[Machine] From its owners. When it was late evening, his companions gathered and he called them, and said, "From whom did you buy the land?" They said, "From its owners." He said, "Did you buy it for anything?" They said, "No." He said, "Indeed, these are its owners, so return the land to the one you bought it from and take the payment."

مِن أَرْبَابِهَا فَلَمَّا كَان الْعَشِيُّ اجْتَمَعَ أَصْحَابُهُ فَدَعَاه فَقَالَ مِمَّنْ ابْتَعْتَ الْأَرْضَ؟ قَالَ مِنْ أَرْبَابِهَا قَالَ «هَل بِعْتُمُوهُ شَيْئًا؟» قَالُوا لَا قَالَ «فَإِنَّ هَؤُلَاءِ أَرْبَابُهَا فَرُدَّ الْأَرْضَ إِلَى مَنِ اشْتَرَيْتَ واقْبِضَ الثَّمَنَ»

[Machine] I heard the Messenger of Allah ﷺ saying, "In it, the gates of Paradise are opened and the gates of Hellfire are closed. The devils are chained in it, and a caller announces every night, 'O seeker of good, come forward, and O seeker of evil, refrain.'"

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ تُفْتَحُ فِيه أَبْوَابُ الْجَنَّةِ وَتُغْلَقُ أَبْوَابُ النَّارِ ويُغَلُّ فِيه الشَّيَاطِينُ وَيُنَادِي فِيه مُنَادٍ كُلَّ لَيْلَةٍ يَا بَاغِيَ الْخَيْرِ هَلُمَّ وَيَا بَاغِيَ الشَّرِّ اقْتَصِرْ

[Machine] I heard the Messenger of Allah ﷺ say: "When the month of Ramadan begins, the gates of Paradise are opened, the gates of Hellfire are closed, and the devils are chained up. A caller announces: 'O seeker of goodness, come forward, and O seeker of evil, restrain yourself until the month is over."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِذَا جَاءَ شَهْرُ رَمَضَانَ فُتِحَتْ أَبْوَابُ الْجَنَّةِ وَغُلِّقَتْ أَبْوَابُ النَّارِ وَصُفِّدَتِ الشَّيَاطِينُ وَنَادَى مُنَادٍ يَا طَالِبَ الْخَيْرِ هَلُمَّ وَيَا طَالِبَ الشَّرِّ اقْتَصِرْ حَتَّى يَنْسَلِخَ الشَّهْرُ

[Machine] The Prophet ﷺ noticed a delay among his companions, so he called out to them saying, "O companions of Surah Al-Baqarah!"

أَنَّ النَّبِيَّ ﷺ رَأَى فِي أَصْحَابِهِ تَأَخُّرًا فَنَادَى فِيهِم يَا أَصْحَابَ سُورَةِ الْبَقَرَةِ

[Machine] We were at the threshold of a woman's house, refreshing ourselves and going out, when he (the Prophet Muhammad ﷺ) had the best fragrance among us. It wouldn't increase beyond what he spread (of fragrance). So we asked him, "What is this scent?" He (the Prophet) said, "I was given some perfume during the time of the Messenger of Allah ﷺ, so I complained about it to him. He commanded me to wear my garment, meaning to cover my private parts, then he saliva-ed in his hand and wiped it on my back and stomach."

كُنَّا عِنْدَ عُتْبَةَ نِسْوَةً نَتَطَيَّبُ ونَخْرُجُ وَهُو أطْيَبُنَا رِيحًا مَا يَزِيدُ عَلَى أَنْ يَدَّهِنَ فَقُلْنَا لَه مَا هَذِه الرِّيحُ؟ قَالَ أَخَذَنِي الشَّرَى عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَشَكَوْتُ ذَلِك إِلَيْه «فَأَمَرَنِي أَنْ أَلْبَسَ عَلَيَّ ثَوْبِي يَعْنِي يُغَطِّي فَرْجَهُ ثُمَّ تَفَلَ فِي يَدِهِ ثُمَّ مَسَحَ بِهَا ظَهْرِي وَبَطْنِي»

[Machine] We were at the threshold of a woman's house, and each one of us wanted to have a nicer scent than her neighbor. The threshold had the sweetest aroma. Whenever a breeze would come out, it would smell good. So, I asked her about it, and she said that the Messenger of Allah ﷺ had spat on it once, and it complained to him. So, he ordered it, sat in front of it, placed his hand on it, then he spat on his hand and wiped it on its back and belly.

كُنَّا عِنْدَ عُتْبَةَ نِسْوَةً وَإنَّ كُلَّ وَاحِدَةٍ مِنَّا تُرِيدُ أَنْ تَكُونَ أَطْيَبَ رِيحًا مِن صَاحِبَتِهَا وَكَانَ عُتْبَةُ أَطْيَبَ رِيحًا وَكَان إِذَا خَرَجَ عُرِفَ مِن رِيحٍ طَيِّبََةٍ فَسَأَلْتُهَا عَنْ ذَلِك فَقَالَتْ اتَّخَذَهُ الشَّرَى عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَشَكَا ذَلِك إِلَيْه «فَأَمَرَهُ فَقَعَدَ بَيْنَ يَدَيْهِ وَجَعَلَ يَدَهُ عَلَى فَرْجِهِ ثُمّ تَفَلَ النَّبِيُّ ﷺ فِي يَدِهِ فَمَسَحَ ظَهْرَهُ وَبَطْنَهُ»

[Machine] We were three women of the Umm Katha, so we would apply perfume. The most fragrant among us was the one who would anoint her head and beard, and when someone asked him, "O son of Farqad, how fragrant you are!" She replied to him, "We apply perfume and it does not exceed anointing our head and beard, and you are the most fragrant among us. Why is that?" He said, "I have been struck by a disease, so he said 'lower your clothes,' so I approached him and he took the lower part of my garment and placed it on my lap, then he spread his hands and breathed into them. Then, he wiped one hand on the other, and wiped one on my stomach and the other on my back. This scent is from that."

