[Machine] "That Ibn 'Umar was given a fine garment with a red edge, so he divided it between his sons."  

«أَنَّ ابْنَ عُمَرَ أُهْدِيَ لَهُ مَطَارِفُ خَزٍّ فِيهَا مُطَرِّفٌ أَحْمَرُ فَقَسَمَهَا بَيْنَ بَنِيهِ»  

[Machine] "What is it that the foolish dislike about you and the wise do not criticize you for?" He said, "It is the amount between five dirhams and twenty dirhams."  

مَا لَا يَزْدَرِيكَ فِيهِ السُّفَهَاءُ وَلَا يَعِيبُكَ بِهِ الْحُكَمَاءُ قَالَ مَا هُوَ؟ قَالَ «مَا بَيْنَ الْخَمْسَةِ دَرَاهِمَ إِلَى الْعِشْرِينَ دِرْهَمًا»  

[Machine] "To accompany him on a journey, a man stipulated that he should not be accompanied by a majestic camel, and that we should not argue with him over the call to prayer, and should not fast without our permission."  

أَنْ يَصْحَبَهُ رَجُلٌ فِي سَفَرٍ اشْتَرَطَ عَلَيْهِ أَنْ لَا يَصْحَبَهُ عَلَى بَعِيرٍ جَلَّالٍ وَلَا تُنَازِعُنَا الْأَذَانَ وَلَا تَصُومَنَّ إِلَّا بِإِذْنِنَا»  

[Machine] "To prepare for him his pre-dawn meal."  

وَأَنْ نُهِيِّئَ لَهُ سَحُورَهُ»  

[Machine] "O shepherd, is there any carrot?" The shepherd replied, "No, its owner isn't here." Ibn Umar said, "The wolf must have eaten it." So the shepherd raised his head to the sky and said, "Then where is Allah?" Ibn Umar bought the shepherd and bought the sheep, and he set him free and gave him the sheep."  

يَا رَاعِيَ الْغَنَمِ هَلْ مِنْ جَزْرَةٍ قَالَ الرَّاعِي لَيْسَ هَا هُنَا رَبُّهَا فَقَالَ ابْنُ عُمَرَ تَقُولُ «أَكَلَهَا الذِّئْبُ» فَرَفَعُ الرَّاعِي رَأْسَهُ إِلَى السَّمَاءِ ثُمَّ قَالَ فَأَيْنَ اللهُ؟ فَاشْتَرَى ابْنُ عُمَرَ الرَّاعِي وَاشْتَرَى الْغَنَمَ فَأَعْتَقَهُ وَأَعْطَاهُ الْغَنَمَ  

Whenever Ibn ʿUmar greeted Ibn Jafar, he used to say: "As-salamu-'Alaika (i.e. Peace be on you) O son of Dhu-l-Janahain (son of the two-winged person). (Using translation from Bukhārī 3709)  

«السَّلَامُ عَلَيْكَ يَا ابْنَ ذِي الْجَنَاحَيْنِ»  

[Machine] "Is not your goodness the best?"  

«أَوَ لَيْسَ أَطْيَبَ طِيبِكُمْ؟»  

[Machine] And he said, "Verily, Allah is the only one true God."  

وَقَالَ «إِنَّمَا اللهُ إِلَهٌ وَاحِدٌ»  

[Machine] About the Witr prayer, he began to say "At the end of the night." So I said, "Do you mean, do you mean?" He said, "Make your meaning at that star, and he pointed towards the sky. The night prayer is done in pairs, in pairs, and the Witr prayer is a single unit at the end of the night."  

عَنِ الْوِتْرِ فَجَعَلَ يَقُولُ «آخِرَ اللَّيْلِ» فَقُلْتُ أَرَأَيْتَ أَرَأَيْتَ؟ فَقَالَ «اجْعَلْ أَرَأَيْتَ عِنْدَ ذَاكَ الْكَوْكَبِ وَأَشَارَ إِلَى السَّمَاءِ صَلَاةُ اللَّيْلِ مَثْنَى مَثْنَى وَالْوِتْرُ رَكْعَةٌ مِنْ آخِرِ اللَّيْلِ»  

[Machine] A man said to Ibn Umar, "Indeed, I love you for the sake of Allah." Ibn Umar replied, "But I hate you for the sake of Allah." The man asked why, and Ibn Umar said, "Because you pretend in your actions and claim rewards for them."  

