Messenger of Allah ﷺ said, "The seller and the buyer have the right to keep or return goods as long as they have not parted or till they part; and if both the parties spoke the truth and described the defects and qualities (of the goods), then they would be blessed in their transaction, and if they told lies or hid something, then the blessings of their transaction would be lost." (Using translation from Bukhārī 2079)  

قَالَ رَسُولُ اللهِ ﷺ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا»  

[Machine] We were with the Messenger of Allah ﷺ on a journey and it was a dark night. The Prophet's ﷺ caller to prayer called out the adhan, so he prayed and then ordered the caller to announce to the people, "Pray in your positions."  

كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي سَفَرٍ فَكَانَتْ لَيْلَةٌ ظَلْمَاءُ أَذَّنَ مُؤَذِّنُ النَّبِيِّ ﷺ فَصَلَّى ثُمَّ أَمَرَ مُنَادِيًا أَنْ يُنَادِيَ أَنْ «صَلُّوا فِي رِحَالِكُمْ»  

[Machine] I was with the Messenger of Allah ﷺ on a journey, and it was a dark night. The Prophet's adhan was called, so he performed the prayer and then ordered the caller to proclaim, "Pray in your camping sites."  

كُنْتُ مَعَ رَسُولِ اللهِ ﷺ فِي سَفَرٍ وَكَانَتْ لَيْلَةٌ ظَلْمَاءُ أَذَّنَ مُؤَذِّنُ النَّبِيِّ ﷺ فَصَلَّى ثُمَّ أَمَرَ مُنَادِيًا أَنْ يُنَادِيَ أَنْ «صَلُّوا فِي رِحَالِكُمْ»  

[Machine] The Messenger of Allah ﷺ said, "Two should not hold a secret conversation excluding the third."  

قَالَ رَسُولُ اللهِ ﷺ «لَا يَتَنَاجَى اثْنَانِ دُونَ الثَّالِثِ»  

I heard Messenger of Allah ﷺ saying, "People are just like camels, out of one hundred, one can hardly find a single camel suitable to ride." (Using translation from Bukhārī 6498)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّمَا النَّاسُ كَالْإِبِلِ الْمِائَةِ لَا تَكَادُ تَجِدُ فِيهَا رَاحِلَةً»  

[Machine] On the authority of the Prophet ﷺ , he said, "Indeed, Bilal gives the call to prayer at night, so eat and drink until the call to prayer is made by Ibn Umm Maktum."  

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ بِلَالًا يُؤَذِّنُ بِلَيْلٍ فَكُلُوا وَاشْرَبُوا حَتَّى يُنَادِيَ ابْنُ أُمِّ مَكْتُومٍ»  

[Machine] I saw the Messenger of Allah ﷺ when the journey became difficult, he would delay the Maghrib prayer until he combined it with the Isha prayer.  

رَأَيْتُ رَسُولَ اللهِ ﷺ «إِذَا جَدَّ بِهِ السَّيْرُ فِي السَّفَرِ أَخَّرَ الْمَغْرِبَ حَتَّى جَمَعَ بَيْنَهَا وَبَيْنَ صَلَاةِ الْعِشَاءِ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever misses the Asr (afternoon) prayer, it is as if his family and wealth have been lost."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ فَاتَتْهُ صَلَاةُ الْعَصْرِ فَكَأَنَّمَا وُتِرَ أَهْلَهُ وَمَالَهُ»  

[Machine] The Messenger of Allah ﷺ stated, "It is obligatory to give one-fortieth (2.5%) of the wealth, and of what is watered by the rivers and rainfall, one-half of the tenth (5%)."  

أَنَّ رَسُولَ اللهِ ﷺ «فَرَضَ فِي الْبَعْلِ وَفِيمَا سَقَتِ الْأَنْهَارُ الْعُشُورَ وَمَا سُقِيَ بِالنَّضْحِ نِصْفَ الْعَشْرِ»  

[Machine] The Messenger of Allah ﷺ prayed the evening prayer in the last days of his life, and when he finished, he said, "Do you know what night this is of yours? Indeed, from those who are on the earth, none of them will remain when the heads of one hundred are gone."  

