Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:21212Abū Saʿīd b. Abū ʿAmr > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > al-Ḥasan b. ʿAlī b. ʿAffān > Abū Usāmah > Jarīr > Ibn Ḥāzim > ʿAdī b. ʿAdī al-Kindī

[Machine] That Al-Qays ibn 'Abis Al-Kindi had a dispute with the Messenger of Allah about a man from Hadramawt in a land, so the Messenger of Allah asked the Hadrami for evidence, but he did not have any evidence. So the Messenger of Allah judged against Al-Qays by taking an oath. The Hadrami said, "O Messenger of Allah, did you think that the oath was gone from me, by Allah, I am pleased." The Messenger of Allah said, "Whoever swears a false oath in order to wrongfully take the property of his brother, will meet Allah on the Day of Resurrection while Allah is angry with him." A man then said, and the Messenger of Allah recited the verse, "Verily, those who purchase a small gain at the cost of Allah's Covenant and their oaths... [Quran 3:77]" until the end of the verse. Imam Al-Qays bin Abis then said, "O Messenger of Allah, what about those who abandon it?" He said, "They have Paradise." Al-Qays said, "I bear witness that I have abandoned it."  

البيهقي:٢١٢١٢أَخْبَرَنَا أَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا الْحَسَنُ بْنُ عَلِيِّ بْنِ عَفَّانَ ثنا أَبُو أُسَامَةَ عَنْ جَرِيرٍ هُوَ ابْنُ حَازِمٍ قَالَ سَمِعْتُ عَدِيَّ بْنَ عَدِيٍّ الْكِنْدِيَّ يُحَدِّثُ فِي حَلْقَةٍ بِمِنًى قَالَ حَدَّثَنِي رَجَاءُ بْنُ حَيْوَةَ وَالْعُرْسُ بْنُ عَمِيرَةَ عَنْ عَدِيِّ بْنِ عَمِيرَةَ الْكِنْدِيِّ

أَنَّ امْرَأَ الْقَيْسِ بْنَ عَابِسٍ الْكِنْدِيَّ خَاصَمَ إِلَى رَسُولِ اللهِ ﷺ رَجُلًا مِنْ حَضْرَمَوْتَ فِي أَرْضٍ فَسَأَلَ رَسُولُ اللهِ ﷺ الْحَضْرَمِيَّ الْبَيِّنَةَ فَلَمْ تَكُنْ لَهُ بَيِّنَةٌ فَقَضَى عَلَى امْرِئِ الْقَيْسِ بِالْيَمِينِ فَقَالَ الْحَضْرَمِيُّ أَمْكَنْتَهُ يَا رَسُولَ اللهِ مِنَ الْيَمِينِ ذَهَبَتْ وَاللهِ أَرْضِي فَقَالَ رَسُولُ اللهِ ﷺ مَنْ حَلَفَ عَلَى يَمِينٍ كَاذِبَةٍ لِيَقْتَطِعَ بِهَا مَالَ أَخِيهِ لَقِيَ اللهَ ﷻ يَوْمَ يَلْقَاهُ وَهُوَ عَلَيْهِ غَضْبَانُ قَالَ وَقَالَ رَجُلٌ وَتَلَا رَسُولُ اللهِ ﷺ {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا} [آل عمران 77] إِلَى آخِرِ الْآيَةِ قَالَ فَقَالَ امْرُؤُ الْقَيْسِ يَا رَسُولَ اللهِ فَمَاذَا لِمَنْ تَرَكَهَا؟ قَالَ لَهُ الْجَنَّةُ قَالَ فَإِنِّي أُشْهِدُكَ أَنِّي قَدْ تَرَكْتُهَا  


See similar narrations below:

Collected by Aḥmad, Ṭabarānī, Nasāʾī's Kubrá, Bayhaqī, Suyūṭī
ahmad:17716Yaḥyá b. Saʿīd > Jarīr b. Ḥāzim > ʿAdī b. ʿAdī > Rajāʾ b. Ḥaywah And al-ʿUrs b. ʿAmīrah > Abīh ʿAdī > Khāṣam a man from Kindah

