[Machine] "That Abdullah used to say the Takbeer (Allahu Akbar) after completing the recitation (of the Quran) and then he would say the Takbeer (Allahu Akbar) after finishing the Qunoot (supplication)."  

«أَنَّ عَبْدَ اللهِ كَانَ يُكَبِّرُ حِينَ يَفْرُغُ مِنَ الْقِرَاءَةِ ثُمَّ إِذَا فَرَغَ مِنَ الْقُنُوتِ كَبَّرَ وَرَكَعَ»  

[Machine] "To become the shadow of everything like it." He asked him about the time of 'Asr? He said, "Pray it and the sun is pale and distinct." He asked him about the time of Maghrib? He said, "When the sun sets."  

أَنْ يَصِيرَ ظِلُّ كُلِّ شَيْءٍ مِثْلَهُ» وَسَأَلَهُ عَنْ وَقْتِ الْعَصْرِ؟ فَقَالَ «صَلِّهَا وَالشَّمْسُ بَيْضَاءُ حَيَّةٌ» وَسَأَلَ عَنْ وَقْتِ الْمَغْرِبِ؟ فَقَالَ «إِذَا وَقَعَتِ الشَّمْسُ»  

[Machine] Abdullah ibn Masud said, "I warm myself with it in winter and cool myself with it in summer."  

عَبْدُ اللهِ بْنُ مَسْعُودٍ «إِنِّي لَأَسْتَدْفِئُ بِهَا فِي الشِّتَاءِ وَأَتَبَرَّدُ بِهَا فِي الصَّيْفِ»  

[Machine] Ibn Mas'ood used to warm up with his wife during the winter while he was in a state of ritual impurity, having already taken a bath. And he used to cool down with her during the summer in the same manner.  

أَنَّ ابْنَ مَسْعُودٍ «كَانَ يَسْتَدْفِئُ بِامْرَأَتِهِ فِي الشِّتَاءِ وَهُوَ جُنُبٌ وَقَدِ اغْتَسَلَ وَيَتَبَرَّدُ بِهَا فِي الصَّيْفِ وَهُمَا كَذَلِكَ»  

[Machine] That a cousin of his had divorced his wife for ten days, then he went out and four months had passed when he returned to his household. He met a man who reminded him of his oath, so he went to Ibn Mas'ood and asked him. Ibn Mas'ood swore to him by Allah that he did not know, then he sent him to his wife and she swore to him by Allah that she did not know. Then he commanded him to propose to her for himself.  

أَنَّ ابْنَ عَمٍّ لَهُ آلَى مِنِ امْرَأَتِهِ عَشَرَةَ أَيَّامٍ ثُمَّ خَرَجَ فَقَدِمَ وَقَدْ مَضَتْ أَرْبَعَةُ أَشْهُرٍ فَوَقَعَ بِأَهْلِهِ فَلَقِيَ رَجُلًا فَذَكَّرَهُ يَمِينَهُ فَأَتَى ابْنَ مَسْعُودٍ «فَسَأَلَهُ فَأَحْلَفَهُ بِاللهِ مَا عَلِمْتُ ثُمَّ أَرْسَلَ إِلَى امْرَأَتِهِ فَأَحْلَفَهَا بِاللهِ ﷻ مَا عَلِمْتُ ثُمَّ أَمَرَهُ فَخَطَبَهَا إِلَى نَفْسِهَا»  

[Machine] About a man who made a vow but did not mention anything? He said, "He will free a slave."  

عَنْ رَجُلٍ نَذَرَ نَذْرًا وَلَمْ يُسَمِّ شَيْئًا؟ قَالَ «يَعْتِقُ نَسَمَةً»  

[Machine] "Abdullah was brought a slave girl who stole and did not become pregnant, so he did not cut her."  

«أُتِيَ عَبْدُ اللهِ بِجَارِيَةٍ سَرَقَتْ وَلَمْ تَحِضْ فَلَمْ يَقْطَعْهَا»  

The Prophet ﷺ said: If anyone says when swearing an oath: "If Allah wills," he makes an exception. (Using translation from Abū Dāʾūd 3261)   

عَبْدُ اللهِ مَنْ حَلَفَ عَلَى يَمِينٍ فَقَالَ إِنْ شَاءَ اللهُ فَقَدِ اسْتَثْنَى  

[Machine] Abdullah bought from his wife or from a woman he had a child with, and he set a condition for her, and she set a condition for him regarding her service. So Umar said, "It is not from your property what has in it someone else's praise."  