رَجُلٌ لِابْنِ عُمَرَ إِنِّي لَأُحِبُّكَ فِي اللهِ فَقَالَ ابْنُ عُمَرَ لَكِنِّي أَبْغَضُكَ فِي اللهِ قَالَ وَلِمَ؟ فَقَالَ «إِنَّكَّ تُنْقِي فِي أَذَانِكِ وَتَأْخُذُ عَلَيْهِ أَجْرًا»  

[Machine] His son asked him, "What is he saying?" He replied, "He is saying, 'Know me, know me.'"  

لَهُ ابْنُهُ أَيُّ شَيْءٍ يَقُولُ هَذَا؟ قَالَ هَذَا يَقُولُ اعْرِفُونِي اعْرِفُونِي  

[Machine] People never deal with each other in a way that is better than the way a man treats his horse, for which he earns his reward, or the way a man treats his camel, for which he earns his reward, or the way a man treats his sheep, for which he earns his reward.  

«مَا تَعَاطِي النَّاسُ بَيْنَهُمْ شَيْئًا قَطُّ أَفْضَلَ مِنَ الطَّرْقِ يَطْرُقُ الرَّجُلُ فَرَسَهُ فَيُجْرِي لَهُ أَجْرَهُ وَيَطْرُقُ الرَّجُلُ فَحَلَهُ فَيُجْرِي لَهُ أَجْرَهُ وَيَطْرُقُ الرَّجُلُ كَبْشَهُ فَيُجْرِي لَهُ أَجْرَهُ»  

[Machine] "O Abu Abdullah, I have taken the vow of ihram and have gathered my hair." He (the Prophet) responded, "Have you not heard what Umar said during his caliphate? He said, 'Whoever braids or covers his head, let him shave it off.' " I said, "O Abu Abdullah, I did not braid it, but I have gathered it." Ibn Umar said, "A male goat and a female goat, with the female being better."  

يَا أَبَا عَبْدِ الرَّحْمَنِ إِنِّي أَحْرَمْتُ وَقَدْ جَمَعْتُ شَعْرِي فَقَالَ أَمَا سَمِعْتَ عُمَرَ فِي خِلَافَتِهِ قَالَ مَنْ ضَفَّرَ رَأْسَهُ أَوْ لَبَّدَهُ فَلْيَحْلِقْ؟ قَالَ يَا أَبَا عَبْدِ الرَّحْمَنِ إِنِّي لَمْ أُضَفِّرْهُ وَلَكِنِّي جَمَعْتُهُ فَقَالَ ابْنُ عُمَرَ «عَنْزٌ وَتَيْسٌ وَتَيْسُ عَنْزٍ»  

[Machine] No one curses anyone unless it's just one man.  

يَلْعَنُ أَحَدًا قَطُّ إِلَّا رَجُلًا وَاحِدًا»  

[Machine] "The garlic was crushed for Ibn Umar, then put in a string and thrown into the soup in a string and taken out in a string, and then he would eat it."  

«كَانَ الثُّومُ يُدَاسُ لِابْنِ عُمَرَ فَيُنْظَمُ فِي خَيْطٍ وَيُلْقَى فِي الْمَرَقَةِ فِي خَيْطٍ وَيُسْتَخْرَجُ فِي خَيْطٍ فَيُلْقَى فَيَأْكُلُ»  

[Machine] Ibn Umar said, "Indeed, the best food is that which is free from harm to the teeth."  

ابْنُ عُمَرَ «إِنَّ أَفْضَلَ الطَّعَامِ الَّذِي يُنَقَّى مِنَ الْأَضْرَاسِ يُوهِنُ الْأَضْرَاسَ»  

[Machine] I asked Ibn Sirin, "Were they joking?" He said, "They were just like people. Ibn Umar used to joke, recite poetry, and say…"  

قُلْتُ لِابْنِ سِيرِينَ هَلْ كَانُوا يُمَازِحُونَ؟ قَالَ مَا كَانُوا إِلَّا كَالنَّاسِ كَانَ ابْنُ عُمَرَ يَمْزَحُ وَيُنْشِدُ الشِّعْرَ وَيَقُولُ «  

[Machine] "Give it to him." A man disagreed and bought it from him for a dirham. Then he brought it to him, and a poor person came to him asking. He said, "Give it to him." However, another man disagreed and bought it from him for a dirham. He intended to return until he was prevented. "And if Ibn Umar knew of that bunch, he would not have tasted it."  