[Machine] It is said that a man from Hadhramaut named Amr ibn Abis came to the Messenger of Allah ﷺ in a land and passed judgment against the Hadhrami with clear evidence, although there was no evidence against him. He then passed judgment against Amr ibn Qays with an oath, so the Hadhrami said, "If you have any proof against him, O Messenger of Allah, it is gone. By Allah or by the Lord of the Kaaba, I am satisfied." The Messenger of Allah ﷺ said, "Whoever takes a false oath to unjustly appropriate his brother's wealth, he will meet Allah while in a state of anger." Amr ibn Qays said, "May I have your hope, O Messenger of Allah?" The Messenger of Allah ﷺ recited the verse, "Indeed, those who exchange the covenant of Allah and their [own] oaths for a small price" [Quran 3:77]. Amr ibn Qays then asked, "What is the reward for the one who leaves it, O Messenger of Allah?" He replied, "Paradise." Amr ibn Qays said, "Then bear witness that I have left it for him in its entirety."  

أحمد:١٧٧١٦حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ عَنْ جَرِيرِ بْنِ حَازِمٍ قَالَ حَدَّثَنَا عَدِيُّ بْنُ عَدِيٍّ قَالَ أَخْبَرَنِي رَجَاءُ بْنُ حَيْوَةَ وَالْعُرْسُ بْنُ عَمِيرَةَ عَنْ أَبِيهِ عَدِيٍّ قَالَ خَاصَمَ رَجُلٌ مِنْ كِنْدَةَ

يُقَالُ لَهُ امْرُؤُ الْقَيْسِ بْنُ عَابِسٍ رَجُلًا مِنْ حَضَرَمَوْتَ إِلَى رَسُولِ اللهِ ﷺ فِي أَرْضٍ فَقَضَى عَلَى الْحَضْرَمِيِّ بِالْبَيِّنَةِ فَلَمْ تَكُنْ لَهُ بَيِّنَةٌ فَقَضَى عَلَى امْرِئِ الْقَيْسِ بِالْيَمِينِ فَقَالَ الْحَضْرَمِيُّ إِنْ أَمْكَنْتَهُ مِنَ الْيَمِينِ يَا رَسُولَ اللهِ ذَهَبَتْ وَاللهِ أَوْ وَرَبِّ الْكَعْبَةِ أَرْضِي فَقَالَ رَسُولُ اللهِ ﷺ مَنْ حَلَفَ عَلَى يَمِينٍ كَاذِبَةٍ لِيَقْتَطِعَ بِهَا مَالَ أَخِيهِ لَقِيَ اللهَ وَهُوَ عَلَيْهِ غَضْبَانُ قَالَ رَجَاءُ وَتَلَا رَسُولُ اللهِ ﷺ {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا} [آلعمران 77] فَقَالَ امْرُؤُ الْقَيْسِ مَاذَا لِمَنْ تَرَكَهَا يَا رَسُولَ اللهِ؟ قَالَ الْجَنَّةُ قَالَ فَاشْهَدْ أَنِّي قَدْ تَرَكْتُهَا لَهُ كُلَّهَا  

tabarani:14394ʿAlī b. ʿAbd al-ʿAzīz > ʿĀrim Abū al-Nuʿmān > Jarīr b. Ḥāzim > ʿAdī b. ʿAdī > Rajāʾ b. Ḥaywah And al-ʿUrs b. ʿUmayrah > Abū ʿAdī

[Machine] There was a dispute between a man from the Qays tribe and another person, so they went to the Prophet ﷺ for arbitration. The Hadrami asked for evidence, but he did not have any. So, the Prophet ﷺ ruled in favor of the man from the Qays tribe by taking an oath. The Hadrami said, "O Messenger of Allah, if it is possible for you to take an oath from him, I am willing to accept it." The Prophet ﷺ said, "Whoever takes a false oath will meet Allah while He is angry with him." Raja' bin Haywa then recited the verse of the Quran, "Indeed, those who exchange the covenant of Allah and their [own] oaths for a small price..." The man from the Qays tribe asked, "What will I gain, O Messenger of Allah, if I leave it?" The Prophet ﷺ said, "Paradise." He said, "Then, I bear witness that I leave it."  