صَلَّى رَسُولُ اللهِ ﷺ الْعِشَاءَ فِي آخِرِ حَيَاتِهِ فَلَمَّا سَلَّمَ قَالَ «أَرَأَيْتُكُمْ لَيْلَتَكُمْ هَذِهِ فَإِنَّ رَأْسَ مِائَةٍ لَا يَبْقَى مِمَّنْ هُوَ عَلَى الْأَرْضِ أَحَدٌ»  

[Machine] "I saw the Messenger of Allah ﷺ begin the takbeer in prayer, and he raised his hands until they were level with his shoulders. Then, when he said the takbeer for the bowing, he did the same. Then he said, 'Allah listens to the one who praises Him,' and he did the same. Then he said, 'Our Lord, praise is due to You,' and he did the same."  

«رَأَيْتُ رَسُولَ اللهِ ﷺ افْتَتَحَ التَّكْبِيرَ فِي الصَّلَاةِ فَرَفَعَ يَدَيْهِ حَتَّى جَعَلَهُمَا حَذْوَ مَنْكِبَيْهِ ثُمَّ إِذَا كَبَّرَ لِلرُّكُوعِ فَعَلَ مِثْلَ ذَلِكَ» ثُمَّ قَالَ «سَمِعَ اللهُ لِمَنْ حَمِدَهُ» فَفَعَلَ مِثْلَ ذَلِكَ ثُمَّ قَالَ «رَبَّنَا لَكَ الْحَمْدُ فَفَعَلَ مِثْلَ ذَلِكَ»  

[Machine] The Messenger of Allah ﷺ used to raise his hands to the level of his shoulders when he would say the takbeer in prayer and when he would bow, he would do the same. And when he would raise his head, he would also do the same. And when he would say "Allah hears the one who praises Him," he would say "Our Lord, to You is the praise" and he would do the same. And he would not do this during prostration.  

أَنَّ رَسُولَ اللهِ ﷺ «كَانَ إِذَا كَبَّرَ فِي الصَّلَاةِ رَفَعَ يَدَيْهِ حِذَاءَ مَنْكِبَيْهِ وَإِذَا رَكَعَ فَعَلَ مِثْلَ ذَلِكَ وَإِذَا رَفَعَ رَأْسَهُ فَعَلَ مِثْلَ ذَلِكَ» وَإِذَا قَالَ «سَمِعَ اللهُ لِمَنْ حَمِدَهُ» قَالَ «رَبَّنَا لَكَ الْحَمْدُ وَفَعَلَ مِثْلَ ذَلِكَ وَلَا يَفْعَلُ فِي السُّجُودِ»  

[Machine] That the Messenger of Allah ﷺ used to say, "Allah has heard the one who praises Him, our Lord, to You is all praise." Then he would say before prostrating, "O Allah, curse so and so." Then he would make takbeer and prostrate. Until Allah revealed, "You have no authority concerning anything."  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ «سَمِعَ اللهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ» ثُمَّ يَقُولُ قَبْلَ أَنْ يَسْجُدَ «اللهُمَّ الْعَنْ فُلَانًا وَفُلَانًا ثُمَّ يُكَبِّرُ وَيَسْجُدُ» حَتَّى أَنْزَلَ اللهُ ﷻ {لَيْسَ لَكَ مِنَ الْأَمْرِ شَيْءٌ}  

The Messenger of Allah (may peace he upon him) led on* of the two groups In one rak'ah of prayer in danger, while the other group faced the -enemy. Then they (the members of the first group) went back and replaced their companions who were facing the enemy. and then they (the members of the second group) came and the Messenger of Allah ﷺ led them in one rak'ah of prayer. Then the Messenger of Allah ﷺ pronounced salutation, and then they (the members of the Ant group) completed the rak'ah and they (the members of the second group) completed the rak'ah. (Using translation from Muslim 839a)  