«أَعْطُوهُ إِيَّاهُ» فَخَالَفَ إِنْسَانٌ فَاشْتَرَاهُ مِنْهُ بِدِرْهَمٍ ثُمَّ جَاءَ بِهِ إِلَيْهِ فَجَاءَه الْمِسْكِينُ يَسْأَلُ فَقَالَ اعْطُوهُ إِيَّاهُ فَخَالَفَ إِنْسَانٌ إِلَيْهِ فَاشْتَرَاهُ مِنْهُ بِدِرْهَمٍ فَأَرَادَ أَنْ يَرْجِعَ حَتَّى مُنِعَ «وَلَوْ عَلِمَ ابْنُ عُمَرَ بِذَلِكَ الْعُنْقُودِ مَا ذَاقَهُ»  

[Machine] "He used to enter the bathroom and the owner of the bathroom would light it up for him, but when he finished, he would tell the owner of the bathroom to leave."  

أَنَّهُ كَانَ يَدْخُلُ الْحَمَّامَ فَيُنَوِّرُهُ صَاحِبُ الْحَمَّامِ فَإِذَا بَلَغَ حَقْوَهُ يَقُولُ لِصَاحِبِ الْحَمَّامِ اخْرُجْ  

[Machine] "Innar-nawrata yariqqul-jild."  

«إِنَّ النَّوْرَةَ يَرِقُّ الْجِلْدَ»  

[Machine] "That Ibn 'Umar used to open his eyes and insert his fingers into his beard when performing ablution."  

«أَنَّ ابْنَ عُمَرَ كَانَ إِذَا اغْتَسَلَ فَتَحَ عَيْنَيْهِ وَأَدْخَلَ إِصْبَعَيْهِ فِي سُرَّتِهِ»  

[Machine] "Therein was no favor made for you from Me."  

«مَا كَانَ فِيهَا مِنْ فَضْلٍ نَائِلٍ لَكَ مِنْ عِنْدِي»  

[Machine] "O Abu Abdullah, take it with what you have given me," he said, "I swore an oath by a hand, and I did not intend to bring down the devil upon you, I meant to make it humble for you."  

يَا أَبَا عَبْدِ الرَّحْمَنِ خُذْهَا بِالَّذِي أَعْطَيْتَنِي قَالَ «حَلَفْتُ عَلَى يَمِينٍ فَلَمْ أَكُنْ لِأُعِينَ الشَّيْطَانَ عَلَيْكَ إِنِّي أُحْنِثُكَ»  

[Machine] "I fear suspicion."  

«إِنِّي أَخَافُ الظَّنَّ»  

[Machine] Ibn Umar used to not say the Takbir (Allahu Akbar) after completing the prayer when he prayed alone during the days of Tashriq.  

«أَنَّ ابْنَ عُمَرَ كَانَ إِذَا صَلَّى وَحْدَهُ فِي أَيَّامِ التَّشْرِيقِ لَمْ يُكَبِّرْ دُبُرَ الصَّلَاةِ»  

[Machine] "O Nafi, spend on us from our wealth, for there is no need for us to be given charity."  

«يَا نَافِعُ أَنْفَقْ عَلَيْنَا مِنْ مَالِنَا فَلَا حَاجَةَ لَنَا أَنْ يُتَصَدَّقَ عَلَيْنَا»  

[Machine] He used to recite this verse (Will we really be resurrected)  

أَنَّهُ «كَانَ يَقْرَأُ هَذَا الْحَرْفَ (أَإِذَا كُنَّا عِظَامًا نَاخِرَةً) »  

[Machine] He saw that Ibn Umar's lower garment reached halfway down his calf, and his upper garment was layered over that, and his cloak was over the upper garment.  

أَنَّهُ «رَأَى ابْنَ عُمَرَ إِزَارُهُ إِلَى نِصْفِ سَاقِهِ وَقَمِيصُهُ فَوْقَ ذَلِكَ وَرِدَاؤُهُ فَوْقَ الْقَمِيصِ»  

[Machine] I saw Ibn Umar becoming frustrated between the two sides and saying, "I am with her, I am with her."  