كُنَّا ثَلَاثَ نِسْوَةٍ لِعُتْبَةَ فَكُنَّا نَتَطَيَّبُ فَكَانَ أَطْيَبَنَا رِيحًا وَكَانَ لَا يَزِيدَ عَلَى أَنْ يَدْهُنَ رَأْسَهُ وَلِحْيَتَهُ فَيَقُولُ لَه الْقَائِلُ يَا ابْنَ فَرْقَدٍ مَا أَطْيَبَ رِيحَكَ؟ فَقَالَتْ لَهُ إِنَّا نَتَطَيَّبُ وَمَا تَزِيدُ عَلَى أَنْ تَدْهُنَ رَأْسَكَ وَلِحْيَتَكَ وَأَنْتَ أطْيَبُنَا رِيحًا فَبِمَ ذَلِك؟ فَقَالَ أَصَابَنِي شَرَاءٌ فَقَالَ ادْنُهْ فَدَنَوْتُ فَأَخَذَ إِزَارِي بِسُفْلِهِ فَوَضَعَهُ عَلَى فَرْجِي ثُمّ بَسَطَ يَدَيْهِ فَنَفَثَ فِيهِمَا فَمَسَحَ إِحْدَاهُمَا عَلَى الْأُخْرَى وَمَسَحَ إِحْدَاهُمَا عَلَى بَطْنِي وَالْأُخْرَى عَلَى ظَهْرِي فَهَذِهِ الرِّيحُ مِنْ ذَلِكَ

[Machine] The Prophet (PBUH) was asked which of the two terms Moses fulfilled. He said, "He preferred and fulfilled both." The Messenger of Allah (PBUH) said that when Moses wanted to part from Shuayb ﷺ , he told his wife to ask her father to give her his livestock so that they could sustain themselves. So, he gave her the produce of his livestock from that year, which were all of the same color. When the livestock returned to the watering hole, Moses ﷺ stood in front of it and nothing came out of it except for a blow to its side. So, it conceived and all of them gave birth to offspring of the same color, without any defects, lumps, or blemishes. And there was not even a drop that escaped from his grasp. He said, "If you open the Sham (Greater Syria region) and find remnants of it, then take it. And it is the Samiriyyah." Ibn Yahya bin Bukayr said, my father said, "The 'Fashush' is the boundary where its milk is mixed during milking, and the 'Dabub' is the udder that swells when milked, and the 'Kamshah' is the drop that is missed during milking."

سُئِلَ النَّبِيُّ ﷺ أَيُّ الْأَجَلَيْنِ قَضَى مُوسَى؟ قَالَ «أَبَرَّهُمَا وَأَوْفَاهُمَا» وَقَالَ رَسُولُ اللهِ ﷺ إنَّ مُوسَى لَمَّا أَرَادَ فِرَاقَ شُعَيْبٍ عَلَيْه السَّلَامُ قَالَ لِامْرَأَتِهِ أَنْ تَسْأَلَ أَبَاهَا أَنْ يُعْطِيَهَا غَنَمِهِ مَا تَعِيشُ بِهِ فَأَعْطَاهَا مَا نُتِجَتْ غَنَمُهُ فِي ذَلِك الْعَامِ مِن قالبِ لَوْنٍ وَاحِدٍ فَلَمَّا وَرَدَتْ الْغَنَمُ الْحَوْضَ وَقَفَ مُوسَى عَلَيْهِ السَّلَامُ بِإِزَاءِ الْحَوْضِ فَلَمْ يَصْدُرْ مِنْهَا شَيْءٌ إِلَّا ضَرَبَ جَنْبَهَا فَحَمَلَتْ فَنُتِجَتْ كُلُّهُنُّ قالبَ لَوْنٍ وَاحِدٍ لَيْسَ فِيهِنَّ فَشُوشٌ وَلَا ضَبُوبٌ وَلَا نَعُولٌ وَلَا كَمْشَةٌ تَفُوتُهُ الْكَفُّ قَالَ فَإِنِ افْتَتَحْتُمُ الشَّامَ وَجَدْتُمْ بَقَايَا مِنْهَا فَاتَّخِذُوها وَهِي السَّامِرِيَّةُ قَالَ ابْنُ يَحْيَى بْنُ بُكَيْرٍ قَالَ أَبِي «الْفَشُوشُ الَّتِي يَنْفُشُ لَبَنُهَا عِنْدَ الْحَلْبِ والضَّبُوبُ الَّتِي يَضِبُّ ضَرْعُهَا عَلَى اللَّبَنِ عِنْدَ الْحَلْبِ وَالْكَمْشَةُ الَّتِي تَعْتَاضُ عِنْدَ الْحَلْبِ»

[Machine] We were with the Messenger of Allah ﷺ one day, and he recited "Ta-Seen" until he reached the story of Musa ﷺ . He said, "Indeed, Musa hired himself out for eight or ten years in order to observe chastity of his private parts and to provide for his stomach."

كُنَّا عِنْدَ رَسُولِ اللهِ ﷺ يَوْمًا فَقَرَأَ طس حَتَّى إِذَا بَلَغ قِصَّةَ مُوسَى ﷺ قَالَ إنَّ مُوسَى أَجَّرَ نَفْسَهُ ثَمَانِ سِنِينَ أَو عَشْرًا عَلَى عِفَّةِ فَرْجِهِ وَطَعَامِ بَطْنِهِ

[Machine] The Messenger of Allah ﷺ said, "When you prepare for war and the spoils are allowed, and the battle intensifies, the best form of jihad is to be steadfast in your position."