«صَلَّى رَسُولُ اللهِ ﷺ صَلَاةَ الْخَوْفِ بِإِحْدَى الطَّائِفَتَيْنِ رَكْعَةً وَالطَّائِفَةُ الْأُخْرَى مُوَاجِهَةُ الْعَدُوِّ ثُمَّ انْصَرَفُوا وَقَامُوا فِي مَقَامِ أَصْحَابِهِمْ مُقْبِلِينَ عَلَى الْعَدُوِّ وَجَاءَ أُولَئِكَ فَصَلَّى بِهِمُ النَّبِيُّ ﷺ رَكْعَةً ثُمَّ سَلَّمَ النَّبِيُّ ﷺ ثُمَّ قَضَى هَؤُلَاءِ رَكْعَةً وَهَؤُلَاءِ رَكْعَةً»  

"The Messenger of Allah said: 'Perform ablution after (eating) that which has been changed by fire.'" (Using translation from Ibn Mājah 486)  

قَالَ رَسُولُ اللهِ ﷺ «تَوَضَّئُوا مِمَّا مَسَّتِ النَّارُ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever touches his private parts, let him perform ablution."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ مَسَّ ذَكَرَهُ فَلْيَتَوَضَّأْ»  

[Machine] The Messenger of Allah ﷺ forbade a man from looking at the private parts of his brother.  

«نَهَى رَسُولُ اللهِ ﷺ أَنْ يَنْظُرَ الرَّجُلُ إِلَى عَوْرَةِ أَخِيهِ»  

[Machine] That the Prophet ﷺ forbade praying on the roadside or relieving oneself there or urinating there.  

أَنَّ النَّبِيَّ ﷺ «نَهَى أَنْ يُصَلَّى عَلَى قَارِعَةِ الطَّرِيقِ أَوْ يُضْرَبَ فِيهَا الْخَلَاءُ أَوْ يُبَالَ فِيهَا»  

[Machine] I heard the Messenger of Allah ﷺ saying, "Do not go back to being disbelievers after me, striking each other's necks."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا تَرْجِعُوا بَعْدِي كُفَّارًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ»  

[Machine] The Messenger of Allah ﷺ said, "The prayer of the sitting person is equivalent to half the prayer of the standing person."  

قَالَ رَسُولُ اللهِ ﷺ «صَلَاةُ الْقَاعِدِ مِثْلُ نِصْفِ صَلَاةِ الْقَائِمِ»  

The Prophet ﷺ would recite in the two (supererogatory) rak'ahs of the dawn prayer: "Say, O unbelievers" [Surat al-Kafiroon:1] and "Say: He is Allah, the one" [Surat al-Ikhlas:1] (Using translation from Abū Dāʾūd 1256)  

أَنَّ النَّبِيَّ ﷺ كَانَ يَقْرَأُ فِي رَكْعَتَيِ الْفَجْرِ قُلْ يَا أَيُّهَا الْكَافِرُونَ وَقُلْ هُوَ اللهُ أَحَدٌ  

[Machine] "The Messenger of Allah ﷺ, Abu Bakr, and Umar did not wear rings nor did they stamp books, until Ziyad ibn Abi Sufyan wrote a letter to Umar ibn al-Khattab, saying, 'You write to us with things that do not have seals.' At that point, he took a ring and stamped it with it."  

«لَمْ يَكُنْ رَسُولُ اللهِ ﷺ وَلَا أَبُو بَكْرٍ وَلَا عُمَرُ يَلْبَسُونَ الْخَوَاتِمَ وَلَا يَطْبَعُونَ كِتَابًا» حَتَّى كَتَبَهُ زِيَادُ بْنُ أَبِي سُفْيَانَ إِلَى عُمَرَ بْنِ الْخَطَّابِ إِنَّكَ تَكْتُبُ إِلَيْنَا بِأَشْيَاءَ لَيْسَتْ لَهَا طَوَابِعُ فَاتَّخَذَ عِنْدَ ذَلِكَ خَاتَمًا فَطُبِعَ بِهِ  

[Machine] The Messenger of Allah, ﷺ , said, "Whoever keeps me in the company of my companions, will be reunited with my pool, and whoever does not keep me in the company of my companions, will not see me on the Day of Resurrection except from a distance."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ حَفِظَنِي فِي أَصْحَابِي وَرَدَ عَلَيَّ حَوْضِي وَمَنْ لَمْ يَحْفَظْنِي فِي أَصْحَابِي لَمْ يَرَنِي يَوْمَ الْقِيَامَةِ إِلَّا مِنْ بَعِيدٍ»  

[Machine] "The Messenger of Allah ﷺ prohibited selling fruits until they ripen and turn either yellow or red."  

«نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الثِّمَارِ حَتَّى يَبْدُوَ يَصْفَرَّ أَوْ يَحْمَرَّ»  

[Machine] The Prophet ﷺ saw Umar wearing a white shirt and said, "Is this a new shirt or has it been washed?" Umar replied, "It has been washed." The Prophet ﷺ then said, "Wear new clothes, live an honorable life, die as a martyr, and Allah will provide you with the coolness of your eyes in this world and the hereafter." Umar said, "And may it be so for you, O Messenger of Allah."  

أَنَّ النَّبِيَّ ﷺ رَأَى عَلَى عُمَرَ قَمِيصًا أَبْيَضَ فَقَالَ «أَجَدِيدٌ قَمِيصُكَ هَذَا أَمْ غَسِيلٌ؟» قَالَ بَلْ غَسِيلٌ فَقَالَ النَّبِيُّ ﷺ «الْبَسْ جَدِيدًا وَعِشْ حَمِيدًا وَمُتْ شَهِيدًا وَيَرْزُقُكُ اللهُ قُرَّةَ عَيْنٍ فِي الدُّنْيَا وَالْآخِرَةِ» قَالَ وَإِيَّاكَ يَا رَسُولَ اللهِ  

I saw the Messenger of Allah ﷺ delaying the sunset prayer till he would combine it with the 'Isha' when he hastened to set out on a journey. (Using translation from Muslim 703d)  

«رَأَيْتُ رَسُولَ اللهِ ﷺ كَانَ إِذَا أَعْجَلَهُ السَّيْرُ فِي السَّفَرِ يُؤَخِّرُ صَلَاةَ الْمَغْرِبِ حَتَّى يَجْمَعَ بَيْنَهَا وَبَيْنَ صَلَاةِ الْعِشَاءِ»  

[Machine] The Messenger of Allah ﷺ used to declare the greatness of Allah (Subhanahu wa ta'ala) while he was on his riding beast, not paying attention to where his face was.  

«أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُسَبِّحُ وَهُوَ عَلَى دَابَّتِهِ لَا يُبَالِي حَيْثُ كَانَ وَجْهُهُ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever sells a date-palm after it is pollinated, its fruit belongs to the buyer, unless the seller specifies otherwise. And whoever sells a slave who owns property, his property belongs to the buyer, unless the seller specifies otherwise."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ بَاعَ نَخْلًا بَعْدَ أَنْ يُؤَبَّرَ فَثَمَرَتُهَا لِلَّذِي بَاعَهُ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ وَمَنْ بَاعَ عَبْدًا وَلَهُ مَالٌ فَمَالُهُ لِلَّذِي بَاعَهُ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ»  

[Machine] We used to say during the time of the Messenger of Allah ﷺ Abu Bakr, Umar, and Uthman.  

كُنَّا نَقُولُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ  

كُنَّا نَقُولُ وَرَسُولُ اللهِ ﷺ حَيٌّ أَفْضَلُ هَذِهِ الْأُمَّةِ بَعْدَ نَبِيِّهَا أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ وَيَسْمَعُ ذَلِكَ النَّبِيُّ ﷺ وَلَا يُنْكِرُهُ  

كُنَّا نَقُولُ وَرَسُولُ اللهِ ﷺ حَيٌّ أَفْضَلُ هَذِهِ الْأُمَّةِ بَعْدَ نَبِيِّهَا أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ وَيَسْمَعُ ذَلِكَ النَّبِيُّ ﷺ وَلَا يُنْكِرُهُ  

[Machine] He would walk in front of the funeral while the Messenger of Allah ﷺ , Abu Bakr, Umar, and Uthman walked ahead of it. My father narrated this Hadith, and indeed, the Hadith of the Messenger of Allah ﷺ is only from Zubair. It is the Hadith of Salim ibn Abdullah ibn Umar, and the Hadith of Ibn Uyaynah seems like a fabrication.  