رَأَيْتُ ابْنَ عُمَرَ يَشْتَدُّ بَيْنَ الْعَرْضَيْنِ وَيَقُولُ «أَنَا بِهَا أَنَا بِهَا»  

[Machine] "O Allah, make me one of the greatest of your servants, a share of all the good that you distribute in the mornings, a light that guides, a mercy that spreads, sustenance that you extend, harm that you remove, a trial that you elevate, and a temptation that you divert."  

«اللهُمَّ اجْعَلْنِي مِنْ أَعْظَمِ عِبَادِكَ نَصِيبًا فِي كُلِّ خَيْرٍ تَقْسِمُهُ الْغَدَاةَ وَنُورًا تَهْدِي وَرَحْمَةً تَنْشُرُهَا وَرِزْقًا تَبْسُطُهُ وَضُرًّا تَكْشِفُهُ وَبَلَاءً تَرْفَعُهُ وَفِتْنَةً تَصْرِفُهَا»  

[Machine] "Perhaps Ibn Umar broke his fast because of intercourse."  

«رُبَّمَا أَفْطَرَ ابْنُ عُمَرَ عَلَى الْجِمَاعِ»  

ʿUmar ؓ said to me: I heard the Messenger of Allah ﷺ say: “The deceased is tormented because of the weeping of his family over him.ʿ (Using translation from Aḥmad 386)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبُكَاءِ أَهْلِهِ عَلَيْهِ»  

[Machine] The Messenger of Allah ﷺ visited a sick man from among his companions and I was with him. He entered upon him while he was praying on a stick, so he placed his forehead on the stick and he gestured to him. The sick man then threw away the stick and took a cushion. The Messenger of Allah ﷺ said, "Leave it and if you can, perform sujud on the ground, but if not, gesture with a nod and make your sujud lower than your ruku'."  

عَادَ رَسُولُ اللهِ ﷺ رَجُلًا مِنْ أَصْحَابِهِ مَرِيضًا وَأَنَا مَعَهُ فَدَخَلَ عَلَيْهِ وَهُوَ يُصَلِّي عَلَى عُودٍ فَوَضَعَ جَبْهَتَهُ عَلَى الْعُودِ فَأَوْمَأَ إِلَيْهِ فَطَرَحَ الْعُودَ وَأَخَذَ وِسَادَةً فَقَالَ رَسُولُ اللهِ ﷺ «دَعْهَا عَنْكَ إِنِ اسْتَطَعْتَ أَنْ تَسْجُدَ عَلَى الْأَرْضِ وَإِلَّا فَأَوْمِئْ إِيمَاءً وَاجْعَلْ سُجُودَكَ أَخْفَضَ مِنْ رُكُوعِكِ»  

[Machine] "We hate this confrontation," I said. "So we give a third and a quarter of the land," he said. "That's fine, we used to do that,"  

«إِنَّا نَكْرَهُ ذَلِكَ هَذِهِ الْمُحَاقَلَةَ» قُلْتُ فَنُعْطِي الْأَرْضَ عَلَى الثُّلُثِ وَالرُّبُعِ قَالَ «لَا بَأْسَ بِذَلِكَ كُنَّا نَفْعَلُ ذَلِكَ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever seeks intercession beyond the limits set by Allah, has surely gone astray in their affair."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ حَالَتْ شَفَاعَتُهُ دُونَ حَدٍّ مِنْ حُدُودِ اللهِ فَقَدْ ضَادَّ اللهَ فِي أَمْرِهِ»  

[Machine] "We used to have a negative assumption about a person when we lost him at dawn and evening."  

«كُنَّا إِذَا فَقَدْنَا الرَّجُلَ فِي الْفَجْرِ وَالْعِشَاءِ أَسَأْنَا بِهِ الظَّنَّ»  

[Machine] About the Prophet ﷺ regarding a man who has a wife, divorces her, and then another man marries her but divorces her before consummating the marriage, is it permissible for the first man to remarry her? He said, "No, until she tastes another husband." Abu Al-Qasim said, "And Shu'bah mentioned this hadith in two places, the statement of Sālim ibn Razeen, who is actually Suleiman ibn Razeen. And in the chain of narration, Sufyan Ath-Thawri and Qays ibn Ar-Rabee' narrated from Alqamah ibn Marthad from Suleiman ibn Razeen Al-Ahmar from Ibn Umar from the Prophet ﷺ, and this is the correct view."  