قَالَ رَسُولُ اللهِ ﷺ «إِذَا انْتَاطَ غَزْوُكُمْ وَاسْتُحِلَّتِ الْغَنَائِمُ وَكَثُرَتِ الْعَزَائِمُ فَخَيْرُ جِهادِكُمْ الرِّبَاطُ»

[Machine] Uthba bin Masood died in the year forty-four.

«تُوُفِّيَ عُتْبَةُ بْنُ مَسْعُودٍ سَنَةَ أَرْبَعٍ وَأَرْبَعِينَ»

[Machine] I heard Al-Zuhri say, "Abdullah ibn Mas'ood did not make the earliest migration, compared to his brother Utbah, but he died before him."

سَمِعْتُ الزُّهْرِيَّ يَقُولُ «مَا كَان عَبْدُ اللهِ بْنُ مَسْعُودٍ بِأَقْدَمَ هِجْرَةً مِن أَخِيه عُتْبَةَ وَلَكِنَّهُ مَات قَبْلَهُ»

[Machine] Utba ibn Mas'ud died during the time of Umar ibn al-Khattab.

«تُوُفِّيَ عُتْبَةُ بْنُ مَسْعُودٍ فِي زَمَنِ عُمَرَ بْنِ الْخَطَّابِ»

[Machine] A woman came to the Messenger of Allah ﷺ with a black servant and said, "O Messenger of Allah ﷺ, I have a faithful slave. Can I free her?" The Messenger of Allah ﷺ said, "Who is your Lord?" She said, "Allah is my Lord." He said, "What is your religion?" She said, "Islam." He said, "Who am I?" She said, "You are the Messenger of Allah." He said, "Do you testify that I am the Messenger of Allah?" She said, "Yes, I testify that you are the Messenger of Allah." He said, "Do you pray the five prayers?" She said, "Yes." He said, "Do you fast in Ramadan?" She said, "Yes." He said, "Do you affirm what came from Allah?" She said, "Yes." He then struck her on the back and said, "Set her free, for she has been freed for you."

جَاءَتِ امْرَأَةٌ إِلَى رَسُولِ اللهِ ﷺ بِأَمَةٍ سَوْدَاءَ فَقَالَتْ يَا رَسُولَ اللهِ ﷺ إنَّ عَلَيَّ رَقَبَةً مُؤْمِنَةً فَتُجْزِئُ عَنِّي هَذِه؟ فَقَالَ رَسُولُ اللهِ ﷺ «مَنْ رَبُّكِ؟» قَالَتْ اللهُ رَبِّي قَالَ «فَمَا دِينُكِ؟» قَالَتْ الْإِسْلَامُ قَالَ «فَمَنْ أَنَا؟» قَالَتْ أَنْتَ رَسُولُ اللهِ قَالَ «فَتَشْهَدِينَ أَنِّي رَسُولُ اللهِ؟» قَالَتْ نَعَمْ أَشْهَدُ أَنَّك رَسُولُ اللهِ قَالَ «وَتُصَلِّينَ الْخَمْسَ؟» قَالَتْ نَعَمْ قَالَ «وَتَصُومِينَ رَمَضَانَ؟» قَالَتْ نَعَمْ قَالَ «وَتُقِرِّينَ بِمَا جَاءَ مِن عِنْدِ اللهِ؟» قَالَتْ نَعَمْ قَالَ فَضَرَبَ عَلَى ظَهْرِهَا وَقَالَ «أَعْتِقِيهَا فَقَدْ أَجْزَأَتْ عَنْكِ»

[Machine] "My brother and companion with the Messenger of Allah ﷺ and the most beloved person to me except for what is from Umar ibn Al-Khattab."

«أَخِي وَصَاحِبِي مَع رَسُولِ اللهِ ﷺ وَأَحَبُّ النَّاسِ إِلَيَّ إِلَّا مَا كَان مِن عُمَرَ بْنِ الْخَطَّابِ ؓ »

[Machine] I heard Al-Ars bin 'Umairah, who was one of the companions of the Prophet ﷺ , say: I heard the Messenger of Allah ﷺ say, "Verily, a person may perform the actions of the people of the Fire throughout his life, until there is only an arm's length between him and Hell, but then what has been written for him overcomes him and he does the actions of the people of Paradise and enters Paradise. And verily, a person may perform the actions of the people of Paradise throughout his life, until there is only an arm's length between him and Paradise, but then what has been written for him overcomes him and he does the actions of the people of the Fire and enters Hell."

سَمِعْتُ الْعُرْسَ بْنَ عُمَيْرَةَ وَكَان مِن أَصْحَابِ النَّبِيِّ ﷺ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إنَّ الْمَرْءَ لَيَعْمَلُ بِعَمَلِ أَهْل النَّارِ الْبُرْهَةَ مِن دَهْرِهِ ثُمّ تُعْرَضُ لَه الْجَادَّةُ مِن جَوَادِّ الْجَنَّةِ فَيَعْمَلُ بِهَا حَتَّى يَمُوتَ عَلَيْهَا وَذَلِك لِمَا كُتِبَ لَه وَإنَّ الرَّجُلَ لَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ الْبُرْهَةَ مِن دَهْرِهِ ثُمّ تُعْرَضُ لَه الْجَادَّةُ مِن جَوَادِّ النَّارِ فَيَعْمَلُ بِهَا حَتَّى يَمُوتَ عَلَيْهَا وَذَلِك لِمَا كُتِبَ لَهُ