أَنَّهُ «كَانَ يَمْشِي بَيْنَ يَدَيِ الْجِنَازَةِ وَقَدْ كَانَ رَسُولُ اللهِ ﷺ وَأَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ يَمْشُونَ أَمَامَهَا» «قَالَ أَبِي هَذَا الْحَدِيثَ» وَإِنَّ رَسُولَ اللهِ ﷺ «إِنَّمَا هُوَ عَنِ الزُّهْرِيِّ مُرْسَلٌ وَحَدِيثُ سَالِمٍ فَعَلَ ابْنُ عُمَرَ وَحَدِيثُ ابْنُ عُيَيْنَةَ كَأَنَّهُ وَهِمَ»  

[Machine] "That the Prophet ﷺ , Abu Bakr, and Umar used to walk in front of the funeral."  

«أَنَّ النَّبِيَّ ﷺ وَأَبَا بَكْرٍ وَعُمَرَ كَانُوا يَمْشُونَ أَمَامَ الْجِنَازَةِ»  

“I saw the Prophet ﷺ, Abu Bakr and ‘Umar walking ahead of the funeral (procession).” (Using translation from Ibn Mājah 1482)  

«رَأَيْتُ النَّبِيَّ ﷺ وَأَبَا بَكْرٍ وَعُمَرَ يَمْشُونَ أَمَامَ الْجِنَازَةِ»  

[Machine] "And he said, 'The Messenger of Allah ﷺ used to walk between her (Aisha's) and Abu Bakr's, Umar's, and Uthman's sides.'"  

وَقَالَ «قَدْ كَانَ رَسُولُ اللهِ ﷺ يَمْشِي بَيْنَ يَدَيْهَا وَأَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ»  

A Muslim is a Muslim’s brother: he does not wrong him or abandon him. If anyone cares for his brother’s need, Allah will care for his need ; if anyone removes a Muslim’s anxiety, Allah will remove from him, on account of it, one of the anxieties of the Day of resurrection ; and if anyone conceals a Muslim’s fault, Allah will conceal his fault on the Day of resurrection. (Using translation from Abū Dāʾūd 4893)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «الْمُسْلِمُ أَخُو الْمُسْلِمِ لَا يَظْلِمُهُ وَلَا يُسْلِمُهُ مَنْ كَانَ فِي حَاجَةِ أَخِيهِ كَانَ اللهُ فِي حَاجَتِهِ وَمَنْ فَرَّجَ عَنْ مُسْلِمٍ كُرْبَةً فِي الدُّنْيَا فَرَّجَ اللهُ عَنْهُ بِهَا كُرْبَةً مِنْ كُرَبِ يَوْمِ الْقِيَامَةِ وَمَنْ سَتَرَ مُسْلِمًا سَتَرَهُ اللهُ يَوْمَ الْقِيَامَةِ»  

‘The believer should not be stung from the same hole twice.’” (Using translation from Ibn Mājah 3983)  

قَالَ رَسُولُ اللهِ ﷺ «لَا يُلْدَغُ الْمُؤْمِنُ مِنْ جُحْرٍ مَرَّتَيْنِ»  

قَالَ رَسُولُ اللهِ ﷺ «لَا يُلْدَغُ الْمُؤْمِنُ مِنْ جُحْرٍ مَرَّتَيْنِ»  

[Machine] The Messenger of Allah ﷺ consulted the Muslims regarding what would unite them in prayer. They suggested the horn, but he disliked it because of the Jews. Then the bell was mentioned, but he disliked it because of the Christians. That night, Abdullah bin Zaid, a man from the Ansar, and Umar bin Al-Khattab knocked on the door of the Messenger of Allah ﷺ . The Ansari man suggested that the Messenger of Allah ﷺ call for a caller, so the Messenger of Allah ﷺ ordered Bilal to make the call to prayer.  