عَنِ النَّبِيِّ ﷺ فِي الرَّجُلِ تَكُونُ لَهُ الْمَرْأَةُ ثُمَّ يُطَلِّقُهَا ثُمَّ يَتَزَوَّجُهَا رَجُلٌ فَيُطَلِّقُهَا قَبْلَ أَنْ يَدْخُلَ بِهَا تَحِلُّ لِلْأَوَّلِ؟ قَالَ «لَا حَتَّى تَذُوقَ الْعُسَيْلَةَ» قَالَ أَبُو الْقَاسِمِ وَهِمَ شُعْبَةُ فِي هَذَا الْحَدِيثِ فِي مَوْضِعَيْنِ قَوْلِهِ عَنْ سَالِمِ بْنِ رَزِينٍ وَإِنَّمَا هُوَ سُلَيْمَانُ بْنُ رَزِينٍ وَزَادَ فِي الْإِسْنَادِ سَعِيدَ بْنَ الْمُسَيِّبِ رَوَاهُ سُفْيَانُ الثَّوْرِيُّ وَقَيْسُ بْنُ الرَّبِيعِ عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ عَنْ سُلَيْمَانَ بْنِ رَزِينٍ الْأَحْمَرِ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ ﷺ وَهُوَ الصَّوَابُ  

[Machine] The Messenger of Allah ﷺ said, "Verily, the deceased is punished for the mourning over him."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّ الْمَيِّتَ يُعَذَّبُ بِمَا نِيحَ عَلَيْهِ»  

[Machine] The Messenger of Allah ﷺ said, "Cease harming those who say 'There is no deity but Allah'. Do not declare them disbelievers due to a sin. Whoever declares those who say 'There is no deity but Allah' as disbelievers, he himself is closer to disbelief."  

قَالَ رَسُولُ اللهِ ﷺ «كُفُّوا عَنْ أَهْلِ لَا إِلَهَ إِلَّا اللهُ لَا تُكَفِّرُوهُمْ بِذَنْبٍ فَمَنْ أَكْفَرَ أَهْلَ لَا إِلَهَ إِلَّا اللهُ فَهُوَ إِلَى الْكُفْرِ أَقْرَبُ»  

[Machine] "I performed Hajj with the Prophet ﷺ , and with Abu Bakr, and with Umar, and with Uthman. None of them used to fast on the day of Arafah."  

«حَجَجْتُ مَعَ النَّبِيِّ ﷺ وَمَعَ أَبِي بَكْرٍ وَمَعَ عُمَرَ وَمَعَ عُثْمَانَ ؓ فَكُلُّهُمْ كَانَ لَا يَصُومُهُ يَعْنِي يَوْمَ عَرَفَةَ »  

[Machine] I heard the Messenger of Allah (PBUH) saying, "Whoever curses his brother, upon him is the curse of Allah, the angels, and all the people." Al-Asamm here refers to Yazid bin Hurmuz, and Allah knows best.  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ مَثَّلَ بِأَخِيهِ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ» الْأَصَمُّ يَعْنِي يَزِيدَ بْنَ هُرْمُزَ وَاللهُ أَعْلَمُ  

[Machine] The Prophet ﷺ prayed the prayer of fear with these (people) as one rak'ah and with those (people) as one rak'ah.  

أَنَّ النَّبِيَّ ﷺ «صَلَّى صَلَاةَ الْخَوْفِ بِهَؤُلَاءِ رَكْعَةً وَبِهَؤُلَاءِ رَكْعَةً»  

[Machine] I heard Ibn Umar say that the delegation of Abd al-Qais came with the Ashajj, and they asked the Prophet of Allah ﷺ about drink. He said, "Do not drink from a water skin made of fur, and do not drink from a water skin made of dung, and do not drink from a wine pouch."  

سَمِعْتُ ابْنَ عُمَرَ يَقُولُ قَدِمَ وَفْدُ عَبْدِ الْقَيْسِ مَعَ الْأَشَجِّ فَسَأَلُوا نَبِيَّ اللهِ ﷺ عَنِ الشَّرَابِ فَقَالَ «لَا تَشْرَبُوا فِي حَنْتَمَةٍ وَلَا فِي دُبَّاءٍ وَلَا نَقِيرٍ»  

[Machine] In the name of Allah, and in the way of Allah, and according to the path of the Messenger of Allah. When he placed it on the clay, upon the tomb, he said: "O Allah! Protect her from the Shaytan and from the punishment of the grave." When they leveled the soil on it, he stood beside the grave and said: "O Allah! Make the earth spacious for her on her sides and elevate her soul and welcome her with acceptance from You." So I said, "Are these things that you mentioned from the Messenger of Allah ﷺ or are they your own words?" He said, "If that is the case, then I am capable of saying so, but I heard it from the Messenger of Allah ﷺ ."  