اشْتَرَى عَبْدُ اللهِ مِنِ امْرَأَتِهِ أَوْ مِنِ امْرَأَةٍ لَهُ وَلِيدَةً وَشَرَطَ لَهَا وَاشْتَرَطَتْ خِدْمَتَهَا فَقَالَ عُمَرُ ؓ «لَيْسَ مِنْ مَالِكَ مَا كَانَ فِيهِ ثَنَوِيَّةٌ لِغَيْرِكَ»  

[Machine] Abdullah raised both his hands above his chest when he started the prayer and said, "Like this."  

«كَبَّرَ عَبْدُ اللهِ حِينَ افْتَتَحَ الصَّلَاةَ فَقَالَ هَكَذَا» وَرَفَعَ مِسْعَرٌ يَدَيْهِ فَوْقَ صَدْرِهِ  

[Machine] That Abdullah stood up in the two units of prayer and did not sit down.  

«أَنَّ عَبْدَ اللهِ قَامَ فِي الرَّكْعَتَيْنِ فَلَمْ يَجْلِسْ»  

[Machine] Indeed, my uncle married his cousin, and she gave birth to me, and he wants to secretly take them away. He said, "That is not for him."  

إِنَّ عَمِّي أَنْكَحَنِي وَلِيدَتَهُ وَإِنَّهَا وَلَدَتْ لِي وَإِنَّهُ يُرِيدُ أَنْ يَسْتَرِقَّهُمْ قَالَ «لَيْسَ ذَلِكَ لَهُ»  

[Machine] "That is not for him."  

«لَيْسَ ذَلِكَ لَهُ»  

[Machine] "Abdullah complied until he threw the stone."  

«لَبَّى عَبْدُ اللهِ حَتَّى رَمَى الْجَمْرَةَ»  

[Machine] He heard Abdullah say while he was in a state of bowing, "There is no power or strength except with Allah."  

أَنَّهُ سَمِعَ عَبْدَ اللهِ يَقُولُ وَهُوَ رَاكِعٌ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ  

[Machine] Abdullah said to a man, "If you ask your Lord for goodness, then do not ask while you have a stone in your hand."  

عَبْدُ اللهِ لِرَجُلٍ «إِذَا سَأَلْتَ رَبَّكَ الْخَيْرَ فَلَا تَسْأَلْ وَبِيَدِكَ حَجَرٌ»  

[Machine] Abdullah said, "They started the day looking refreshed while fasting."  

عَبْدُ اللهِ «أَصْبِحُوا مُتَدَهِّنِينَ صُيَّامًا»  

[Machine] "To combine Umrah with her Hajj, she asked Abdullah, who said, 'I can only find this possible during the months of Hajj.' Allah says, 'The months [of Hajj] are well-known.' "  

أَنْ تَضُمَّ مَعَ حَجَّتِهَا عُمْرَةً فَسَأَلَتْ عَبْدَ اللهِ فَقَالَ مَا أَجِدُ هَذِهِ إِلَّا أَشْهُرُ الْحَجِّ قَالَ اللهُ ﷻ {أَشْهُرٍ مَعْلُومَاتٍ}  

[Machine] His statement refers to the washing of the feet in his saying, "and your feet up to the ankles."  

رَجَعَ قَوْلُهُ إِلَى غَسْلِ الْقَدَمَيْنِ فِي قَوْلِهِ {وَأَرْجُلَكُمْ إِلَى الْكَعْبَيْنِ}  

[Machine] "A man either violates the purification ritual by passing water between his fingers, or the fire will burn him."  

«لَيَنْتَهِكَنَّ رَجُلٌ بَيْنَ أَصَابِعِهِ فِي الْوُضُوءِ أَوْ لَتَنْتَهِكُهُ النَّارُ»  

[Machine] "A man will either violate (contaminate) himself between his fingers with purity or the fire will violate (consume) him."  

«لَيَنْتَهِكَنَّ رَجُلٌ بَيْنَ أَصَابِعِهِ بِالطَّهُورِ أَوْ لَتَنْتَهِكُهُ النَّارُ»  

[Machine] He said, "Keep the five fingers free, for Allah does not fill them with fire."  

أَنَّهُ قَالَ «خَلِّلُوا الْأَصَابِعَ الْخَمْسَ لَا يَحْشُوهَا اللهُ نَارًا»  

[Machine] So that I can "cut it while he is laughing" where do you separate it from you, for it is only a part of you.  

لِي «اقْطَعْهُ وَهُوَ يَضْحَكُ أَيْنَ تَعْزِلُهُ مِنْكَ إِنَّمَا هُوَ بَضْعَةٌ مِنْكَ»  

[Machine] Is he not just the tip of your nose?  

«هَلْ هُوَ إِلَّا كَطَرَفِ أَنْفِكَ؟»  

[Machine] "I don't care whether I touch him or my rabbit."  

«مَا أُبَالِي إِيَّاهُ مَسِسْتُ أَوْ أَرْنَبَتِي»  

[Machine] "He said, 'I do not care whether I touch it with my hand or my knee.'"  