الطبراني:١٤٣٩٤حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ ثَنَا عَارِمٌ أَبُو النُّعْمَانِ ثَنَا جَرِيرُ بْنُ حَازِمٍ ثَنَا عَدِيُّ بْنُ عَدِيٍّ ثَنَا رَجَاءُ بْنُ حَيْوَةَ وَالْعُرْسُ بْنُ عُمَيْرَةَ عَنْ أَبِي عَدِيٍّ قَالَ

كَانَ بَيْنِ امْرِئِ الْقَيْسِ وَبَيْنَ أَحَدٍ خُصُومَةٌ فَاخْتَصَمَا إِلَى النَّبِيِّ ﷺ فَسَأَلَ الْحَضْرَمِيَّ الْبَيِّنَةَ فَلَمْ يَكُنْ لَهُ بَيِّنَةٌ فَقَضَى عَلَى امْرِئِ الْقَيْسِ بِالْيَمِينِ فَقَالَ الْحَضْرَمِيُّ يَا رَسُولَ اللهِ إنْ أَمْكَنْتَهُ مِنَ الْيَمِينِ ذَهَبَتْ وَاللهِ أَرْضِي فَقَالَ رَسُولُ اللهِ ﷺ «مَنْ حَلَفَ عَلَى يَمِينٍ كَاذِبًا لَقِيَ اللهَ وَهُوَ عَلَيْهِ غَضْبَانُ» قَالَ رَجَاءُ بْنُ حَيْوَةَ فَتَلَا رَسُولُ اللهِ ﷺ {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا} الْآيَةَ قَالَ امْرُؤُ الْقَيْسِ فَمَاذَا لِي إنْ تَرَكْتُهَا يَا رَسُولَ اللهِ؟ قَالَ «الْجَنَّةُ» قَالَ فَإِنِّي أُشْهِدُكَ أَنِّي تَرَكْتُهَا  

tabarani:14470ʿAbdullāh b. Aḥmad b. Ḥanbal > Shaybān b. Farrūkh > Jarīr b. Ḥāzim > ʿAdī b. ʿAdī > Rajāʾ b. Ḥaywah And al-ʿUrs b. ʿUmayrah

[Machine] That a man from Hadramaut and Imru' al-Qays ibn 'Aabis had a dispute over land, so they came to the Messenger of Allah ﷺ and the Messenger of Allah ﷺ asked the man from Hadramaut for evidence, but he had no evidence. So the Messenger of Allah ﷺ ruled in favor of Imru' al-Qays ibn 'Aabis by taking an oath. The man from Hadramaut said, "O Messenger of Allah, you have made him victorious by taking an oath, and by Allah, he has taken my land." The Messenger of Allah ﷺ said, "Whoever takes a false oath in order to illegally take the wealth of a Muslim, he will meet Allah while He is angry with him." Then the Messenger of Allah ﷺ called Imru' al-Qays ibn 'Aabis and recited this verse to him. Imru' al-Qays said, "O Messenger of Allah, for whom did he leave it?" The Messenger of Allah ﷺ said, "Paradise." Imru' al-Qays said, "Then I bear witness that I have left it."  

الطبراني:١٤٤٧٠حَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ ثَنَا شَيْبَانُ بْنُ فَرُّوخٍ ثَنَا جَرِيرُ بْنُ حَازِمٍ قَالَ سَمِعْتُ عَدِيَّ بْنَ عَدِيٍّ يَقُولُ ثَنَا رَجَاءُ بْنُ حَيْوَةَ وَالْعُرْسُ بْنُ عُمَيْرَةَ