«بِسْمِ اللهِ وَفِي سَبِيلِ اللهِ وَعَلَى مِلَّةِ رَسُولِ اللهِ فَلَمَّا أَخَذَ فِي اللَّبِنِ عَلَى اللَّحْدِ» قَالَ «اللهُمَّ أَجِرْهَا مِنَ الشَّيْطَانِ وَمِنْ عَذَابِ الْقَبْرِ» فَلَمَّا سَوَّوُا الْكَثِيبَ عَلَيْهَا فَقَامَ إِلَى جَانِبِ الْقَبْرِ ثُمَّ قَالَ «اللهُمَّ جَافِ الْأَرْضَ عَنْ جَنْبَيْهَا وَصَعِّدْ رُوحَهَا وَلَقِّهَا مِنْكَ رِضْوَانًا» فَقُلْتُ أَشْيَاءُ سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ أَمْ أَشْيَاءُ قُلْتَ مِنْ رَأْيِكَ؟ قَالَ «إِنِّي إِذًا لَقَادِرٌ عَلَى الْقَوْلِ بَلْ سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ»  

The Prophet ﷺ said, "The sun and the moon do not eclipse because of the death or life (i.e. birth) of someone but they are two signs amongst the signs of Allah. When you see them offer the prayer." (Using translation from Bukhārī 1042)  

عَنْ رَسُولِ اللهِ ﷺ قَالَ «إِنَّ الشَّمْسَ وَالْقَمَرَ لَا يَنْخَسِفَانُ لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ وَلَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللهِ فَإِذَا رَأَيْتُمُوهَا فَصَلُّوا»  

The Messenger of Allah ﷺ said: "Prayer at night is two by two, then when you want to finish, pray one rak'h which will make the total number that you prayed odd." (Using translation from Nasāʾī 1692)  

عَنْ رَسُولِ اللهِ ﷺ قَالَ «صَلَاةُ اللَّيْلِ مَثْنَى مَثْنَى فَإِذَا أَرَدْتَ أَنْ تَنْصَرِفَ فَارْكَعْ وَاحِدَةً تُوتِرُ لَكَ مَا صَلَّيْتَ»  

He who buys foodgrain should not sell that before taking possession of it. He (the narrator) said: We used to buy foodgrain from the caravans in bulk, but Messenger of Allah ﷺ forbade us to re-sell that until we had shifted it to some other place. (Using translation from Muslim 1526b)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنِ اشْتَرَى طَعَامًا فَلَا يَبِعْهُ حَتَّى يَسْتَوْفِيَهُ»  

The Messenger of Allah ﷺ forbade to sell grain which one buys by measurement until one receives it in full. (Using translation from Abū Dāʾūd 3495)  

أَنَّ رَسُولَ اللهِ ﷺ «نَهَى أَنْ يَبِيعَ طَعَامًا اشْتَرَاهِ بِكَيْلٍ حَتَّى يَسْتَوْفِيَهُ»  

[Machine] "The Prophet ﷺ said, 'The pilgrim should not wear a shirt, nor a qaba', nor trousers, nor a turban, nor a burnous, nor anything scented with saffron or musk.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ «لَا يَلْبَسُ الْمُحْرِمُ الْقَمِيصَ وَلَا الْقَبَاءَ وَلَا السَّرَاوِيلَ وَلَا الْعِمَامَةَ وَلَا الْبَرَانِسَ وَلَا شَيْئًا مَسَّهُ الزَّعْفَرَانُ وَالْوَرْسُ»  

[Machine] The Messenger of Allah ﷺ said, "Wear white clothes for yourself, and shroud your dead in them."  

قَالَ رَسُولُ اللهِ ﷺ «عَلَيْكُمْ بِثِيَابِ الْبَيَاضِ فَالْبَسُوهَا وَكَفِّنُوا فِيهَا مَوْتَاكُمْ»