[Machine] That a man from Hadramaut and Imru' al-Qays ibn 'Aabis had a dispute over land, so they came to the Messenger of Allah ﷺ and the Messenger of Allah ﷺ asked the man from Hadramaut for evidence, but he had no evidence. So the Messenger of Allah ﷺ ruled in favor of Imru' al-Qays ibn 'Aabis by taking an oath. The man from Hadramaut said, "O Messenger of Allah, you have made him victorious by taking an oath, and by Allah, he has taken my land." The Messenger of Allah ﷺ said, "Whoever takes a false oath in order to illegally take the wealth of a Muslim, he will meet Allah while He is angry with him." Then the Messenger of Allah ﷺ called Imru' al-Qays ibn 'Aabis and recited this verse to him. Imru' al-Qays said, "O Messenger of Allah, for whom did he leave it?" The Messenger of Allah ﷺ said, "Paradise." Imru' al-Qays said, "Then I bear witness that I have left it."

أَنَّ رَجُلًا مِن حَضْرَمَوْتَ وامْرِئِ الْقَيْسِ بْنُ عَابِسٍ كَان بَيْنَهُ وَبَيْنَ آخَرَ خُصُومَةٌ فِي أَرْضٍ لَه فَأَتَوْا رَسُولَ اللهِ ﷺ فَسَأَلَ رَسُولُ اللهِ ﷺ الْحَضْرَمِيَّ الْبَيِّنَةَ فَلَمْ يَكُن لَه بَيِّنَةٌ فَقَضَى عَلَى امْرِئِ الْقَيْسِ بِالْيَمِينِ فَقَالَ الْحَضْرَمِيُّ يَا رَسُولَ اللهِ أَمْكَنْتَهُ مِن الْيَمِينِ ذَهَبَ وَاللهِ بِأَرْضِي فَقَالَ رَسُولُ اللهِ ﷺ «مَنْ حَلَفَ عَلَى يَمِينٍ كَاذِبَةٍ لِيَقْتَطِعَ بِهِ مَالَ امْرِئٍ مُسْلِمٍ لَقِيَ اللهُ وَهُو عَلَيْه غَضْبَانُ» وَدَعَا رَسُولُ اللهِ ﷺ امْرِئِ الْقَيْسِ فَتَلَا عَلَيْه هَذِه الْآيَةَ فَقَالَ امْرُؤُ الْقَيْسِ يَا رَسُولَ اللهِ فَمَا لِمَنْ تَرَكَهَا؟ قَالَ «الْجَنَّةُ» قَالَ فَإِنِّي أُشْهِدُك أَنِّي قَدْ تَرَكْتُهَا

[Machine] The Messenger of Allah ﷺ said, "Command the women to express themselves and give permission to their wives." Sufyan ibn 'Amir added in the chain of narration, "at the time of marriage," and Al-Laith ibn Sa'ad narrated it from Abu Husayn, and he did not go beyond 'Adi ibn 'Umayrah.

قَالَ رَسُولُ اللهِ ﷺ «أَمِّرُوا النِّسَاءَ لِتُعْرِبِ الثَّيِّبُ عَنْ نَفْسِهَا وإذْنُ الْبِكِْر صُمَاتُهَا» زَادَ سُفْيَانُ بْنُ عَامِرٍ فِي الْإِسْنَادِ الْعُرْسَ وَرَوَاهُ اللَّيْثُ بْنُ سَعْدٍ عَنْ أَبِي حُسَيْنٍ فَلَم يُجَاوِزِ عَدِيَّ بْنَ عُمَيْرَةَ

[Machine] The Messenger of Allah ﷺ said, "Indeed, Allah does not punish the majority for the actions of a few until the majority are capable of changing it and they do not change it. That is when Allah allows the destruction of the majority and the few."

قَالَ رَسُولُ اللهِ ﷺ «إنَّ اللهَ لَا يُعَذِّبُ الْعَامَّةَ بِعَمَلِ الْخَاصَّةِ حَتَّى تَعْمَلَ الْخَاصَّةُ بِعَمَلٍ تَقْدِرُ الْعَامَّةُ أَنْ تُغَيِّرَهُ وَلَا تُغَيِّرُهُ فَذَاك حِينَ يَأْذَنُ اللهُ فِي هَلَاكِ الْعَامَّةِ والخاصةِ»

[Machine] I heard Adiy ibn Adi.

سَمِعْتُ عَدِيَّ بْنَ عَدِيٍّ

‘Whoever lies upon me intentionally, then let him take his seat in the Fire’. (Using translation from Muslim 3)

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ كَذَبَ عَلِيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِن النَّارِ»

[Machine] "And it is said that he is from among themselves."

وَيُقَالُ إنَّهُ مِن أَنْفُسِهِمْ

[Machine] The Prophet ﷺ came to them in the Masjid Quba and said, "Indeed, Allah has praised you concerning cleanliness in the story of your mosque. So what is the purification that you perform?" They said, "O Messenger of Allah, we do not know anything except that we had Jewish neighbors who used to wash their backside after relieving themselves, so we washed as they did."