أَنَّ رَجُلًا مِن حَضْرَمَوْتَ وامْرِئِ الْقَيْسِ بْنُ عَابِسٍ كَان بَيْنَهُ وَبَيْنَ آخَرَ خُصُومَةٌ فِي أَرْضٍ لَه فَأَتَوْا رَسُولَ اللهِ ﷺ فَسَأَلَ رَسُولُ اللهِ ﷺ الْحَضْرَمِيَّ الْبَيِّنَةَ فَلَمْ يَكُن لَه بَيِّنَةٌ فَقَضَى عَلَى امْرِئِ الْقَيْسِ بِالْيَمِينِ فَقَالَ الْحَضْرَمِيُّ يَا رَسُولَ اللهِ أَمْكَنْتَهُ مِن الْيَمِينِ ذَهَبَ وَاللهِ بِأَرْضِي فَقَالَ رَسُولُ اللهِ ﷺ «مَنْ حَلَفَ عَلَى يَمِينٍ كَاذِبَةٍ لِيَقْتَطِعَ بِهِ مَالَ امْرِئٍ مُسْلِمٍ لَقِيَ اللهُ وَهُو عَلَيْه غَضْبَانُ» وَدَعَا رَسُولُ اللهِ ﷺ امْرِئِ الْقَيْسِ فَتَلَا عَلَيْه هَذِه الْآيَةَ فَقَالَ امْرُؤُ الْقَيْسِ يَا رَسُولَ اللهِ فَمَا لِمَنْ تَرَكَهَا؟ قَالَ «الْجَنَّةُ» قَالَ فَإِنِّي أُشْهِدُك أَنِّي قَدْ تَرَكْتُهَا  

nasai-kubra:5953Aḥmad b. Sulaymān > Yazīd > Jarīr b. Ḥāzim > ʿAdī b. ʿAdī > Rajāʾ b. Ḥaywah And al-ʿUrs b. ʿAmīrah > Umā > Abīh ʿAdī b. ʿAmīrah

[Machine] There was a dispute between a man from the tribe of Qays and a man from Hadramaut, so they went to the Messenger of Allah ﷺ . The Messenger of Allah ﷺ said to the man from Hadramaut, "Provide evidence or swear an oath." The man said, "O Messenger of Allah, if I swear falsely, my land will be taken away." The Messenger of Allah ﷺ said, "Whoever swears a false oath to usurp his brother's rights, he will meet Allah while He is angry with him." The man from Qays said, "O Messenger of Allah, what is the reward for the one who refrains from doing it even though he knows he is right?" The Messenger of Allah ﷺ said, "Paradise." The man from Qays said, "I bear witness that I have refrained from doing it." Jarir said, "I was with Ayub Al-Sakhtiyani when we heard this narration from Adi. Ayub said, 'Adi mentioned this in the narration of Al-Arsi bin Amira. And then this verse was revealed, "Indeed, those who exchange the covenant of Allah and their [own] oaths for a small price..." (Quran 3:77).' Jarir said, 'I did not remember that day from Adi's narration.'"  

الكبرى للنسائي:٥٩٥٣أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ قَالَ حَدَّثَنَا يَزِيدُ قَالَ أَخْبَرَنَا جَرِيرُ بْنُ حَازِمٍ قَالَ سَمِعْتُ عَدِيَّ بْنَ عَدِيٍّ يُحَدِّثُ عَنْ رَجَاءِ بْنِ حَيْوَةَ وَالْعُرْسِ بْنِ عَمِيرَةَ أَنَّهُمَا حَدَّثَاهُ عَنْ أَبِيهِ عَدِيِّ بْنِ عَمِيرَةَ قَالَ