أَنَّ رَسُولَ اللهِ ﷺ اسْتَشَارَ الْمُسْلِمِينَ فِيمَا يَجْمَعُهُمْ فِي الصَّلَاةِ فَقَالُوا الْبُوقُ فَكَرِهَهُ مِنْ أَجْلِ الْيَهُودِ ثُمَّ ذُكِرَ النَّاقُوسُ فَكَرِهَهُ مِنْ أَجْلِ النَّصَارَى فَأُرِيَ تِلْكَ اللَّيْلَةَ النِّدَاءَ عَبْدُ اللهِ بْنُ زَيْدٍ رَجُلٌ مِنَ الْأَنْصَارِ وَعُمَرُ بْنُ الْخَطَّابِ فَطَرَقَ الْأَنْصَارِيُّ رَسُولَ اللهِ ﷺ لَيْلًا «فَأَمَرَ رَسُولُ اللهِ ﷺ بِلَالًا فَأَذَّنَ بِهِ»  

[Machine] Two men from the Ansar read a surah that the Messenger of Allah ﷺ had recited to them, and they used to recite it in prayer. One night, they stood up to pray and were not able to recite it correctly. They went to the Messenger of Allah ﷺ the next morning and told him about it. He said, "Indeed, it is from what has been abrogated and forgotten, so let it be." Al-Zuhri used to recite it as "ma nansakh min ayatin aw nunsiha" with a light kasrah on the noon.  

قَرَأَ رَجُلَانِ مِنَ الْأَنْصَارِ سُورَةً أَقْرَأَهُمَا رَسُولُ اللهِ ﷺ وَكَانَا يَقْرَآنِ بِهِمَا فَقَامَا ذَاتَ لَيْلَةٍ يُصَلِّيَانِ فَلَمْ يَقْدِرَا مِنْهَا عَلَى حَرْفٍ فَأَصْبَحَا غَادِيَيْنِ عَلَى رَسُولِ اللهِ ﷺ فَذَكَرَا لَهُ ذَلِكَ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّهَا مِمَّا نُسِخَ وَأُنْسِيَ فَالْهَوْا عَنْهَا» فَكَانَ الزُّهْرِيُّ يَقْرَؤُهَا {مَا نَنْسَخْ مِنْ آيَةٍ أَوْ نُنْسِهَا} بِضَمِّ النُّونِ خَفِيفَةً  

[Machine] The Prophet's ﷺ strongest belief was "No, but it is the turner of hearts."  

كَانَتْ أَكْثَرُ أَيْمَانِ النَّبِيِّ ﷺ «لَا وَمُصَرِّفِ الْقُلُوبِ»  

[Machine] "What has never been brought to the Messenger of Allah, ﷺ , is a severed head or a Badr Day to Medina."  

«مَا حُمِلَ إِلَى رَسُولِ اللهِ ﷺ رَأْسٌ قَطُّ وَلَا يَوْمَ بَدْرٍ إِلَى الْمَدِينَةِ»  

[Machine] That the Prophet ﷺ commanded the punishment for those who commit theft and that animals should be covered.  

أَنَّ النَّبِيَّ ﷺ «أَمَرَ بِحَدِّ الشِّفَارِ وَأَنْ يُوَارَى عَنِ الْبَهَائِمِ»  

[Machine] "That the Messenger of Allah ﷺ prohibited it on the day of Hunayn, and we were not hunting."  

«أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْهَا يَوْمَ حُنَيْنٍ وَمَا كُنَّا مُسَافِحِينَ»  

[Machine] The Messenger of Allah ﷺ passed by Ibn Sayyad while he was playing with the boys. He hit him with his foot and said, "Do you bear witness that I am the Messenger of Allah?" Ibn Sayyad replied, "I bear witness that you are the messenger of the unlettered people." Then the Messenger of Allah ﷺ asked, "Do you bear witness that I am the Messenger of Allah?" The Messenger of Allah ﷺ said, "I believe in Allah and His messengers."  

مَرَّ رَسُولُ اللهِ ﷺ بِابْنِ صَيَّادٍ وَهُوَ يَلْعَبُ مَعَ الصِّبْيَانِ فَضَرَبَهُ بِقَدَمِهِ فَقَالَ «أَتَشْهَدُ أَنِّي رَسُولُ اللهِ؟» فَقَالَ ابْنُ صَيَّادٍ أَشْهَدُ أَنَّكَ رَسُولُ الْأُمِّيِّينَ قَالَ أَفَتَشْهَدُ أَنِّي رَسُولُ اللهِ فَقَالَ رَسُولُ اللهِ ﷺ «آمَنْتُ بِاللهِ وَرُسُلِهِ»  

[Machine] "From the Messenger of Allah ﷺ who said, 'I saw a black woman with disheveled hair leaving the city of Madinah until she reached Mahyah, and she was the plague.' So the Messenger of Allah ﷺ said, 'I interpreted that the plague of Madinah has been transferred to Mahyah.'"  