أَنَّهُ قَالَ «مَا أُبَالِي إِيَّاهُ مَسِسْتُ أَوْ رُكْبَتِي»  

[Machine] Some of them said, "I don't care if I touch my hand or my nose." And another said, "My ear." And another said, "My thigh." And another said, "My knee."  

بَعْضُهُمْ «مَا أُبَالِي ذَكَرِي مَسِسْتُ أَوْ أَرْنَبَتِي» وَقَالَ الْآخَرُ «أُذُنِي» وَقَالَ الْآخَرُ «فَخِذِي» وَقَالَ «الْآخَرُ رُكْبَتِي»  

[Machine] Ibn Mas'ud prayed while there was feces and blood on his stomach from a slaughtered sheep and he did not perform ablution.  

«صَلَّى ابْنُ مَسْعُودٍ وَعَلَى بَطْنِهِ فَرْثٌ وَدَمٌ مِنْ جَزُورٍ نَحَرَهَا وَلَمْ يَتَوَضَّأْ»  

[Machine] Ibn Mas'ood slaughtered a sheep, and its blood and dung splattered on him. The prayer was then established, so he prayed without performing ablution.  

«نَحَرَ ابْنُ مَسْعُودٍ جَزُورًا فَتَلَطَّخَ بِدَمِهَا وَفَرْثِهَا وَأُقِيمَتِ الصَّلَاةُ فَصَلَّى وَلَمْ يَتَوَضَّأْ»  

[Machine] "In the dead animal, its hide becomes permissible for use as an offering."  

«فِي الْمَيْتَةِ دِبَاغُهَا ذَكَاتُهَا»  

[Machine] "Because performing ablution from inauspicious words is more beloved to me than performing ablution from good food."  

«لَأَنْ أَتَوَضَّأَ مِنَ الْكَلِمَةِ الْخَبِيثَةِ أَحَبُّ إِلَيَّ مِنْ أَنْ أَتَوَضَّأَ مِنَ الطَّعَامِ الطَّيِّبِ»  

[Machine] "I prefer to purify myself from the evil word than to purify myself from the good bite."  

«لَأَنْ أَتَوَضَّأَ مِنَ الْكَلِمَةِ الْخَبِيثَةِ أَحَبُّ إِلَيَّ مِنْ أَنْ أَتَوَضَّأَ مِنَ اللُّقْمَةِ الطَّيِّبَةِ»  

[Machine] "I do ablution from a foul word, which I love more than to do ablution from a good meal."  

«أَتَوَضَّأُ مِنَ كَلِمَةٍ خَبِيثَةٍ أَحَبُّ إِلَيَّ مِنْ أَنْ أَتَوَضَّأَ مِنْ طَعَامٍ طَيِّبٍ»  

[Machine] That Ali, Ibn Mas'ood, and Ash-Sha'bi said about the man who sleeps while sitting, "he is not in a state of ablution."  

أَنَّ عَلِيًّا وَابْنَ مَسْعُودٍ وَالشَّعْبِيَّ قَالُوا فِي الرَّجُلِ يَنَامُ وَهُوَ جَالِسٌ «لَيْسَ عَلَيْهِ وُضُوءٌ»  

[Machine] The man performs ablution from impurity and touching by his hand, and from kissing when he kisses his wife, and he used to say regarding this verse "{Or you have touched women}" - this is a metaphor.  

يَتَوَضَّأُ الرَّجُلُ مِنَ الْمُبَاشَرَةِ وَمِنَ اللَّمْسِ بِيَدِهِ وَمِنَ الْقُبْلَةِ إِذَا قَبَّلَ امْرَأَتَهُ وَكَانَ يَقُولُ فِي هَذِهِ الْآيَةِ {أَوْ لَامَسْتُمُ النِّسَاءَ} هُوَ الْغَمْزُ  

[Machine] Abdullah ibn Mas'ud said, "The Qibla (direction of prayer) is determined by physical landmarks and can also be used for performing ablution."  

عَبْدُ اللهِ بْنُ مَسْعُودٍ «الْقُبْلَةُ مِنَ اللَّمْسِ وَمِنْهَا الْوُضُوءُ»  

[Machine] "The prelude to sexual intercourse."  

«الْمُلَامَسَةُ مَا دُونَ الْجِمَاعِ»  

[Machine] That a man touches his wife's body with desire, then he needs to perform ablution.  

أَنْ يَمَسَّ الرَّجُلُ جَسَدَ امْرَأَتِهِ بِشَهْوَةٍ فَفِيهِ الْوُضُوءُ»  

[Machine] "Indeed, Satan comes to one of you during his prayer and seizes a strand of hair from his backside, then makes him think that he has passed wind, so he does not leave until he hears a sound or finds a smell."  