كَانَ بَيْنَ امْرِئِ الْقَيْسِ وَرَجُلٍ مِنْ حَضْرَمَوْتَ خُصُومَةٌ فَارْتَفَعَا إِلَى رَسُولِ اللهِ ﷺ فَقَالَ لِلْحَضْرَمِيِّ «بَيِّنَتُكَ وَإِلَّا فَيَمِينُهُ» قَالَ يَا رَسُولَ اللهِ إِنْ حَلَفَ ذَهَبَ بِأَرْضِي فَقَالَ رَسُولُ اللهِ ﷺ «مَنْ حَلَفَ عَلَى يَمِينٍ كَاذِبَةٍ لِيَقْتَطِعَ بِهَا حَقَّ أَخِيهِ لَقِيَ اللهَ وَهُوَ عَلَيْهِ غَضْبَانُ» قَالَ امْرُؤُ الْقَيْسِ يَا رَسُولَ اللهِ فَمَا لِمَنْ تَرَكَهَا وَهُوَ يَعْلَمُ أَنَّهَا حَقٌّ قَالَ «الْجَنَّةُ» قَالَ فَإِنِّي أُشْهِدُكَ أَنِّي قَدْ تَرَكْتُهَا قَالَ جَرِيرٌ كُنْتُ مَعَ أَيُّوبَ السَّخْتِيَانِيِّ حِينَ سَمِعْنَا هَذَا الْحَدِيثَ مِنْ عَدِيٍّ فَقَالَ أَيُّوبُ إِنَّ عَدِيًّا قَالَ فِي حَدِيثِ الْعُرْسِ بْنِ عَمِيرَةَ فَنَزَلَتْ هَذِهِ الْآيَةُ {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا} [آل عمران 77] قَالَ جَرِيرٌ وَلَمْ أَحْفَظْ يَوْمَئِذٍ مِنْ عَدِيٍّ  

bayhaqi:20708Abū al-Ḥusayn b. Bishrān al-ʿAdl> Abū al-Ḥasan ʿAlī b. Muḥammad al-Miṣrī > Mālik b. Yaḥyá > Yazīd b. Hārūn > Jarīr b. Ḥāzim > ʿAdī b. ʿAdī > Rajāʾ b. Ḥaywah And al-ʿUrs b. ʿAmīrah > Abīh ʿAdī

[Machine] There was a dispute between a man from the tribe of Qais and a man from Hadramaut, so they went to the Messenger of Allah ﷺ to settle it. The man from Qais said, "O Messenger of Allah, clarify the matter for us, or else let him take an oath." The man from Hadramaut said, "O Messenger of Allah, if he takes an oath, he will wrongfully take my land." The Messenger of Allah ﷺ said, "Whoever takes a false oath in order to wrongfully take his brother's property, will meet Allah while He is displeased with him." Then Imru' al-Qais said, "O Messenger of Allah, what is the reward for the one who leaves it unclaimed?" The Prophet ﷺ said, "Paradise." Imru' al-Qais replied, "Then I bear witness that I have left it." Jarir added, "Ayub also said that when we heard Adi speak about the story of Al-Urs bin Amirah, he recited this verse: 'Verily, those who purchase a small gain at the cost of Allah's Covenant and their oaths...’ [Quran 3:77] until the end, but I didn't commit it to memory from Adi."  

البيهقي:٢٠٧٠٨أَخْبَرَنَا أَبُو الْحُسَينِ بْنُ بِشْرَانَ الْعَدْلُ بِبَغْدَادَ أنبأ أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدٍ الْمِصْرِيُّ ثنا مَالِكُ بْنُ يَحْيَى ثنا يَزِيدُ بْنُ هَارُونَ أنبأ جَرِيرُ بْنُ حَازِمٍ ثنا عَدِيُّ بْنُ عَدِيٍّ عَنْ رَجَاءِ بْنِ حَيْوَةَ وَالْعُرْسِ بْنِ عَمِيرَةَ عَنْ أَبِيهِ عَدِيٍّ قَالَ

كَانَ بَيْنَ امْرِئِ الْقَيْسِ وَبَيْنَ رَجُلٍ مِنْ حَضْرَمَوْتَ خُصُومَةٌ فَارْتَفَعُوا إِلَى رَسُولِ اللهِ ﷺ فَقَالَ بَيِّنَتُكَ وَإِلَّا فَيَمِينُهُ قَالَ يَا رَسُولَ اللهِ إِنْ حَلَفَ ذَهَبَ بِأَرْضِي قَالَ فَقَالَ رَسُولُ اللهِ ﷺ مَنْ حَلَفَ عَلَى يَمِينٍ كَاذِبَةٍ لِيَقْتَطِعَ بِهَا مَالَ أَخِيهِ لَقِيَ اللهَ ﷻ وَهُوَ عَلَيْهِ غَضْبَانُ فَقَالَ امْرُؤُ الْقَيْسِ يَا رَسُولَ اللهِ فَمَا لِمَنْ تَرَكَهَا مُحِقًّا؟ قَالَ الْجَنَّةُ قَالَ فَإِنِّي أَشْهَدُ أَنِّي قَدْ تَرَكْتُهَا قَالَ جَرِيرٌ فَزَادَنِي أَيُّوبُ وَكُنَّا جَمِيعًا حِينَ سَمِعْنَا مِنْ عَدِيٍّ قَالَ قَالَ عَدِيٌّ فِي حَدِيثِ الْعُرْسِ بْنِ عَمِيرَةَ فَنَزَلَتْ هَذِهِ الْآيَةُ {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا} [آل عمران 77] إِلَى آخِرِهَا وَلَمْ أَحْفَظْهَا مِنْ عَدِيٍّ  

