلٌ قَالَ «فَاذْبَحْهُ وَلَا تُجْزِئُ جَذَعَةٌ عَنْ أَحَدٍ بَعْدَكَ»

[Machine] The Prophet ﷺ passed by our homes and found a slaughtered sheep. He asked, "Who slaughtered it?" A man from among us came forward and said, "O Messenger of Allah, it was a day on which the meat was disliked, so I slaughtered it to eat and feed my neighbors." The Prophet ﷺ said, "Prepare the slaughter again." The man said, "By Allah, I do not have anything except a lamb or a pregnant sheep." He repeated this statement three times. The Prophet ﷺ said, "So slaughter it, and there is no reward for leaving any part of it for anyone after you." And he had slaughtered it before the prayer.

مَرَّ النَّبِيُّ ﷺ بَيْنَ أَظْهُرِ دِيَارِنَا فَوَجَدَ قُتَارًا فَقَالَ النَّبِيُّ ﷺ «مَنْ هَذَا الَّذِي ذَبَحَ؟» فَخَرَجَ رَجُلٌ مِنَّا فَقَالَ يَا رَسُولَ اللهِ كَانَ يَوْمٌ الطَّعَامُ فِيهِ كَرِيهٌ فَذَبَحْتُ لِآكُلَ وَأُطْعِمَ جِيرَانِي قَالَ «فَأَعِدْ الذَّبْحَ» قَالَ لَا وَاللهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ مَا عِنْدِي إِلَّا جَذَعٌ مِنَ الضَّأْنِ أَوْ حَمَلٌ قَالَهَا ثَلَاثَ مَرَّاتٍ قَالَ «فَاذْبَحْهَا وَلَا تُجْزِئُ جَذَعَةٌ عَنْ أَحَدٍ بَعْدَكَ» وَكَانَ ذَبَحَ قَبْلَ الصَّلَاةِ

[Machine] "Verily, the Prophet ﷺ said, 'Indeed, it is necessary for you to refrain from consuming alcohol, for it is forbidden by Allah and His Messenger.'"

لِيَ النَّبِيُّ ﷺ «انْهُ قَوْمَكَ عَنْ نَبِيذِ الْجَرِّ؛ فَإِنَّهُ حَرَامٌ مِنَ اللهِ وَرَسُولِهِ»

[Machine] I heard the Messenger of Allah ﷺ saying during the Farewell Hajj: "Should I not inform you of which day is the holiest?" They said: "Certainly, O Messenger of Allah." He said: "Indeed, your blood, your wealth, and your honor are sacred amongst you, just as this day of yours, in this month of yours, in this land of yours. Behold! Nothing is permissible for you except for what is permissible for you today, in this land of yours, in this month of yours. No traveler shall be safe except those who have a permit from their parents. No child will be legitimate upon their father and no father will be legitimate upon their child. Behold! Indeed, Satan has despaired of being worshipped in your land ever. However, he will be obeyed in some of those actions that you belittle. And he will be content with them. Behold! Every bloodshed from the pre-Islamic era is null and void. And the first bloodshed that I revoke is the blood of Harith ibn Abdul-Muttalib, who was being breastfed among Bani Layth, so he was killed by them. Then he said: "O people! Have I not conveyed the message to you?" They said: "Indeed, O Messenger of Allah." He said: "O Allah, bear witness!"

سَمِعْتُ رَسُولَ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ يَقُولُ «أَلَا أَيُّ يَوْمٍ أَحْرَمُ؟» فَقَالُوا يَوْمُ الْحَجِّ الْأَكْبَرِ قَالَ أَلَا إِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ وَأَعْرَاضَكُمْ بَيْنَكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا أَلَا لَا يَجْنِي جَانٍ إِلَّا عَلَى نَفْسِهِ أَلَا لَا يَجْنِي وَالِدٌ عَلَى وَلَدِهِ وَلَا مَوْلُودٌ عَلَى وَالِدِهِ أَلَا إِنَّ الشَّيْطَانَ قَدْ أَيِسَ أَنْ يُعْبَدَ فِي بَلَدِكُمْ هَذَا أَبَدًا وَلَكِنْ سَيَكُونُ لَهُ طَاعَةٌ فِي بَعْضِ مَا تَحْتَقِرُونَ مِنْ أَعْمَالِكُمْ فَيَرْضَى بِهَا أَلَا وَكُلُّ دَمٍ مِنْ دِمَاءِ الْجَاهِلِيَّةِ مَوْضُوعٌ وَأَوَّلُ مَا أَضَعُ مِنْهَا دَمُ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ كَانَ مُسْتَرْضَعًا فِي بَنِي لَيْثٍ فَقَتَلَتْهُ هُذَيْلٌ ثُمَّ قَالَ أَلَا يَا أُمَّتَاهُ قَدْ بَلَّغْتُ ثَلَاثَ مَرَّاتٍ فَقَالَ «اللهُمَّ اشْهَدْ» ثَلَاثَ مَرَّاتٍ

[Machine] "He witnessed the Farewell Pilgrimage with the Messenger of Allah ﷺ and said, 'No person shall bear the sin of another, nor shall a father bear the sin of his child, and no child shall bear the sin of his father.'"

أَنَّهُ شَهِدَ حَجَّةَ الْوَدَاعِ مَعَ رَسُولِ اللهِ ﷺ فَقَالَ «لَا يَجْنِي جَانٍ إِلَّا عَلَى نَفْسِهِ وَلَا وَالِدٌ عَلَى وَلَدِهِ وَلَا مَوْلُودٌ عَلَى وَالِدِهِ»

[Machine] I was under the Prophet's camel while it was stumbling with its harness, and its saliva was resting between my shoulders. I heard him saying, "Verily, Allah has given every rightful person their right, and it is not permissible for an heir to have a will, and a child is for the bed [i.e., the biological father], and the stone [i.e., the child conceived out of wedlock] is for the adulterer. And whoever claims to belong to someone other than his father or claims to belong to someone other than his guardians obediently, then upon him is the curse of Allah, the angels, and all people. His testament or adjustment will not be accepted."

كُنْتُ تَحْتَ نَاقَةِ النَّبِيِّ ﷺ وَهِيَ تَقْصَعُ بِجِرَّتِهَا وَلُعَابُهَا يَتَوَسَّدُ بَيْنَ كَتِفَيَّ فَسَمِعْتُهُ يَقُولُ «إِنَّ اللهَ ﷻ قَدْ أَعْطَى كُلَّ ذِي حَقٍّ حَقَّهُ وَلَا يَجُوزُ لِوَارِثٍ وَصِيَّةٌ وَالْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ وَمَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوِ انْتَمَى إِلَى غَيْرِ مَوَالِيهِ رَغْبَةً عَنْهُمْ فَعَلَيْهُ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ»