[Machine] It is said that a man from Hadhramaut named Amr ibn Abis came to the Messenger of Allah ﷺ in a land and passed judgment against the Hadhrami with clear evidence, although there was no evidence against him. He then passed judgment against Amr ibn Qays with an oath, so the Hadhrami said, "If you have any proof against him, O Messenger of Allah, it is gone. By Allah or by the Lord of the Kaaba, I am satisfied." The Messenger of Allah ﷺ said, "Whoever takes a false oath to unjustly appropriate his brother's wealth, he will meet Allah while in a state of anger." Amr ibn Qays said, "May I have your hope, O Messenger of Allah?" The Messenger of Allah ﷺ recited the verse, "Indeed, those who exchange the covenant of Allah and their [own] oaths for a small price" [Quran 3:77]. Amr ibn Qays then asked, "What is the reward for the one who leaves it, O Messenger of Allah?" He replied, "Paradise." Amr ibn Qays said, "Then bear witness that I have left it for him in its entirety."  

يُقَالُ لَهُ امْرُؤُ الْقَيْسِ بْنُ عَابِسٍ رَجُلًا مِنْ حَضَرَمَوْتَ إِلَى رَسُولِ اللهِ ﷺ فِي أَرْضٍ فَقَضَى عَلَى الْحَضْرَمِيِّ بِالْبَيِّنَةِ فَلَمْ تَكُنْ لَهُ بَيِّنَةٌ فَقَضَى عَلَى امْرِئِ الْقَيْسِ بِالْيَمِينِ فَقَالَ الْحَضْرَمِيُّ إِنْ أَمْكَنْتَهُ مِنَ الْيَمِينِ يَا رَسُولَ اللهِ ذَهَبَتْ وَاللهِ أَوْ وَرَبِّ الْكَعْبَةِ أَرْضِي فَقَالَ رَسُولُ اللهِ ﷺ مَنْ حَلَفَ عَلَى يَمِينٍ كَاذِبَةٍ لِيَقْتَطِعَ بِهَا مَالَ أَخِيهِ لَقِيَ اللهَ وَهُوَ عَلَيْهِ غَضْبَانُ قَالَ رَجَاءُ وَتَلَا رَسُولُ اللهِ ﷺ {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا} [آلعمران 77] فَقَالَ امْرُؤُ الْقَيْسِ مَاذَا لِمَنْ تَرَكَهَا يَا رَسُولَ اللهِ؟ قَالَ الْجَنَّةُ قَالَ فَاشْهَدْ أَنِّي قَدْ تَرَكْتُهَا لَهُ كُلَّهَا  

[Machine] That Al-Qays ibn 'Abis Al-Kindi had a dispute with the Messenger of Allah about a man from Hadramawt in a land, so the Messenger of Allah asked the Hadrami for evidence, but he did not have any evidence. So the Messenger of Allah judged against Al-Qays by taking an oath. The Hadrami said, "O Messenger of Allah, did you think that the oath was gone from me, by Allah, I am pleased." The Messenger of Allah said, "Whoever swears a false oath in order to wrongfully take the property of his brother, will meet Allah on the Day of Resurrection while Allah is angry with him." A man then said, and the Messenger of Allah recited the verse, "Verily, those who purchase a small gain at the cost of Allah's Covenant and their oaths... [Quran 3:77]" until the end of the verse. Imam Al-Qays bin Abis then said, "O Messenger of Allah, what about those who abandon it?" He said, "They have Paradise." Al-Qays said, "I bear witness that I have abandoned it."  

أَنَّ امْرَأَ الْقَيْسِ بْنَ عَابِسٍ الْكِنْدِيَّ خَاصَمَ إِلَى رَسُولِ اللهِ ﷺ رَجُلًا مِنْ حَضْرَمَوْتَ فِي أَرْضٍ فَسَأَلَ رَسُولُ اللهِ ﷺ الْحَضْرَمِيَّ الْبَيِّنَةَ فَلَمْ تَكُنْ لَهُ بَيِّنَةٌ فَقَضَى عَلَى امْرِئِ الْقَيْسِ بِالْيَمِينِ فَقَالَ الْحَضْرَمِيُّ أَمْكَنْتَهُ يَا رَسُولَ اللهِ مِنَ الْيَمِينِ ذَهَبَتْ وَاللهِ أَرْضِي فَقَالَ رَسُولُ اللهِ ﷺ مَنْ حَلَفَ عَلَى يَمِينٍ كَاذِبَةٍ لِيَقْتَطِعَ بِهَا مَالَ أَخِيهِ لَقِيَ اللهَ ﷻ يَوْمَ يَلْقَاهُ وَهُوَ عَلَيْهِ غَضْبَانُ قَالَ وَقَالَ رَجُلٌ وَتَلَا رَسُولُ اللهِ ﷺ {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا} [آل عمران 77] إِلَى آخِرِ الْآيَةِ قَالَ فَقَالَ امْرُؤُ الْقَيْسِ يَا رَسُولَ اللهِ فَمَاذَا لِمَنْ تَرَكَهَا؟ قَالَ لَهُ الْجَنَّةُ قَالَ فَإِنِّي أُشْهِدُكَ أَنِّي قَدْ تَرَكْتُهَا  

" عَنِ الْعُرْسِ بْنِ عُمَيْرَةَ الْكِنْدِىِّ قَالَ: اخْتَصَمَ امْرُؤُ الْقَيْسِ بْنُ عَابِسٍ الْكِنْدِىُّ وَرَجُلٌ مِنْ حَضْرَمَوْت، فَسَأَلَ الْحَضْرَمىَّ الْبَيِّنَةً فَلَمْ تَكُنْ عِنْدَهُ بَيِّنَةٌ، فَقَضَى عَلَى امْرِئِ الْقَيْسِ بِالْيَمِينِ، فَقَالَ لَهُ الْحَضْرَمِىُّ يَا رَسُولَ الله قَضَيْتَ عَلَيْهِ بِالْيَمِينِ ذَهَبَتْ أَرْضِى، فَقالَ رَسُولُ الله ﷺ مَنْ حَلَفَ عَلَى يَمِينٍ فَاجِرَةٍ لِيَقْتَطِعَ بِهَا حَقَّ امْرِئٍ مُسْلِمٍ لقىَ الله وَهُوَ عَلَيْهِ غَضْبَانُ، فَقَالَ امْرُؤُ الْقَيْسِ: مَا لِمَنْ تَرَكَ ذَلِكَ يَا رَسُولَ الله؟ قَالَ: الْجَنَّةُ، قَالَ: فأَشْهَدُ أَنَّ الأَرْضَ أَرْضُهُ، فَلَمَّا ارْتَدَّتْ كِنْدَةُ ثَبَتَ عَلَى الإِسْلَامِ فَلَمْ يَرْتَدَّ".  

" كَانَ بَيْنَ امْرِئِ الْقَيْسِ وَبَيْنَ رَجُلٍ مِنْ حَضْرَمَوْت خُصُومَةٌ فَارْتَفَعْنَا إِلَى رَسُولِ الله ﷺ فَقَالَ لِلْحَضْرَمِىَّ: بِيِّنَتكَ وَإلَّا فَيَمينُهُ، قَالَ يَا رَسُولَ الله إِنْ حَلَفَ ذَهَبَ بِأَرْضِى، فَقَالَ رَسُولُ الله ﷺ مَنْ حَلَفَ عَلَى يَمِينٍ كَاذِبَةٍ لِيَقْتَطِع بِهَا مَالًا لَقِىَ الله وَهُوَ عَلَيْهِ غَضْبَانُ، قَالَ يَا رَسُولَ الله فَمَا لِمَنْ تَرَكهَا وَهُوَ يَعْلَمُ أَنَّهُ حَقٌّ؟ قَالَ: الْجَنَّةُ، قَالَ: فَإِنِّى أُشْهِدُكَ أَنِّى قَدْ تَرَكْتُهَا".