أَنَّ النَّبِيَّ ﷺ أَتَاهُمْ فِي مَسْجِدِ قُبَاءَ فَقَالَ «إنَّ اللهَ ﷻ قَدْ أَحْسَنَ إِلَيْكُم الثَّنَاءَ فِي الطُّهُورِ فِي قِصَّةِ مَسْجِدِكُمْ فَمَا هُو الطُّهُورُ الَّذِي تَطَّهَّرُونَ بِهِ؟» قَالُوا يَا رَسُولَ اللهِ مَا نَعْلَمُ شَيْئًا إِلَّا أَنَّه كَان لَنَا جِيرَانٌ مِن الْيَهُودِ فَكَانُوا يَغْسِلُونَ أَدْبَارَهُمْ مِنَ الْغَائِطِ فَغَسَلْنَا كَمَا غَسَلُوا

[Machine] The Messenger of Allah ﷺ said, "Indeed, Allah chose me and chose companions for me. He appointed ministers, supporters, and in-laws among them. Whoever insults them, upon him is the curse of Allah, the angels, and all people. His deeds will not be accepted on the Day of Resurrection, and he will have neither a compensation nor a just retribution."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إنَّ اللهُ اخْتَارَنِي وَاخْتَارَ لِي أَصْحَابًا فَجَعَلَ لِي بَيْنَهُمْ وُزَرَاءَ وأنْصَارًا وأصْهَارًا فَمَنْ سَبَّهُمْ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْه يَوْمَ الْقِيَامَةِ صَرْفٌ وَلَا ِعَدْلٌ»

his grandfather said: “The Messenger of Allah said: 'You should marry virgins, for their mouths are sweeter, their wombs are more prolific and they are satisfied with less.'” (Using translation from Ibn Mājah 1861)

قَالَ رَسُولُ اللهِ ﷺ «عَلَيْكُم بِالْأَبْكَارِ فَإِنَّهُنَّ أَعْذَبُ أَفْوَاهًا وَأَنْتَقُ أَرْحَامًا وَأَرْضَى بِالْيَسِيرِ»

[Machine] The Messenger of Allah, may ﷺ , threw away a Persian bow that a man had with him and then pointed to an Arabian bow and said, "With this and the spear of Qana, you will be able to conquer lands and defeat your enemies."

أَنْهَرَ رَسُولُ اللهِ ﷺ رَجُلًا مَعَه قَوْسٌ فَارِسِيَّةٌ فَقَالَ «اطْرَحْهَا» ثُمّ أَشَارَ إِلَى الْقَوْسِ الْعَرَبِيَّةِ وَقَالَ «بِهَذِه وبِرُمْحِ الْقَنَا يُمَكِّنُ لَكُم فِي الْبِلَادِ ويَنْصُرُكُمْ عَلَى عَدُوِّكُمْ»

[Machine] She is called Umm Afif bint Masrooh, who was pregnant with the child of Al-Nabighah. Umm Afif struck Muleikah on the floor of her house, which caused her death along with her fetus. The Messenger of Allah ﷺ determined their blood money. The fetus turned out to be a desired child of Abdullah or Walid. Her brother, Al-Ala' bin Masrooh, said, "O Messenger of Allah, am I to pay the blood money for someone who has not eaten, drunk, looked, or desired? Such a person should be penalized." The Messenger of Allah ﷺ replied, "He is ignorant like the ignorance of pre-Islamic times."

يُقَالُ لَهَا أُمُّ عَفِيفِ بِنْتِ مَسْرُوحٍ تَحْتَ حَمَلِ بْنِ النَّابِغَةِ فَضَرَبَتْ أُمَّ عَفِيفٍ مُلَيْكَةَ بِمِسْطَحِ بَيْتِهَا وَهِي حَامِلُ فَقَتَلَتْهَا وَمَا فِي بَطْنِهَا فَقَضَى رَسُولُ اللهِ ﷺ فِيهَا بِالدِّيَةِ وَفِي جَنِينِهَا بِغُرَّةِ عَبْدٍ أَو وَلِيدَةٍ فَقَالَ أَخُوهَا الْعَلَاءُ بْنُ مَسْرُوحٍ يَا رَسُولَ اللهِ أَنَغْرَمُ مَنْ لَا أَكَلَ وَلَا شَرِبَ وَلَا نَظَرَ وَلَا اسْتَهَلَّ فَمِثْلُ هَذَا يُطَلُّ فَقَالَ رَسُولُ اللهِ صَلَّى الله عَلَيْه وَسَلَّم «أَسَجْعٌ كَسَجْعِ الْجَاهِلِيَّةِ»

[Machine] The Messenger of Allah, ﷺ , said: "There will be tribulations and divisions. Whoever comes to the nation of Muhammad, ﷺ , while they are all seeking to cause division among them, then kill him, no matter who he may be."

قَالَ رَسُولُ اللهِ ﷺ «إنَّهَا سَتَكُونُ هَنَاتٌ وَهَنَاتٌ فَمَنْ جَاءَ إِلَى أُمَّةِ مُحَمَّدٍ ﷺ وَهُم جَمِيعٌ يُرِيدُ أَنْ يُفَرِّقَهُمْ فَاقْتُلُوهُ كَائِنًا مَنْ كَانَ»

[Machine] The Prophet ﷺ said, "Whoever goes out to my Ummah (nation) while they are united, intending to cause division among them, kill him regardless of who he is."

أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ خَرَجَ عَلَى أُمَّتِي وَهُم مُجْتَمِعُونَ يُرِيدُ أَنْ يُفَرِّقَ بَيْنَهُم فَاقْتُلُوه كَائِنًا مَنْ كَانَ»

[Machine] The Messenger of Allah ﷺ said, "There will come after me times of weakness, and whoever among you sees someone trying to divide the Ummah of Muhammad ﷺ while they are all united, then kill him regardless of who he may be."

قَالَ رَسُولُ اللهِ ﷺ «إنَّهُ سَيَكُونُ بَعْدِي هَنَاتٌ وَهَنَاتٌ فَمَنْ رَأَيْتُمُوهُ يُرِيدُ أَنْ يُفَرِّقَ أُمَّةِ مُحَمَّدٍ ﷺ وَهُمْ جَمِيعٌ فَاقْتُلُوه كَائِنًا مَنْ كَانَ»

[Machine] The Messenger of Allah ﷺ said, "There will be discord and divisions. Whoever you see causing division among the Ummah of Muhammad ﷺ, kill him no matter who he may be."

قَالَ رَسُولُ اللهِ ﷺ «سَتَكُونُ هَنَاتٌ وَهَنَاتٌ فَمَنْ رَأَيْتُمُوهُ يُفَرِّقُ بَيْنَ أُمَّةِ مُحَمَّدٍ ﷺ فَاقْتُلُوه كَائِنًا مَنْ كَانَ»

[Machine] I heard the Prophet saying, "There will be divisions and divisions after me, so extend his voice with it. So, whoever wants to differentiate between the Ummah (nation) of Muhammad and all their affairs, then kill him, no matter who he is. He has made a false oath except for one person from among the people."

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «يَكُونُ بَعْدِي هَنَاتٌ وَهَنَاتٌ فَطَوَّلَ بِهَا صَوْتَهُ فَمَنْ أَرَادَ أَنْ يُفَرِّقَ بَيْنَ أُمَّةِ مُحَمَّدٍ ﷺ وَأمْرُهُمْ جَمِيعٌ فَاقْتُلُوهُ كَائِنًا مَنْ كَانَ حَلَفَ مَا اسْتَثْنَى أَحَدًا مِنَ النَّاسِ»

[Machine] The Messenger of Allah ﷺ said, "Indeed, there will be tribulations, one after another. Whoever you see going towards the Ummah of Muhammad ﷺ causing divisions within it, then kill him."

قَالَ رَسُولُ اللهِ ﷺ «إنَّهَا سَتَكُونُ هَنَاتٌ وَهَنَاتٌ فَمَنْ رَأَيْتُمُوه يَمْشِي إِلَى أُمَّةِ مُحَمَّدٍ ﷺ يُفَرِّقُ جَمَاعَتَهَا فَاقْتُلُوهُ»

[Machine] "From 'Arfajah, he reported the narration to the Prophet ﷺ saying, 'Verily, there will be divisions and divisions, so whoever among you sees someone going towards the Ummah of Muhammad ﷺ and they are all in discord, then kill him, no matter who he may be.'"

عَنْ عَرْفَجَةَ رَفَعَ الْحَدِيثَ إِلَى النَّبِيِّ ﷺ قَالَ «إنَّهَا سَتَكُونُ هَنَاتٌ وَهَنَاتٌ فَمَنْ رَأَيْتُمُوهُ يَمْشِي إِلَى أُمَّةِ مُحَمَّدٍ ﷺ وَهُمْ جَمِيعٌ لَيُفَرِّقَ بَيْنَهُمْ فَاقْتُلُوهُ كَائِنًا مَنْ كَانَ»

[Machine] The Messenger of Allah ﷺ said, "Whoever goes to my Ummah while they all want to differentiate between themselves, then kill him, no matter who he is."

قَالَ رَسُولُ اللهِ ﷺ «مَنْ مَشَى إِلَى أُمَّتِي وَهُم جَمِيعٌ يُرِيدٌ أَنْ يُفَرِّقَ بَيْنَهُمْ فَاقْتُلُوهُ كَائِنًا مَنْ كَانَ»

various corruptions will arise in my community, so strike with sword the one who tries to cause separation in the matter of Muslims when they are united, whoever he be. (Using translation from Abū Dāʾūd 4762)

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «سَتَكُونُ هَنَاتٌ وَهَنَاتٌ فَمَنْ أَرَادَ أَنْ يُفَرِّقَ بَيْنَ أَمْرِ الْمُسْلِمِينَ وَهُم جَمِيعٌ فَاضْرِبُوهُ بِالسَّيْف كَائِنًا مَنْ كَانَ»

[Machine] I heard the Messenger of Allah ﷺ saying, "There will be disputes and divisions after me, so whoever you see deviating from the community or trying to divide the Ummah of Muhammad and their affairs, kill him, whoever he may be, as the hand of Allah is upon the community. Verily, Satan is with those who separate from the community."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «سَيَكُونُ بَعْدِي هَنَاتٌ وَهَنَاتٌ فَمَنْ رَأَيْتُمُوهُ فَارَقَ الْجَمَاعَةَ أَو يُرِيدُ أَنْ يُفَرِّقَ بَيْنَ أُمَّةِ مُحَمَّدٍ وَأَمْرُهُمْ جَمِيعٌ فَاقْتُلُوهُ كَائِنًا مَنْ كَانَ يَدُ اللهِ عَلَى الْجَمَاعَةِ وإنَّ الشَّيْطَانَ مَع مَنْ فَارَقَ الْجَمَاعَةَ»

[Machine] The Prophet Muhammad ﷺ said, "It will be chaos upon chaos, so whoever wants to divide the Ummah of Muhammad ﷺ , then kill him, no matter who he is."

قَالَ رَسُولُ اللهِ ﷺ «إنَّهَا سَتَكُونُ هَنَاتٌ وَهَنَاتٌ فَمَنْ أَرَادَ أَنْ يُفَرِّقَ بَيْنَ أُمَّةِ مُحَمَّدٍ ﷺ فَاقْتُلُوهُ كَائِنًا مَنْ كَانَ»

[Machine] The Prophet ﷺ said, "Verily, there will come a time of weakness upon my nation when one's voice will be lengthened by it. So whoever you see wanting to divide the affairs of my nation while they are all together, then kill him, no matter who he may be."