«إِنَّ الشَّيْطَانَ يَأْتِي أَحَدَكُمْ فِي صَلَاتِهِ فَيَأْخُذُ بِشَعْرَةٍ مِنْ دُبُرِهِ فَيَرَى أَنَّهُ قَدْ أَحْدَثَ فَلَا يَنْصَرِفْ حَتَّى يَسْمَعَ صَوْتًا أَوْ يَجِدَ رِيحًا»  

[Machine] "He hears a voice."  

يَسْمَعَ صَوْتًا»  

[Machine] "Indeed, Satan tries to distract a person during prayer in order to ruin their prayer. When the person becomes weary, Satan blows on their back to show them that he has caused them to forget. If the person notices anything from that, they should not leave until they hear a sound or find a scent."  

«إِنَّ الشَّيْطَانَ لَيُطِيفُ بِالرَّجُلِ فِي الصَّلَاةِ لِيَقْطَعَ عَلَيْهِ صَلَاتَهُ فَإِذَا أَعْيَا نَفَخَ فِي دُبُرِهِ لِيُرِيَهُ أَنَّهُ قَدْ أَحْدَثَ فَإِذَا وَجَدَ مِنْ ذَلِكَ شَيْئًا فَلَا يَنْصَرِفَنَّ حَتَّى يَسْمَعَ صَوْتًا أَوْ يَجِدَ رِيحًا»  

[Machine] "He hears a sound or finds a breeze."  

يَسْمَعَ صَوْتًا أَوْ يَجِدَ رِيحًا»  

[Machine] "He washed the tips of his fingers, rinsed his mouth, and then prayed."  

أَنْ غَسَلَ أَطْرَافَ أَصَابِعِهِ وَمَضْمَضَ فَاهُ ثُمَّ صَلَّى»  

[Machine] We were brought a plate from the house of Ibn Mas'ood with bread and meat, so we ate. And with us was Ibn Mas'ood, so he rinsed his mouth and washed his fingers at sunset.  

«أُتِينَا بِقَصْعَةٍ مِنْ بَيْتِ ابْنِ مَسْعُودٍ فِيهَا خُبْزٌ وَلَحْمٌ فَأَكَلْنَا وَمَعَنَا ابْنُ مَسْعُودٍ فَمَضْمَضَ وَغَسَلَ أَصَابِعَهُ عِنْدَ الْمَغْرِبِ»  

[Machine] "We were brought a plate, so we ate and Abdullah was with us. Then Abdullah rinsed his mouth and washed his fingers. Then we set off for the Maghrib prayer."  

«أُتِينَا بِقَصْعَةٍ فَأَكَلْنَا وَمَعَنَا عَبْدُ اللهِ ثُمَّ تَمَضْمَضَ عَبْدُ اللهِ وَغَسَلَ أَصَابِعَهُ ثُمَّ انْطَلَقْنَا إِلَى صَلَاةِ الْمَغْرِبِ»  

[Machine] "Indeed, ablution (wudu) is from what has exited and not from what has entered, and fasting is from what has entered and not from what has exited."  

«إِنَّمَا الْوُضُوءُ مِمَّا خَرَجَ وَلَيْسَ مِمَّا دَخَلَ وَالصَّوْمُ مِمَّا دَخَلَ وَلَيْسَ مِمَّا خَرَجَ»  

[Machine] Abdullah used to wear his socks during the Fajr prayer and wouldn't take them off until he went to bed.  

أَنَّ عَبْدَ اللهِ «كَانَ يَلْبَسُ خُفَّيْهِ عِنْدَ صَلَاةِ الْفَجْرِ ثُمَّ لَا يَنْزِعُهُمَا حَتَّى يَأْوِي إِلَى فِرَاشِهِ»  

[Machine] He used to wipe on the two socks and two slippers.  

أَنَّهُ «كَانَ يَمْسَحُ عَلَى الْجَوْرَبَيْنِ وَالنَّعْلَيْنِ»  

[Machine] "Abdullah designated three days for the traveler and one day for the resident to perform the ritual of wiping over the socks."  

«جَعَلَ عَبْدُ اللهِ الْمَسْحَ ثَلَاثَةَ أَيَّامٍ لِلْمُسَافِرِ وَيَوْمًا لِلْمُقِيمِ»  

[Machine] I traveled with Abdullah ibn Mas'ud three times to Medina, and he did not remove his shoes.  

«سَافَرْتُ مَعَ عَبْدِ اللهِ بْنِ مَسْعُودٍ ثَلَاثًا إِلَى الْمَدِينَةِ فَلَمْ يَنْزِعْ خُفَّيْهِ»