عَنْ رَسُولِ اللهِ ﷺ قَالَ «رَأَيْتُ امْرَأَةً سَوْدَاءَ ثَائِرَةَ الرَّأْسِ خَرَجَتْ مِنَ الْمَدِينَةِ حَتَّى قَامَتْ بِمَهْيَعَةَ وَهِيَ الْجُحْفَةُ» فَقَالَ رَسُولُ اللهِ ﷺ «تَأَوَّلْتُ أَنَّ وَبَاءَ الْمَدِينَةِ نُقِلَ إِلَى الْجُحْفَةِ»  

[Machine] Narrated by An-Nabi that he passed by Ibn Sayyad while he was playing with the boys. The Messenger of Allah ﷺ struck him with his foot and said, "Do you bear witness that I am the Messenger of Allah?” Ibn Sayyad said, "I bear witness that you are the Messenger of the Ummis." So Ibn Sayyad said to him, "Do you bear witness that I am the Messenger of Allah?" The Messenger of Allah ﷺ said, "I believe in Allah and His Messengers."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ مَرَّ بِابْنِ صَيَّادٍ وَهُوَ يَلْعَبُ مَعَ الصِّبْيَانِ فَضَرَبَهُ رَسُولُ اللهِ ﷺ بِقَدَمِهِ فَقَالَ «أَتَشْهَدُ أَنِّي رَسُولُ اللهِ؟» قَالَ ابْنُ صَيَّادٍ أَشْهَدُ أَنَّكَ رَسُولُ الْأُمِّيِّينَ فَقَالَ لَهُ ابْنُ صَيَّادٍ أَتَشْهَدُ أَنِّي رَسُولُ اللهِ؟ فَقَالَ رَسُولُ اللهِ ﷺ «آمَنْتُ بِاللهِ وَرُسُلِهِ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever comes to me as a visitor, not knowing anyone's need but seeking my visitation, it is my obligation to be his intercessor on the Day of Judgment."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ جَاءَنِي زَائِرًا لَا يَعْلَمُهُ حَاجَةً إِلَّا زِيَارَتِي كَانَ حَقًّا عَلَيَّ أَنْ أَكُونَ لَهُ شَفِيعًا يَوْمَ الْقِيَامَةِ»  

[Machine] The Messenger of Allah ﷺ said, "Cupping on the head is for insanity, leprosy, leprosy of the scalp, drowsiness, and toothache."  

قَالَ رَسُولُ اللهِ ﷺ «الْحِجَامَةُ فِي الرَّأْسِ مِنَ الْجُنُونِ وَالْجُذَامِ وَالْبَرَصِ وَالنُّعَاسِ وَالضَّرَسِ»  

[Machine] A young boy came to the Prophet ﷺ and said, "I want to perform Hajj." The Messenger of Allah ﷺ walked with him and said, "O boy, may Allah bless you with piety and guide you towards goodness, and may He relieve you of your worries." When the boy returned, he greeted the Prophet ﷺ, who raised his head towards him and said, "O boy, may your Hajj be accepted, may your sins be forgiven, and may your spending be rewarded."  

جَاءَ غُلَامٌ إِلَى النَّبِيِّ ﷺ فَقَالَ إِنِّي أُرِيدُ هَذِهِ النَّاحِيَةَ الْحَجَّ قَالَ فَمَشَى مَعَهُ رَسُولُ اللهِ ﷺ وَقَالَ «يَا غُلَامُ زَوَّدَكَ اللهُ التَّقْوَى وَوَجَّهَكَ فِي الْخَيْرِ وَكَفَاكَ الْهَمَّ» فَلَمَّا رَجَعَ الْغُلَامُ سَلَّمَ عَلَى النَّبِيِّ ﷺ فَرَفَعَ رَأْسَهُ إِلَيْهِ وَقَالَ «يَا غُلَامُ قَبِلَ حَجَّكَ وَكَفَّرَ ذَنْبَكَ وَأَخْلَفَ نَفَقَتَكَ»