قَالَ النَّبِيُّ ﷺ «إنَّهَا سَتَكُونُ هَنَاتٌ وَهَنَاتٌ يُطَوِّلُ بِهَا صَوْتَهُ فَمَنْ رَأَيْتُمُوهُ يُرِيدُ أَنْ يُفَرِّقَ أَمْرَ أُمَّتِي وَهِي جَمِيعٌ فَاقْتُلُوه كَائِنًا مَنْ كَانَ»

[Machine] The Messenger of Allah ﷺ said: "If you are in a group and someone comes to divide your group and weaken your unity, then kill him, no matter who he is."

قَالَ رَسُولُ اللهِ ﷺ «إِذَا كُنْتُمْ عَلَى جَمَاعَةٍ فَجَاءَ مَنْ يُفَرِّقُ جَمَاعَتَكُمْ وَيَشُقُّ عَصَاكُم فَاقْتُلُوه كَائِنًا مَنْ كَانَ»

[Machine] I heard the Messenger of Allah ﷺ say, "Whoever comes to you and your affairs are all in the hands of one man who wants to cause division among you, then kill him."

سَمِعْتُ رَسُولَ اللهِ ﷺ «مَنْ أَتَاكُمْ وأَمْرُكُمْ جَمِيعٌ عَلَى رَجُلٍ وَاحِدٍ يُرِيدُ أَنْ يُفَرِّقَ جَمَاعَتَكُمْ فَاقْتُلُوهُ»

[Machine] The Messenger of Allah ﷺ said, "There will come a time of weakness and weaknesses. Whoever comes to my nation and they are all divided, then kill him."

قَالَ رَسُولُ اللهِ ﷺ «سَتَكُونُ هَنَاتٌ وَهَنَاتٌ فَمَنْ جَاءَ إِلَى أُمَّتِي وَهُم جَمِيعٌ يُفَرِّقُ أَمْرَ جَمَاعَتِهِمْ فَاقْتُلُوهُ»

[Machine] I heard the Messenger of Allah ﷺ say, "Allah's hand is with the group, and the devil is with those who oppose the group, running away."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «يَدُ اللهِ عَلَى الْجَمَاعَةِ وَالشَّيْطَانُ مَع مَنْ خَالَفَ الْجَمَاعَةَ يَرْكُضُ»

His nose was cut off at the battle of Al-Kulab during the Jahiliyyah, so he wore a nose made of silver, but it began to rot, so the Prophet [SAW] told him to wear a nose made of gold. (Using translation from Nasāʾī 5161)

أَنَّه أُصِيبَ أَنْفُهُ يَوْمَ الْكُلَابِ فِي الْجَاهِلِيَّةِ فَاتَّخَذَ أَنْفًا مِن وَرِقٍ فَأَنْتَنَ عَلَيْه فَأَمَرَهُ النَّبِيُّ ﷺ «أَنْ يَتَّخِذَ أَنْفًا مِن ذَهَبٍ»

His nose was cut off at the battle of Al-Kulab during the Jahiliyyah, so he wore a nose made of silver, but it began to rot, so the Prophet [SAW] told him to wear a nose made of gold. (Using translation from Nasāʾī 5161)

أَنَّهُ أُصِيبَ أَنْفُهُ يَوْمَ الْكُلَابِ فِي الْجَاهِلِيَّةِ فَاتَّخَذَ أنْفًا مِن وَرِقٍ فَأَنْتَنَ عَلَيْه فَأَمَرَهُ النَّبِيُّ ﷺ «أَنْ يَتَّخِذَ أَنْفًا مِن ذَهَبٍ»

[Machine] That the Prophet 'sallallahu alaihi wa sallam' got hit in his nose on the day of Uhud, so he took a nose made of leaves, but it irritated him. So the Messenger of Allah 'sallallahu alaihi wa sallam' commanded him to take a nose made of gold.

أَنَّ عَرْفَجَةَ أُصِيبَ أَنْفُهُ يَوْم الْكُلَابِ فَاتَّخَذَ أنْفًا مِن وَرِقٍ فَأَنْتَنَ عَلَيْه فَأَمَرَهُ رَسُولُ اللهِ ﷺ «أَنْ يَتَّخِذَ أنْفًا مِن ذَهَبٍ»

[Machine] I went to the city, so I entered the mosque and the people were waiting for prayer. Then, a man came out to us with water dripping from his head, either from ablution or from washing, and he prayed with us. After we finished praying, the people approached him and said, "O Messenger of Allah, what do you think about this? O Messenger of Allah, what do you think about that?" The Messenger of Allah ﷺ said, "O people, the religion of Allah is easy." He repeated this three times, and then I left through the door and departed.

أَتَيْتُ الْمَدِينَةَ فَدَخَلْتُ الْمَسْجِدَ وَالنَّاسُ مُنْتَظِرونَ الصَّلَاةَ فَخَرَجَ عَلَيْنَا رَجُلٌ يَقْطُرُ رَأْسُهُ مِن وُضُوءٍ تَوَضَّأَهُ أَو مِنْ غْسْلٍ اغْتَسَلَهُ فَصَلَّى بِنَا فَلَمَّا صَلَّيْنَا جَعَلَ النَّاسُ يَقُومُونَ إِلَيْه يَقُولُونَ يَا رَسُولَ اللهِ أَرَأَيْتَ كَذَا يَا رَسُولَ اللهِ أَرَأَيْتَ كَذَا؟ فَقَالَ رَسُولُ اللهِ ﷺ «هَكَذَا يَا أَيُّهَا النَّاسُ إنَّ دِينَ اللهِ فِيهِ يُسْرٌ» ثَلَاثًا وَخَرَجْتُ مِن الْبَابِ فَانْطَلَقْتُ