suyuti:461-1bal-ʿUrs b. ʿUmayrah al-Kindi > Ākhtaṣam Āmruʾ al-Qays b. ʿĀbis al-Kindi And a man from Ḥaḍramawt Fasaʾal al-Ḥaḍram al-Bayyinah Falam Takun ʿIndah Bayyinah Faqaḍá > Āmriʾ al-Qays Bi-al-Yamīn
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السيوطي:٤٦١-١b

" عَنِ الْعُرْسِ بْنِ عُمَيْرَةَ الْكِنْدِىِّ قَالَ: اخْتَصَمَ امْرُؤُ الْقَيْسِ بْنُ عَابِسٍ الْكِنْدِىُّ وَرَجُلٌ مِنْ حَضْرَمَوْت، فَسَأَلَ الْحَضْرَمىَّ الْبَيِّنَةً فَلَمْ تَكُنْ عِنْدَهُ بَيِّنَةٌ، فَقَضَى عَلَى امْرِئِ الْقَيْسِ بِالْيَمِينِ، فَقَالَ لَهُ الْحَضْرَمِىُّ يَا رَسُولَ الله قَضَيْتَ عَلَيْهِ بِالْيَمِينِ ذَهَبَتْ أَرْضِى، فَقالَ رَسُولُ الله ﷺ مَنْ حَلَفَ عَلَى يَمِينٍ فَاجِرَةٍ لِيَقْتَطِعَ بِهَا حَقَّ امْرِئٍ مُسْلِمٍ لقىَ الله وَهُوَ عَلَيْهِ غَضْبَانُ، فَقَالَ امْرُؤُ الْقَيْسِ: مَا لِمَنْ تَرَكَ ذَلِكَ يَا رَسُولَ الله؟ قَالَ: الْجَنَّةُ، قَالَ: فأَشْهَدُ أَنَّ الأَرْضَ أَرْضُهُ، فَلَمَّا ارْتَدَّتْ كِنْدَةُ ثَبَتَ عَلَى الإِسْلَامِ فَلَمْ يَرْتَدَّ".  

[كر] ابن عساكر في تاريخه
suyuti:463-1b
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السيوطي:٤٦٣-١b

" كَانَ بَيْنَ امْرِئِ الْقَيْسِ وَبَيْنَ رَجُلٍ مِنْ حَضْرَمَوْت خُصُومَةٌ فَارْتَفَعْنَا إِلَى رَسُولِ الله ﷺ فَقَالَ لِلْحَضْرَمِىَّ: بِيِّنَتكَ وَإلَّا فَيَمينُهُ، قَالَ يَا رَسُولَ الله إِنْ حَلَفَ ذَهَبَ بِأَرْضِى، فَقَالَ رَسُولُ الله ﷺ مَنْ حَلَفَ عَلَى يَمِينٍ كَاذِبَةٍ لِيَقْتَطِع بِهَا مَالًا لَقِىَ الله وَهُوَ عَلَيْهِ غَضْبَانُ، قَالَ يَا رَسُولَ الله فَمَا لِمَنْ تَرَكهَا وَهُوَ يَعْلَمُ أَنَّهُ حَقٌّ؟ قَالَ: الْجَنَّةُ، قَالَ: فَإِنِّى أُشْهِدُكَ أَنِّى قَدْ تَرَكْتُهَا".  

أبو نعيم في المعرفة