The Prophet ﷺ ruled that the owner of a mount is more entitled to ride on the front part of it. (Using translation from Aḥmad 119)

قَضَى النَّبِيُّ ﷺ «أَنَّ صَاحِبَ الدَّابَّةِ أَحَقُّ بِصَدْرِهَا»

[Machine] When people began performing the Hajj in the ninth year, Urwah ibn Mas'ud came to the Messenger of Allah ﷺ as a Muslim, seeking permission to return to his people. The Messenger of Allah ﷺ said, "I fear that they may kill you." Urwah said, "If they find me asleep, they will not wake me up." So the Messenger of Allah ﷺ granted him permission and he returned to his people as a Muslim. He presented the evening meal and the people of Thaqif came to greet him. He invited them to Islam but they accused him, angered him, and told him things that he did not expect. Then they left him until they performed the night prayer, and as dawn broke, he stood on a platform in his house, called the Adhan, and made the Tashahhud. A man from Thaqif threw an arrow at him and killed him. The Messenger of Allah ﷺ said, "The case of Urwah is like the case of the people of Yasin. He invited his people to Allah and they killed him."

لَمَّا أَنْشَأَ النَّاسُ الْحَجَّ سَنَةَ تِسْعٍ قَدِمَ عُرْوَةُ بْنُ مَسْعُودٍ عَلَى رَسُولِ اللهِ ﷺ مُسْلِمًا فاسْتَأْذَنَ رَسُولَ اللهِ ﷺ أَنْ يَرْجِعَ إِلَى قَوْمِهِ فَقَالَ رَسُولُ اللهِ ﷺ «إنِّي أَخَافُ أَنْ يَقْتُلوكَ» فَقَالَ لَو وَجَدُوني نَائِمًا مَا أَيْقَظُونِي فَأَذِنَ لَه رَسُولُ اللهِ ﷺ فَرَجَعَ إِلَى قَوْمِهِ مُسْلِمًا فَقَدَّمَ عَشَاءً فَجَاءَتْهُ ثَقِيفٌ يُحَيِّونَهُ فَدَعَاهُمْ إِلَى الْإِسْلَامِ فَاتَّهَمُوهُ وَأَغْضَبُوهُ وَأَسْمَعُوهُ مَا لَمْ يَكُنْ يَحْتَسِبُ ثُمّ خَرَجُوا مِن عِنْدِهِ حَتَّى إِذَا اسَّحَّرُوا وَطَلَعَ الْفَجْرُ قَامَ عَلَى غُرْفَةٍ فِي دَارِهِ فَأَذَّنَ بِالصَّلَاةِ وَتَشَهَّدَ فَرَمَاهُ رَجُلٌ مِن ثَقِيفٍ بِسَهْمٍ فَقَتَلَهُ فَقَالَ رَسُولُ اللهِ ﷺ «مَثَلُ عُرْوَةَ مَثَلُ صَاحِبِ يَاسِينَ دَعَا قَوْمَهُ إِلَى اللهِ فَقَتَلُوهُ»

[Machine] So when Abu Bakr left and the people had completed their Hajj, Urwah ibn Mas'ud al-Thaqafi came to the Messenger of Allah ﷺ and embraced Islam. Then he sought permission from the Messenger of Allah ﷺ to return to his people, and he said, "I fear that they may kill you." So the Messenger of Allah ﷺ said, "If they find me sleeping, they will not wake me up." So the Messenger of Allah ﷺ gave him permission, and he returned to Ta'if. He presented them with a meal and the people of Thaqif came to greet him. He invited them to Islam and advised them, but they rejected him, disobeyed him, and treated him with harm that they had never feared from him. So they left him until they had their pre-dawn meal and the morning came. He stood on a platform in his house and called the Adhan, and when he finished the witness for the prayer, a man from Quraysh threw an arrow at him, and he killed him.

فَلَمَّا صَدَرَ أَبُو بَكْرٍ وأَقَامَ النَّاسُ حَجَّهُمْ قَدِمَ عُرْوَةُ بْنُ مَسْعُودٍ الثَّقَفِيُّ عَلَى رَسُولِ اللهِ ﷺ فَأَسْلَمَ ثُمَّ اسْتَأْذَنَ رَسُولَ اللهِ ﷺ لِيَرْجِعَ إِلَى قَوْمِهِ فَقَالَ «إنِّي أَخَافُ أَن يَقْتُلوكَ» فَقَالَ لَو وَجَدُوني نَائِمًا مَا أَيْقَظُونِي فَأَذِنَ لَه رَسُولُ اللهِ ﷺ فَرَجَعَ إِلَى الطَّائِفِ فَقَدَّمَ عَشَاءً فَجَاءَتْهُ ثَقِيفٌ يُحَيِّونَهُ فَدَعَاهُم إِلَى الْإِسْلَامِ وَنَصَحَ لَهُم فاتَّهَمُوهُ وعَصَوْهُ وأَسْمَعُوهُ مِن الْأَذَى مَا لَم يَكُنْ يخشاهُمْ عَلَيْه فَخَرَجُوا مِن عِنْدِهِ حَتَّى إِذَا اسَّحَّرُوا وَطَلَعَ الْفَجْرُ قَامَ عَلَى غُرْفَةٍ فِي دَارِهِ فَأَذَّنَ بِالصَّلَاةِ وَتَشَهَّدَ فَرَمَاهُ رَجُلٌ مِن قُرَيْشٍ بِسَهْمٍ فَقَتَلَهُ